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Mudhar
The Mudar ( ar, مُضَر) are one of the most powerful Adnanites, northern Arab tribal groupings. History The Mudar and Rabi'ah ibn Nizar, Rabi'a are recorded in central Arabia in the Arabic histories of the Pre-Islamic Arabia, pre-Islamic period; the kings of the Kingdom of Kinda, Kindah bore the title of "king of the Ma'ad (or Mudar) and Rabi'a", and they played a role in the conflicts with the Yemeni (southern Arab) tribes. It is unclear, however, in how far these tribes really emerged in the manner described, or are later, artificial designations that emerged through inter-tribal rivalries and conflicts. Even the conflict between the Yemeni and northern tribes is considered by some modern scholars to be a later invention, reflecting the tribal rivalries of the Umayyad period rather than the realities of pre-Islamic Arabia. According to the Arabic sources, a large number of Mudar (identified by some modern scholars with the Μαυζανῖται, ''Mauzanitae'', of the Byzan ...
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Adnan
Adnan ( ar, عدنان, 'adnān) is the traditional ancestor of the Adnanite Arabs of Northern, Western, Eastern and Central Arabia, as opposed to the Qahtanite Arabs of Southern Arabia who descend from Qahtan. His ancestry can be traced back to Abraham and from there to Adam and Noah. Origin According to tradition, Adnan is the father of a group of the Ishmaelite Arabs who inhabited West and Northern Arabia; he is a descendant of Ishmael, son of Abraham. Adnan is believed by genealogists to be the father of many Ishmaelite tribes along the Western coast of Arabia, Northern Arabia and Iraq. Many family trees have been presented by Adnan, which did not agree about the number of ancestors between Ishmael and Adnan but agreed about the names and number of the ancestors between Adnan and the Islamic prophet Muhammad. The overwhelming majority of traditions and Muslim scholars state that Adnan is a descendant of Qedar the son of Ishmael, except for Ibn Ishaq who claimed th ...
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Nizar Ibn Ma'ad
Nizar ibn Ma'ad ibn Adnan ( ar, نزار بن معد بن عدنان) is the common ancestor of most of the northern Arab tribes (the Adnanites). As a result, the term Nizar, or Nizariyya (), has been used as a loosely defined name for a group of tribes, most commonly containing the Rabi'a and Mudhar tribes, but occasionally being extended to include others. Ancestry His father is Ma'ad ibn Adnan, while his mother, Mu'ana bint Jahla, hailed from the South Arabian Jurhum tribe. More notable are his four sons, and progenitors of major tribal groupings: Rabi'a, Mudar, Anmar, and Iyad. According to the Arab genealogists, Mudar and Iyad were sired by Sawda bint Akk ibn Adnan, and Rabi'a and Anmar by Hadala bint Wa'lan of the Jurhum. Family tree Tribal label The term Nizar is rarely attested in the pre-Islamic period. It is only after the Battle of Marj Rahit in 684, which cemented the rivalry between "southern" and "northern" Arab tribes, that the term ''Nizar'' (''Banu N ...
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Pre-Islamic Arabia
Pre-Islamic Arabia ( ar, شبه الجزيرة العربية قبل الإسلام) refers to the Arabian Peninsula before the History of Islam, emergence of Islam in 610 CE. Some of the settled communities developed into distinctive civilizations. Information about these communities is limited and has been pieced together from archaeological evidence, accounts written outside of Arabia, and Arab oral traditions which were later recorded by List of Muslim historians, Islamic historians. Among the most prominent civilizations were the Thamud civilization, which arose around 3000 BCE and lasted to around 300 CE, and the earliest Semitic civilization in the eastern part was Dilmun, which arose around the end of the fourth millennium and lasted to around 600 CE. Additionally, from the second half of the second millennium BCE,Kenneth A. Kitchen The World of "Ancient Arabia" Series. Documentation for Ancient Arabia. Part I. Chronological Framework and Historical Sources p.110 Southern ...
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Rabi'ah Ibn Nizar
Rabīʿa ibn Nizar ( ar, ربيعة بن نزار) is the patriarch of one of two main branches of the "North Arabian" (Adnanite) tribes, the other branch being founded by Mudhar. Branches According to the classical Arab genealogists, the following are the important branches of Rabīʿa: * Abd al-Qays * Anazzah * Anz ibn Wa'il * Bakr ibn Wa'il, which also included the following sub-tribes ** Banu Hanifa ** Banu Shayban ** Banu Qays ibn Tha'laba ** Taym Allah (or Taym Allat) ** Banu Yashkur * Taghlib ibn Wa'il * al-Nammir ibn Qasit Location Like the rest of the Adnanite Arabs, legend has it that Rabīʿa's original homelands were in the Tihamah region of western Arabia, from which Rabīʿa migrated northwards and eastwards. Abd al-Qays were one of the inhabitants of the region of Eastern Arabia, including the modern-day islands of Bahrain, and were mostly sedentary. Bakr's lands stretched from al-Yamama (the region around modern-day Riyadh) to northwestern Mesopotamia. The mai ...
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Banu Hudhayl
Banu Hudhayl ( ar, بنو هذيل) is an Arab tribe that originated in the Hejaz. The tribe mainly inhabits Saudi Arabia and Tunisia, as well as Jordan, Egypt, Algeria, and Morocco. They are known throughout history for their talented poets and intellectuals. Ancestry The tribe traces a genealogical history backwards from their eponymous ancestor to Adam: Hudhayl son of Madrakah son of Ilyas (Elijah) son of Madher son of Nazar son of Ma'ad son of Adnan son of Add son of Send son of Napyot son of Ishmael''Ishmael'', Encyclopedia of the Qur'an son of Abraham son of Azar (Terah) son of Nahor son of Srooj son of Ra'o son of Phaleg son of Aber son of Shaleh son of Arpheckshad son of Sam son of Noah son of Lamek son of Motoshaleh son of Edres (Enoch) son of Yared son of Mehlaiel son of Qenan son of Anosh son of Seth son of Adam Branches Banu Hudhayl are divided in two branches: Lihyan ibn Hudhayl and Sa'ad ibn Hudhayl. Lihyan ibn Hudhayl The descendants of L ...
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Al-Mundhir III Ibn Al-Nu'man
Al-Mundhir III ibn al-Nu'man ( ar, المنذر بن النعمان), also known as Al-Mundhir ibn Imri' al-Qays () (died 554) was the king of the Lakhmids in 503/505–554. Biography His mother's name was Mawia bint Awf bin Geshem. The son of al-Nu'man II ibn al-Aswad, he succeeded his father either immediately upon his death in 503 or after a short interregnum by Abu Ya'fur ibn Alqama. He is one of the most renowned Lakhmid kings, and is known for his military achievements. These started before he was crowned a king, during the Anastasian War, with a raid in Palaestina Salutaris and Arabia Petraea in the year 503, capturing a large number of Romans. Mundhir's raids covered the area between Euphrates from the east up to Egypt in the west and Najd southward, where in 516 he engaged in a battle with Maadi Karb the Himyarite king.Le Muséon, LXVI, 1953, P. 307, 310, Ryckmans 510-446 In 526 a war between Byzantine Empire and Iran began, and Mundhir attacked Syria, ravaging it. Tw ...
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Diyar Mudar
Diyar Mudar ( ar, دِيَارُ مُضَرَ, Diyār Muḍar, abode of Mudar) is the medieval Arabic name of the westernmost of the three provinces of al-Jazira (Upper Mesopotamia), the other two being Diyar Bakr and Diyar Rabi'a. According to the medieval geographer al-Baladhuri, all three provinces were named after the main Arab tribes that were settled there by Mu'awiya I in the course of the early Muslim conquests of the 7th century. The Diyar Mudar was settled by the Mudar tribe. Diyar Mudar encompasses the region on both banks of the middle course of the river Euphrates, from the area of Samosata to the town of Anah, and includes the area of the Balikh River and the lower reaches of the river Khabur. Its main cities were Raqqa in the south and Edessa (al-Ruha in Arabic) in the north, and other major cities included Harran, and Saruj (now Suruç). Geographically and politically, in early Islamic times the Diyar Mudar was usually part of al-Jazira. In the mid-10th century, t ...
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Lakhmid
The Lakhmids ( ar, اللخميون, translit=al-Laḫmiyyūn) referred to in Arabic as al-Manādhirah (, romanized as: ) or Banu Lakhm (, romanized as: ) was an Arabs, Arab kingdom in Sawad , Southern Iraq and Eastern Arabia, with al-Hirah as their capital, from about 300 to 602 Common Era, CE. They were generally but intermittently the allies and clients of the Sasanian Empire, and participant in the Roman–Persian Wars. While the term "Lakhmids" has also been applied to the ruling dynasty, more recent scholarship prefers to refer to the latter as the Naṣrids. The Nasrid dynasty authority extended over to their Arab allies in Eastern Arabia, Al-Bahrain and Al-Yamama. When Khosrow II deposed and executed Al-Nu'man III ibn al-Mundhir, Al-Nu'man III, the last Nasrid ruler, his Arab allies in Najd rose in arms and defeated the Sasanians at the battle of Dhi Qar, which led to the Sasanians losing their control over Eastern Arabia. The victory at Dhi Qar roused confidence and en ...
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Al-Hira
Al-Hirah ( ar, الحيرة, translit=al-Ḥīra Middle Persian: ''Hērt'' ) was an ancient city in Mesopotamia located south of what is now Kufa in south-central Iraq. History Kingdom of the Lakhmids Al-Hirah was a significant city in pre-Islamic Arab history. Al-Hirah (4th-7th centuries) served as the capital of the Lakhmids, an Arab vassal kingdom of the Sasanian Empire, whom it helped in containing the nomadic Arabs to the south. The Lakhmid rulers of al-Hirah were recognized by Shapur II (309-379), the tenth Sasanian emperor. A particular Mār 'Abdīšo' was born in Maysan and moved to Ḥīrā after studying elsewhere under Mār 'Abdā. There he gained widespread respect as he built a monastery and lived a pious life. The Sasanian emperor Bahram V won the throne with support of al-Mundhir I ibn al-Nu'man, king of Ḥīrā, in 420. He was amazed and showed great respect as he encountered the saint near the village of Bēṯ 'Arbī on his way back from the imperial capital ...
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Religion In Pre-Islamic Arabia
Religion in pre-Islamic Arabia included indigenous Arabian polytheism, ancient Semitic religions, Christianity, Judaism, Mandaeism, and Iranian religions such as Zoroastrianism, and Manichaeism, and rarely Buddhism. Arabian polytheism, the dominant form of religion in pre-Islamic Arabia, was based on veneration of deities and spirits. Worship was directed to various gods and goddesses, including Hubal and the goddesses al-Lāt, al-‘Uzzā, and Manāt, at local shrines and temples such as the Kaaba in Mecca. Deities were venerated and invoked through a variety of rituals, including pilgrimages and divination, as well as ritual sacrifice. Different theories have been proposed regarding the role of Allah in Meccan religion. Many of the physical descriptions of the pre-Islamic gods are traced to idols, especially near the Kaaba, which is said to have contained up to 360 of them. Other religions were represented to varying, lesser degrees. The influence of the adjacent Roman ...
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Ka'aba
The Kaaba (, ), also spelled Ka'bah or Kabah, sometimes referred to as al-Kaʿbah al-Musharrafah ( ar, ٱلْكَعْبَة ٱلْمُشَرَّفَة, lit=Honored Ka'bah, links=no, translit=al-Kaʿbah al-Musharrafah), is a building at the center of Islam's most important mosque, the Masjid al-Haram in Mecca, Saudi Arabia. It is the most sacred site in Islam.Wensinck, A. J; Kaʿba. Encyclopaedia of Islam IV p. 317 It is considered by Muslims to be the ''Bayt Allah'' ( ar, بَيْت ٱللَّٰه, lit=House of God) and is the qibla ( ar, قِبْلَة, links=no, direction of prayer) for Muslims around the world when performing salah. The current structure was built after the original building was damaged during the siege of Mecca in 683. In early Islam, Muslims faced in the general direction of Jerusalem as the qibla in their prayers before changing the direction to face the Kaaba, believed by Muslims to be a result of a Quranic verse revelation to Muhammad. According t ...
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Byzantine
The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantinople. It survived the fragmentation and fall of the Western Roman Empire in the 5th century AD and continued to exist for an additional thousand years until the fall of Constantinople to the Ottoman Empire in 1453. During most of its existence, the empire remained the most powerful economic, cultural, and military force in Europe. The terms "Byzantine Empire" and "Eastern Roman Empire" were coined after the end of the realm; its citizens continued to refer to their empire as the Roman Empire, and to themselves as Romans—a term which Greeks continued to use for themselves into Ottoman times. Although the Roman state continued and its traditions were maintained, modern historians prefer to differentiate the Byzantine Empire from Ancient Rome a ...
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