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The Umayyad
Umayyad
conquest of Hispania
Hispania
was the initial expansion of the Umayyad Caliphate
Umayyad Caliphate
over Hispania, largely extending from 711 to 788. The conquest resulted in the destruction of the Visigothic Kingdom
Visigothic Kingdom
and the establishment of the independent Emirate of Córdoba
Emirate of Córdoba
under Abd ar-Rahman I, who completed the unification of Muslim-ruled Iberia, or al-Andalus (756–788). The conquest marks the westernmost expansion of both the Umayyad Caliphate
Umayyad Caliphate
and Muslim
Muslim
rule into Europe. During the caliphate of the Umayyad
Umayyad
Caliph Al-Walid I, forces led by Tariq ibn Ziyad
Tariq ibn Ziyad
disembarked in early 711 in Gibraltar
Gibraltar
at the head of an army consisting of Berbers (north-western Africa).[1][2] He campaigned his way northward after the decisive Battle of Guadalete against the usurper Roderic, after which he was reinforced by an Arab force led by his superior wali Musa ibn Nusair. By 717, the combined force had crossed the Pyrenees
Pyrenees
into Septimania
Septimania
and Provence
Provence
(734).

Al-Andalus
Al-Andalus
under the Umayyads

Contents

1 Background 2 Invasion 3 New territorial and civil administration 4 Ethnic groups and internal tensions 5 Aftermath 6 Chronology 7 See also 8 Footnotes 9 Sources 10 External links

Background[edit] See also: Protofeudalism and Military campaigns under Caliph Uthman The historian al-Tabari transmits a tradition attributed to the Caliph Uthman
Uthman
who stated that the road to Constantinople
Constantinople
was through Hispania, "Only through Spain can Constantinople
Constantinople
be conquered. If you conquer (Spain) you will share the reward of those who conquer (Constantinople)." The conquest of Hispania
Hispania
followed the conquest of North Africa.[3] Walter Kaegi calls Tabari's tradition dubious, and states that the conquest of far western reaches of the Mediterranean
Mediterranean
was motivated by exploiting military, political and religious opportunities. He considers that it was not a shift in direction due to the Muslims failing to conquer Constantinople
Constantinople
in 678.[3] Historian
Historian
Jessica Coope of University of Nebraska
University of Nebraska
considers that the pre-modern Islamic thought believed that the conquest of dar al-harb was motivated by belief that others were better off under Islamic rule and the belief in the superiority of the concept of Islamic society.[4] Precisely what happened in Iberia
Iberia
in the early 8th century is uncertain. There is one contemporary Christian source, the Chronicle of 754 (which ends on that date), regarded as reliable but often vague.[5] There are no contemporary Muslim
Muslim
accounts, and later Muslim compilations, such as that of Al-Maqqari from the 17th century, reflect later ideological influence.[6] This paucity of early sources means that detailed specific claims need to be regarded with caution.[7] The manner of King Roderic's ascent to the throne is unclear; there are accounts of a dispute with Achila II, son of his predecessor Wittiza. Later regnal lists, which cite Achila and omit Roderic, are consistent with the contemporary account of civil war.[8] Numismatic evidence suggests a division of royal authority, with several coinages being struck, and that Achila II remained king of the Tarraconsense (the Ebro
Ebro
basin) and Septimania
Septimania
until circa 713.[9] The nearly contemporary Chronicle of 754 describes Roderic
Roderic
as a usurper who earned the allegiance of other Goths by deception, while the less reliable late-9th century Chronicle of Alfonso III shows a clear hostility towards Oppa, bishop of Seville
Seville
(or Toledo) and probably a brother of Wittiza, who appears in a unlikely heroic dialogue with Pelagius.[10] There is also a story of one Julian, count of Ceuta, whose wife or daughter was raped by Roderic
Roderic
and who sought help from Tangier.[11] However, these stories are not included in the earliest accounts of the conquest.[12] Historical opinion about the initial nature of the expedition takes four directions:[citation needed] (1) that it was sent to aid one side in a civil war in the hope of plunder and future alliance; (2) that it was a reconnaissance force sent to test the military strength of the Visigothic kingdom; (3) that it was the first wave of a full–scale invasion; (4) that it was an unusually large raiding expedition with no direct strategic intentions. Invasion[edit]

The Caliphate of Cordova in the early 10th century

According to the later chronicler Ibn Abd-el-Hakem, in 711, Tariq Ibn Ziyad led an approximately 1,700-strong raiding force from North Africa to southern Spain.[13] However, 12,000 seems a more accurate figure.[14] Ibn Abd-el-Hakem reports, one and a half centuries later, that "the people of Andalus did not observe them, thinking that the vessels crossing and recrossing were similar to the trading vessels which for their benefit plied backwards and forwards". They defeated the Visigothic army, led by King Roderic, in a decisive battle at Guadalete in 712. Tariq's forces were then reinforced by those of his superior, the wali Musa ibn Nusair, and both took control of most of Iberia
Iberia
with an army estimated at approximately 10,000–15,000 combatants.[15] According to the Muslim
Muslim
historian Muhammad ibn Jarir al-Tabari,[16] Iberia
Iberia
was first invaded some sixty years earlier during the caliphate of Uthman
Uthman
(Rashidun era). Another prominent Muslim
Muslim
historian of the 13th century, Ibn Kathir,[17] quoted the same narration, pointing to a campaign led by Abd Allah bin Nafi al Husayn and Abd Allah bin Nafi al Abd al Qays[18] in 32 AH. However, this putative invasion is not accepted by modern historians. The first expedition led by Tariq was made up mainly of Berbers who had themselves only recently come under Muslim
Muslim
influence. It is probable that this army represented a continuation of a historic pattern of large-scale raids into Iberia
Iberia
dating to the pre–Islamic period, and hence it has been suggested that actual conquest was not originally planned. Both the Chronicle of 754 and later Muslim
Muslim
sources speak of raiding activity in previous years, and Tariq's army may have been present for some time before the decisive battle. It has been argued that this possibility is supported by the fact that the army was led by a Berber and that Musa, who was the Umayyad
Umayyad
Governor of North Africa, only arrived the following year – the governor had not stooped to lead a mere raid, but hurried across once the unexpected triumph became clear. The historian Abd al-Wāḥid Dhannūn Ṭāhā mentions that several Arab- Muslim
Muslim
writers mention the fact that Tariq has decided to cross the strait without informing his superior and wali Musa.[19] The Chronicle of 754 states that many townspeople fled to the hills rather than defend their cities, which might support the view that this was expected to be a temporary raid rather than a permanent change of government. The Chronicle of 754 stated that "the entire army of the Goths, which had come with him [Roderic] fraudulently and in rivalry out of hopes of the Kingship, fled". This is the only contemporary account of the battle and the paucity of detail led many later historians to invent their own. The location of the battle is not totally clear but was probably the Guadalete River. Roderic
Roderic
was believed to have been killed, and a crushing defeat would have left the Visigoths largely leaderless and disorganized, partly because the ruling Visigoth population is estimated to have been a mere 1 to 2% of the total population.[20] On one hand, this isolation is said to have been "a reasonably strong and effective instrument of government"; on the other, it was highly "centralised to the extent that the defeat of the royal army left the entire land open to the invaders".[21] The resulting power vacuum, which may have indeed caught Tariq completely by surprise, would have aided the Muslim conquest immensely. Indeed, it may have been equally welcome to the Hispano-Roman peasants who – as D.W. Lomax claims - were disillusioned by the prominent legal, linguistic and social divide between them and the 'barbaric' and 'decadent' Visigoth royal family.[22] In 714, Musa ibn Nusayr
Musa ibn Nusayr
headed north-west up the Ebro
Ebro
river to overrun the western Basque regions and the Cantabrian mountains all the way to Gallaecia, with no relevant or attested opposition. During the period of the second (or first, depending on the sources) Arab governor Abd al-Aziz ibn Musa (714–716), the principal urban centres of Catalonia surrendered. In 714, his father, Musa ibn Nusair, advanced and overran Soria, the western Basque regions, Palencia, and as far west as Gijón or León, where a Berber governor was appointed with no relevant or attested opposition. The northern areas of Iberia
Iberia
drew little attention to the conquerors and were hard to defend when taken. The high western and central sub-Pyrenean valleys remained unconquered. At this time, Umayyad
Umayyad
troops reached Pamplona, and the Basque town submitted after a compromise was brokered with Arab commanders to respect the town and its inhabitants, a practice that was common in many towns of the Iberian Peninsula.[23] The Umayyad
Umayyad
troops met little resistance. Considering that era's communication capabilities, three years was a reasonable time spent almost reaching the Pyrenees, after making the necessary arrangements for the towns' submissions and their future governance.[24] New territorial and civil administration[edit]

Northwestern al-Andalus, the Pyrenees
Pyrenees
and southern Gaul at the time of the Berber rebellion (739–742)

In 713, Abd al-Aziz ibn Musa subdued the forces of the Visigothic count Theudimer (or Tudmir), who had taken over southeastern Iberia from his base in Murcia
Murcia
after the power vacuum following king Roderic's defeat. Theudimer then signed a conditional capitulation by which his lands were made into an autonomous client state under Umayyad
Umayyad
rule ("the rule of God"). His government and the Christian beliefs of his subjects were respected; in exchange, he pledged to pay a tax and to hand over any rebels plotting against Umayyad
Umayyad
rule or the Islamic religion. In this way, the life of many inhabitants remained much the same as before Tariq's and Musa's campaigns.[25] The treaty signed with Theudimer set a precedent for the whole of Iberia, and towns surrendering to Umayyad
Umayyad
troops experienced a similar fate, including probably the muwallad Banu Qasi
Banu Qasi
based in the Ebro
Ebro
valley, and other counts and landowners. In exception to this pattern, some towns (Cordova, Toledo, etc.) were stormed and captured unconditionally by the Umayyads, to be governed by direct Arab rule. In the area thought to be part of King Roderic's territory, Mérida also staged a prolonged resistance to the Umayyad advance, but was ultimately conquered in mid-summer 712.[26] As of 713 (or 714), the last Visigothic king, Ardo, took over from Achila II, with effective control just over Septimania, and probably the eastern Pyrenean threshold and coastal areas of the Tarraconense. Islamic laws did not apply to all the subjects of the new rulers. Christians were ruled by their own Visigothic law code (Forum Iudicum) as before. In most of the towns, ethnic communities remained segregated and newly arriving ethnic groups (Syrians, Yemenites, Berbers and others) would erect new boroughs outside existing urban areas. However, this would not apply to towns under direct Umayyad rule. In Cordova, the Cathedral was partitioned and shared to provide for the religious needs of Christians and Muslims. This situation lasted some 40 years until Abd ar-Rahman's conquest of southern Spain (756). An early governor (wali) of al-Andalus, al-Hurr ibn Abd al-Rahman al-Thaqafi, spread the rule of the Umayyad Caliphate
Umayyad Caliphate
up to the Ebro valley and the northeastern borders of Iberia, pacifying most of the territory and initiating in 717 the first forays across the Pyrenees into Septimania. In addition, he laid out the foundations of Umayyad civil administration in Iberia, by sending civil administration officials (judges) to conquered towns and lands guarded by garrisons established usually next to the population nuclei.[27] Moreover, al-Hurr restored lands to their previous Christian landowners, which may have added greatly to the revenue of the Umayyad
Umayyad
governors and the caliph of Damascus, since only non-Muslims were subject to taxation. The task of establishing a civil administration in conquered al-Andalus was essentially completed by the governor Yahya ibn Salama al-Kalbi 10 years later. The period following al-Hurr's office saw the establishment of the Arabs in southern Septimania
Septimania
during Al-Samh ibn Malik al-Khawlani's tenure as wali. Narbonne fell (720), and no sooner had he garrisoned it than the Arab commander led an offensive against Toulouse. During this Umayyad
Umayyad
thrust or its aftermath, King Ardo died (721). Ethnic groups and internal tensions[edit]

Northeast of Iberia, Duchy of Vasconia, and Septimania
Septimania
just after its conquest by Pepin (760)

In the first stage of the invasion, the armies were made up of Berbers and different Arab groups. These peoples, clustered around the banner of the Umayyads, didn't mix together, remaining in separate towns and boroughs. The Berbers, recently subdued and superficially Islamized, were usually in charge of the most difficult tasks and the most rugged terrains, similar to the ones found in their north African homeland, while the Arabs occupied the gentler plains of southern Iberia.[28] Consequently, the Berbers went on to stations in Galicia (possibly including Asturias) and the Upper Marches ( Ebro
Ebro
basin), but these lands remained unpleasant, humid and cold. The grievances resented by the Berbers under Arab rulers (attempts to impose a tax on Muslim Berbers, etc.) sparked rebellions in north Africa that expanded into Iberia. An early uprising took place in 730, when Uthman
Uthman
ibn Naissa (Munuza), master of the eastern Pyrenees
Pyrenees
(Cerretanya), allied with the duke Odo of Aquitaine and detached from Cordova. Those internal frictions continually threatened (or sometimes may, paradoxically, have spurred) the ever-expanding Umayyad
Umayyad
military effort in al-Andalus during the conquest period. Circa 739, on learning the news of Charles Martel's second intervention in Provence, Uqba ibn al-Hajjaj
Uqba ibn al-Hajjaj
had to call off an expedition to the Lower Rhone
Rhone
in order to deal with the Berber Revolt
Berber Revolt
in the south instead. The following year, the Berber garrisons stationed in León, Astorga and other north-western outposts gave up their positions, and some of them even embraced the Christian religion.[29] The Muslim
Muslim
settlement was thereafter established permanently south of the Douro's banks. The Berber rebellions swept the whole of al-Andalus during Abd al-Malik ibn Katan al-Fihri's term as governor. Reinforcements were then called from the other end of the Mediterranean
Mediterranean
in a military capacity: the "Syrian" junds (actually Yemeni Arabs). The Berber rebellions were quelled in blood, and the Arab commanders came up reinforced after 742. Different Arab factions reached an agreement to alternate in office, but this didn't last long, since Yusuf ibn 'Abd al-Rahman al-Fihri (opposed to the Umayyads) remained in power up to his defeat by Abd-ar-Rahman I
Abd-ar-Rahman I
in 756, and the establishment of the independent Umayyad
Umayyad
Emirate of Cordova. It was in this period of unrest that the Frankish king Pepin finally captured Narbonne from the Andalusians (759). In Yusuf's and Abd-ar-Rahman's fight for power in al-Andalus, the "Syrian" troops, a mainstay of the Umayyad
Umayyad
Caliphate, split. For the most part, Arabs from the Mudhar
Mudhar
and Qais
Qais
tribes sided with Yusuf, so did the indigenous (second or third generation) Arabs from northern Africa, while Yemeni units and some Berbers sided with Abd-ar-Rahman, probably born to a north African Berber mother himself. In 756, south and central al-Andalus (Cordova, Sevilla) were in the hands of Abd-ar-Rahman, but it took still 25 years for him to hold sway over the Upper Marches (Pamplona, Zaragoza and all the northeast).[30] Aftermath[edit] The Iberian Peninsula
Iberian Peninsula
was the westernmost tip of the Umayyad
Umayyad
Caliphate of Damascus and was under the rule of the governor of Ifriqiya. In 720, the caliph even considered abandoning the territory. The conquest was followed by a period of several hundred years during which most of the Iberian peninsula was known as Al-Andalus, dominated by Muslim rulers. Only a handful of new small Christian realms managed to reassert their authority across the faraway mountainous north of the peninsula. In 756, Abd ar-Rahman I, a survivor of the recently overthrown Umayyad Dynasty, landed in al-Andalus and seized power in Cordova and Seville, and proclaimed himself emir or malik, removing any mentions of the Abbasid
Abbasid
Caliphs from the Friday prayers.[31] In the wake of these events, southern Iberia
Iberia
became de jure and de facto independent from the Abbasid
Abbasid
Caliphate. Although this was not accepted outside al-Andalus and those North African territories with which it was affiliated, Abd ar-Rahman, and especially his successors, considered that they were the legitimate continuation of the Umayyad
Umayyad
caliphate, i.e. that their rule was more legitimate than that of the Abbasids. It seems that Abd ar-Rahman never considered establishing a separate principality. (See Caliphate of Córdoba.) During the unification of al-Andalus in the reign of Abd ar-Rahman before his death in 788, al-Andalus underwent centralization and slow but steady homogenization. The autonomous status of many towns and regions negotiated in the first years of the conquest was reversed by 778,[32] in some cases much earlier (Pamplona by 742, for example). The Hispanic Church based in Toledo, whose status remained largely undiminished under the new rulers, fell out with the Roman Church during the Adoptionist
Adoptionist
controversy (late 8th century). Rome relied on an alliance with Charlemagne
Charlemagne
(in war with the Cordovan emirs) to defend its political authority and possessions, and went on to recognize the northern Asturian principality (Gallaecia) as a kingdom apart from Cordova, and Alfonso II as king. The population of al-Andalus, especially local nobles who aspired to a share in power, began to embrace Islam
Islam
and the Arabic language. However, the majority of the population remained Christian (using the Mozarabic Rite), and Latin (Mozarabic) remained the principal language until the 11th century. Abd ar-Rahman I
Abd ar-Rahman I
founded an independent dynasty that survived until the 11th century. That line was succeeded by a variety of short and small emirates (taifas) unable to stop the push of the expansionist northern Christian kingdoms. The Almoravids (1086-1094) and the Almohads (1146-1173) occupied al-Andalus next, and the Marinids in 1269, but that could not prevent the fragmentation of Muslim-ruled territory. The last Muslim
Muslim
emirate, Granada, was defeated by the armies of Castile (successor to Asturias) and Aragon under Isabella and Ferdinand in 1492. The last wave of expulsions from Spain of the native population of Muslim
Muslim
descent took place in 1614. Chronology[edit]

History of Al-Andalus

Muslim
Muslim
conquest (711–732)

Battle of Guadalete Battle of Toulouse Battle of Tours

Umayyads of Córdoba (756–1031)

Emirate of Córdoba Caliphate of Córdoba Al-Mansur Ibn Abi Aamir

First Taifa period (1009–1110)

Almoravid rule (1085–1145)

Conquest Battle of Sagrajas

Second Taifa period (1140–1203)

Almohad rule (1147–1238)

Battle of Las Navas de Tolosa

Third Taifa period (1232–1287)

Emirate of Granada (1238–1492)

Nasrid dynasty Granada
Granada
War

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As discussed above, much of the traditional narrative of the Conquest is more legend than reliable history. Some of the key events and the stories around them are outlined below.

710 – Tariq ibn Ziyad, a Berber freedman, lands with 400 men and 100 horses on the tiny peninsula now called Gibraltar
Gibraltar
(Jebel Tarik), after his name. 711 – Musa ibn Nusair, Governor of Ifriqiya in North Africa, dispatches Tariq into the Iberian Peninsula. 711 (July 19) – King Roderick's army utterly routed in the Battle of Guadalete somewhere in the Guadalquivir
Guadalquivir
valley. 712 – Musa ibn Nusair
Musa ibn Nusair
joins Tariq after the Battle of Guadalete
Battle of Guadalete
and both go on to attack towns and strongholds previously avoided. Abu Zora Tarif lands in Algeciras.[33] 713 – Theudimer's conditional surrender, allowing him to remain lord of his south-eastern region around Murcia
Murcia
(Tudmir). 715 – Abd al-Aziz ibn Musa announces first wali of Andalus and marries the widow of King Roderick, Egilona. Seville
Seville
becomes the capital. 717–18 – Al-Hurr ibn Abd al-Rahman al-Thaqafi starts the first military campaigns into Gothic Septimania. 719 – Al-Samh ibn Malik al-Khawlani, 4th wali, transfers the seat of Governor from Seville
Seville
to Cordova. Barcelona and Narbonne captured. 721 – An Umayyad
Umayyad
army led by Al-Samh crushed by duke Odo's Aquitanian army at the Battle of Toulouse ("Balat Al Shuhada" of Toulouse). 722 – An Umayyad
Umayyad
patrol defeated by Pelagius at the Battle of Covadonga in the mountains of Asturias. 725 – Anbasa ibn Suhaym Al-Kalbi subdues all Septimania, raids the Lower Rhone, and captures Autun. 731 – Munuza defeated in Cerdanya
Cerdanya
by Abdul Rahman Al Ghafiqi. Spring 732 – An expedition led by the wali Al Ghafiqi vanquishes duke Odo at the Battle of the River Garonne. October 732 – Al Ghafiqi totally routed by Charles Martel
Charles Martel
(Mayor of the Palace at the Merovingian
Merovingian
court) at the Battle of Tours
Battle of Tours
("Balat Al Shuhada" of Poitiers). 734 – Count Maurontus calls Umayyad
Umayyad
forces on a military capacity into Arles, Avignon, and probably Marseille. 740–42 – Berbers in northern Iberia
Iberia
(Galicia, Leon, Astorga, upper Ebro) give up their positions to join the Berber Revolts. 743-757 – Alfonso I of Asturias
Asturias
raids the territory between the rivers Duero
Duero
and Ebro
Ebro
but doesn't retain it. 743 – Mudarites and Yemenites agree on choosing alternately one of their numbers each year to rule Al–Andalus. 747 – Governor Yusuf ibn 'Abd al-Rahman al-Fihri, a Mudarite and descendant of Uqbah ibn Nafia, refuses to give turn to the Yemenite candidate and rules autonomously. 755 – Rebellion in Zaragoza quashed, and Yusuf's detachment annihilated by the Basques near Pamplona. 755 – Abd Al-Rahman Al Dakhel ("Saqr Quraysh") lands on the southern coast, taking in a quick succession Granada, Seville
Seville
and Cordova. 756 – After refusing to compromise with Yusuf, Abd ar-Rahman I independent Umayyad
Umayyad
emir of Córdova. Yusuf defeated. 759 – Narbonne captured by the Frankish king Pepin the Short. 763 – Pro- Abbasid
Abbasid
army defeated by Abd ar-Rahman I
Abd ar-Rahman I
in Carmona. 778 – Charlemagne
Charlemagne
repelled in Zaragoza by Muslim
Muslim
local lords. 779 – Abd ar-Rahman I
Abd ar-Rahman I
campaigns to the Upper Marches and subdues its main city, Zaragoza. 781 – Pamplona and the Basque lords south of the Pyrenean fringes subdued. All Al Andalus
Al Andalus
unified. 788 – Abd ar-Rahman I
Abd ar-Rahman I
dies.

See also[edit]

Islamic invasion of Gaul Crusades History of Portugal History of Spain Muslim
Muslim
conquests Reconquista Timeline of the Muslim
Muslim
presence in the Iberian peninsula Timeline of Portuguese history

Footnotes[edit]

^ Nagy, Luqman (2008). The book of Islamic dynasties: a celebration of Islamic history and culture. Ta-Ha Publishers Ltd. p. 9. ISBN 9781842000915.  ^ "Maroc et Espagne: une histoire commune publié par Fundación El Legado Andalusí". Books google. Retrieved 26 May 2010.  ^ a b Walter E. Kaegi (2010). Muslim
Muslim
Expansion and Byzantine Collapse in North Africa. Cambridge University Press. p. 260. ISBN 9780521196772.  ^ Jessica Coope (2017). The Most Noble of People: Religious, Ethnic, and Gender Identity in Muslim
Muslim
Spain. University of Michigan Press. p. 32. ISBN 9780472130283.  ^ Collins 1989, p. 28. ^ Collins 1989, p. 31. ^ Collins 1989, p. 25-26. ^ Collins 1989, p. 33. ^ Collins 1989, pp. 32–33. ^ Collins 1989, pp. 17, 32–33. ^ Collins 1989, pp. 31–32. ^ Rucquoi notes that the tale of Count Julian's wife or daughter does not appear in the Chronicle of 754 and considers it to be "probably a legend", but considers there may be more truth in the stories concerning Wittiza's family; Rucquoi, Adèle (1993), Histoire médiéval de la Péninsule ibérique, Éditions du Seuil, p. 71, ISBN 2-02-012935-3  ^ Collins, Roger (1983). Early Medieval Spain. New York: St. Martin's Press. p. 151. ISBN 0-312-22464-8.  ^ Collins, Roger (1989). The Arab Conquest of Spain 710-797. Oxford, UK / Cambridge, USA: Blackwell. p. 97. ISBN 0-631-19405-3.  ^ "El País". 2008-12-05.  ^ See: History of the Prophets and Kings (Tarikh al-Tabari) ^ See: Al-Bidayah wa al-Nihayah
Al-Bidayah wa al-Nihayah
(Tarikh ibn Kathir) ^ Humphreys, R. Stephen (1990). The History of al-Tabari Vol. 15. p. 22.  ^ Ṭāhā, Abd al-Wāḥid Dhannūn (1989-01-01). The Muslim
Muslim
Conquest and Settlement of North Africa and Spain. Routledge. p. 85. ISBN 9780415004749. The historian Abd al-Wāḥid Dhannūn Ṭāhā mentions that several Arab- Muslim
Muslim
writers mention the fact that Tariq has decided to cross the strait without informing his superior.  ^ Ripoll López, Gisela (1989). "Características generales del poblamiento y la arqueología funeraria visigoda de Hispania". Espacio, Tiempo y Forma, S. I, Prehist. y Arqueol., t. 2. pp. 389–418. Archived from the original (PDF) on August 12, 2010. Retrieved 27 November 2017. En resumen se puede considerar que el pueblo visigodo – sin diferenciar la población civil de la militar – representó de un uno a un dos por ciento sobre la totalidad de la población de Hispania.  ^ Kennedy, Hugh (1996). Muslim
Muslim
Spain and Portugal: A political history of al-Andalus. Longman. pp. 1–14.  ^ Lomax, D.W. (1978). The Reconquest of Spain. Longman. pp. 15–16.  ^ Collins, Roger (1990). The Basques. Cambridge, MA: Basil Blackwell. p. 116. ISBN 0-631-17565-2.  ^ Collins 1990, p. 116. ^ Collins, Roger (1989). The Arab Conquest of Spain 710-797. Oxford, UK / Cambridge, USA: Blackwell. pp. 39–40. ISBN 0-631-19405-3.  ^ Collins 1989, pp. 42–43. ^ Collins 1989, pp. 45–46. ^ Collins 1989, pp. 49–50. ^ Collins 1989, pp. 158. ^ Collins 1989, p. 180. ^ Collins 1989, p. 127. ^ Collins 1989, p. 174. ^ Tucker, Spencer C. (2009). A Global Chronology of Conflict: From the Ancient World to the Modern Middle East: From the Ancient World to the Modern Middle East. ABC-CLIO. p. 208. ISBN 1851096728. Retrieved August 6, 2015. 

Sources[edit]

Kennedy. Muslim
Muslim
Spain and Portugal.  AD Taha. The Muslim
Muslim
conquest and settlement of North Africa and Spain. 

External links[edit]

Gibbon, Edward. "51". History of the Decline and Fall of the Roman Empire. Archived from the original on

.