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Kurma
Kurma
(Sanskrit: कूर्म; Kūrma, lit. turtle) is the second Avatar
Avatar
of Vishnu. Like other avatars of Vishnu, Kurma
Kurma
appears at a time of crisis to restore the cosmic equilibrium.[1] His iconography is either a tortoise, or more commonly as half man-half tortoise.[2] These are found in many Vaishnava temple ceilings or wall reliefs.[3][4] The earliest account of Kurma
Kurma
is found in the Shatapatha Brahmana (Yajur veda), where he is a form of Prajapati- Brahma
Brahma
and helps with the samudra manthan (churning of cosmic ocean).[5] In the Epics and the Puranas, the legend expands and evolves into many versions, with Kurma
Kurma
becoming an avatar of Vishnu. He appears in the form of a tortoise or turtle to support the foundation for the cosmos and the cosmic churning stick (Mount Mandara).[1][6][7]

Kurma
Kurma
(tortoise), snake rope, mountain with dancing Vishnu
Vishnu
artwork at the Bangkok Airport, Thailand.

Together the gods and demons churn the ocean with divine serpent Vasuki
Vasuki
as the rope (samudra manthan), and the churn skims out a combination of good and bad things. Along with other products, it produces poison which Shiva
Shiva
drinks and holds it in his throat, and immortality nectar which the demons grab and run away with.[1] The Kurma
Kurma
avatar, according to Hindu mythology, then transforms into a femme fatale named Mohini
Mohini
to seduce the demons. They fall for her. They ask her to take the nectar, please be their wife and distribute it between them one by one. Mohini- Vishnu
Vishnu
takes the pot of nectar and gives it to the gods, thus preventing evil from becoming eternal, and preserving the good.[1][7] Description[edit] The Kurma
Kurma
legend appears in the Vedic texts, and a complete version is found in the Shatapatha Brahmana
Shatapatha Brahmana
of the Yajurveda.[2] In the Vedic era, like Matsya
Matsya
and Varaha, Kurma
Kurma
is associated with Prajapati Brahma, and is not related to Vishnu.[5][8] The first hint of association of Kurma
Kurma
as an avatar of Vishnu
Vishnu
is found in the Ramayana,[9] and the Mahabharata.[8] These links, however, are ambiguous as the Kurma
Kurma
is referred to by epithets such as Akupara. It is only in the Puranas, that both Kurma
Kurma
and Matsya
Matsya
are exclusively and clearly linked to Vishnu.[8] Kurma
Kurma
in the Vedic texts is a symbolic cosmogonic myth.[8] He symbolizes the need for foundational principles and support for any sustained creative activity. In sections 6.1.1 and 7.5.1 of the Shatapatha Brahmana, Kurma's shape reflects the presumed hemispherical shape of the earth and this makes it part of the fire altar design. He is also considered the lord of the waters, thus symbolism for Varuna. In these early Hindu texts, Varuna
Varuna
and goddess earth are considered husband and wife, a couple that depend on each other to create and nourish a myriad of life forms.[8] Alternate names such as Kumma, Kashyapa
Kashyapa
and Kacchapa abound in the Vedic literature, as well as early Buddhist mythologies such as those in Jataka Tales and Jain texts, which also refer to tortoise or turtle.[8][10][11] Puranas[edit] Main article: Samudra manthan

Kurma
Kurma
Avatar
Avatar
of Vishnu, below Mount Mandara, with Vasuki
Vasuki
wrapped around it, churning the ocean of milk during Samudra Manthan. ca 1870.

The Kurma
Kurma
legend is described in Vaishnava Puranas. In one version, sage Durvasa curses the Devas (gods) to lose their powers because they slighted him. The gods needed nectar of immortality (amrit) to overcome this curse, and they make a pact with the asuras (demons) to churn the cosmic ocean of milk, so as to extract the nectar, and once it skims out they would share it.[6] To churn the ocean of milk, they used Mount Mandara
Mount Mandara
as the churning staff, and the serpent Vasuki
Vasuki
as the churning rope while the turtle Kurma, Vishnu
Vishnu
bore the mountain on his back so that they could churn the waters so that the churning staff would not sink the cosmic waters.[9] The Asuras immediately took the nectar, and quarreled amongst themselves. Vishnu
Vishnu
then manifested himself as the beautiful Mohini
Mohini
and tricked the Asuras to retrieve the potion, which he then distributed to the Devas. Though the Asuras realized the trick, it was too late—the Devas had regained their powers, and were then able to defeat their foes.

Kurma
Kurma
avatar at Saptashrungi
Saptashrungi
of Shaktism.

Temples[edit] There are three temples dedicated to this incarnation of Vishnu
Vishnu
in India: Kurmai of Chittoor District of Andhra Pradesh, Sri Kurmam
Sri Kurmam
in Srikakulam District
Srikakulam District
of Andhra Pradesh, and Gavirangapur in the Chitradurg District of Karnataka. The name of the village Kurmai mentioned above originated as there is historical temple of Kurma Varadarajaswamy (Kurmavatar of Lord Vishnu), god in this village.[12] The temple located in Srikurmam
Srikurmam
in Srikakulam District, Andhra Pradesh, is also the Avatar
Avatar
of Kurma. See also[edit]

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Matsya Kurma Varaha Narasimha Vamana Parasurama Rama Balarama Krishna Buddha Kalki

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Mohini Nara-Narayana Hayagriva

Related

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Texts

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Puranas

Vishnu Bhagavata Naradiya Garuda Padma Agni

Sampradayas

Sri (Vishishtadvaita) Brahma
Brahma
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Nimbarka
(Dvaitadvaita)

Philosophers–acharyas

Nammalvar Yamunacharya Ramanuja Madhva Chaitanya Vallabha Sankardev Madhavdev Nimbarka Pillai Lokacharya Prabhupada Vedanta Desika

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Bhagavatism Pancharatra Tattvavada Pushtimarg Radha Krishna ISKCON Swaminarayan Ekasarana Pranami Ramanandi Vaikhanasas

Hinduism portal

v t e

Cultural depictions of turtles Kashyapa
Kashyapa
– a Vedic sage whose name also means "tortoise, turtle" World Turtle Zeus and the Tortoise

Notes[edit]

References[edit]

^ a b c d James G. Lochtefeld (2002). The Illustrated Encyclopedia of Hinduism: N-Z. The Rosen Publishing Group. pp. 705–706. ISBN 978-0-8239-3180-4.  ^ a b Roshen Dalal (2010). Hinduism: An Alphabetical Guide. Penguin Books. p. 217. ISBN 978-0-14-341421-6.  ^ Dallapiccola, A.L. (1997). "Ceiling Paintings in the Virupaksha Temple, Hampi". South Asian Studies. Taylor & Francis. 13 (1): 55–66. doi:10.1080/02666030.1997.9628525.  ^ Prabhat Mukherjee (1981). The History of Medieval Vaishnavism
Vaishnavism
in Orissa. Asian Educational Services. pp. 26–28, 49. ISBN 978-81-206-0229-8.  ^ a b Roshen Dalal 2010, p. 217. ^ a b Constance Jones; James D. Ryan (2006). Encyclopedia of Hinduism. Infobase Publishing. p. 253. ISBN 978-0-8160-7564-5.  ^ a b Cornelia Dimmitt; JAB van Buitenen (2012). Classical Hindu Mythology: A Reader in the Sanskrit Puranas. Temple University Press. pp. 74–75. ISBN 978-1-4399-0464-0.  ^ a b c d e f J. L. Brockington 1998, pp. 279-281. ^ a b Nanditha Krishna
Krishna
2010, pp. 241-242. ^ V. Fausboll (101). Buddhist Birth Stories: or, Jataka Tales, Vol – 1. Prabaht Prakashan. pp. 9–10.  ^ Piotr Balcerowicz (2015). Early Asceticism in India: Ājīvikism and Jainism. Routledge. pp. 24–26 with footnote 38. ISBN 978-1-317-53853-0.  ^ Nagendra Kr Singh (1997). Encyclopaedia of Hinduism. 1. Centre for International Religious Studies. p. 774. ISBN 978-81-7488-168-7. Retrieved 5 October 2015. 

Bibliography[edit]

J. L. Brockington (1998). The Sanskrit Epics. BRILL Academic. ISBN 90-04-10260-4.  Roshen Dalal (2010). Hinduism: An Alphabetical Guide. Penguin Books India. ISBN 978-0-14-341421-6.  Nanditha Krishna
Krishna
(2009). Book Of Vishnu. Penguin Books India. ISBN 978-0-14-306762-7. Retrieved 5 January 2013.  Nanditha Krishna
Krishna
(2010). Sacred Animals of India. Penguin Books India. ISBN 978-0-14-306619-4.  Rao, T.A. Gopinatha (1914). Elements of Hindu iconography. 1: Part I. Madras: Law Printing House. 

External links[edit] Media related to Kurma
Kurma
at Wikimedia Commons

v t e

Avatars of Vishnu

Dashavatara

Matsya Kurma Varaha Narasimha Vamana Parashurama Rama Balarama1 Krishna1 Buddha1 Kalki

Other avatars

Four Kumaras Narada Nara-Narayana Kapila Dattatreya Yajna Rishabha Prithu Dhanvantari Mohini Vyasa Prsnigarbha Hayagriva Hamsa

1 The list of ten avatars varies regionally. The two substitutions involve Balarama, Krishna
Krishna
and Buddha is considered the avatar of Vishnu. Krishna
Krishna
is almost always included; in exceptions, he is considered the sour

.