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Ætsæg Din
Assianism () is a polytheistic, ethnic and folk religion derived from the traditional narratives of the Ossetians, modern descendants of the Alans of the Scythian tribes, believed to be a continuation of the ancient Scythian religion. It started to be properly reorganized in a conscious way during the 1980s, as an ethnic religion among the Ossetians. The religion has been incorporated by some organisations, chiefly in North Ossetia–Alania within Russia, but is also present in South Ossetia, and in Ukraine. The Nart sagas are central to the religion, and exponents of the movement have drawn theological exegeses from them. Etymology and definition The revival of Ossetian folk religion as an organised religious movement was initially accorded the formal name ''Ætsæg Din'' (Æцæг Дин, "True Faith") in the 1980s by a group of nationalist intellectuals who in the early 1990s constituted the sacerdotal ''Styr Nykhas'' ("Great Council"). ''Ætsæg'', meaning "truthful", is t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Uastyrdzhi
Uastyrdzhi (, ) is the name of Saint George in Ossetian folklore. Uastyrdzhi is the patron of the male sex and travellers as well as being a guarantor of oaths, like his Iranian counterpart Mithra (among others such as Verethragna and Fereydun) with whom he shares a common origin. It is forbidden for women to pronounce his name; instead, they must refer to him as ''lӕgty dzuar'' (literally, "the saint of men"). Uastyrdzhi is invoked in the national anthems of both North Ossetia–Alania and South Ossetia. He is depicted as a horseman with a long beard, riding on a white horse. A large public ceremony devoted to him is held in early July at Khetag's Grove (, ''Khetӕdzhy k'ox''), a wood situated three kilometres outside of Alagir, near Suadag village. According to legend, Khetag () was the son of an Alanian king who consecrated the grove to Uastyrdzhi. Another important ceremony in honour of Uastyrdzhi is held beside a shrine called Rekom in the Tsey Valley in mid-June. ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Scythian Religion
The Scythian religion refers to the mythology, ritual practices and beliefs of the Scythian cultures, a collection of closely related ancient Iranian peoples who inhabited Central Asia and the Pontic–Caspian steppe in Eastern Europe throughout Classical Antiquity, spoke the Scythian language (itself a member of the Eastern Iranian language family), and which included the Scythians proper, the Cimmerians, the Sarmatians, the Alans, the Sindi, the Massagetae and the Saka. The Scythian religion is assumed to have been related to the earlier Proto-Indo-Iranian religion as well as to contemporary Eastern Iranian and Ossetian traditions, and to have influenced later Slavic, Hungarian and Turkic mythologies. Development The Scythian religion was connected to the Indo-Iranian traditions, and was influenced by that of the populations whom the Scythians had conquered, such as the sedentary Thracian populations of the western Pontic steppe. Due to this, many of the Scythian ma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
New Religious Movements
A new religious movement (NRM), also known as a new religion, is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. NRMs can be novel in origin, or they can be part of a wider religion, in which case they are distinct from pre-existing denominations. Some NRMs deal with the challenges that the modernizing world poses to them by embracing individualism, while other NRMs deal with them by embracing tightly knit collective means. Scholars have estimated that NRMs number in the tens of thousands worldwide. Most NRMs only have a few members, some of them have thousands of members, and a few of them have more than a million members.Eileen Barker, 1999, "New Religious Movements: their incidence and significance", ''New Religious Movements: challenge and response'', Bryan Wilson and Jamie Cresswell editors, Routledge There is no single, agreed-upon criterion for defining a "new religious movement". Debate continues as t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Richard Foltz
Richard Foltz is a Canadian historian who specializes in the history of Iranian civilization — sometimes referred to as " Greater Iran". He has also been active in the areas of environmental ethics and animal rights. Biography Foltz is a full professor in the Department of Religions and Cultures at Concordia University in Montreal, Quebec, and an affiliate professor at the Centre d'études du religieux contemporain, Université de Sherbrooke. He holds a Ph.D. in Middle Eastern History from Harvard University and degrees in Persian literature and applied linguistics from the University of Utah. He has taught at Kuwait University, Brown University, Columbia University, and the University of Florida. Prior to entering academia he worked for several years in Europe as a musician, film critic, and travel writer. The author of twelve books and over one hundred scholarly articles, his work has appeared in more than a dozen languages. Scholarly contributions Foltz has emphasized ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Indo-Iranians
The Indo-Iranian peoples, also known as Ā́rya or Aryans from their self-designation, were a group of Indo-European speaking peoples who brought the Indo-Iranian languages to parts of Europe, Central Asia, and South Asia in waves from the first part of the 2nd millennium BC onwards. They eventually branched out into the Iranian peoples and Indo-Aryan peoples. Nomenclature The term '' Aryan'' has long been used to denote the ''Indo-Iranians'', because ''Ā́rya'' was the self-designation of the ancient speakers of the Indo-Iranian languages, specifically the Iranian and the Indo-Aryan peoples, collectively known as the Indo-Iranians. Despite this, some scholars use the term Indo-Iranian to refer to this group, though the term "Aryan" remains widely used by most scholars, such as Josef Wiesehofer, Will Durant, and Jaakko Häkkinen. Population geneticist Luigi Luca Cavalli-Sforza, in his 1994 book ''The History and Geography of Human Genes'', also uses the term Aryan to d ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Proto-Indo-Europeans
The Proto-Indo-Europeans are a hypothetical prehistoric ethnolinguistic group of Eurasia who spoke Proto-Indo-European (PIE), the reconstructed common ancestor of the Indo-European language family. Knowledge of them comes chiefly from that linguistic reconstruction, along with material evidence from archaeology and archaeogenetics. The Proto-Indo-Europeans likely lived during the Late Neolithic period (6400 to 3500 BC). Mainstream scholars place them in the Pontic–Caspian steppe across Eurasia (this steppe extends from northeastern Bulgaria and southeastern Romania, through Moldova, and southern and eastern Ukraine, through the Northern Caucasus of southern Russia, and into the Lower Volga region of western Kazakhstan, adjacent to the Kazakh steppe to the east, both forming part of the larger Eurasian Steppe). Some archaeologists would extend the time depth of PIE to the Middle Neolithic period (5500 to 4500 BC) or even the Early Neolithic period (7500 to 5500 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pantheism
Pantheism can refer to a number of philosophical and religious beliefs, such as the belief that the universe is God, or panentheism, the belief in a non-corporeal divine intelligence or God out of which the universe arisesAnn Thomson; Bodies of Thought: Science, Religion, and the Soul in the Early Enlightenment, 2008, page 54. as opposed to the corporeal gods of religion such as Yahweh. The former idea came from Church theologians who, in attacking the latter form of pantheism, described pantheism as the belief that God is the material universe itself.Worman, J. H., "Pantheism", in ''Cyclopædia of Biblical, Theological, and Ecclesiastical Literature, Volume 1'', John McClintock, James Strong (Eds), Harper & Brothers, 1896, pp. 616–624. Under some conceptions of pantheism, the universe is thought to be an immanent deity, still expanding and creating, which has existed since the beginning of time. Pantheism can include the belief that everything constitutes a unity and that t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Daena
Daēnā () is a Zoroastrian concept representing insight and revelation, hence "conscience" or "religion." Alternately, ''Daena'' is considered to be a divinity, counted among the ''yazata''s. Nomenclature Daena is a feminine noun which translates to "that which is seen or observed". In ''Zoroastrianism: An Introduction to an Ancient Faith'', Peter Clark suggests that the term might also be tied to the Avestan root "deh" or "di-" to gain understanding.Clark, Peter (1998), ''Zoroastrianism: An Introduction to an Ancient Faith'', 1, Sussex: Sussex Academic Press: 69-70. The Avestan term – trisyllabic ' in Gathic Avestan and bisyllabic ' in Younger Avestan – continues into Middle Persian as ''dēn'' () (origin of New Persian دین), which preserves the Avestan meanings. For comparison, it has a Sanskrit cognate ''dhénā'' which means thought, but thought in its higher and spiritual reaches. The word ''Zen'', as used in the name of the religious sect of Zen Buddhism, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Avestan Language
Avestan ( ) is the liturgical language of Zoroastrianism. It belongs to the Iranian branch of the Indo-European language family and was originally spoken during the Old Iranian period ( – 400 BCE) by the Iranians living in the eastern portion of Greater Iran. After Avestan became extinct, its religious texts were first transmitted orally until being collected and put into writing during the Sasanian period ( – 500 CE). The extant material falls into two groups: Old Avestan ( – 900 BCE) and Younger Avestan ( – 400 BCE). The immediate ancestor of Old Avestan was the Proto-Iranian language, a sister language to the Proto-Indo-Aryan language, with both having developed from the earlier Proto-Indo-Iranian language. As such, Old Avestan is quite close in both grammar and lexicon to Vedic Sanskrit, the oldest preserved Indo-Aryan language. Name The Avestan texts consistently use the term Arya, i.e., Iranian, for the speakers of Avestan. The same term also app ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assianism Symbol
Assianism () is a Polytheism, polytheistic, ethnic religion, ethnic and folk religion derived from the traditional narratives of the Ossetians, modern descendants of the Alans of the Scythian tribes, believed to be a continuation of the ancient Scythian religion. It started to be properly reorganized in a conscious way during the 1980s, as an ethnic religion among the Ossetians. The religion has been incorporated by some organisations, chiefly in North Ossetia–Alania within Russia, but is also present in South Ossetia, and in Ukraine. The Nart sagas are central to the religion, and exponents of the movement have drawn theology, theological exegeses from them. Etymology and definition The revival of Ossetian folk religion as an organised religious movement was initially accorded the formal name ''Ætsæg Din'' (Æцæг Дин, "True Faith") in the 1980s by a group of nationalist intellectuals who in the early 1990s constituted the sacerdotal ''Styr Nykhas'' ("Great Council"). ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Theology
Theology is the study of religious belief from a Religion, religious perspective, with a focus on the nature of divinity. It is taught as an Discipline (academia), academic discipline, typically in universities and seminaries. It occupies itself with the unique content of analyzing the supernatural, but also deals with religious epistemology, asks and seeks to answer the question of revelation. Revelation pertains to the acceptance of God, gods, or deity, deities, as not only transcendent or above the natural world, but also willing and able to interact with the natural world and to reveal themselves to humankind. Theologians use various forms of analysis and argument (Spirituality, experiential, philosophy, philosophical, ethnography, ethnographic, history, historical, and others) to help understanding, understand, explanation, explain, test, critique, defend or promote any myriad of List of religious topics, religious topics. As in philosophy of ethics and case law, arguments ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
