The Rugii, Rogi or Rugians (Ancient Greek: ρογοί, ''Rogoi'') were a Roman-era Germanic people. They were first clearly recorded by Tacitus, in his ''Germania'' who called them the ''Rugii'', and located them near the south shore of the Baltic Sea. Some centuries later, they were considered one of the "Gothic" or "Scythian" peoples who were located in the Middle Danube region. Like several other Gothic peoples there, they possibly arrived in the area as allies of Attila until his death in 453. They settled in what is now Lower Austria after the defeat of the Huns at Nedao in 454. The Baltic Rugii mentioned by Tacitus are possibly related to the people known as the ''Rutikleioi'', and the place known as Rougion, both mentioned in the second century by Ptolemy. Both these names are associated with the coastal island known today as Rügen. They have also been associated with the ''Ulmerugi'' mentioned in the 6th century by Jordanes, as people who have lived on the Baltic coast near the Vistula long before him. In a difficult to interpret passage, Jordanes also mentioned Rugii living in Scandinavia in his own time, near the Danes and Suedes. It has been speculated, based on their name, and the Gothic origin stories published by Jordanes, that the Rugii originally migrated from southwest Norway to Pomerania around 100 AD, and from there to the Danube River valley. The name of the Ulmerugi has been interpreted as ''Holmrygir'' known from much later Old Norse texts. The Rugii have also been associated with the ''Rygir'' of Rogaland in Norway. All these names apparently share their etymological origins. The name of the Rugii continued to be used after the 6th century to refer to Slavic speaking peoples including even Russians.


It has been proposed that the tribal name "Rugii" or "Rygir" is related to the Old Norse term for rye, ''rugr'', and would thus have meant "rye eaters" or "rye farmers". In Lithuanian : Rugiai (rye) ''; Holmrygir'' and ''Ulmerugi'' are both translated as "island Rugii". Ptolemy's ''Rutikleioi'' have been interpreted as a scribal error for ''Rugikleioi'' (in Greek). The meaning of the second part of this name form is unclear, but it has for example been interpreted as a Germanic diminutive. Uncertain and disputed is the association of the Rugii with the name of the isle of Rügen and the tribe of the Rugini. Though some scholars suggested that the Rugii passed their name to the isle of Rügen in modern Northeast Germany, other scholars presented alternative hypotheses of Rügen's etymology associating the name to the mediaeval Rani (Rujani) tribe. The ''Rugini'' were only mentioned once, in a list of Germanic tribes still to be Christianised drawn up by the English monk Bede in his ''Historia ecclesiastica'' of the early 8th century.



According to an old proposal, the Rugii possibly migrated from southwest Norway to Pomerania in the 1st century AD. Rogaland or Rygjafylke is a region (fylke) in south west Norway. Rogaland translates "Land of the Rygir" (Rugii), the transition of ''rygir'' to ''roga'' being sufficiently explained with the general linguistic transitions of the Norse language. Scholars suggest a migration either of Rogaland Rugii to the southern Baltic coast, a migration the other way around, or an original homeland on the islands of Denmark in between these two regions. None of these theories is so far backed by archaeological evidence. Another theory suggests that the name of one of the two groups was adapted by the other one later without any significant migration taking place. Scholars regard it as very unlikely that the name was invented twice.

In Pomerania

The Rugii were first mentioned by Tacitus in the late 1st century. Tacitus' description of their contemporary settlement area, adjacent to the Goths at the "ocean", is generally seen as the southern coast of the Baltic Sea, the later Pomerania. Tacitus distinguished the Rugii from other Germanic tribes, together with the neighboring Gutones, who are generally considered to be early Goths, and Lemovii, saying they carried round shields and short swords, and obeyed kings.The Works of Tacitus: The Oxford Translation, Revised, With Notes, BiblioBazaar, LLC, 2008, p.836, J. B. Rives on Tacitus, Germania, Oxford University Press, 1999, p.311, The Oxhöft culture is associated with parts of the Rugii and Lemovii. The archaeological Gustow group of Western Pomerania is also associated with the Rugii. The remains of the Rugii west of the Vidivarii, together with other Gothic, Veneti, and Gepid groups, are believed to be identical with the archaeological Debczyn group. In 150 AD, the geographer Ptolemaeus did not mention the Rugii, but he did mention a place named ''Rhougion'' (also transliterated from Greek as ''Rougion'', ''Rugion'', Latinized ''Rugium'' or ''Rugia'') and a tribe named the ''Routikleioi'' in roughly the same area, between the rivers Vidua and Vistula. Both these names have been associated with the Rugii. In the 6th century, Jordanes wrote an origin story (''Origo gentis'') about the Goths, the ''Getica'', which claims that the Goths and many other peoples came from Scandinavia, the "womb of nations". This contains at least three possible references to the Rugii, although Jordanes himself does not make any connection between them. *One is that upon the arrival by boat of the Goths from Scandinavia, in the coastal area of "Gothiscandza", the Goths expelled a people called the ''Ulmerugi''. *Jordanes also makes a references to a people called the Rugii still living in Scandinavia in the 6th century, in the area near the Dani, normally presumed to be the Danes. *In a list of peoples conquered by the 4th century Gothic king Ermanaric, who ruled north of the Black sea, the name "Rogas" appears. According to an old proposal, in the 2nd century AD, eastern Germanic peoples then mainly in the area of modern Poland, began to expand their influence, pressing peoples to their south and eventually causing the Marcomannic Wars on the Roman Danubian frontier. The Rugii are one of the peoples thought to have been involved. While modern authors are sceptical of some elements of the old narrative, the archaeology of the Wielbark culture has given new evidence to support this idea.

In Pannonia, Rugiland and Italy

In the beginning of the 4th century, large parts of the Rugii moved southwards and settled at the upper Tisza in ancient Pannonia, in what is now modern Hungary. They were later attacked by the Huns but took part in Attila's campaigns in 451, but at his death they rebelled and created under Flaccitheus a kingdom of their own in Rugiland, a region presently part of lower Austria (ancient Noricum), north of the Danube.William Dudley Foulke, Edward Peters, ''History of the Lombards'', University of Pennsylvania Press, 1974, pp.31ff, After Flaccitheus's death, the Rugii of Rugiland were led by king Feletheus, also called Feva, and his wife Gisa. Yet other Rugii had already become foederati of Odoacer, who was to become the first Germanic king of Italy. By 482 the Rugii had converted to Arianism. Feletheus' Rugii were utterly defeated by Odoacer in 487; many came into captivity and were carried to Italy, and subsequently, Rugiland was settled by the Lombards. Records of this era are made by Procopius, Jordanes and others. Two years later, Rugii joined the Ostrogothic king Theodoric the Great when he invaded Italy in 489. Within the Ostrogothic Kingdom in Italy, they kept their own administrators and avoided intermarriage with the Goths. They disappeared after Totila's defeat in the Gothic War (535-554).

Continuations in the north?

It is assumed that Burgundians, Goths and Gepids with parts of the Rugians left Pomerania during the late Roman Age, and that during the migration period, remnants of Rugians, Vistula Veneti, Vidivarii and other, Germanic tribes remained and formed units that were later Slavicized. The Vidivarii themselves are described by Jordanes in his Getica as a melting pot of tribes who in the mid-6th century lived at the lower Vistula.Mayke de Jong, Frans Theuws, Carine van Rhijn, ''Topographies of Power in the Early Middle Ages'', BRILL, 2001, p.524, Though differing from the earlier Wielbark culture, some traditions were continued. One hypothesis, based on the sudden appearance of large amounts of Roman solidi and migrations of other groups after the breakdown of the Hun empire in 453, suggest a partial re-migration of earlier emigrants to their former northern homelands. The 9th-century Old English Widsith, a compilation of earlier oral traditions, mentions the tribe of the ''Holmrycum'' without localizing it. ''Holmrygir'' are mentioned in an Old Norse Skaldic poem, ''Hákonarmál'', and probably also in the Haraldskvæði. James Campbell has argued that, regarding Bede's "Rugini", "the sense of the Latin is that these are the peoples from whom the Anglo-Saxons living in Britain were derived". The Rugini would thus be among the ancestors of the Anglo-Saxons. Whether the Rugini were remnants of the Rugii is speculative. Despite the identification by Bede as Germanic, some scholars have attempted to link the Rugini with the Rani.David Fraesdorff, ''Der barbarische Norden: Vorstellungen und Fremdheitskategorien bei Rimbert, Thietmar von Merseburg, Adam von Bremen und Helmold von Bosau'', Akademie Verlag, 2005, p.55, Joachim Herrmann, ''Welt der Slawen: Geschichte, Gesellschaft, Kultur'', C.H. Beck, 1986, p.265,

See also

*List of Germanic peoples *Eraric the Rugian *Rugiland *Gustow group


Further reading

* * * * {{Germanic peoples Category:Early Germanic peoples Category:North Germanic tribes Category:History of Pomerania Category:Iron Age Scandinavia Category:Prehistory of Norway