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Ōyamatsumi
__FORCETOC__ Ōyama-tsumi or Ohoyama-tsumi (Kojiki: or Nihon Shoki: , , ), also Ōyama-tsumi-mi'oya-no-mikoto (), is a god of mountains, sea, and war in Japanese mythology. He is an elder brother of Amaterasu and Susanoo. His other names are Watashi-no-Ōkami () and Sakatoke (). Genealogy Kojiki genealogy In the Kamiumi of the Kojiki, Ōyama-tsumi was born between Izanagi and Izanami. After which he gave birth with Kaya-no-hime (鹿屋野比売神), also known as No-zuchi (野椎神), female deity from their union, the following gods pairs of eight were born: * Ame-no-sazuchi (天之狭土神), genderless deity and spirit * Kuni-no-sazuchi (国之狭土神), genderless deity and spirit * Ame-no-sagiri (天之狭霧神), genderless deity and spirit * Kuni-no-sagiri (国之狭霧神), genderless deity and spirit * Ame-no-kurado (天之闇戸神), genderless deity and spirit * Kuni-no-kurado (国之闇戸神), genderless deity and spirit * Ohoto-mato-hiko (大戸惑子神), ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Susanoo-no-Mikoto
__FORCETOC__ Susanoo (, ; Historical kana orthography, historical orthography: , ), often referred to by the honorific title Susanoo-no-Mikoto (), is a in Japanese mythology. The younger brother of Amaterasu, goddess of the sun and mythical ancestress of the Imperial House of Japan, Japanese imperial line, he is a multifaceted deity with contradictory characteristics (both good and bad), being portrayed in various stories either as a wild, impetuous god associated with the sea and storms, as a heroic figure who killed a monstrous serpent, or as a local deity linked with the harvest and agriculture. Shinbutsu shūgō, Syncretic beliefs of the Gion cult that arose after Buddhism in Japan, the introduction of Buddhism to Japan also saw Susanoo becoming conflated with deities of pestilence and disease. Susanoo, alongside Amaterasu and the earthly Ōkuninushi (also Ōnamuchi) – depicted as either Susanoo's son or scion depending on the source – is one of the central deities of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Iwanaga-hime
Iwanaga-hime is a kami in Japanese mythology. She is god of immortality. She is also the daughter of Ōyamatsumi, and sister to Konohanasakuya-hime. She is said to be enshrined at Kifune Shrine. Mythology Ōyamatsumi offered both of his daughters, Konohanasakuya-hime and Iwanaga-hime, in marriage to Ninigi-no-Mikoto. However Ninigi rejected Iwanaga-hime due to her appearance and returned her to her father. According to the Kojiki, Ōyamatsumi told Ninigi that he offered both of his daughters so that the emperors would live forever, like the rocks. But, since Iwanaga-hime was rejected, the emperors will live short lives as punishment. According to one version of the Nihongi, being rejected by Ninigi angered Iwanaga-hime and so she cursed him, the emperors, and all other beings to live ephemeral lives, like tree blossoms. This story is used as an explanation for the shortness of human life. In a different version of the Nihongi The or , sometimes translated as ''The Chro ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kagu-tsuchi
Kagutsuchi (カグツチ; Old Japanese: ''Kagututi''), also known as Hi-no-Kagutsuchi or Homusubi among other names, is the kami of fire in classical Japanese mythology. Mythology Kagutsuchi's birth burned his mother Izanami, causing her death. His father Izanagi, in his grief, beheaded Kagutsuchi with his sword, Ame no Ohabari (天之尾羽張), and cut his body into eight pieces, which became eight volcanoes. Kagutsuchi's corpse created numerous deities, which typically includes Watatsumi, Kuraokami, Takemikazuchi, Futsunushi, Amatsu-Mikaboshi, and Ōyamatsumi. Kagutsuchi's birth, in Japanese mythology, comes at the end of the creation of the world and marks the beginning of death. In the '' Engishiki'', a source which contains the myth, Izanami, in her death throes, bears the water goddess Mizuhanome, instructing her to pacify Kagu-tsuchi if he should become violent. This story also contains references to traditional fire-fighting tools: gourds for carrying water and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kamiumi
In Japanese mythology, the story of the occurs after the creation of Japan ('' Kuniumi''). It concerns the birth of the divine (''kami'') descendants of Izanagi and Izanami. Story According to the Kojiki, various gods were born from the relationship between Izanagi and Izanami until the fire deity, Kagu-tsuchi, at birth burned Izanami's genitals and wounded her fatally. Izanagi, witnessing the death of his beloved wife, in rage took the ten-graspA "grasp" is the breadth of four fingers when the hand is clenched. sabre and crushed his child, Kagutsuchi. A number of gods were born from the blood and remains of Kagutsuchi. Subsequently, Izanagi went to the land of Yomi (the world of the dead) to find Izanami, however when he found her, she had become a rotting corpse and from her parts other gods had arisen, causing the flight of Izanagi to the world of the living. Then Izanagi performed the misogi ritual purification through which more gods are born. The last of these are the thre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kushinadahime
, also known as or Inadahime (稲田姫、いなだひめ) among other names, is a goddess (''kami'') in Japanese mythology and the Shinto faith. According to these traditions, she is one of the wives of the god Susanoo-no-Mikoto, Susanoo, who rescued her from the monster Yamata no Orochi. As Susanoo's wife, she is a central deity of the Gion cult and worshipped at Yasaka Shrine. Name The goddess is named 'Kushinadahime' (櫛名田比売) in the ''Kojiki'', while the ''Nihon Shoki'' variously names her 'Kushiinadahime' (奇稲田姫), 'Inadahime' (稲田姫), and 'Makamifuru-Kushiinadahime' (真髪触奇稲田媛). 'Inadahime' may be translated either as "lady / princess ('':wikt:姫#Etymology 1 2, hime'') of Inada", with "Inada" (稲田) here being understood as the name of a place in Izumo Province (part of what is now the town of Okuizumo, Shimane, Okuizumo (formerly Yokota, Shimane, Yokota) in Nita District, Shimane, Nita District, Shimane Prefecture), or "lady / princess ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Amaterasu
, often called Amaterasu () for short, also known as and , is the goddess of the sun in Japanese mythology. Often considered the chief deity (''kami'') of the Shinto pantheon, she is also portrayed in Japan's earliest literary texts, the () and the (720 CE), as the ruler (or one of the rulers) of the heavenly realm Takamagahara and as the mythical ancestress of the Imperial House of Japan via her grandson Ninigi. Along with two of her siblings (the moon deity Tsukuyomi and the impetuous storm-god Susanoo) she ranks as one of the "Three Precious Children" (, ), the three most important offspring of the creator god Izanagi. Amaterasu's chief place of worship, the Grand Shrine of Ise in Ise, Mie Prefecture, is one of Shinto's holiest sites and a major pilgrimage center and tourist spot. As with other Shinto ''kami'', she is also enshrined in a number of Shinto shrines throughout Japan. Name The goddess is referred to as ''Amaterasu Ōmikami'' ( / ; historical orthogr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kaya-no-hime
, also called , , , or (meaning Moorland Elder), is the Japanese goddess of vegetation, grass, and fields. She is considered protector of fields. She is also considered the ancestor of herbs. She is the daughter of Izanami and Izanagi. She is married to her husband and brother Ōyamatsumi, and gave birth to eight deities. Some versions of her origin story claim she is also the mother of Konohanasakuya-hime Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is th .... Worship In the past, people often prayed to her before cutting down wood or reeds for building. She was worshipped because the plants that she favored provided the raw materials for furniture and houses. References Shinto Japanese goddesses Kunitsukami {{Japan-myth-stub ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Konohana Sakuya
Konohanasakuya-hime is the goddess of Mount Fuji and all volcanoes in Japanese mythology; she is also the blossom-princess and symbol of delicate earthly life. She is often considered an avatar of Japanese life, especially since her symbol is the ''sakura'' (cherry blossom). Shinto shrines have been built on Mount Fuji for Sakuya-hime, collectively known as the Asama or Sengen Shrines. It is believed that she will keep Mount Fuji from erupting, but shrines to her at Kirishima have been repeatedly destroyed by volcanic eruptions. She is also known for having torn up the Yatsugatake Mountains, because it was higher than Fujiyama. Name and etymology Konohanasakuya-hime or Konohananosakuya-hime ( 木花咲耶姫 or 木花開耶姫; lit. "'' herrytree blossom blooming princess''" (''princess'', or ''lady of high birth'' explains hime; her name also appears in a shorter form as "''Sakuya-hime''", and she is also called ''Sengen'')) Myths Ninigi and Sakuya-hime Sakuya-hime m ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yamata No Orochi
Yamata no Orochi (ヤマタノオロチ, also written as 八岐大蛇, 八俣遠呂智 or 八俣遠呂知) is a legendary eight-headed and eight-tailed serpent that appears in Japanese mythology. Both the ''Kojiki'' and ''Nihon Shoki'' record the serpent as being slain by the god Susanoo-no-Mikoto, Susanoo, in order to rescue the goddess Kushinadahime, Kushinada-hime. It is also noted that the Kusanagi no Tsurugi, Kusanagi-no-Tsurugi, one of the Imperial Regalia of Japan, Three Sacred Treasures, was found within the serpent's tail. In local tradition, Yamata no Orochi was believed to have survived their encounter with Susanoo and fled to Mount Ibuki, where they were venerated as Ibuki Daimyōjin (伊吹大明神). Additionally, figures such as Emperor Antoku and the Longnü, Nāga Maiden have been identified as incarnations of Yamata no Orochi. Name The name ''Yamata no Orochi'' (八俣遠呂智 in the ''Kojiki'', 八岐大蛇 in the ''Nihon Shoki'') is variously translated as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ninigi-no-Mikoto
is a deity in Japanese mythology. (-no-Mikoto here is an honorific title applied to the names of Japanese gods; Ninigi is the specific god's name.) Grandson of the sun goddess Amaterasu, Ninigi is regarded according to Japanese mythology as the great-grandfather of Japan’s first emperor, Emperor Jimmu. The Imperial Regalia of Japan, three sacred treasures brought with Ninigi from Heaven and divine ancestry established the Imperial House of Japan, Japanese Imperial Family. The three generations of ''kami'' starting with Ninigi are sometimes referred to as the three generations of Hyūga, they are said to represent a transitional period between the heavenly ''kami'' and the first emperor. Name and etymology Ninigi-no-Mikoto (瓊瓊杵尊), means "The Great God Ninigi." Another name of his is Ame-nigishi-kuni-nigishi-amatsuhiko-hiko-ho-no-ninigi-no-Mikoto (天邇岐志国邇岐志天津日高日子番能邇邇芸命) or "The Great God Ninigi, of the Imperial State, The Child o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
