Shlomo Rabinowicz

Shlomo Hakohen Rabinowicz (also spelled Rabinowitz, Rabinowich, Rabinovitch) (1801 – 16 March 1866) was the first Rebbe of the Radomsk Hasidic dynasty and one of the great Hasidic masters of 19th-century Poland. He is known as the ''Tiferes Shlomo'' after the title of his ''sefer'', which is considered a classic in Hasidic literature.

Early life

Rabinowicz's year of birth is variously cited as 1795, 1796, 1800, 1801, or 1803. He was born in Włoszczowa, Poland to Dov Zvi (d. 1839), the ''av beis din'' (head of the rabbinical court) of Włoszczowa. Like most of the Jews of Poland, he was called by his first name and patronymic; his children were the first to begin using the surname Rabinowicz. He was a descendant of Nathan Nata Spira (1585 – 1633), a leading Polish Kabbalist and author of '' Megaleh Amukos''.

Rabinowicz studied in the yeshiva in Piotrków Trybunalski, where he was regarded as a prodigy. By his bar mitzvah he knew the entire ''Urim Ve'umin'' of Yonatan Eibeshutz by heart and had composed his own ''chiddushim'' (novel Torah thoughts). Late at night, he would study Kabbalah texts.

Later he became a disciple of Rabbi Meir of Apta, who was in turn a disciple of the Chozeh of Lublin. He became a Hasid of rabbis Meir of Apta, Fishele of Strikov, Yehoshua of Pshedburz and Moshe Biderman of Lelov. He also traveled to the Modzitzer rebbe, and to rabbis Yechezkel of Kuzmir, and Chaim Halberstam of Sanz. Though he was born 14 years after the death of Rebbe Elimelech of Lizhensk, he also considered himself a disciple of the latter and visited his grave every year. Since as a Kohen he was not allowed to come in contact with graves, he had a wall built around the area so that he could pray there.

Move to Radomsk

Rabinowicz married Gitele, who lived to the age of 92. After his marriage, he studied in the beth midrash in Włoszczowa while his wife ran a small store to support them. The store was not successful, however, and for this reason, when Rabinowicz was offered the position of Rav of the small Polish town of Radomsko (Radomsk), his rebbe, Rabbi Meir of Apta, advised him to accept. Rabinowicz became Rav of Radomsk in 1834. His weekly salary was 15 Polish gulden (2 rubles and 25 kopeks), an apartment, and an etrog for Sukkot. Later his salary increased to 6 rubles per week, and his wife was allowed to run her own business.

When Rabbi Moshe Biderman of Lelov moved to Jerusalem in 1850 and instructed his Hasidim to follow Rabinowicz, the latter's influence as a rebbe grew significantly. He went on to attract thousands of Hasidim and Radomsk grew into a major center of Hasidut. The masses revered their Rebbe for his lofty prayers, beautiful singing voice, and benevolence towards their needs, while the more scholarly Hasidim admired his profound discourses in Halakha and Kabbalah. Rabinowicz was a master at interpreting Torah verses through gematria and Hebrew letter permutations. Among his Hasidim were philosopher Aaron Marcus Verus and physician Chaim David Bernard of Piotrków.

When local Jews were conscripted by the Czar's army, he and his gabbai went door to door, collecting money to bribe the officials to release them. He also collected money for the poor to buy firewood in the winter, and to make matzos at Pesach. He spoke out often on the challenges facing the Jewish people of his day, including assimilation. In 1862 he pronounced a ban on the wearing of hoop skirts by Jewish women.

Rabinowicz was also a chazzan and composer of Hasidic music. One Shavuot. he visited the Tzadik of Kuzmir, Rabbi Emanuel of Pashdeborz, and was asked to lead the Akdamut piyyut. Rabinowicz requested the accompaniment of 80 singers, and the resulting choir, with his voice soaring over all, had a powerful effect. Rabinowicz used his soul-stirring ''nigunim'' to rouse his Hasidim to great fervor on Shabbat and Jewish holidays.Finkel, ''Kabbalah'', p. 349. He sent money to one of his Hasidim in Safed, Israel so that the latter would organize a Radomsker Shalosh Seudos meal every Shabbat at which his ''niggunim'' would be sung.

Death and legacy

Rabinowicz died on Friday, 16 March 1866 (29 Adar 5626) and was buried later that day in an '' ohel'' on the grounds of the Jewish cemetery in Radomsk; is son and grandson were later buried in the same ''ohel''.

He left three daughters and three sons, including Hirsz (Zvi) Meir (d. 1902), who presided as ''av beis din'' of Radomsk and succeeded his father as rabbi of the town; and Avraham Yissachar Dov, the ''Chesed LeAvraham'' (1843–1892), who succeeded his father as Radomsker rebbe.

Rabinowicz's discourses on the Chumash and ''chagim'' (Jewish festivals) were published posthumously in Warsaw in 1867–1869 as the two-volume ''Tiferes Shlomo''. This work, considered a textbook of Hasidic thought, met with widespread acclaim and has been continuously reprinted.

Rebbes of Radomsk

#Shlomo Hakohen Rabinowicz, the ''Tiferes Shlomo'' (1801–1866)
# Avraham Yissachar Dov Hakohen Rabinowicz, the ''Chesed LeAvraham'' (1843–1892)
# Yechezkel Hakohen Rabinowicz, the ''Kenesses Yechezkel'' (1862–1910)
# Shlomo Chanoch Hakohen Rabinowicz, the ''Shivchei Kohen'' (1882–1942)
# Menachem Shlomo Bornsztain, Sochatchover- Radomsker Rebbe (1934–1969)

References

External links

"Rabbi Shlomo Hakohen of Radomsk"
* ttp://www.shtetlinks.jewishgen.org/radomsk/Cemeterylinkpage.htm Photo of grave of Rabbi Shlomo Hakohen Rabinowicz

{{DEFAULTSORT:Rabinowicz, Shlomo
Rebbes of Radomsk
Polish Orthodox rabbis
19th-century Polish rabbis
Kabbalists
People from Radomsko
1801 births
1866 deaths
People from Włoszczowa County