The Info List - Nara Period

The Nara period
Nara period
(奈良時代, Nara jidai) of the history of Japan covers the years from AD 710 to 794.[1] Empress Genmei
Empress Genmei
established the capital of Heijō-kyō
(present-day Nara). Except for a five-year period (740–745), when the capital was briefly moved again, it remained the capital of Japanese civilization until Emperor Kanmu established a new capital, Nagaoka-kyō, in 784, before moving to Heian-kyō, or Kyoto, a decade later in 794. Most of Japanese society during this period was agricultural in nature and centered on villages. Most of the villagers followed a religion based on the worship of natural and ancestral spirits called kami. The capital at Nara was modeled after Chang'an, the capital city of Tang China.[2] In many other ways, the Japanese upper classes patterned themselves after the Chinese, including adopting Chinese written system, fashion, and the religion of Buddhism.


1 Nara period
Nara period
literature 2 Economic, livelihood, and administrative developments 3 Cultural developments and the establishment of Buddhism 4 International relations 5 Events 6 See also 7 References 8 Further reading

8.1 English 8.2 Other

Nara period
Nara period
literature[edit] Concentrated efforts by the imperial court to record and document its history produced the first works of Japanese literature
Japanese literature
during the Nara period. Works such as the Kojiki
and the Nihon Shoki
Nihon Shoki
were political in nature, used to record and therefore justify and establish the supremacy of the rule of the emperors within Japan. With the spread of written language, the writing of Japanese poetry, known in Japanese as waka, began. Over time, personal collections were referenced to establish the first large collection of Japanese poetry known as Man'yōshū sometime after 759. Chinese characters were used to express sounds of Japanese until kana were invented. The Chinese characters used to express the sounds of Japanese are known as man'yōgana.[citation needed] Economic, livelihood, and administrative developments[edit]

The primary building, i.e. the Daigoku-den at the Heijō Palace
Heijō Palace
(In the center of the photograph: this is a modern version built for the 1300th anniversary of Nara becoming Japan's capital). Tōdai-ji's Daibutsuden and Wakakusayama can be seen in the rear (January, 2010).

Before the Taihō Code
Taihō Code
was established, the capital was customarily moved after the death of an emperor because of the ancient belief that a place of death was polluted. Reforms and bureaucratization of government led to the establishment of a permanent imperial capital at Heijō-kyō, or Nara, in AD 710. It is to be noted that the capital was moved shortly (for reasons described later in this section) to Kuni-kyō
(present-day Kizugawa) in 740–744, to Naniwa-kyō (present-day Osaka) in 744–745, to Shigarakinomiya (紫香楽宮, present-day Shigaraki) in 745, and moved back to Nara in 745. Nara was Japan's first truly urban center. It soon had a population of 200,000 (representing nearly 7% of the country's population) and some 10,000 people worked in government jobs. Economic and administrative activity increased during the Nara period. Roads linked Nara to provincial capitals, and taxes were collected more efficiently and routinely. Coins were minted, if not widely used. Outside the Nara area, however, there was little commercial activity, and in the provinces the old Shōtoku land reform systems declined. By the mid-eighth century, shōen (landed estates), one of the most important economic institutions in medieval Japan, began to rise as a result of the search for a more manageable form of landholding. Local administration gradually became more self-sufficient, while the breakdown of the old land distribution system and the rise of taxes led to the loss or abandonment of land by many people who became the "wave people" (furōsha). Some of these formerly "public people" were privately employed by large landholders, and "public lands" increasingly reverted to the shōen. Factional fighting at the imperial court continued throughout the Nara period. Imperial family members, leading court families, such as the Fujiwara, and Buddhist priests all contended for influence. Earlier this period, Prince Nagaya
seized power at the court after the death of Fujiwara no Fuhito. Fuhito was succeeded by four sons, Muchimaro, Umakai, Fusasaki, and Maro. They put Emperor Shōmu, the prince by Fuhito's daughter, on the throne. In 729, they arrested Nagaya
and regained control. However, as the first outbreak of smallpox spread from Kyūshū in 735, all four brothers were killed two years later, resulting in temporary shrinking of Fujiwara's dominance. It is without doubt that the Emperor was heavily shocked about this disaster, and he moved the palace three times in only five years since 740, until he eventually returned to Nara. In the late Nara period, financial burdens on the state increased, and the court began dismissing nonessential officials. In 792 universal conscription was abandoned, and district heads were allowed to establish private militia forces for local police work. Decentralization of authority became the rule despite the reforms of the Nara period. Eventually, to return control to imperial hands, the capital was moved in 784 to Nagaoka-kyō
and in 794 to Heian-kyō
(literally Capital of Peace and Tranquility), about twenty-six kilometers north of Nara. By the late eleventh century, the city was popularly called Kyoto
(capital city), the name it has had ever since. Cultural developments and the establishment of Buddhism[edit]


The East Pagoda of Yakushi-ji
temple was built in 730, during the Nara period

Seated Bhaisajyaguru

Some of Japan's literary monuments were written during the Nara period, including the Kojiki
and Nihon Shoki, the first national histories, compiled in 712 and 720 respectively; the Man'yōshū, an anthology of poems; and the Kaifūsō, an anthology written in Chinese by Japanese emperors and princes. Another major cultural development of the era was the permanent establishment of Buddhism. Buddhism
was introduced by Baekje
in the sixth century but had a mixed reception until the Nara period, when it was heartily embraced by Emperor Shōmu. Shōmu and his Fujiwara consort were fervent Buddhists and actively promoted the spread of Buddhism, making it the "guardian of the state" and a way of strengthening Japanese institutions. During Shōmu's reign, the Tōdai-ji
(literally Eastern Great Temple) was built. Within it was placed the Great Buddha Daibutsu: a 16-metre-high, gilt-bronze statue. This Buddha was identified with the Sun Goddess, and a gradual syncretism of Buddhism
and Shinto ensued. Shōmu declared himself the "Servant of the Three Treasures" of Buddhism: the Buddha, the law or teachings of Buddhism, and the Buddhist community. The central government established temples called kokubunji in the provinces. The Tōdai-ji
was the kokubunji of Yamato Province (present-day Nara Prefecture). Although these efforts stopped short of making Buddhism
the state religion, Nara Buddhism
heightened the status of the imperial family. Buddhist influence at court increased under the two reigns of Shōmu's daughter. As Empress Kōken
Empress Kōken
(r. 749–758) she brought many Buddhist priests into court. Kōken abdicated in 758 on the advice of her cousin, Fujiwara no Nakamaro. When the retired empress came to favor a Buddhist faith healer named Dōkyō, Nakamaro rose up in arms in 764 but was quickly crushed. Kōken charged the ruling emperor with colluding with Nakamaro and had him deposed. Kōken reascended the throne as Empress Shōtoku (r. 764–770). The empress commissioned the printing of 1 million prayer charms — the Hyakumantō Darani
Hyakumantō Darani
— many examples of which survive. The small scrolls, dating from 770, are among the earliest printed works in the world. Shōtoku had the charms printed to placate the Buddhist clergy. She may even have wanted to make Dōkyō emperor, but she died before she could act. Her actions shocked Nara society and led to the exclusion of women from imperial succession and the removal of Buddhist priests from positions of political authority. Many of the Japanese artworks and imported treasures from other countries during the era of Emperors Shōmu and Shōtoku are archived in Shōsō-in
of Tōdai-ji
temple. They are called Shōsōin
treasures and illustrate the cosmopolitan culture known as Tempyō culture. Imported treasures show cultural influences of Silk Road
Silk Road
areas, including China, Korea, India, and the Islamic Empire. Shosoin stores more than 10,000 paper documents so-called Shōsōin
documents (正倉院文書). These are records written in the reverse side of the sutra or in the wrapping of imported items that survived as a result of reusing wasted official documents. Shōsōin
documents contribute greatly to the research of Japanese political and social systems of the Nara period, while they even indicate the development of Japanese writing systems (such as katakana). The first authentically Japanese gardens were built in the city Nara at the end of the eighth century. Shorelines and stone settings were naturalistic, different from the heavier, earlier continental mode of constructing pond edges. Two such gardens have been found at excavations; both were used for poetry-writing festivities.[3] International relations[edit] The Nara court aggressively imported Chinese civilization[4] by sending diplomatic envoys known as kentōshi to the Tang court every twenty years. Many Japanese students, both lay and Buddhist priests, studied in Chang'an
and Luoyang. One student named Abe no Nakamaro passed the Chinese civil examination to be appointed to governmental posts in China. He served as Governor-General in Annam or Chinese Vietnam
from 761 through 767. Many students who returned from China, such as Kibi no Makibi, were promoted to high government posts. Tang China
never sent official envoys to Japan, for Japanese kings, or emperors as they styled themselves, did not seek investiture from the Chinese emperor. A local Chinese government in Lower Yangzi Valley sent a mission to Japan
to return Japanese envoys who entered China through Balhae. The Chinese local mission could not return home due to the An Lushan Rebellion
An Lushan Rebellion
and remained in Japan. Relations with the Korean kingdom of Silla
were initially peaceful, with regular diplomatic exchanges. However, the rise of Balhae
north of Silla
destabilized Japan- Silla
relations. Balhae
sent its first mission in 728 to Nara, which welcomed them as the successor state to Goguryeo, with which Japan
had been allied until Silla
unified the Three Kingdoms of Korea. Events[edit]

710: Japan's capital is moved from Fujiwara-kyō
to Heijō-kyō, modeled after China's capital Chang'an 712: The collection of tales Kojiki 717: The Hōshi Ryokan
Hōshi Ryokan
is founded, and it survives to become Japan's (and the world's) second oldest known hotel in 2012. (The oldest was founded in 705.) 720: The collection of tales Nihon Shoki 743: Emperor Shōmu
Emperor Shōmu
issues a rescript to build the Daibutsu
(Great Buddha), later to be completed and placed in Tōdai-ji, Nara 752: The Great Buddha (Daibutsu) at Tōdai-ji
was completed 759: The poetic anthology Man'yōshū 784: The emperor moves the capital to Nagaoka 788: The Buddhist monk Saichō
founds the monastery of Mt Hiei, near Kyoto, which becomes a vast ensemble of temples

See also[edit]

Takahashi Ujibumi Fujiwara no Hirotsugu Rebellion


^ Dolan, Ronald E. and Worden, Robert L., ed. (1994) "Nara and Heian Periods, A.D. 710–1185" Japan: A Country Study. Library of Congress, Federal Research Division. ^ Ellington, Lucien (2009). Japan. Santa Barbara: ABC-CLIO. p. 28. ISBN 978-1-59884-162-6.  ^ See Wybe Kuitert, Two Early Japanese Gardens 1991, [1] ^ Lockard, Craig A. (2009). Societies Networks And Transitions: Volume B From 600 To 1750. Wadsworth. pp. 290–291. ISBN 978-1-4390-8540-0. 

Further reading[edit] English[edit]

Brown, Delmer M. (1993). Cambridge History of Japan: Ancient Japan.  Farris, William (1993). Japan's Medieval Population: Famine, Fertility, and Warfare in a Transformative Age. University of Hawai'i Press, Honolulu.  Ooms, Herman (2009). Imperial Politics and Symbolics in Ancient Japan: The Tenmu Dynasty. pp. 650–800.  Sansom, George Bailey, G. B. (1978). Cambridge History of Japan: Ancient Japan.  Kornicki, Peter F. (2012). "The Hyakumantō darani and the origins of printing in eighth-century Japan". International Journal of Asian Studies: 9:43–70.  Bender, Ross (2012). Friday, Karl, ed. "Emperor, Aristocracy, and the Ritsuryō State: Court Politics in Nara". Japan
Emerging: Premodern History to 1850. Westview Press. Retrieved October 11, 2012. 


Kojima, Noriyuki (1994). Shin Nihon Koten Bungaku Zenshū: Nihon Shoki (vol. 1). Shōgakukan. ISBN 4-09-658002-3.   This article incorporates public domain material from the Library of Congress
Library of Congress
Country Studies website http://lcweb2.loc.gov/frd/cs/. – Japan

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