āstika And Nāstika
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āstika And Nāstika
Āstika (Sanskrit: आस्तिक; st̪ɪkᵊ IAST: ''Āstika'') and Nāstika (Sanskrit: नास्तिक; ̪ɑst̪ɪkᵊ IAST: ''Nāstika)'' are mutually exclusive terms that modern scholars use to classify the schools of Indian philosophy as well as some Hindu, Buddhist and Jain texts. The various definitions for ''āstika'' and ''nāstika'' philosophies have been disputed since ancient times, and there is no consensus.Nicholson, Andrew J. 2013. ''Unifying Hinduism: Philosophy and Identity in Indian Intellectual History''. Columbia University Press. . ch. 9.Doniger, Wendy. 2014. ''On Hinduism''. Oxford University Press. . p. 46. One standard distinction, as within ancient- and medieval-era Sanskrit philosophical literature, is that ''āstika'' schools accept the Vedas, the ancient texts of India, as fundamentally authoritative, while the ''nāstika'' schools do not. However, a separate way of distinguishing the two terms has evolved in current Indian language ...
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Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ...
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Sāṃkhya
Samkhya or Sankhya (; ) is a Dualism (Indian philosophy), dualistic Āstika and nāstika, orthodox school of Hindu philosophy. It views reality as composed of two independent principles, ''purusha, Puruṣa'' ('consciousness' or spirit) and ''Prakṛti'' (nature or matter, including the human mind and emotions). ''Puruṣa'' is the witness-consciousness. It is absolute, independent, free, beyond perception, above any experience by mind or senses, and impossible to describe in words. ''Prakṛti'' is matter or nature. It is inactive, unconscious, and is a balance of the three ''guṇas'' (qualities or innate tendencies), namely ''sattva'', ''rajas'', and ''Tamas (philosophy), tamas''. When ''Prakṛti'' comes into contact with ''Purusha'' this balance is disturbed, and ''Prakṛti'' becomes manifest, evolving twenty-three tattvas, namely intellect (''buddhi'', ''mahat''), I-principle (''ahamkara''), mind (''Manas (early Buddhism), manas''); the five sensory capacities known as e ...
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Nyaya
Nyāya (Sanskrit: न्यायः, IAST: nyāyaḥ), literally meaning "justice", "rules", "method" or "judgment", is one of the six orthodox (Āstika) schools of Hindu philosophy. Nyāya's most significant contributions to Indian philosophy were the systematic development of the theory of logic, methodology, and its treatises on epistemology. Nyāya epistemology accepts four out of six ''pramanas'' as reliable means of gaining knowledge – ''pratyakṣa'' (perception), ''anumāṇa'' (inference), ''upamāna'' (comparison and analogy) and ''śabda'' (word, testimony of past or present reliable experts).John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, , page 238DPS Bhawuk (2011), Spirituality and Indian Psychology (Editor: Anthony Marsella), Springer, , page 172Gavin Flood, An Introduction to Hinduism, Cambridge University Press, , page 225 In its metaphysics, Nyāya school is closer to the Vaish ...
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Orthodoxy
Orthodoxy () is adherence to a purported "correct" or otherwise mainstream- or classically-accepted creed, especially in religion. Orthodoxy within Christianity refers to acceptance of the doctrines defined by various creeds and ecumenical councils in Late antiquity, antiquity, but different Churches accept different creeds and councils. Such differences of opinion have developed for numerous reasons, including language and cultural barriers. In the Christian world, Eastern Orthodoxy and Oriental Orthodoxy are sometimes referred to simply as ''"the Orthodox"'' or ''"Orthodoxy"''. In some English-speaking countries, Jews who adhere to all the contemporarily-applicable 613 commandments, commandments legislated in the Torah, Written and Oral Torah are often called Orthodox Judaism, Orthodox Jews. As this can include many Jews that may not necessarily identify with the term ''"Orthodox"'', such as many Conservative Judaism, Masorti Jews, Jewish religious movements, Jewish communi ...
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Ishvara
''Ishvara'' () is a concept in Hinduism, with a wide range of meanings that depend on the era and the school of Hinduism. Monier Monier Williams, Sanskrit-English dictionarySearch for Izvara, University of Cologne, Germany In ancient texts of Hindu philosophy, depending on the context, ''Ishvara'' can mean lord, ruler, king, husband, queen, soul or the supreme Self ( Atman). In medieval era Hindu texts, depending on the school of Hinduism, ''Ishvara'' means God, Supreme Being, personal God, or special Self. In Shaivism, ''Ishvara'' is an epithet of Shiva.James Lochtefeld, "Ishvara", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. , page 306 In Vaishnavism it is synonymous with Vishnu, like in his epithet of Venkateswara. In traditional Bhakti movements, ''Ishvara'' is one or more deities of an individual's preference ( Iṣṭa-devatā) from Hinduism's polytheistic canon of deities. In modern-day sectarian movements such as Arya Samaj and Brahmoism, ...
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Pramana
''Pramana'' (; IAST: Pramāṇa) literally means " proof" and "means of knowledge".pramANa
Sanskrit-English Dictionary, Koeln University, Germany
James Lochtefeld, "Pramana" in The Illustrated Encyclopedia of Hinduism, Vol. 2: N-Z, Rosen Publishing. , pages 520-521 One of the core concepts in Indian , pramanas are one or more reliable and valid means by which human beings gain accurate, true knowledge. The focus of pramana is how correct knowledge can be acquired, how one knows, how one does not know, and to what extent knowledge pertinent about someone or something can be acquired.Karl Potter (2002), Presup ...
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Brahman
In Hinduism, ''Brahman'' (; IAST: ''Brahman'') connotes the highest universal principle, the ultimate reality of the universe.P. T. Raju (2006), ''Idealistic Thought of India'', Routledge, , page 426 and Conclusion chapter part XII In the Vedic Upanishads, ''Brahman'' constitutes the fundamental reality that transcends the duality of existence and non-existence. It serves as the absolute ground from which time, space, and natural law emerge. It represents an unchanging, eternal principle that exists beyond all boundaries and constraints. Because it transcends all limitation, ''Brahman'' ultimately defies complete description or categorization through language. In major schools of Hindu philosophy, it is the non-physical, efficient, formal and final cause of all that exists.For dualism school of Hinduism, see: Francis X. Clooney (2010), ''Hindu God, Christian God: How Reason Helps Break Down the Boundaries between Religions'', Oxford University Press, , pages 51–58, 11 ...
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Ātman (Hinduism)
''Ātman'' (; ) is a Sanskrit word for the true or eternal Self or the self-existent essence or an impersonal (''it'') witness-consciousness within each individual. Atman is conceptually different from Jīvātman, which persists across multiple bodies and lifetimes. Some schools of Indian philosophy regard the ''Ātman'' as distinct from the material or mortal ego ('' Ahankara''), the emotional aspect of the mind ('' Citta''), and existence in an embodied form ('' Prakṛti''). The term is often translated as soul, but is better translated as "Self", as it solely refers to pure consciousness or witness-consciousness, beyond identification with phenomena. In order to attain moksha (liberation), a human being must acquire self-knowledge ('' Atma Gyaan or Brahmajnana''). ''Ātman'' is a central concept in the various schools of Indian philosophy, which have different views on the relation between ''Atman'', individual Self ('' Jīvātman''), supreme Self ('' Paramātmā'') a ...
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Hindu Philosophy
Hindu philosophy or Vedic philosophy is the set of philosophical systems that developed in tandem with the first Hinduism, Hindu religious traditions during the Iron Age in India, iron and Classical India, classical ages of India. In Indian philosophy, of which Hindu philosophy is a prominent subset, the word used for philosophy is ''Darshana'' (Sanskrit: दर्शन; meaning: "viewpoint or perspective"), from the Sanskrit root 'दृश' () meaning 'to see, to experience'. The schools of thought or ''Darshanas'' within Hindu philosophy largely equate to the six ancient orthodox schools: the ''Āstika and nāstika, āstika'' (Sanskrit: आस्तिक) schools, defined by their acceptance of the Vedas, the oldest collection of Sanskrit literature, Sanskrit texts, as an authoritative source of knowledge. Of these six, Samkhya (सांख्य) is the earliest school of Dualism (Indian philosophy), dualism; Yoga (philosophy), Yoga (योग) combines the metaphysics ...
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Hindu Denominations
Hindu denominations, ''sampradayas'', traditions, movements, and sects are traditions and sub-traditions within Hinduism centered on one or more gods or goddesses, such as Vishnu, Shiva, Shakti and so on. The term ''sampradaya'' is used for branches with a particular founder-guru with a particular philosophy. Hinduism has no central doctrinal authority and many practising Hindus do not claim to belong to any particular denomination or tradition. Four major traditions are, however, used in scholarly studies: ''Vaishnavism'', ''Shaivism'', ''Shaktism'' and ''Smartism''.Lance Nelson (2007), An Introductory Dictionary of Theology and Religious Studies (Editors: Orlando O. Espín, James B. Nickoloff), Liturgical Press, , pages 562–563 These are sometimes referred to as the denominations of Hinduism, and they differ in the primary deity at the centre of each tradition.SS Kumar (2010), Bhakti — the Yoga of Love, LIT Verlag Münster, , pp. 35–36. A notable feature of Hindu denom ...
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Vishnu
Vishnu (; , , ), also known as Narayana and Hari, is one of the Hindu deities, principal deities of Hinduism. He is the supreme being within Vaishnavism, one of the major traditions within contemporary Hinduism, and the god of preservation (sattva). Vishnu is known as ''The Preserver'' within the Trimurti, the triple deity of Para Brahman, supreme divinity that includes Brahma and Shiva.Gavin Flood, An Introduction to Hinduism' () (1996), p. 17. In Vaishnavism, Vishnu is the supreme Lord who creates, protects, and transforms the Hindu cosmology, universe. Tridevi is stated to be the energy and creative power (Shakti) of each, with Lakshmi being the equal complementary partner of Vishnu. He is one of the five equivalent deities in Panchayatana puja of the Smarta tradition of Hinduism. According to Vaishnavism, the supreme being is with qualities (Saguna Brahman, Saguna), and has definite form, but is limitless, transcendent and unchanging absolute Brahman, and the primal Atma ...
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Avatar
Avatar (, ; ) is a concept within Hinduism that in Sanskrit literally means . It signifies the material appearance or incarnation of a powerful deity, or spirit on Earth. The relative verb to "alight, to make one's appearance" is sometimes used to refer to any guru or revered human being. The word ''avatar'' does not appear in the Vedic literature; however, it appears in developed forms in post-Vedic literature, and as a noun particularly in the Puranic literature after the 6th century CE. Despite that, the concept of an avatar is compatible with the content of the Vedic literature like the Upanishads as it is symbolic imagery of the Saguna Brahman concept in the philosophy of Hinduism. The ''Rigveda'' describes Indra as endowed with a mysterious power of assuming any form at will. The ''Bhagavad Gita'' expounds the doctrine of Avatara but with terms other than ''avatar''. Theologically, the term is most often associated with the Hindu god Vishnu, though the idea has been ...
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