The King of Love
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The King of Love ( Sicilian: ''Lu Re d'Amuri'') is an Italian
fairy tale A fairy tale (alternative names include fairytale, fairy story, magic tale, or wonder tale) is a short story that belongs to the folklore genre. Such stories typically feature magic, enchantments, and mythical or fanciful beings. In most cult ...
from
Sicily (man) it, Siciliana (woman) , population_note = , population_blank1_title = , population_blank1 = , demographics_type1 = Ethnicity , demographics1_footnotes = , demographi ...
collected by Giuseppe Pitre and translated into
English English usually refers to: * English language * English people English may also refer to: Peoples, culture, and language * ''English'', an adjective for something of, from, or related to England ** English national ...
by Thomas Frederick Crane in ''Italian Popular Tales''. It is Aarne-Thompson-Uther tale type 425B, "Son of the Witch", thus distantly related to the Graeco-Roman myth of ''
Cupid and Psyche Cupid and Psyche is a story originally from ''Metamorphoses'' (also called '' The Golden Ass''), written in the 2nd century AD by Lucius Apuleius Madaurensis (or Platonicus). The tale concerns the overcoming of obstacles to the love between P ...
'', and belongs to the international cycle of the ''
Animal as Bridegroom In folkloristics, "The Animal as Bridegroom" refers to a group of folk and fairy tales about a human woman marrying or being betrothed to an animal. The animal is revealed to be a human prince in disguise or under a curse. Most of these tales are ...
'' or ''The Search for the Lost Husband''.


Synopsis

A man made his living gathering wild herbs. One day he took his
youngest daughter The youngest son is a stock character in fairy tales, where he features as the hero. He is usually the third son, but sometimes there are more brothers, and sometimes he has only one; usually, they have no sisters. In a family of many daughter ...
, Rosella, with him, and she pulled up a radish. A Turk appeared and said she must come to his master and be punished. He brought them underground, where a green bird appeared, washed in milk, and became a man. The Turk told what had happened. The father said that there was no sign that the radish had belonged to him. The man married Rosella and gave her father a sack of gold. One day, while the man was away, her sisters visited her. She told them that her husband had forbidden her to ask who he was, but they persuaded her to ask his name. He told her that he was the King of Love and vanished. She wandered in search of him, calling for him, and an
ogre An ogre (feminine: ogress) is a legendary monster depicted as a large, hideous, man-like being that eats ordinary human beings, especially infants and children. Ogres frequently feature in mythology, folklore, and fiction throughout the world ...
ss appeared, demanding to know why Rosella called on her nephew. The ogress took pity on her and let her stay the night, telling her that she was one of seven sister ogresses, and the worst was her mother-in-law. Each day, Rosella met another; on the seventh day, a sister of the King of Love told Rosella to climb her hair into the house while their mother was out. Then she and her sisters told Rosella to seize their mother and pinch her until the ogress cried out to be left alone in her son's name. Rosella did this, and the ogress wanted to eat her, but the ogress's daughters stopped her. Then she insisted that Rosella carry a letter for her. In the wilderness, Rosella called on the King of Love again. He warned her to flatter things along the way: to drink from and praise two rivers, to eat and praise fruit from an orchard, to eat bread from an oven and praise it, to feed two dogs, to sweep a hall, and to polish a knife, razor and scissors. Then she was to deliver the letter, seize a box from the table, and run. When she did this, the ogress called after her for things to destroy her, but they refused because of her kindness. Curious, she opened the box; musical instruments escaped, and she had to call on her husband again to get them back. The ogress wanted to eat Rosella again but her daughters stopped her again. She ordered her to fill a mattress with feathers from all the birds in the air. The King of Love got the King of Birds to have the birds fill the mattress. Then the ogress married her son to the daughter of the King of Portugal, and had Rosella hold the torches for the bridal chamber; but the king got his bride to switch places with Rosella, and the ground opened up and swallowed the bride. The ogress declared that Rosella's child would not be born until she unclasped her hands. The King of Love had his body laid out as if he were dead, and his sisters lamented him. The ogress unclasped her hands, demanding to know how he had died. Rosella's son was born. This so enraged the ogress that she died.


Analysis


Tale type

Folktale collector Thomas Frederick Crane described thus the format that would later be classified in the Aarne-Thompson-Uther Index as tale type ATU 425A, "The Animal as Bridegroom": In this regard, these tales involve the heroine performing difficult tasks for her husband's family (more specifically, her mother-in-law), a type classified as ATU 425B, "The Son of the Witch" or "The Witch's Tasks".


Motifs

This form of startling the mother-in-law into allowing the baby's birth is found in Italian fairy tales; usually it is done by announcing the birth. In English and Scandinavian ballads, such as ''
Willie's Lady Willie's Lady is Child ballad number 6 and Roud #220. The earliest known copy of the ballad is from a recitation transcribed in 1783. A variant of this ballad was one of 25 traditional works included in ''Ballads Weird and Wonderful'' (1912) and ...
'', the mother-in-law must be startled so that she will accidentally reveal the charms she is using against the birth. Catalan scholarship locates the motif of the box of musical instruments in Greek, Turkish and South Italian variants. In that regard, Swahn, in his study on ''Cupid and Psyche'', remarked that the instruments as the contents of the box are "common" to Mediterranean tradition.


Variants

In a variant collected by Domenico Comparetti from
Basilicata it, Lucano (man) it, Lucana (woman) , population_note = , population_blank1_title = , population_blank1 = , demographics_type1 = , demographics1_footnotes = , demographics1_title1 = , demographics1_info1 = ...
with the title ''Filo d'Oro'', a poor shoemaker has an only daughter. Her mother sends her to the garden to find cabbages for their soup, but she pushes a bush and leaves a golden coin to compensate for the lost herb. Suddenly, a handsome youth appears out of the ground and asks the girl to accompany him to an underground place. The youth says he was cursed by his mother to be seen by only one woman, for his mother, an ogress, was told of the fairy's prophecy about his future betrothed: the shoemaker's daughter. The girl returns home, tells her family everything and her mother wants to see this youth. The next day, when the girl pushes the herb and leaves the coin, the mother hides behind a tree to see Filo d'Oro. Nothing happens, so the mother throws a nut and the man appears. He scolds his beloved and disappears. The girl goes on a journey to seek him, and rests by a tree. She overhears two birds talking that Filo d'Oro is dead, but if one can kill the birds, burn their ashes and mingle with Filo d'Oro's, can resurrect him. She meets the fairies who prophesied Filo d'Oro's future and give her a fig to use on his ogress mother. The girl finds the ogress mother and makes her swear on her son's soul. The ogress learns she is her daughter-in-law, takes the birds's ashes and resurrects her son. She locks him up and forces the girl to do some tasks: to fulfill mattresses with bird feather and to get a box with instruments from the ogress's sister. Unbeknownst to the girl, her beloved Filo d'Oro helps her on both occasions. She learns Filo d'Oro is safe and sound, but that she is to hold some candles on the wedding his mother set for him. When midnight strikes, the false bride is swallowed by the earth and the lovers escape, thinking it is their victory, but the ogress curses her daughter-in-law to die in childbirth - revertible only if the ogress puts both hands on her head. As a last trick on her mother-in-law, the girl fakes that she is in mourning, returns to the ogress's house and tells her her son is dead again. The ogress mother puts both hands on her head, thus breaking the curse. Author
Italo Calvino Italo Calvino (, also , ;. RAI (circa 1970), retrieved 25 October 2012. 15 October 1923 – 19 September 1985) was an Italian writer and journalist. His best known works include the '' Our Ancestors'' trilogy (1952–1959), the ''Cosmicomi ...
adapted the tale as ''Filo d'Oro and Filomena'' and remarked that it was related to "Amor and Psyche" cycle of stories. In another tale collected by Pitrè, ''Spiccatamunnu'', the heroine, Rusidda, marries a mysterious man. Incited by her sisters, Rusidda makes the only mistake she should not have made: she asks her husband's name. As soon as he answers "Spiccatamunnu", their splendid palace disappears and she is now alone. Rusidda arrives at an ogress's house, her mother-in-law. She sends her to get a casket from her sister. The girl gets the casket and, on the way, opens it to satisfy her curiosity: an army of little dolls jump out of the box and begin to dance. Rusidda tries to contain them and put them back in the box, to no avail. Suddenly, her husband Spiccatamunnu throws her a cane and instructs her to beat it on the ground, and the little dolls will return to the box. It just so happens. After she gives the casket to her mother-in-law, the ogress announces that her son is to be married to another person, and orders Rusidda to hold a torch by their bridal bed, in a kneeling position. Spiccatamunnu's new fiancée, seeing Rusidda's suffering, takes pity on the girl and takes her place holding the torch. Outside, the ogress mother commands the ground to open up and swallow whoever is holding up the torch.Pitrè, Giuseppe.
Nuovo Saggio di Fiabe e Novelle Popolaru Siciliane
. In: ''Rivista di filologia romanza''. Volume 1. Imola, 1873. pp. 149-151.


See also

* Graciosa and Percinet *
The Green Serpent Le Serpentin Vert (translated as ''Green Serpent'' or ''Green Dragon'') is a French fairy tale written by Marie Catherine d'Aulnoy, popular in its day and representative of European folklore, that was published in her book ''New Tales, or Fairie ...
*
Ulv Kongesøn Prince Wolf ( Danish: ''Ulv Kongesøn'') is a Danish fairy tale collected by Svend Grundtvig in his book ''Danske Folkeaeventyr''. It is related to the international cycle of the ''Animal as Bridegroom'' or ''The Search for the Lost Husband''. Ta ...
(Prince Wolf) * The Golden Root *
The Horse-Devil and the Witch The Horse-Devil and the Witch or The Horse- Dew and the Witch is a Turkish fairy tale first collected by Hungarian Turkologist Ignác Kúnos in late 19th century. The tale belongs to the international cycle of the ''Animal as Bridegroom'' or ' ...
* Khastakhumar and Bibinagar * Habrmani * The Son of the Ogress * Yasmin and the Serpent Prince * Prunella *
The Little Girl Sold with the Pears "The Little Girl Sold with the Pears" (Italian: ''La bambina venduta con le pere'') is an Italian fairy tale published by Italo Calvino in ''Italian Folktales'', from Piedmont. Ruth Manning-Sanders included a variant, as "The Girl in the Basket", i ...
* La Fada Morgana *
The Enchanted Canary "The Enchanted Canary" is a French fairy tale collected by Charles Deulin in ''Contes du roi Cambrinus'' (1874) under the title of ''Désiré d'Amour''. Andrew Lang included it in ''The Red Fairy Book''.Lang, Andrew. ''The Red Fairy Book''. London ...
* The Magic Swan Geese * The Witch *
The Old Witch The Old Witch is an English fairy tale collected by Joseph Jacobs in his 1894 book, ''More English Fairy Tales''. It is also included within '' A Book of Witches'' by Ruth Manning-Sanders and ''A Book of British Fairy Tales'' by Alan Garner. It is ...


References

{{DEFAULTSORT:King of Love, The King of Love
Love Love encompasses a range of strong and positive emotional and mental states, from the most sublime virtue or good habit, the deepest Interpersonal relationship, interpersonal affection, to the simplest pleasure. An example of this range of ...
ATU 400-459 Thomas Frederick Crane