|
Ōmononushi
Ōmononushi (; Historical kana orthography, historical orthography: ''Ohomononushi'') is a ''kami'' in Japanese mythology associated with Mount Miwa (also known as Mount Mimoro) in Sakurai, Nara, Sakurai, Nara Prefecture. He is closely linked in the Imperial house of Japan, imperial myth cycle recorded in the ''Kojiki'' (ca. 712 CE) and the ''Nihon Shoki'' (720 CE) with the earthly ''kami'' Ōkuninushi (Ōnamuchi); indeed, the latter text treats 'Ōmononushi' as another name for or an aspect - more precisely, the spirit or ''mitama'' - of Ōnamuchi. Ōmononushi's chief place of worship is Ōmiwa jinja, Ōmiwa Shrine located at the foot of Mount Miwa, which serves as the shrine's object of worship (''shintai''); he is thus also known as Miwa-no-Ōkami (, 'Great Deity of Miwa') or Miwa (Dai)myōjin (). In addition, he is also enshrined in some other shrines such as :ja:大杉神社, Ōsugi Shrine in Ibaraki Prefecture. The deity of Kotohira-gū, Kotohira Shrine (''Kotohira-gū'') in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mount Miwa
or is a mountain located in the city of Sakurai, Nara Prefecture, Japan. It has been an important religious and historical mountain in Japan, especially during its early history, and serves as a holy site in Shinto. The entire mountain is considered sacred, and is home to one of the earliest Shinto shrines, Ōmiwa Shrine. Several burial mounds from the Kofun period can be found around the mountain. The kami (spirit) generally associated with Mount Miwa is Ōmononushi (''Ōmono-nushi-no-kami''), a rain kami. However, the ''Nihon Shoki'' notes that there was a degree of uncertainly when it came to naming the principal kami of Mount Miwa, but he is often linked to Ōkuninushi. Name Mount Miwa was first described in the Kojiki as Mount Mimoro . Both names were in common use until the reign of Emperor Yūryaku, after which was preferred. has been held to mean something like "august, beautiful" () and "room", or "hall" ( corruption of ). The current kanji () and () ar ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Seyadatarahime
Tamakushi-hime (玉櫛媛, タマクシヒメ) also known as Mishimanomizokui-hime (三嶋溝熾姫, ミシマノミゾクイヒメ) and Seyadatarahime (セヤダタラヒメ), is a feminine deity who appears in Japanese mythology. She is known as the mother of Himetataraisuzu-hime, the first empress of Japan, Kamo no Okimi, a distant ancestor of the Miwa clan, Kamigamo the deity of Kamigamo Shrine. She is also known as Princess Mishima-Mizo, Seiyadatarahihime, Katsutamayori-biyorihime and Kimikahihime. Kojiki narrative According to the Kojiki Ōmononushi had taken the form of a red arrow and struck Seyadatara-hime's genitals while she was defecating in a ditch. She bore a daughter after she was impregnated by Ōmononushi, and that daughter was named . Her name was later changed to Himetataraisuzu-hime and some other names to avoid the taboo word ). Nihon Shoki narrative Like the ''Kojiki'', the main narrative of the first volume of the ''Nihon Shoki'' first describes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Himetataraisuzu-hime
Hime-tatara-isuzu hime 『日本大百科全書』(''Nipponica''), Shogakukan, 1984-1994, Article: Emperor Jinmu. ''(Web) Kotobank version:'' is a Japanese mythological figure, a female deity (goddess), appeared in the ''Nihon Shoki'', the (first) empress of Japan of the Emperor Jinmu who is the legendary first Emperor of Japan.''Nihon no Kami-sama Yomitoki Jiten'', p199-200, "Hoto-tatara-isusuki-hime- Hime-tatara-isuke-yori-hime- Hime-tatara-isuzu-hime- She corresponds to Hime-tatara-isuke-yori hime in the ''Kojiki''."''Japanese God Name Dictionary''" p.320, Hime-tatara-isuke-yori-hime in the ''Kojiki''. Although details change in various records, her parents are described as a deity (her father), and a daughter of an influential person in the Yamato Province (her mother). She is said to have married Emperor Jimmu and given birth to the second Emperor, Suizei.''Illustrated Chronicle of the Emperors of Japan'', p.37-41, "Emperor Jimmu". Depiction by ''Kojiki'' and ''Nih ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōkuninushi
Ōkuninushi (; historical orthography: , ), also known as Ō(a)namuchi (''Oho(a)namuchi'') or Ō(a)namochi (''Oho(a)namochi'') among other variants, is a ''kami'' in Japanese mythology. He is one of the central deities in the cycle of myths recorded in the () and the (720 CE) alongside the sun goddess Amaterasu and her brother, the wild god Susanoo, who is reckoned to be either Ōkuninushi's distant ancestor or father. In these texts, Ōkuninushi (Ōnamuchi) is portrayed as the head of the ''kunitsukami'', the gods of the earth, and the original ruler of the terrestrial world, named Ashihara no Nakatsukuni (葦原中国, the "Central Land of Reed Plains"). When the heavenly deities ('' amatsukami'') headed by Amaterasu demanded that he relinquish his rule over the land, Ōkuninushi agreed to their terms and withdrew into the unseen world (幽世, ''kakuriyo''), which was given to him to rule over in exchange. Amaterasu's grandson Ninigi then came down from heaven to gover ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kompira
Konpira Gongen (金毘羅権現) is a Japanese god of the Shugendō sect originating in the mountain Kotohira of Kagawa Prefecture. He is the god of merchant sailors. He is worshipped at According to legend came into existence when a priest at summoned the Ganges deity .https://www.researchgate.net/publication/334586970_Kagawa_A_Guide_to_Sanuki_Gateway_to_Shikoku was said to have been present at the preaching of the Mahāsamaya Sutta. He is a Ganges crocodile god. He is identified with the first of the twelve spirit messengers emanating from Bhaisajyaguru. Alongside many other water deities like Watatsumi, Sumiyoshi, Munakata-sanjojin, Ebisu, and Gozu Tennō his cult became very significant in medieval times. Overview Yoshida Kanetomo said that Susanoo, the Shinto god of sea and storms, is the same as the Indian god Khumbīra. This god watches over Vulture Peak, a place in Buddhist mythology... As time passed, people in Japan began to see Konpira as a guardian of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Princess Yamato Totohi Momoso
is a legendary royal princess of the ancient Japan. She was the daughter of Emperor Kōrei. She was known as the shamanistic woman. She is related with the Hashihaka legends, and the marriage legend of Ōmono-nushi. The Hashihaka kofun is considered to be the first large keyhole-shaped ''kofun'' constructed in Japan and is associated with the emergence of the Yamato Kingship. The Imperial Household Agency designates the Hashihaka ''kofun'' as the tomb of Yamato-totohi-Momoso-hime. There is also a scholarly theory that the Hashihaka ''kofun'' is the tomb of Himiko, the queen of Yamatai. The name ''Hashihaka'' translates as "chopstick grave" and refers to a mythical love affair between Yamato-totohi-Momoso-hime and the ''kami'' of sacred Mount Miwa (Ōmno-nushi), which ended with the princess stabbing herself to death with a chopstick. Early life The ''Kiki'', the collective name for the ''Kojiki'' and the ''Nihon Shoki'', records that pestilence struck during the 5th y ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kojiki
The , also sometimes read as or , is an early Japanese chronicle of myths, legends, hymns, genealogies, oral traditions, and semi-historical accounts down to 641 concerning the origin of the Japanese archipelago, the , and the Japanese imperial line. It is claimed in its preface to have been composed by Ō no Yasumaro at the request of Empress Genmei in the early 8th century (711–712), and thus is usually considered to be the oldest extant literary work in Japan. The myths contained in the as well as the are part of the inspiration behind many practices and unified "Shinto orthodoxy". Later, they were incorporated into Shinto practices such as the purification ritual. Composition It is believed that the compilation of various genealogical and anecdotal histories of the imperial (Yamato) court and prominent clans began during the reigns of Emperors Keitai and Kinmei in the 6th century, with the first concerted effort at historical compilation of which we have record ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōmiwa Shrine
, also known as , is a Shinto shrine located in Sakurai, Nara Prefecture, Japan. The shrine is notable because it contains no sacred images or objects, since it is believed to serve Mount Miwa, the mountain on which it stands. For the same reason, it has a , but no . In this sense, it is a model of what the first Shinto shrines were like.Tamura, page 21 Ōmiwa Shrine is one of the oldest extant Shinto shrines in Japan and the site has been sacred ground for some of the earliest religious practices in Japan. Because of this, it has sometimes been named as Japan's first shrine. Ōmiwa Shrine is a tutelary shrine of the Japanese sake brewers. History Ōmiwa Shrine's history is closely related to Mount Miwa and the religious practices surrounding the mountain. In the early Kofun period, Yamato kings and leaders had shifted their attention to ''kami'' worship on Mount Miwa, and Ōmiwa Shrine was the major institution for this branch of worship. The style of Shinto surrounding ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kotohira-gū
(also known as , , or Konpira Shrine in English) is a Shinto shrine in the town of Kotohira, Kagawa, Kotohira in Kagawa Prefecture, Kagawa, Japan. This shrine is patron of sea ship transport and sailors. It is a Kotohira Shrines, Kotohira Shrine or one dedicated to Ōmononushi. It is the head of a network with 683 shrines in it.Nationwide numbers of Emanation Branches(bunsha) of Famous Shrine , from "Shamei Bunpu (Shrine Names and Distributions)" Located at halfway up Mount Zōzu, the shrine stands at the end of a long path, with 785 steps to reach the main shrine and a total of 1368 steps to the inner shrine. Since the Muromachi period, pilgrimages to the shrine became popular, and even today usually hundre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mitama
The Japanese word refers to the spirit of a ''kami'' or the soul of a dead person. It is composed of two characters, the first of which, , is simply an honorific. The second, means "spirit". The character pair 神霊, also read ''mitama'', is used exclusively to refer to a ''kami's'' spirit. Significantly, the term is a synonym of ''shintai'', the object which in a Shinto shrine houses the enshrined ''kami''. Early Japanese definitions of the ''mitama'', developed later by many thinkers like Motoori Norinaga, maintain it consists of several "spirits", relatively independent one from the other. The most developed is the , a Shinto theory according to which the of both ''kami'' and human beings consists of one ''whole'' spirit and four ''sub'' spirits.* The four sub-spirits are the , the , the and the . According to the theory, each of the sub-spirits making up the spirit has a character and a function of its own; they all exist at the same time, complementing each other. I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
