Ōsumi Kokubun-ji
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Ōsumi Kokubun-ji
The was a Buddhist temples in Japan, Buddhist temple located in what is now the Kokubu neighborhood of the city of Kirishima, Kagoshima, Japan. It was one of the provincial temples per the system established by Emperor Shōmu during the Nara period (710 – 794) for the purpose of promoting Japanese Buddhism, Buddhism as the state religion, national religion of Japan and standardising Imperial House of Japan, imperial rule over the provinces. The temple no longer exists, but the temple grounds were designated as a Historic Sites of Japan, National Historic Site in 1921. In May 2004, the was added to the National Historic Site designation. Overview The ''Shoku Nihongi'' records that in 741 AD, as the country recovered from a 735–737 Japanese smallpox epidemic, major smallpox epidemic, Emperor Shōmu ordered that a state-subsidized monastery and nunnery be established in every Provinces of Japan, province for the promotion of Buddhism and to enhance political unification per ...
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Kirishima, Kagoshima
270px, Kirishima City Hall is a city located in Kagoshima Prefecture, Japan. , the city had an estimated population of 123,640 in 63202 households, and a population density of 200 persons per km2. The total area of the city is . Kirishima has the second largest population of the cities in Kagoshima Prefecture. It is a crossroads for commerce between Kagoshima and Miyazaki Prefectures. It is also the home of the Kagoshima Airport, the terminus for the JR Hisatsu line, and is served by two major expressways. The former Kokubu-Hayato area was designated as a "Technopolis" as high tech industries such as Sony and Kyocera opened facilities in the city. Geography Kirishima is located in central Kagoshima Prefecture, facing Kagoshima Bay to the south and bordered by the volcanic Kirishima Mountains to the east. Parts of the city are within the borders of the Kirishima-Yaku National Park. *Mountains **Eboshi dake **Karakuni dake ** Mount Kirishima (see List of volcanoes in Japan) ...
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Provincial Temple
The are Buddhist temples in Japan, Buddhist temples established in each of the provinces of Japan by Emperor Shōmu during the Nara period (710 – 794). The official name for each temple was Konkomyo Shitenno Gokoku-ji (Konkōmyō Shitennō Gokoku-ji ) History The ''Shoku Nihongi'' records that in 741, as the country recovered from a 735–737 Japanese smallpox epidemic, major smallpox epidemic, Emperor Shōmu ordered that a monastery and nunnery be established in every Provinces of Japan, province. Each temple was to have one statue of The Buddha, Shaka Nyorai and two attendant Bodhisattva statues, and a copy of the Large Prajñāpāramitā Sūtras. Later, it was added that each temple must also have a seven-story Japanese pagoda, pagoda, copies of ten volumes of the Lotus Sutra and a copy of the Golden Light Sutra in golden letters. To provide funds for the upkeep, each temple and nunnery was to be assigned 50 households and 10 Japanese units of measurement#Area, ''chō'' o ...
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Urban Encroachment
Urban sprawl (also known as suburban sprawl or urban encroachment) is defined as "the spreading of urban developments (such as houses and shopping centers) on undeveloped land near a city". Urban sprawl has been described as the unrestricted growth in many urban areas of housing, commercial development, and roads over large expanses of land, with little concern for very dense urban planning. Sometimes the urban areas described as the most "sprawling" are the most densely populated. In addition to describing a special form of urbanization, the term also relates to the social and environmental consequences associated with this development. In modern times some suburban areas described as "sprawl" have less detached housing and higher density than the nearby core city. Medieval suburbs suffered from the loss of protection of city walls, before the advent of industrial warfare. Modern disadvantages and costs include increased travel time, transport costs, pollution, and destructi ...
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Shimazu Yoshihisa
was a powerful ''daimyō'' and the 16th Chief of Shimazu clan of Satsuma Province, the eldest son of Shimazu Takahisa. He was renowned as a great general, who managed to subjugate Kyushu through the deft maneuvering of his three brothers. Eventually, in 1585, Yoshihisa seceded control of the entire Kyushu, Kyushu region. Early life and rise His mother was a daughter of ''Iriki'in Shigesato'' (入来院重聡), ''Sesshō'' (雪窓). Shimazu Yoshihiro, Shimazu Toshihisa and Shimazu Iehisa were his brothers. He is said to have been born in Izaku Castle in 1535. His childhood name was ''Torajumaru'' (虎寿丸) but he went by the name of ''Matasaburō'' (又三郎). On his coming-of-age (genpuku), he took the name of ''Tadayoshi''(忠良) but after receiving a kanji from the Ashikaga shogunate, shōgun Ashikaga Yoshiteru, changed to ''Yoshitatsu'' (義辰). He later changed his name to ''Yoshihisa''. He married his own aunt and after her death, married his relative, a daughter of Tan ...
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Jōkamachi
The were centres of the domains of the feudal lords in medieval Japan. The ''jōkamachi'' represented the new, concentrated military power of the daimyo in which the formerly decentralized defence resources were concentrated around a single, central citadel. These cities did not necessarily form around castles after the Edo period; some are known as ''jin'yamachi'', cities that have evolved around ''jin'ya'' or government offices that are not intended to provide military services. Defined broadly, ''jokamachi'' includes ''jin'yamachi''. It is also referred to as ''jōka'', as was common before the early modern period. History The origins of ''jōkamachi'' dates back to the Kamakura period, but it was not until the 1570s in the Sengoku period that the ''jōkamachi'' predominated other types of town. The ''jōkamachi'' can be divided into the ''shugo jōkamachi'', in which a castle town is ruled by the resident daimyo. While the ''shugo jōkamachi'' were the political centr ...
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Nio (Buddhism)
are two wrathful and muscular guardians of the Gautama Buddha, Buddha standing today at the entrance of many Buddhist temples in East Asian Buddhism in the form of frightening wrestler-like statues. They are dharmapala manifestations of the bodhisattva Vajrapāṇi, the oldest and most powerful of the Mahayana Buddhist pantheon (gods), pantheon. According to scriptures like the Pāli Canon as well as the ''Ambaṭṭha Sutta'', they travelled with Gautama Buddha to protect him. Within the ahimsa, generally pacifist tradition of Buddhism, stories of dharmapalas justified the use of physical force to protect cherished values and beliefs against evil. They are also seen as a manifestation of Mahasthamaprapta, the bodhisattva of power that flanks Amitābha in Pure Land Buddhism and as Vajrasattva in Tibetan Buddhism. Manifestations Symbolic meaning They are usually portrayed as a pair of figures that stand guarding temple entrance gates usually called ''Shanmen, Shānmén'' (山 ...
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Guanyin
Guanyin () is a common Chinese name of the bodhisattva associated with Karuṇā, compassion known as Avalokiteśvara (). Guanyin is short for Guanshiyin, which means "[The One Who] Perceives the Sounds of the World". Originally regarded as male in Indian Buddhism, Guanyin has been more commonly depicted as female in China and most of East Asia since about the 12th century. Due to sociogeographical factors, Guanyin can also be historically depicted as genderless or adorning an androgynous apprentice. On the 19th day of the sixth lunar month, Guanyin's attainment of Buddhahood is celebrated. Guanyin has been incorporated in other religions, including Taoism and Chinese folk religion. Some Buddhists believe that when one of their adherents departs from this world, they are placed by Guanyin in the heart of a sacred lotus in religious art, lotus and then sent to the western pure land of Sukhāvatī. Guanyin is often referred to as the "most widely beloved Buddhist Divinity" with ...
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Stele
A stele ( ) or stela ( )The plural in English is sometimes stelai ( ) based on direct transliteration of the Greek, sometimes stelae or stelæ ( ) based on the inflection of Greek nouns in Latin, and sometimes anglicized to steles ( ) or stelas ( ). is a stone or wooden slab, generally taller than it is wide, erected in the ancient world as a monument. The surface of the stele often has text, ornamentation, or both. These may be inscribed, carved in relief, or painted. Stelae were created for many reasons. Grave stelae were used for funerary or commemorative purposes. Stelae as slabs of stone would also be used as ancient Greek and Roman government notices or as boundary markers to mark borders or property lines. Stelae were occasionally erected as memorials to battles. For example, along with other memorials, there are more than half-a-dozen steles erected on the battlefield of Waterloo at the locations of notable actions by participants in battle. A traditional Wester ...
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Pagoda
A pagoda is a tiered tower with multiple eaves common to Thailand, Cambodia, Nepal, India, China, Japan, Korea, Myanmar, Vietnam, and other parts of Asia. Most pagodas were built to have a religious function, most often Buddhist, but sometimes Taoist or Hindu, and were often located in or near viharas. The pagoda traces its origins to the stupa, while its design was developed in ancient India. Chinese pagodas () are a traditional part of Chinese architecture. In addition to religious use, since ancient times Chinese pagodas have been praised for the spectacular views they offer, and many classical poems attest to the joy of scaling pagodas. The oldest and tallest pagodas were built of wood, but most that survived were built of brick or stone. Some pagodas are solid with no interior. Hollow pagodas have no higher floors or rooms, but the interior often contains an altar or a smaller pagoda, as well as a series of staircases for the visitor to climb to see the view from a ...
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Engishiki
The is a Japanese book of laws and customs. The major part of the writing was completed in 927. Nussbaum, Louis-Frédéric. (2005)"''Engi-shiki''"in ''Japan Encyclopedia'', p. 178. History Emperor Daigo ordered the compilation of the ''Engishiki'' in 905. Although previous attempts at codification are known to have taken place, neither the ''Konin'' nor the ''Jogan Gishiki'' survive, making the Engishiki important for early Japanese historical and religious studies. Fujiwara no Tokihira began the task, but work stalled when he died four years later in 909. His brother Fujiwara no Tadahira continued the work in 912 eventually completing it in 927. While the ''Engishiki'' was presented to the throne in 927, it was not used as a basis for enacting policy until 967. Possible reasons for this delay in application include a need for it to be revised, the fact that it was simply a record of already existing systems, and also that some of those systems functioned in name only. Co ...
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