Richard Crashaw

Richard Crashaw (c. 1613 – 21 August 1649) was an English poet, teacher, High Church Anglican cleric and Roman Catholic convert, who was one of the major metaphysical poets in 17th-century English literature.

Crashaw was the son of a famous Anglican divine with Puritan beliefs who earned a reputation as a hard-hitting pamphleteer and polemicist against Catholicism. After his father's death, Crashaw was educated at Charterhouse School and Pembroke College, Cambridge. After taking a degree, Crashaw taught as a fellow at Peterhouse, Cambridge and began to publish religious poetry that expressed a distinct mystical nature and an ardent Christian faith.

Crashaw was ordained as a clergyman in the Church of England and in his theology and practice embraced the High Church reforms of Archbishop Laud. Crashaw became infamous among English Puritans for his use of Christian art to decorate his church, for his devotion to the Virgin Mary, for his use of Catholic vestments, and
for many other reasons. During these years, however, the University of Cambridge was a hotbed for High Church Anglicanism and for Royalist sympathies. Adherents of both positions were violently persecuted by Puritan forces during and after the English Civil War (1642–1651).

When Puritan General Oliver Cromwell seized control of the city in 1643, Crashaw was ejected from his parish and fellowship and became a refugee, first in France and then in the Papal States. He found employment as an attendant to Cardinal Giovanni Battista Maria Pallotta at Rome. While in exile he converted from Anglicanism to Roman Catholicism. In April 1649, Cardinal Pallotta appointed Crashaw to a minor benefice as canon of the Shrine of the Holy House at Loreto where he died suddenly four months later.

Crashaw's poetry, although often categorised with those of the contemporary English metaphysical poets, exhibits similarities with the Baroque poets and influenced in part by the works of Italian and Spanish mystics. It draws parallels "between the physical beauties of nature and the spiritual significance of existence". His work is said to be marked by a focus toward "love with the smaller graces of life and the profounder truths of religion, while he seems forever preoccupied with the secret architecture of things".Cornelius Clifford
"Richard Crashaw"
''The Catholic Encyclopedia'' Volume 4. (New York: Robert Appleton Company, 1908). Retrieved 11 January 2015.

Biography

Early life

Parents

Richard Crashaw was born in London, England, circa 1612 or 1613. He was the only son of William Crashaw (1572–1626). The exact date of Richard Crawshaw's birth and the name of his mother are unknown; it is believed that he was born either in late 1612 or in January 1613. His mother, William Crashaw's first wife, may have died while he was an infant. William Crashaw's second wife, Elizabeth Skinner, whom he married in 1619, died in 1620 in childbirth. Richard Crashaw may have been baptised by James Ussher, later the Archbishop of Armagh.Edmund W. Gosse, "Richard Crashaw", in Eliakim Littell and Robert S. Littell (editors), ''Littell's Living Age'', Volume 157, No. 2027 (Boston: Littell & Co., 28 April 1883), 195–204.

William Crashaw was a Cambridge-educated clergyman who served as a preacher at London's Inner Temple. He was born in or near Handsworth in the West Riding of Yorkshire, and came from a wealthy family. William Crashaw wrote and published many pamphlets advocating Puritan theology that were sharply critical of Catholicism. Despite his opposition to Catholic thought, William Crashaw was attracted by Catholic devotion; he translated many verses by Catholic poets from Latin to English.Itrat Husain, ''The Mystical Element in the Metaphysical Poets of the Seventeenth Century'' (New York: Biblo & Tannen Publishers, 1948), 159–192, at 160. According to Cornelius Clifford, William Crashaw was

"a man of unchallenged repute for learning in his day, an argumentative but eloquent preacher, strong in his Protestantism, and fierce in his denunciation of 'Romish falsifications' and 'besotted Jesuitries'".

= Childhood

=
Scholars believe that as a child, Richard Crashaw read extensively from his father's private library. It contained many Catholic works and was described as "one of the finest private theological libraries of the time". The Crashaw library included works such as Bernard of Clairvauxs ''Sermons on the Song of Songs'', the life of Catherine of Siena, the ''Revelations'' of Saint Bridget, and the writings of Richard Rolle.

With the death of William Crashaw in 1626, Richard Crashaw became an orphan at 13 or 14 years old. English attorney general, Sir Henry Yelverton and Sir Ranulph Crewe, a prominent judge, were appointed as Crashaw's legal guardians.

Education

Charterhouse School

Crashaw's guardians sent him to the Charterhouse School in 1629. At Charterhouse, Crashaw was a pupil of the school's headmaster, Robert Brooke. He required his students to write epigrams and verse in Greek and Latin based on the Epistle and Gospel readings from the day's chapel services. Crashaw later continued this exercise as an undergraduate at Cambridge. Several years later, he assembled many these epigrams for his first collection of poems, ''Epigrammatum Sacrorum Liber'' (trans. "A Book of Sacred Epigrams"), published in 1634. After finishing at Charterhouse, Crashaw entered Pembroke Hall at the University of Cambridge

Pembroke Hall

According to clergyman and editor Alexander Grosart, Crashaw was "as thoroughly Protestant, in all probability, as his father could have desired" before his graduation from Pembroke Hall in 1634. During his education, Crashaw gravitated to the High Church tradition in Anglicanism, particularly towards the ideals and ritual practices that emphasised the church's Catholic heritage. These practices were advocated by William Laud, the Archbishop of Canterbury. Laud, with the support of King Charles I, had reoriented the practices of the Church of England with a programme of reforms that sought "beauty in holiness". Laud sought to incorporate "more reverence and decorum in church ceremonial and service, in the decoration of churches, and in the elaboration of the ritual". This movement, called Laudianism, rose out of the influence of the Counter-Reformation. The University of Cambridge was a centre of the Laudian movement at the time of Crashaw's attendance.

Richard Crashaw matriculated as a scholar at Pembroke on 26 March 1632. At that time, the college's master was the Reverend Benjamin Lany, an Anglican clergyman and friend of William Crashaw. Early in his career, Lany shared many of William Crashaw's Puritan beliefs. However, Lany's beliefs evolved toward more High Church practices. It is likely that Richard Crashaw was under Lany's influence while at Pembroke. Crashaw was acquainted with Nicholas Ferrar and participated in his Little Gidding community, a family religious group. Little Gidding was noted for its adherence to High Church rituals centred around Ferrar's model of a humble spiritual life of devoted to prayer and eschewing material, worldly life. Little Gidding was criticised by its Puritan detractors as a "Protestant Nunnery".

Pembroke Hall conferred on Crashaw a Bachelor of Arts degree in 1634. This degree was promoted to a Master of Arts in 1638 by Cambridge, and through incorporation ''ad eundem gradum'' by the University of Oxford in 1641.

High Churchman and Cambridge fellow

Curate in Cambridge

In 1636, Crashaw was elected a Fellow of Peterhouse at Cambridge. In 1638, he was ordained into the priesthood of the Church of England, and was installed as curate of the Church of St Mary the Less in Cambridge, England This church, commonly known as "Little St Mary's", is adjacent to Peterhouse and had served as the college chapel until 1632.

Peterhouse's Master, John Cosin, and many of the college's Fellows, adhered to Laudianism and embraced the Anglican tradition's Catholic heritage. Crashaw became close to the Ferrar family and frequently visited Little Gidding. Crashaw incorporated these influences into his conduct at St Mary the Less. These changes included holding late-night prayer vigils, and adorning the chapel with relics, crucifixes, and images of Mary, mother of Jesus. According to an early Crashaw biographer, David Lloyd, Crashaw attracted many attendees to Little St Mary's who were eager to hear his sermons, "that ravished more like Poems, than both the Poet and Saint... scattering not so much Sentences as Extasies".

Because of the tensions between Laudian adherents and their Puritan detractors, the Puritans often sent spies to attend church services to identify and gather evidence of "superstitious" or " Popish" idolatry. In 1641, Crashaw was cited for Mariolatry (excessive devotion to the Virgin Mary) and for his superstitious practices of "diverse bowings, cringeings" and incensing before the altar".

English Revolution

In 1643, Cromwell's forces took control of Cambridge and immediately began to crack down on Catholic influences. Crashaw was forced to resign his fellowship at Peterhouse for refusing to sign the Solemn League and Covenant. He soon decided to leave England, accompanied by Mary Collet, whom he revered as his "gratious mother". He arranged for Mary's son, Collete Ferrer, to take over his fellowship at Peterhouse. Soon after Crashaw left Cambridge, St Mary's was ransacked on 29 and 30 December 1643 by William Dowsing under orders from the Parliamentarian commanders. Dowsing recording that at Little St Mary's "we brake downe 60 superstitious pictures, some popes, and crucifixes, and God the Father sitting in a chayer, and holding a globe in his hand".

Crashaw's poetry took on decidedly Catholic imagery, especially in his poems about Spanish mystic St Teresa of Avila. Teresa's writings were unknown in England and unavailable in English. However, Crashaw had been exposed to her work, and the three poems he wrote in her honor—"A Hymn to Sainte Teresa," "An Apologie for the fore-going Hymne," and "The Flaming Heart"— are, arguably, his most sublime works.

Crashaw began writing poems influenced by the George Herbert's collection ''The Temple''—an influence likely derived from Herbert's connection to Nicholas Ferrar. Several of these poems Crashaw later collected in a series titled ''Steps to the Temple'' and ''The Delights of the Muses'' by an anonymous friend and published in one volume in 1646. This collection included Crashaw's translation of Giambattista Marinis ''Sospetto d'Herode''. In his preface, the collection's anonymous editor described the poems as having the potential to induce a considerable effect on the reader—it would "lift thee Reader, some yards above the ground." According to contemporary accounts, Crashaw's sermons on this subject were powerful and well-attended, but no records of them exist today.

Exile, conversion, and death

Conversion to Catholicism

In 1644, Crashaw and Collet settled in Leiden in the Netherlands. It is believed that he converted from Anglicanism to Catholicism at this time. According to the ''Athanae Oxoniensis'' (1692), antiquarian Anthony à Wood explains the reasoning for Crashaw's conversion as the result of fearing the destruction of his beloved religion by the Puritans: "an infallible foresight that the Church of England would be quite ruined by the unlimited fury of the Presbyterians". However, according to Husain,

At some point in 1645, Crashaw appeared in Paris, where he encountered Reverend Thomas Car a confessor

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