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Ānāpānasati
(Pali; Sanskrit: '), meaning "Sati (Buddhism), mindfulness of breathing" ( means mindfulness; refers to inhalation and exhalation), is the act of paying attention to the breath. It is the quintessential form of Buddhist meditation, attributed to Gautama Buddha, and described in several suttas, most notably the ''Ānāpānasati Sutta'' (MN 118). Derivations of anāpānasati are common to Tibetan Buddhism, Tibetan, Zen, Tiantai, and Theravada Buddhism as well as Western-based mindfulness programs. Contemplation of bodily phenomena The ''Ānāpānasati Sutta'' prescribes mindfulness of inhalation and exhalation as an element of mindfulness of the body, and recommends the practice of mindfulness of breathing as a means of cultivating the Seven Factors of Enlightenment, seven factors of awakening, which is an alternative formulation or description of the process of ''Dhyana in Buddhism, dhyana'': sati (mindfulness), dhamma vicaya (analysis), vīrya, viriya (persistence), pīti ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipatthana Sutra
''Satipatthana'' (; ) is a central practice in the Buddha's teachings, meaning "the establishment of Sati (Buddhism), mindfulness" or "presence of mindfulness", or alternatively "foundations of mindfulness", aiding the development of a wholesome state of mind. In Theravada Buddhism, applying mindful attention to four domains, the body, feelings, the mind, and key principles or categories of the Buddha's teaching (dhammā, ''dhammās''), is thought to aid the elimination of the five hindrances and the development of the Seven factors of awakening, seven aspects of wakefulness. The ''Satipatthana Sutta'' is probably the most influential meditation text in modern Theravada Buddhism,Sujato (2012), pp. 1–2. on which the teachings of the Vipassana movement are based. While these teachings are found in all Buddhist traditions, modern Theravada, Theravada Buddhism and the Vipassana movement, Vipassana Movement are known especially for promoting the practice of satipaṭṭhāna as deve ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ānāpānasati Sutta
The ''Ānāpānasati Sutta'' (Pāli) or ''Ānāpānasmṛti Sūtra'' (Sanskrit), "Breath-Mindfulness Discourse," Majjhima Nikaya 118, is a discourse that details the Buddha's instruction on using awareness of the breath ('' anapana'') as an initial focus for meditation. The sutta includes sixteen steps of practice, and groups them into four tetrads, associating them with the four satipatthanas (placings of mindfulness). According to American scholar monk, Thanissaro Bhikkhu, this sutta contains the most detailed meditation instructions in the Pali Canon. Versions of the text Theravada Pali Canon The Theravada Pali Canon version of the Anapanasati Sutta lists sixteen steps to relax and compose the mind and body. The ''Anapanasati Sutta'' is a celebrated text among Theravada Buddhists. In the Theravada Pali Canon, this discourse is the 118th discourse in the Majjhima Nikaya (MN) and is thus frequently represented as "MN 118". In addition, in the Pali Text Society edition of ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Satipatthana Sutta
The ''Satipaṭṭhāna Sutta'' ( Majjhima Nikaya 10: ''The Discourse on the Establishing of Mindfulness''), and the subsequently created Mahāsatipaṭṭhāna Sutta (Dīgha Nikāya 22: ''The Great Discourse on the Establishing of Mindfulness''), are two of the most celebrated and widely studied discourses in the Pāli Canon of Theravada Buddhism, acting as the foundation for contemporary '' vipassana'' meditation practice. The Pāli texts of the Satipaṭṭhāna Sutta and the Mahāsatipaṭṭhāna Sutta are largely similar in content; the main difference being a section about the Four Noble Truths (Catu Ariya Sacca) in the Observation of Phenomena (Dhammānupassana), which is greatly expanded in the Mahāsatipaṭṭhāna Sutta. These suttas (discourses) stress the practice of sati (mindfulness) "for the purification of beings, for the overcoming of sorrow and lamentation, for the extinguishing of suffering and grief, for walking on the path of truth, for the realization of ' ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theravada
''Theravāda'' (; 'School of the Elders'; ) is Buddhism's oldest existing school. The school's adherents, termed ''Theravādins'' (anglicized from Pali ''theravādī''), have preserved their version of the Buddha's teaching or ''Dharma (Buddhism), Dhamma'' in the Pāli Canon for over two millennia. The Pāli Canon is the most complete Buddhist canon surviving in a Indo-Aryan languages, classical Indian language, Pāli, which serves as the school's sacred language and ''lingua franca''.Crosby, Kate (2013), ''Theravada Buddhism: Continuity, Diversity, and Identity'', p. 2. In contrast to Mahāyāna and Vajrayāna, Theravāda tends to be conservative in matters of doctrine (''pariyatti'') and monastic discipline (''vinaya''). One element of this Religious conservatism, conservatism is the fact that Theravāda rejects the authenticity of the Mahayana sutras (which appeared onwards). Consequently, Theravāda generally does not recognize the existence of many Buddhas and bodhisattva ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sati (Buddhism)
Sati (; '' smṛti''), literally "memory" or "retention", commonly translated as mindfulness, "to remember to observe", is an essential part of Buddhist practice. It has the related meanings of calling to mind the wholesome '' dhammas'' such as the four establishments of mindfulness, the five faculties, the five powers, the seven awakening-factors, the Noble Eightfold Path, and the attainment of insight, and the actual practice of maintaining a lucid awareness of the ''dhammas'' of bodily and mental phenomena, in order to counter the arising of unwholesome states, and to develop wholesome states. It is the first factor of the Seven Factors of Enlightenment. "Correct" or "right" mindfulness (Pali: ''sammā-sati'', Sanskrit ''samyak-smṛti'') is the seventh element of the Noble Eightfold Path. Definition The Buddhist term translated into English as "mindfulness," "to remember to observe," originates in the Pali term ''sati'' and in its Sanskrit counterpart smṛti. Ac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Buddhist Meditation
Buddhist meditation is the practice of meditation in Buddhism. The closest words for meditation in the classical languages of Buddhism are ''bhavana, bhāvanā'' ("mental development") and ''Dhyāna in Buddhism, jhāna/dhyāna'' (a state of meditative absorption resulting in a calm and luminous mind). Buddhists pursue meditation as part of the path toward Moksha, liberation from defilements (''Kleshas (Buddhism), kleshas'') and clinging and craving (''upādāna''), also called Bodhi, awakening, which results in the attainment of nirvana. The Indian Schools of Buddhism, Buddhist schools relied on numerous meditation techniques to attain meditative absorption, some of which remain influential in certain modern schools of Buddhism. Classic Buddhist meditations include ''anapanasati'' (mindfulness of breathing), ''Patikulamanasikara, asubha bhavana'' ("reflections on repulsiveness");Deleanu, Florin (1992)Mindfulness of Breathing in the Dhyāna Sūtras Transactions of the Internatio ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Passaddhi
''Passaddhi'' is a Pali noun (Sanskrit: prasrabhi, Tibetan: ཤིན་ཏུ་སྦྱང་བ་, Tibetan Wylie: shin tu sbyang ba) that has been translated as "calmness", "tranquillity", "repose" and "serenity." The associated verb is ''passambhati'' (to calm down, to be quiet). In Buddhism, ''passaddhi'' refers to tranquillity of the body, speech, thoughts and consciousness on the path to enlightenment. As part of cultivated mental factors, ''passaddhi'' is preceded by rapture (''pīti'') and precedes concentration (''samādhi''). ''Passaddhi'' is identified as a wholesome factor in the following canonical contexts: * ''kāyapassaddhi'' is one of beautiful mental factors in Theravāda Abhidhamma tradition * ''cittapassaddhi'' is one of beautiful mental factors in Theravāda Abhidhamma tradition * the seven factors of enlightenment (''sambojjhangas'') * meditative absorptions ('' jhanani'') * transcendental dependent arising (''lokuttara- paticcasamuppada'') Ca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhyana In Buddhism
In the oldest texts of Buddhism, ''dhyāna'' () or ''jhāna'' () is a component of the training of the mind (''bhavana''), commonly translated as Buddhist meditation, meditation, to withdraw the mind from the automatic responses to sense-impressions and "burn up" the Kleshas (Buddhism), defilements, leading to a "state of perfect equanimity and awareness (''Upekṣā, upekkhā-Sati (Buddhism), sati-Purity in Buddhism, parisuddhi'')." ''Dhyāna'' may have been the core practice of pre-sectarian Buddhism, in combination with several related practices which together lead to perfected mindfulness and detachment. In the later commentarial tradition, which has survived in present-day Theravada, Theravāda, ''dhyāna'' is equated with "concentration", a state of one-pointed absorption in which there is a diminished awareness of the surroundings. In the contemporary Theravāda-based Vipassana movement, this absorbed state of mind is regarded as unnecessary and even non-beneficial for t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Dhamma Vicaya
In Buddhism, ''dhamma vicaya'' (Pali; ) has been variously translated as the "analysis of qualities," "discrimination of '' dhammas''," "discrimination of states," "investigation of doctrine," and "searching the Truth." The meaning is ambivalent; it implies the investigation of the Buddhist teachings (''dhamma''), but also the application of discernment to body-mind phenomena in order to apply right effort, giving way to entry into the first '' jhana''. Etymology According to Rupert Gethin, "''Dhamma-vicaya'' means either the 'discrimination of ''dhammas''' or the 'discernment of ''dhamma'''; to discriminate ''dhammas'' is precisely to discern ''dhamma''." Textual appearances Seven factors of Awakening In the Pali canon's Sutta Pitaka, this is the second of the Seven Factors of Awakening (''satta bojjhagā''). It is preceded by the establishment of mindfulness (''sati'') and applied with energy/effort ('' viriya'') Together, mindfulness, discernment and effort calm the mi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vīrya
(Sanskrit; ) is a Buddhist term commonly translated as "energy", "diligence", "enthusiasm", "effort" or "heroism" "help". It can be defined as an attitude of gladly engaging in wholesome activities, and it functions to cause one to accomplish wholesome or virtuous actions. Etymology literally means "state of a strong human" or "manliness."See, e.g., which Monier Williams (1899), entry for "Vīryà,p. 1006 Defines in part as: "manliness, valour, strength, power, energy, RV &c. &c.; heroism/heroinism, heroic deed, ibid.; manly vigour, virility, semen virile, MBh.; Kāv. &c;...." In Vedic literature, the term is associated with heroism and virility. In Buddhism, refers to a practitioner's "energy", "persistence", "persevering," "vigour", "effort", "diligence", or "exertion", and is repeatedly identified as a necessary prerequisite for achieving liberation. Mental factor Within the Buddhist Abhidharma teachings, is identified as: *One of the six occasional mental fac ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pīti
''Pīti'' in Pali (Sanskrit: ''Prīti'') is a Mental factors (Buddhism), mental factor (Pali:''cetasika'', Sanskrit: ''caitasika'') associated with the development of ''Dhyāna in Buddhism, jhāna'' (Sanskrit: ''dhyāna'') in Buddhist meditation. According to Buddhadasa Bhikkhu, ''piti'' is a stimulating, exciting and energizing and dry quality, as opposed to the calmness of ''sukha''. Definition Piti is a joyful saṅkhāra (formation) associated with no object, so the practitioner is not attaining it by desire. It is often translated into the English word "rapture" and is distinguished from the longer-lasting meditative "joy" or "happiness" (Pali, Sanskrit: ''sukha'') which is a subtler feeling which arises alongside ''pīti''. Mental factor in meditation In the commentarial tradition on Buddhist meditation, the development of ''jhāna'' (Sanskrit: ''dhyāna'') is described as the development of five Mental factors (Buddhism), mental factors (''cetasika'') that counteract th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samadhi
Statue of a meditating Rishikesh.html" ;"title="Shiva, Rishikesh">Shiva, Rishikesh ''Samādhi'' (Pali and ), in Hinduism, Buddhism, Jainism, Sikhism, is a state of meditative consciousness. In many Indian religious traditions, the cultivation of Samādhi through various meditation methods is essential for the attainment of spiritual liberation (known variously as nirvana, moksha). In Buddhism, it is the last of the eight elements of the Noble Eightfold Path. In the Ashtanga Yoga tradition, it is the eighth and final limb identified in the '' Yoga Sutras'' of Patanjali. In Jain meditation, samadhi is considered one of the last stages of the practice just prior to liberation. In the oldest Buddhist sutras, on which several contemporary western Theravada teachers rely, it refers to the development of an investigative and luminous mind that is equanimous and mindful. In the yogic traditions and the Buddhist commentarial tradition, on which the Burmese Vipassana movement a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
