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In Greek mythology, Oenone (; Ancient Greek: Οἰνώνη ''Oinōnē''; "wine woman") was the first wife of Paris of Troy, whom he abandoned for Helen. Oenone was also the ancient name of an island, which was later named after Aegina, daughter of the river god Asopus. Biography Oenone was a mountain nymph on Mount Ida in Phrygia, a mountain associated with the Mother Goddess Cybele and the Titaness Rhea. Her gift of prophecy was learned from Rhea.Apollodorus3.12.6/ref> Her father was either the river-gods, Cebren or Oeneus. Her name links her to the gift of wine. Mythology Paris, son of the king Priam and the queen Hecuba, fell in love with Oenone when he was a shepherd on the slopes of Mount Ida, having been exposed in infancy (owing to a prophecy that he would be the means of the destruction of the city of Troy) and rescued by the herdsman Agelaus. The couple married, and Oenone gave birth to a son, Corythus. When Paris swore he would never desert her, Oenone (through ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Judgement Paris Altemps Inv8563 N2
Judgement (or judgment) is the evaluation of given circumstances to make a decision. Judgement is also the ability to make considered decisions. In an informal context, a judgement is opinion expressed as fact. In the context of a legal trial, a judgement is a final finding, statement or ruling, based on evidence, rules and precedents, called ''adjudication'' (see Judgment (law)).In the context of psychology, judgment informally references the quality of a person's cognitive faculties and adjudicational capabilities, typically called ''wisdom''. In formal psychology, judgement and decision making (JDM) is a cognitive process by which individuals reason, make decisions, and form opinions and beliefs. Psychology In cognitive psychology (and related fields like experimental philosophy, social psychology, behavioral economics, or experimental economics), judgement is part of a set of cognitive processes by which individuals reason, make decisions, and form beliefs and opinions (c ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Tzetzes
John Tzetzes (; , Constantinople – 1180, Constantinople) was a Byzantine poet and grammarian who lived at Constantinople in the 12th century. He is known for making significant contributions in preserving much valuable information from ancient Greek literature and scholarship. Of his numerous works, the most important one is the ''Book of Histories'', also known as ('Thousands'). The work is a long poem containing knowledge that is unavailable elsewhere and serves as commentary on Tzetzes's own letters. Two of his other important works are the on the ''Iliad'' and the ''Odyssey'', which are long didactic poems containing interpretations of Homeric theology. Biography Tzetzes described himself as pure Greek on his father's side and part Iberian ( Georgian) on his mother's side. In his works, Tzetzes states that his grandmother was a relative of the Georgian Bagratid princess Maria of Alania who came to Constantinople with her and later became the second wife of the '' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Philoctetes
Philoctetes ( ''Philoktētēs''; , ), or Philocthetes, according to Greek mythology, was the son of Poeas, king of Meliboea (Magnesia), Meliboea in Thessaly, and Demonassa or Methone (Greek myth), Methone. He was a Greek hero, famed as an archer, and a participant in the Trojan War. Philoctetes was the subject of four different plays of ancient Greece, each written by one of the three major Greek tragedians. Of the four plays, Sophocles' ''Philoctetes (Sophocles play), Philoctetes'' is the only one that has survived. Sophocles' ''Philoctetes at Troy'', Aeschylus' ''Philoctetes (Aeschylus play), Philoctetes'' and Euripides' ''Philoctetes (Euripides play), Philoctetes'' have all been lost, with the exception of some fragments. Philoctetes is also mentioned in Homer's ''Iliad'', Book 2, which describes his exile on the island of Lemnos, his being wounded by snake-bite, and his eventual recall by the Greeks. The recall of Philoctetes is told in the lost epic ''Little Iliad'', where h ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Posthomerica
The ''Posthomerica'' () is an epic poem in Greek hexameter verse by Quintus of Smyrna. Probably written in the 3rd century AD, it tells the story of the Trojan War, between the death of Hector and the fall of Troy, Ilium (Troy). The poem is an abridgement of the events described in the epic poems ''Aethiopis'' and ''Iliou Persis'' by Arctinus of Miletus, and the ''Little Iliad'' by Lesches, all now-lost poems of the Epic Cycle. The first four books, covering the same ground as the ''Aethiopis'', describe the doughty deeds and deaths of Penthesileia the Amazons, Amazon, of Memnon (mythology), Memnon, son of the Morning, and of Achilles; and the funeral games in honour of Achilles. Books five through twelve, covering the same ground as the ''Little Iliad'', span from the contest between Telamonian Ajax, Ajax and Odysseus for the arms of Achilles, the death of Ajax by suicide after his loss, the exploits of Neoptolemus, Eurypylus (king of Thessaly), Eurypylus and Deiphobus, the death ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Quintus Smyrnaeus
Quintus Smyrnaeus (also Quintus of Smyrna; , ''Kointos Smyrnaios'') was a Greek epic poet whose ''Posthomerica'', following "after Homer", continues the narration of the Trojan War. The dates of Quintus Smyrnaeus' life and poetry are disputed: by tradition, he is thought to have lived in the latter part of the 4th century AD, but earlier dates have also been proposed. His epic in fourteen books, known as the ''Posthomerica'', covers the period between the end of Homer's ''Iliad'' and the end of the Trojan War. Its primary importance is as the earliest surviving work to cover this period, the archaic works in the Epic Cycle, which he knew and drew upon, having been lost. His materials are borrowed from the cyclic poems from which Virgil (with whose works he was probably acquainted) also drew, in particular the ''Aethiopis'' (''Coming of Memnon'') and the '' Iliupersis'' (''Destruction of Troy'') of Arctinus of Miletus, and the '' Ilias Mikra'' (''Little Iliad'') of Lesches. His w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hellanicus Of Lesbos
Hellanicus (or Hellanikos) of Lesbos (Greek language, Greek: , ''Hellánikos ho Lésbios''), also called Hellanicus of Mytilene (Greek language, Greek: , ''Hellánikos ho Mutilēnaîos''; 490 – 405 BC), was an ancient Greece, Greek logographer (history), logographer who flourished during the latter half of the 5th century BC. Biography Hellanicus was born in Mytilene on the isle of Lesbos in 490 BC and is reputed to have lived to the age of 85. According to the ''Suda'', he lived for some time at the court of one of the kings of Macedon, and died at Perperene, a city in Aeolis on the plateau of Kozak near Pergamon, opposite Lesbos Island, Lesbos. He was one of the most prolific of early historians. His many works, though now lost, were very influential. He was cited by a number of other authors, who thereby preserved many fragments of his works, the most recent collection of which is by José J. Caerols Pérez, who includes a biography of Hellanicus.Hellanicus authored works ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Corythus (son Of Paris)
In Greek mythology, Corythus () is a minor Trojan man, the son of Prince Paris by either Oenone or rarely Helen of Troy, both women he was married to. Corythus arrived at Troy in the mid of the decade-spanning Trojan War and there he charmed and was charmed by Helen, thus incurring Paris' wrath and jealousy. In the end, the angry Paris killed him, not knowing Corythus was his son. Family In ancient sources, Corythus is consistently the son of the Trojan prince Paris (also called Alexander), either by his first wife Oenone before he left her for Helen, or by Helen herself. As the son of Helen, he had three full-siblings, brothers Bunomus and Idaeus and sister Helen. Mythology In the versions where Corythus is the son of Helen and Paris, he is said to have died alongside his brothers after a roof in their house in Troy collapsed on them.Dictys Cretensisbr>5.5/ref> They were all buried with due ceremony. The poet Alexander described him as 'fruit of marriage-rape' and 'the he ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Agelaus
Agelaus or Agelaos (Ancient Greek: Ἀγέλαος) is, in Greek mythology, the name of various individuals. *Agelaus, father of Antheus of Lyctus. He fought in the army of Dionysus during his campaigns in India. *Agelaus, an Arcadia (region), Arcadian prince as the son of King Stymphalus (son of Elatus), Stymphalus. He was the father of Phalanthus. *Agelaus, also Ageleus (Ageleos), a Calydon, Calydonian prince as the son of King Oeneus and Queen Althaea (mythology), Althaea. *Agelaus, son of Heracles and Omphale, and ancestor of Croesus. In other sources this son is instead called Lamus (mythology), Lamus. *Agelaus, a common herdsman (or slave of Priam) who saved the life of the Trojan prince Paris (mythology), Paris, exposed as an infant on Mount Ida, owing to a prophecy that he would be the reason for the destruction of Troy, and brought him up as his own son. *Agelaus, son of Maion. He was a Troy, Trojan warrior and killed, during the Trojan War, by Ajax the Great, Ajax. *Agel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Infanticide
Infanticide (or infant homicide) is the intentional killing of infants or offspring. Infanticide was a widespread practice throughout human history that was mainly used to dispose of unwanted children, its main purpose being the prevention of resources being spent on weak or disabled offspring. Unwanted infants were usually abandoned to die of exposure, but in some societies they were deliberately killed. Infanticide is generally illegal, but in some places the practice is tolerated, or the prohibition is not strictly enforced. Most Stone Age human societies routinely practiced infanticide, and estimates of children killed by infanticide in the Mesolithic and Neolithic eras vary from 15 to 50 percent. Infanticide continued to be common in most societies after the historical era began, including ancient Greece, Roman Empire, ancient Rome, the Phoenicians, ancient China, ancient Japan, Pre-Islamic Arabia, early modern Europe, Aboriginal Australians, Aboriginal Australia, Indigenous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Ida
In Greek mythology, two sacred mountains are called Mount Ida, the "Mountain of the Goddess": Mount Ida in Crete, and Mount Ida in the ancient Troad region of western Anatolia (in modern-day Turkey), which was also known as the '' Phrygian Ida'' in classical antiquity and is mentioned in the ''Iliad'' of Homer and the ''Aeneid'' of Virgil. Both are associated with the mother goddess in the deepest layers of pre-Greek myth, in that Mount Ida in Anatolia was sacred to Cybele, who is sometimes called ''Mater Idaea'' ("Idaean Mother"), while Rhea, often identified with Cybele, put the infant Zeus to nurse with Amaltheia at Mount Ida in Crete. Thereafter, his birthplace was sacred to Zeus, the king and father of Greek gods and goddesses. Etymology The term ''Ida'' (Ἴδη) is of unknown origin. Instances of ''i-da'' in Linear A probably refer to the mountain in Crete. Three inscriptions bear just the name ''i-da-ma-te'' ( AR Zf 1 and 2, and KY Za 2), and may refer to ''mount Id ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hecuba
Hecuba (; also Hecabe; , ) was a queen in Greek mythology, the wife of King Priam of Troy during the Trojan War. Description Hecuba was described by the chronicler John Malalas, Malalas in his account of the ''Chronography'' as "dark, good eyes, full grown, long nose, beautiful, generous, talkative, calm". Meanwhile, in the account of Dares Phrygius, Dares the Phrygian, she was illustrated as "... beautiful, her figure large, her complexion dark. She thought like a man and was pious and just." Family Parentage Ancient sources vary as to the parentage of Hecuba. According to Homer, Hecuba was the daughter of King Dymas (king of Phrygia), Dymas of Phrygia, but Euripides and Virgil write of her as the daughter of the Thrace, Thracian king Cisseus. The mythographers Pseudo-Apollodorus and Gaius Julius Hyginus, Hyginus leave open the question which of the two was her father, with Pseudo-Apollodorus adding a third alternative option: Hecuba's parents could as well be the river go ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Priam
In Greek mythology, Priam (; , ) was the legendary and last king of Troy during the Trojan War. He was the son of Laomedon. His many children included notable characters such as Hector, Paris, and Cassandra. Etymology Most scholars take the etymology of the name from the Luwian 𒉺𒊑𒀀𒈬𒀀 (Pa-ri-a-mu-a-, or “exceptionally courageous”), attested as the name of a man from Zazlippa, in Kizzuwatna. A similar form is attested transcribed in Greek as ''Paramoas'' near Kaisareia in Cappadocia. Some have identified Priam with the historical figure of Piyama-Radu, a warlord active in the vicinity of Wilusa. However, this identification is disputed, and is highly unlikely, given that he was known in Hittite records as being an ally of the Ahhiyawa against Wilusa. A popular folk etymology derives the name from the Greek verb , meaning 'to buy'. This in turn gives rise to a story of Priam's sister Hesione ransoming his freedom with a veil, from Heracles, thereby 'buying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
