Protestantism in Serbia

Protestants are the 4th largest religious group in Serbia, after Eastern Orthodox Christians, Roman Catholics and Muslims. In the 2011 census, there were 71,284 Protestants in Serbia (excluding the territory of Kosovo) and they comprised 1% of the population of the country. Ethnic Slovaks constitute majority of Serbia's Protestant community. Some members of other ethnic groups (especially Serbs in absolute terms and Hungarians and Germans in proportional terms) are also adherents of various forms of Protestant Christianity.

Most of the Protestants (64,029) are located in the province of Vojvodina. The largest percentage on municipal level is in the municipalities of Bački Petrovac and Kovačica, where the absolute or relative majority of the population are ethnic Slovaks (most of whom are adherents of Protestant Christianity). Other relatively large Protestant community is found in the second largest Serbian city Novi Sad with 8,499 Protestants. Outside Vojvodina, sizable concentration of Protestants in the rest of the country are recorded in Leskovac (2,493) and Belgrade (1,606).

There are various Protestant groups in the country, including Methodists, Seventh-day Adventists and Evangelical Baptists (Nazarene). Many of these groups are situated in the culturally diverse province of Vojvodina. Prior to the end of World War II, the number of Protestants in the region was larger.

Protestantism (mostly in its Nazarene form) started to spread among Serbs in Vojvodina in the last decades of the 19th century. Although the percentage of Protestants among Serbs is not large, it is the only religious form besides Orthodoxy which is currently widespread among Serbs.

Denominations

Christian Nazarene Community

The Nazarene form of Protestant Christianity, known as Apostolic Christian Church (Nazarene) in North America, appeared among Serbs during the 1860s in the region of Vojvodina, which in that time was administered by the Austrian Empire (renamed to Austria-Hungary in 1867). The religious group also spread to what was then the Principality of Serbia as early as in 1872.

Due to their commitment to non-violence and refusal to carry weapons and serve in the army, the Nazarenes were persecuted and imprisoned by all three state authorities under which they lived: the pre-World War I Austro-Hungarian and Serbian and post-World War I Serb-Croat-Slovene (i.e. Yugoslav). In 1892, most of 210 prisoners in Pest who were imprisoned because they refused to carry weapons were Serbs from Bačka.

During the last two decades of the 19th century, a sizable Nazarene communities were formed in several (mostly ethnic Serb) settlements in Vojvodina: Melenci, Dolovo, Mokrin, Lokve, Mramorak, Padina, Debeljača, Bavanište, Banatski Karlovac, Perlez, and Banatsko Novo Selo. Larger Nazarene communities were also present in some sizable cities of the region, such are Sombor, Novi Sad, Pančevo, and Veliki Bečkerek. The settlement with largest percentage of Nazarenes among population was the Serb village of Nadalj (in the end of the 19th century, 250 of total number of 2,000 villagers were Nazarenes).

According to 1891 census, there was 6,829 Nazarenes in the Kingdom of Hungary (one of two parts of Austria-Hungary), of which 4,400 were Serbs (the presented numbers did not included territory of autonomous Kingdom of Croatia-Slavonia). According to an unofficial estimation from 1897, there were 9,000–10,000 Nazarene Serbs in the Kingdom of Hungary and 1,000 more in the Kingdom of Serbia and Bosnia.

According to 1925 police report, there were 16,652 adult Nazarenes in 352 settlements in Bačka, Banat, Syrmia and Baranja. The largest number of them were Serbs (7,971), while others were Slovaks (3,336), Hungarians (2,144), Romanians (1,537), Germans (986), Croats (669), Bulgarians (44), and Czechs (4). According to 1953 census, there were 15,650 Nazarenes in Yugoslavia.

In 1924, Serb-Croat-Slovene authorities arrested more than 2,000 Nazarenes who refused to carry weapons. Between 1927 and 1933, there was 80% Serbs among Nazarenes who were imprisoned in Yugoslav prisons, while during the 1960s about 65% of imprisoned Nazarenes were Serbs.

According to unofficial research that was conducted during the 1980s, there were 15,000 Nazarenes in Vojvodina who lived in 170 communities and 96% of them were Serbs.

Although the end of the 19th and beginning of the 20th century were periods in which Nazarene religious group was widely spread among Serbs, later parts of the 20th century recorded certain decline of the Nazarene community. The decline of the community had various reason: many members of the community emigrated across the ocean and settled in the United States and Canada, some of the Nazarenes who originally were of Eastern Orthodox background converted back to Eastern Orthodox Christianity, while others converted to other Protestant denominations. Since World War I, the largest Protestant community among Serbs became the Adventists.

In 2002, 1,426 citizens of Serbia declared themselves in census as a members of Nazarene community. Seat of the Nazarene community in Serbia is in Novi Sad.

Christian Adventist Church

Christian Adventist Church in Serbia is part of the Union of the Christian Adventist Church of Southeastern Europe. The Union is divided into 3 provinces and one mission; the seats of the provinces are in Novi Sad, Niš and Sarajevo. There are about 7,000 active Adventist adherents and 175 Adventist churches in Serbia.

First Adventist missionaries in the territory of present-day Serbia started their work in Vojvodina in 1890. In 1893, a society for translation, printing and popularization of Adventist literature was formed. The literature was printed in Hungarian and Serbian language. First Adventist who preached in Serbian language (in 1901) was Petar Todor. He gathered the group of adherents in the village of Kumane in Banat in 1905. Subsequently, the Adventist communities were formed in Titel, Novo Miloševo and Mokrin (in 1906), Kikinda (in 1907), Belgrade and Novi Kneževac (in 1909), Zemun (in 1910), etc. Northern Adventist province centered in Novi Sad was established in 1911, while southern province centered in Niš was established in 1931.

The Christian Adventist Church also founded a mailing Bible school, which during the existence of the Socialist Federal Republic of Yugoslavia had about 4,000 students in Serbo-Croatian (3,000 in Cyrillic and 1,000 in Latin script), and about 500–1,000 students in Hungarian, Slovene and Macedonian per year.

Seventh Day Adventist Reform Movement Union

Seventh Day Adventist Reform Movement Union is present in Serbia since 1918. There is organizational unit of this community in Vračar, Belgrade.

Christian Baptist Church

There are two groups of Christian Baptist communities in Serbia: the Alliance of Christian Baptist Churches in Serbia which has its seat in Belgrade, 69 churches and 1,983 adherents; and the Union of Evangelical Christians-Baptists of Serbia and Montenegro which has its seat in Vrnjačka Banja, 17 churches and 700 adherents. According to other source, there were in Serbia (as of 2002) 1,572 members of Christian Baptist Church and 109 members of Independent Baptist Church.

Protestant Christian Community

The Protestant Christian Community have its seat in Novi Sad. It was founded in 1991. Since 2008, the Protestant Christian Community have jurisdiction over Protestant Theological Seminary in Novi Sad, which was previously under jurisdiction of the Baptist Union of Serbia.

Evangelical Methodist Church

The Evangelical Methodist Church in Serbia has its seat in Novi Sad. It is present in Serbia since 1898. In 1953, there was 3,000 adult members of this community in Yugoslavia and about 6,000 children. The Methodist community appeared in Vojvodina in the last decade of the 19th century. Formerly, the largest number of the adherents was of German ethnicity, while today members of the church are Slovaks, Serbs, Hungarians, Romani, etc.

Evangelical Church

The Evangelical Church in Serbia was founded in Novi Sad in 2006. It was formed from several organizational units of Evangelical Christianity. The first religious organizations from which this church originated existed in the territory of Vojvodina from 1900. Most of the adherents are situated in Vojvodina, mainly in Novi Sad, Žabalj and Stara Pazova. It belongs to the Pentecostal