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Ōbaku
Ōbaku Zen or the Ōbaku school () is one of three main schools of Japanese Zen Buddhism, in addition to the Sōtō and Rinzai schools. The school was founded in Japan by the Chinese monk Ingen Ryūki, who immigrated to Japan during the Manchu conquest of China in the 17th century. It had a strong influence on Japanese Rinzai, which partly adopted Ōbaku practices, and partly renewed older practices in response to the Ōbaku school. History The development of the Ōbaku-shū in Japan began somewhere around 1620, a period when Chinese emigrants were coming to Nagasaki due to a decree by the shogunate allowing Chinese traders to conduct business there. The Chinese traders, in turn, began to request that monks from China come to Nagasaki "to serve the religious needs of their community and build monasteries in the late-Ming style with which they were familiar." The Chinese community was therefore thrilled when the founder of the Ōbaku, a master of the Linji school/sect named ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai
The Rinzai school (, zh, t=臨濟宗, s=临济宗, p=Línjì zōng), named after Linji Yixuan (Romaji: Rinzai Gigen, died 866 CE) is one of three sects of Zen in Japanese Buddhism, along with Sōtō and Ōbaku. The Chinese Linji school of Chan Buddhism was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the Chinese Linji school of Chan Buddhism, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myōan Eisai. In 1168, Myōan Eisai traveled to China, where he studied Tendai for twenty years. In 1187, he went to China again, and returne ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rinzai School
The Rinzai school (, zh, t=臨濟宗, s=临济宗, p=Línjì zōng), named after Linji Yixuan (Romaji: Rinzai Gigen, died 866 CE) is one of three sects of Zen in Japanese Buddhism, along with Sōtō and Ōbaku. The Chinese Linji school, Linji school of Chan Buddhism was first transmitted to Japan by Myōan Eisai (1141 –1215). Contemporary Japanese Rinzai is derived entirely from the Ōtōkan lineage transmitted through Hakuin Ekaku (1686–1769), who is a major figure in the revival of the Rinzai tradition. History Rinzai is the Japanese line of the China, Chinese Linji school of Chan Buddhism, which was founded during the Tang dynasty by Linji Yixuan (Japanese: Rinzai Gigen). Kamakura period (1185–1333) Though there were several attempts to establish Rinzai lines in Japan, it first took root in a lasting way through the efforts of the monk Myoan Eisai, Myōan Eisai. In 1168, Myōan Eisai traveled to China, where he studied Tendai for twenty years. In 1187, he went to Ch ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ingen Ryūki
Ingen Ryūki (, ,, born , December 7, 1592 – May 19, 1673) was a Chinese poet, calligrapher, and monk of Linji Chan Buddhism from China.Nussbaum, Louis-Frédéric. (2005). "Ingen" in ; n.b., Louis-Frédéric is pseudonym of Louis-Frédéric Nussbaum, ''see'Deutsche Nationalbibliothek Authority File. He is most known for founding the Ōbaku school of Zen in Japan. Ingen is said to have introduced, from China into Japan, the common bean, which is named after him (; ''Ingen'' itself is also short for ''Ingen mame''). Robes worn by Ōbaku monks are called . Biography Ingen was born on December 7, 1592, in Fuqing, Fujian, during China's Ming dynasty. Ingen's father disappeared when he was five. At age 20, while searching for him, Ingen arrived at Mount Putuo off Zhejiang province, where he served tea to monks. At 28, after the death of his mother, he was ordained as a monk at his family temple - Wanfu Temple, Mount Huangbo, Fujian. Ingen's teachers there were Miyun Yuanwu and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kōan
A ( ; ; zh, c=公案, p=gōng'àn ; ; ) is a narrative, story, dialogue, question, or statement from Chan Buddhism, Chinese Chan Buddhist lore, supplemented with commentaries, that is used in Zen Buddhism, Buddhist practice in different ways. The main goal of practice in Zen is to achieve (Chinese: jianxing 見性), to see or observe one's buddha-nature. Extended study of literature as well as meditation () on a is a major feature of modern Rinzai school, Rinzai Zen. They are also studied in the Sōtō school of Zen to a lesser extent. In Chinese Chan and Korean Seon Buddhism, meditating on a , a key phrase of a , is also a major Zen meditation method. Etymology The Japanese term is the on'yomi, Sino-Japanese reading of the Chinese word ( zh, c=wikt:公案, 公案, p=gōng'àn, w=kung-an, l=public case). The term is a compound (linguistics), compound word, consisting of the Chinese character, characters ('public; official; governmental; common; collective; fair; equi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Linji School
The Línjì school () is a school of Chan Buddhism named after Linji Yixuan (d. 866). It took prominence in Song dynasty, Song China (960–1279), spread to Japan as the Rinzai school and influenced the nine mountain schools of Korean Seon. History Five Dynasties and Ten Kingdoms Period (907–960/979 CE) Before the Song dynasty, the Linji school was rather obscure and very little is known about its early history. The Five Dynasties and Ten Kingdoms period () (907–960/979 CE) was an era of political upheaval between the fall of the Tang dynasty and the founding of the Song. During this period, five dynasties quickly succeeded one another in the north, and more than twelve independent states were established, of which only ten are traditionally listed. This division into various regions and kingdoms led to a diversification of Chan factions, reflected in the Five Houses of Chán. The Fayan school was especially influential in the Southern Tang (937-975) and Wuyue (907-978 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pure Land Buddhism
Pure Land Buddhism or the Pure Land School ( zh, c=淨土宗, p=Jìngtǔzōng) is a broad branch of Mahayana, Mahayana Buddhism focused on achieving rebirth in a Pure land, Pure Land. It is one of the most widely practiced traditions of East Asian Buddhism, Buddhism in East Asia. It is also known as the "Lotus School" (Chinese language, Chinese: 蓮宗; pinyin: ''Liánzōng'') in China or the "Nianfo, Nembutsu school" in Japan. East Asian Pure Land mainly relies on three main Mahayana sutras, Mahayana scriptures: the ''Longer Sukhāvatīvyūha Sūtra, Sutra of Amitayus'', the ''Amitāyus Contemplation Sūtra, Contemplation Sutra'' and the ''Shorter Sukhāvatīvyūha Sūtra, Amitabha Sutra''. The Pure Land tradition is primarily focused on achieving rebirth in a Buddhahood, Buddha's "pure land", a superior place to spiritually train for full Buddhahood, where one can meet a Buddha face to face and study under them without any of the distractions or fears of our world.Williams, Pau ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Manpuku-ji
is a Buddhist temple located in Uji, Kyoto Prefecture, approximately a 5-minute walk from Ōbaku Station. It is the head temple of the Japanese Ōbaku Zen school, and named after Wanfu Temple in Fujian, China. The mountain is likewise named after Mount Huangbo, where the Chinese temple is situated. History The temple was founded in 1661 by the Chinese monk Yinyuan Longqi (Ingen), officially opening in 1663. In 1664, control of the temple passed to Muyan, after which many Chinese monks followed as head priests. Only the fourteenth priest and his successors are Japanese. On May 21, 1673 (''Enpō 1, 5th day of the 4th month'') Yinyuan (Ingen) died at the temple. The art of ''Senchadō'' is closely tied to the temple due to its founder. Architecture The temple structures were constructed in Ming China's architectural style. The arrangement of buildings also follows Ming Dynasty architectural style, representing an image of a dragon. The temple features an exemplary '' g ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Kofukuji (Nagasaki)
Kōfuku-ji or Tōmeizan Kōfuku-ji. (, ''Tōmeizan Kōfuku-ji'') is a Buddhist temple of the Ōbaku school of Zen established in 1624 in Nagasaki, Japan. It is an important cultural asset designated by the government. Its Mazu Hall (''Masu-do'') or Bodhisattva Hall (''Bosa-do''). is one of the few temples located in Japan of the Chinese sea goddess known as Mazu, the deified form of the medieval Fujian Fujian is a provinces of China, province in East China, southeastern China. Fujian is bordered by Zhejiang to the north, Jiangxi to the west, Guangdong to the south, and the Taiwan Strait to the east. Its capital is Fuzhou and its largest prefe ...ese shamaness Lin Moniang (). Gallery Image:Nagasaki Kofukuji M5667.jpg, Main hall Image:Nagasaki Kofukuji M5682.jpg, Bell and drum tower References External links * . & *Kōfuku-ji at Nagasaki University *Toumeizan Koufukuji Buddhist temples in Nagasaki Prefecture Religious buildings and structures in Nagasaki ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōtō
Sōtō Zen or is the largest of the three traditional sects of Zen in Japanese Buddhism (the others being Rinzai school, Rinzai and Ōbaku). It is the Japanese line of the Chinese Caodong school, Cáodòng school, which was founded during the Tang dynasty by Dongshan Liangjie, Dòngshān Liángjiè. It emphasizes Shikantaza, meditation with no objects, anchors, or content. The meditator strives to be aware of the stream of thoughts, allowing them to arise and pass away without interference. The Japanese brand of the sect was imported in the 13th century by Dōgen Zenji, who studied Caodong, Cáodòng Buddhism () abroad in China. Dōgen is remembered today as the ancestor of Sōtō Zen in Japan along with Keizan, Keizan Jōkin. With about 14,000 temples, Sōtō is one of the largest Japanese Buddhist organizations. Sōtō Zen is now also popular in the West, and in 1996 priests of the Sōtō Zen tradition formed the Soto Zen Buddhist Association based in North America. Histor ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ōbaku Zen Architecture
The Ōbaku school of Zen arrived in Japan in the middle of the seventeenth century, several centuries after the other Zen schools, and as a consequence its temples typically have a different architecture, based on Chinese Ming and Qing architectures.Nishi, Hozumi (1996:35) A great example of the style is Manpuku-ji in Uji, near Kyoto, whose main building, the Daiyūhōden, was built in 1668. Another important Ōbaku temple is Sōfuku-ji, built in 1629 in Nagasaki by Chinese immigrants. The Daiippō mon, a National Treasure, was built in 1644 by Chinese carpenters. Rebuilt in 1694 with material imported from China, it is one of the best examples of the style. Painted in typically Chinese polychromy Polychrome is the "practice of decorating architectural elements, sculpture, etc., in a variety of colors." The term is used to refer to certain styles of architecture, pottery, or sculpture in multiple colors. When looking at artworks and ..., it has four-step brackets (" tok ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sōfuku-ji (Nagasaki)
is an Ōbaku Zen temple that was built by the Chinese monk Chaonian (Chozen) in 1629 as the family temple of the Chinese from Fuzhou, Fujian Province who settled in Nagasaki. Description Two of its buildings have been designated as national treasures. The red entrance gate and other structures in the precincts are rare examples of the architecture of South China during the Ming dynasty. The goddess of the sea, Maso, is enshrined in the Masodo, along with other life-sized statues in the main hall. In the temple grounds is a large cauldron made by the resident priest Qianhai to cook gruel for people who were starving during the famine of 1681. The Chinese Bon Festival is held here from July 26 to 28 (by lunar calendar), with Chinese coming from all over Japan to participate in the ritual for the dead. File:Nagasaki Sofukuji M5533.jpg, ''Sanmon,'' gate File:Sohfukuji_nagasaki.jpg, Gate (Taisho) File:Nagasaki-Sofukuji-Cauldron-M5607.jpg, Great Cauldron File:Kettle_sohukuji_n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
