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ālambana
Ālambana (Sanskrit:आलम्बन), is a Sanskrit term which variously means – support, foundation, supporting, base, sustaining, cause, reason, basis, or the five attributes of things, or the silent repetition of a prayer, or the natural and necessary connection of a sensation with the cause which excites it, or the mental exercise practiced by the yogis in endeavouring to realize the gross form of the Eternal. Vedic implication In Indian philosophy ''ālambana'' refers to the objective basis of a perception or sensation; according to which philosophy ''Kārana'' (cause) and all attendant emotional conditions are known as ''Vibhavas'' which are of two kinds – a) ''Ālambana'', the personal and human object and substratum, and b) ''Uddipana'', the excitant. ''Ālambana'' may further be divided into ''asraya'' and ''visaya'', Radha is ''asraya'' and Krishna is ''visaya''; Radha, as the devotee, experienced greater pleasure than Krishna who remained the object of her venerat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Yogacara
Yogachara (, IAST: ') is an influential tradition of Buddhist philosophy and psychology emphasizing the study of cognition, perception, and consciousness through the interior lens of meditation, as well as philosophical reasoning (hetuvidyā). Yogachara was one of the two most influential traditions of Mahayana, Mahayana Buddhism in India, along with Madhyamaka. The compound ''Yogācāra'' literally means "practice of yoga", or "one whose practice is yoga", hence the name of the school is literally "the school of the yogins". Yogācāra was also variously termed ''Vijñānavāda'' (the doctrine of consciousness), ''Vijñaptivāda'' (the doctrine of ideas or percepts) or ''Vijñaptimātratā-vāda'' (the doctrine of 'mere representation'), which is also the name given to its major theory of mind which seeks to deconstruct how we perceive the world. There are several interpretations of this main theory: various forms of Idealism, as well as a Phenomenology (philosophy), phenomen ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dignāga
Dignāga (also known as ''Diṅnāga'', ) was an Indian Buddhist philosopher and logician. He is credited as one of the Buddhism, Buddhist founders of Indian logic (''hetu vidyā'') and Buddhist atomism, atomism. Dignāga's work laid the groundwork for the development of deductive logic in India and created the first system of Buddhist logic and epistemology (pramāṇa). According to Georges Dreyfus, Georges B. Dreyfus, his philosophical school brought about an Indian "epistemological turn" and became the "standard formulation of Buddhist logic and epistemology in India and Tibet." Dignāga's thought influenced later Buddhist philosophers like Dharmakirti and also Hindu thinkers of the Nyaya school. Dignāga's epistemology accepted only "perception" (Pramana#Hinduism, ''pratyaksa'') and "inference" (''anumāṇa'') as valid instruments of knowledge and introduced the widely influential theory of "exclusion" (''apoha'') to explain linguistic meaning.Arnold, Dan. The Philosophi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sanskrit
Sanskrit (; stem form ; nominal singular , ,) is a classical language belonging to the Indo-Aryan languages, Indo-Aryan branch of the Indo-European languages. It arose in northwest South Asia after its predecessor languages had Trans-cultural diffusion, diffused there from the northwest in the late Bronze Age#South Asia, Bronze Age. Sanskrit is the sacred language of Hinduism, the language of classical Hindu philosophy, and of historical texts of Buddhism and Jainism. It was a lingua franca, link language in ancient and medieval South Asia, and upon transmission of Hindu and Buddhist culture to Southeast Asia, East Asia and Central Asia in the early medieval era, it became a language of religion and high culture, and of the political elites in some of these regions. As a result, Sanskrit had a lasting effect on the languages of South Asia, Southeast Asia and East Asia, especially in their formal and learned vocabularies. Sanskrit generally connotes several Indo-Aryan languages# ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vritti
Vritti (Vrutti) (Sanskrit: वृत्ति, Harvard-Kyoto: vṛtti, Gujarati: વૃત્તિ), means "streams of consciousness", it is also a technical term used in yoga with five specifically defined "movements of thought" which can both help or hinder us; cf. cittavṛtti. Outside of yoga, the scope of the idea is very broad, referring not only to thoughts and perceptions experienced when awake, dreaming, or asleep, but also to super-physical perceptions, as in any altered state of consciousness. Vritti has also been translated as "waves" or "ripples" of disturbance upon the otherwise calm waters of the mind. The classical definition of yoga as stated in the Yoga Sutras is to stop the growth of waves in the mind. Usage in yoga The concept of vritti is central to the main definition of yoga given in Sutra 1.2 of the Yoga Sutras of Patanjali: "yogasch chitta vritti nirodha". I. K. Taimni translates this as: "Yoga is the silencing of the modifications of the mind". C ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Upanishadic Concepts
The Upanishads (; , , ) are Vedic period, late Vedic and post-Vedic Sanskrit texts that "document the transition from the archaic ritualism of the Veda into new religious ideas and institutions" and the emergence of the central religious concepts of Hinduism. They are the most recent addition to the Vedas, the oldest scriptures of Hinduism, and deal with meditation, Indian philosophy, philosophy, consciousness, and Ontology, ontological knowledge. Earlier parts of the Vedas dealt with mantras, benedictions, rituals, ceremonies, and sacrifices.A Bhattacharya (2006), ''Hindu Dharma: Introduction to Scriptures and Theology'', , pp. 8–14; George M. Williams (2003), Handbook of Hindu Mythology, Oxford University Press, , p. 285Jan Gonda (1975), ''Vedic Literature: (Saṃhitās and Brāhmaṇas)'', Otto Harrassowitz Verlag, While among the most important literature in the history of Indian religions and culture, the Upanishads document a wide variety of "rites, incantations, and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vedanta
''Vedanta'' (; , ), also known as ''Uttara Mīmāṃsā'', is one of the six orthodox (Āstika and nāstika, ''āstika'') traditions of Hindu philosophy and textual exegesis. The word ''Vedanta'' means 'conclusion of the Vedas', and encompasses the ideas that emerged from, or aligned and reinterpreted, the speculations and enumerations contained in the Upanishads, focusing, with varying emphasis, on devotion, knowledge and liberation. Vedanta developed into many traditions, all of which give their specific interpretations of a common group of texts called the ''Prasthanatrayi, Prasthānatrayī'', translated as 'the three sources': the ''Upanishads'', the ''Brahma Sutras'', and the ''Bhagavad Gita''. All Vedanta traditions are exegetical in nature, but also contain extensive discussions on ontology, soteriology, and epistemology, even as there is much disagreement among the various traditions. Independently considered, they may seem completely disparate due to the pronounced ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Hindu Philosophical Concepts
Hindus (; ; also known as Sanātanīs) are people who religiously adhere to Hinduism, also known by its endonym Sanātana Dharma. Jeffery D. Long (2007), A Vision for Hinduism, IB Tauris, , pp. 35–37 Historically, the term has also been used as a geographical, cultural, and later religious identifier for people living in the Indian subcontinent. It is assumed that the term ''"Hindu"'' traces back to Avestan scripture Vendidad which refers to land of seven rivers as Hapta Hendu which itself is a cognate to Sanskrit term ''Sapta Sindhuḥ''. (The term ''Sapta Sindhuḥ'' is mentioned in Rig Veda and refers to a North western Indian region of seven rivers and to India as a whole.) The Greek cognates of the same terms are "''Indus''" (for the river) and "''India''" (for the land of the river). Likewise the Hebrew cognate ''hōd-dū'' refers to India mentioned in Hebrew BibleEsther 1:1. The term "''Hindu''" also implied a geographic, ethnic or cultural identifier for peop ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xuanzang
Xuanzang (; ; 6 April 6025 February 664), born Chen Hui or Chen Yi (), also known by his Sanskrit Dharma name Mokṣadeva, was a 7th-century Chinese Bhikkhu, Buddhist monk, scholar, traveller, and translator. He is known for the epoch-making contributions to Chinese Buddhism, the travelogue of his journey to the Indian subcontinent in 629–645, his efforts to bring at least 657 Indian texts to China, and his translations of some of these texts. He was only able to translate 75 distinct sections of a total of 1335 chapters, but his translations included some of the most important Mahayana scriptures. Xuanzang was born on 6 April 602 in Chenliu, near present-day Luoyang, in Henan province of China. As a boy, he took to reading religious books, and studying the ideas therein with his father. Like his elder brother, he became a student of Buddhist studies at Jingtu monastery. Xuanzang was ordained as a ''śrāmaṇera'' (novice monk) at the age of thirteen. Due to the political a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nagarjuna
Nāgārjuna (Sanskrit: नागार्जुन, ''Nāgārjuna''; ) was an Indian monk and Mahayana, Mahāyāna Buddhist Philosophy, philosopher of the Madhyamaka (Centrism, Middle Way) school. He is widely considered one of the most important Buddhist philosophers.Garfield, Jay L. (1995), ''The Fundamental Wisdom of the Middle Way'', Oxford: Oxford University Press. Nāgārjuna is widely considered to be the founder of the Madhyamaka school of Buddhist philosophy and a defender of the Mahāyāna movement. His ''Mūlamadhyamakakārikā'' (''Root Verses on Madhyamaka'', MMK) is the most important text on the Madhyamaka philosophy of Śūnyatā, emptiness. The MMK inspired a large number of commentaries in Sanskrit, Chinese, Tibetan, Korean and Japanese and continues to be studied today. History Background India in the first and second centuries CE was politically divided into various states, including the Kushan Empire and the Satavahana dynasty, Satavahana Kingdom. At ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dharma
Dharma (; , ) is a key concept in various Indian religions. The term ''dharma'' does not have a single, clear Untranslatability, translation and conveys a multifaceted idea. Etymologically, it comes from the Sanskrit ''dhr-'', meaning ''to hold'' or ''to support'', thus referring to law that sustains things—from one's life to society, and to the Universe at large. In its most commonly used sense, dharma refers to an individual's moral responsibilities or duties; the dharma of a farmer differs from the dharma of a soldier, thus making the concept of dharma a varying dynamic. As with the other components of the Puruṣārtha, the concept of ''dharma'' is pan-Indian. The antonym of dharma is ''adharma''. In Hinduism, ''dharma'' denotes behaviour that is considered to be in accord with ''Ṛta''—the "order and custom" that makes life and universe possible. This includes duties, rights, laws, conduct, virtues and "right way of living" according to the stage of life or social posi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lakshana
Lakshana ( ') – derived from the combination of words ''lakshya'' and ''kshana'' – means 'indication' or 'symptom'. It also means 'an auspicious mark', 'attribute' or 'quality'. Grammatical implication In Varadarāja's ''Laghukaumudi'' (St.210), on the following ''Paniniya Sukta'' I.i.62 on Sanskrit grammar, which reads: :प्रत्ययलोपे प्रत्ययलक्षणम् , states that when elision (''lopa'') of an affix has taken place, the affix shall still exert its influence, and the operations dependent upon it will take place as if it were present. He explains that the word, ''Lakshana'', signifies that by which a thing is recognized, and the word, ''Lopa'' signifies the elision i.e. substitution of a blank, in which regard Sakalya had suggested certain optional substitutions as stated in Sukta VIII.iii.19. Vardaraja draws attention to Panini’s statement referred to at St.152 to the effect that after whatsoever there is an affix (pratya ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhi
''Buddhi'' (Sanskrit: बुद्धि) refers to the intellectual faculty and the power to "form and retain concepts, reason, discern, judge, comprehend, understand". Etymology ''Buddhi'' () is derived from the Vedic Sanskrit root ''Budh'' (बुध् ), which literally means "to wake, be awake, observe, heed, attend, learn, become aware of, to know, be conscious again". The term appears extensively in Rigveda and other Vedic literature. ''Buddhi'' means, states Monier Williams, the power to "form, retain concepts; intelligence, reason, intellect, mind", the intellectual faculty and the ability to "discern, judge, comprehend, understand" something. Buddhi is a feminine Sanskrit noun derived from ''*budh'', to be awake, to understand, to know. The same root is the basis for the more familiar masculine form ''Buddha'' and the abstract noun ''bodhi''. Buddhi contrasts from ''manas'' (मनस्) which means "mind", and '' ahamkara'' (अहंंकाऱ) which means ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
