Islam in the United Kingdom

Islam is the second largest religion in the United Kingdom, with results from the 2011 Census giving the total population as 2,786,635, or 4.4% of the total UK population,CT0341_2011 Census - Religion by ethnic group by main language - England and Wales
ONS. while the 2021 Census results released so far () show a population of 3,868,133 (6.5%) in England and Wales, 3,801,178 in England and 66,950 in Wales. The 2011 census reported 76,737 Muslims in Scotland (1.45%). London has the greatest population of Muslims in the country. The vast majority of Muslims in the United Kingdom adhere to Sunni Islam, while smaller numbers are associated with Shia Islam.

During the Middle Ages, there was some general cultural exchange between Christendom and the Islamic world, however, there were no Muslims in the British Isles (a few Crusaders did convert in the East, such as Robert of St. Albans). During the Elizabethan age, contacts became more explicit as the Tudors made alliances against Catholic Habsburg Spain, including with Morocco and the Ottoman Empire. As the British Empire grew, particularly in India, Britain came to rule territories with many Muslim inhabitants; some of these, known as the '' lascars'', are known to have settled in Britain from the mid-18th century onwards. In the 19th century, Victorian Orientalism spurred an interest in Islam and some British people, including aristocrats, converted to Islam. Marmaduke Pickthall, an English writer and novelist, and a convert to Islam, provided the first complete English-language translation of the Qur'an by a British Muslim in 1930.

Under the British Indian Army, a significant number of Muslims fought for the United Kingdom during the First and the Second World Wars (a number of whom were awarded the Victoria Cross, Britain's highest honour). In the decades following the latter conflict and the Partition of India in 1947, many Muslims (from what is today Bangladesh, India and Pakistan) settled in Britain itself. To this day, British Asians constitute the majority of Muslims in Britain in terms of ethnicity, although there are significant Turkish, Arab and Somali communities, as well as up to 100,000 British converts of multiple ethnic backgrounds. Islam is the fastest growing religion in the United Kingdom and its adherents have the lowest average age out of all the major religious groups. Between 2001 and 2009, the Muslim population increased almost 10 times faster than the non-Muslim population.

History

Early history

Although Islam is generally thought of as a recent arrival in the UK, Muslims have been trading and exchanging ideas with the British for centuries.

The earliest evidence of Islamic influence in England dates to the 8th century, when Offa, the Anglo-Saxon king of Mercia, minted a coin with an Arabic inscription, largely a copy of coins issued by a contemporary Abbasid ruler, Caliph Al-Mansur. In the 16th century, Muslims from North Africa, the Middle East and Central Asia were present in London, working in a range of roles, from diplomats and translators to merchants and musicians.

Interactions under British Empire

Bengal was annexed by the East India Company from the quasi-independent Nawabs of Bengal following the Battle of Plassey in 1757. The manufactured goods produced in Bengal directly contributed to the Industrial Revolution in Britain, with the textiles produced in Bengal being used to support British industries such as textile manufacturing, aided by the invention of devices such as the spinning jenny. With the establishment of Crown control in India after 1857, the British Empire came to rule over a large Muslim population.David Motadel (2014)
''Islam and the European Empires'', page 267
Oxford University PressFrancis Robinson (2001)
The British Empire and the Muslim world
, ''The Oxford History of the British Empire'', volume 4, pages 398-420, Oxford University Press The first educated South Asian to travel to Europe and live in Britain was I'tisam-ud-Din, a Bengali Muslim cleric, munshi and diplomat to the Mughal Empire who arrived in 1765 with his servant Muhammad Muqim during the reign of King George III.C.E. Buckland, Dictionary of Indian Biography, Haskell House Publishers Ltd, 1968, p.217 He wrote of his experiences and travels in his Persian book, (or 'Wonder Book of Europe').

In South Asia, specifically, the British ruled over one of the largest Muslim populations in the world. Upon coming into contact with such a population, the British authorities forged a uniquely Muslim identity for the local believers. This was, in part, due to the way British historians periodized South Asian history into an "ancient" Hindu one and a "medieval" Muslim one. Under the system, the colonial period was classified as "modern". Debate rages on concerning the utility and legitimacy of these labels themselves. Problems with these labels range from the connotations coupled with the word 'medieval' to the implications related to labelling the colonial era as "modern". The term ''medieval'' itself is quite controversial. Historians writing in journals relating to the time period have asked whether the term is a "tyrannous construct" or an "alien conceptual hegemony". This is because the label was originally developed during the study of European history to mark the period in between the fall of the Roman Empire and the fall of Constantinople.

Such classifications done by British historians throughout their long period of rule paved the way for a more cohesive Muslim identity. In the eighteenth century, this seemed unlikely. Muslims who hailed from Afghan, Turk, Persian, or Arab roots did not find their Muslim identities especially salient. Mughal courts divided not into Hindu or Muslim factions but Persian and Turkish ones. Converts to the religion outside of courtly life, the majority of the Muslim population in the Subcontinent, too were more focused on their regional and lingual cultural identities-whether that be Bengali, Punjabi, Sindhi, or Gujarati.

The first group of Muslims to come to Great Britain in significant numbers, in the 18th century, were lascars (sailors) recruited from the Indian subcontinent, largely from the Bengal region, to work for the East India Company on British ships, some of whom settled down and took local wives. Due to the majority being lascars, the earliest Muslim communities were found in port towns. Naval cooks also came, many of them from the Sylhet district of British Bengal (now in Bangladesh). One of the most famous early Asian immigrants to England was the Bengali Muslim entrepreneur Sake Dean Mahomet, a captain of the East India Company who in 1810 founded London's first Indian restaurant, the Hindoostanee Coffee House.

Between 1803 and 1813, there were more than 10,000 lascars from the Indian subcontinent visiting British port cities and towns. By 1842, 3,000 lascars visited the UK annually, and by 1855, 12,000 lascars were arriving annually in British ports. In 1873, 3,271 lascars arrived in Britain. Throughout the early 19th century lascars visited Britain at a rate of 1,000 every year, which increased to a rate of 10,000 to 12,000 every year throughout the late 19th century. A prominent English convert of the 19th century was Henry Stanley, 3rd Baron Stanley of Alderley, who became a Muslim in 1862. Although not a convert himself, the Victorian Age adventurer, Sir Richard Francis Burton visited Mecca in disguise, documented in ''The Book of the Thousand Nights and a Night''. At the beginning of World War I, there were 51,616 South Asian lascars working on British ships, the majority of whom were of Bengali descent. In 1932, the Indian National Congress survey of 'all Indians outside India' (which included modern Pakistani and Bangladeshi territories) estimated that there were 7,128 Indians living in the United Kingdom.

By 1911, the British Empire had a Muslim population of 94 million, larger than the empire's 58 million Christian population. By the 1920s, the British Empire included roughly half of the world's Muslim population. More than 400,000 Muslim soldiers of the British Indian Army fought for Britain during World War I, where 62,060 were killed in action. Muslim soldiers of the British Indian Army later fought for Britain against the Nazis in World War II, where Muslim soldiers accounted for up to 40% of the 2.5 million troops serving the British Indian Army. David Lloyd George, British Prime Minister from 1916 to 1922, stated: "we are the greatest Mahomedan power in the world and one-fourth of the population of the British Empire is Mahomedan. There have been no more loyal adherents to the throne and no more effective and loyal supporters of the Empire in its hour of trial." This statement was later reiterated by Gandhi in 1920. Winston Churchill also stated in 1942: "We must not on any account break with the Moslems, who represent a hundred million people, and the main army elements on which we must rely for the immediate fighting."

The Shah Jahan Mosque in Woking was the first purpose-built mosque in Britain, and was built in 1889. In the same year, Abdullah Quilliam installed a mosque in a terrace in Liverpool, which became the Liverpool Muslim Institute. The first mosque in London was the Fazl Mosque, established in 1924, commonly called the London mosque.

Quran translators Yusuf Ali and Marmaduke Pickthall, who authored ''The Meaning of the Glorious Koran: An Explanatory Translation'' in 1930, were both trustees of the Shah Jehan Mosque in Woking and the East London Mosque.

Other aristocratic British converts included Sir Archibald Hamilton, 5th Baronet, Rowland Allanson-Winn, 5th Baron Headley, St John Philby and Zainab Cobbold (the first Muslim woman born in Britain to perform the pilgrimage to Mecca).

Immigration and post-World War II

Large-scale immigration of Muslims to Britain began after World War II, as a result of the destruction and labour shortages caused by the war.MariaCaterina La Barbera (2014)
''Identity and Migration in Europe: Multidisciplinary Perspectives'', page 230
Springer Science+Business Media Muslim migrants from former British colonies, predominantly India, Pakistan, and Bangladesh, were recruited in large numbers by government and businesses to rebuild the country. Large numbers of doctors recruited from India and Pakistan, encouraged by health minister Enoch Powell in the early 1960s, also played a key role in the establishment of the National Health Service.

British Asians (both Muslim and non-Muslim) faced increased discrimination following Powell's Rivers of Blood speech and the establishment of the National Front in the late 1960s. This included overt racism in the form of " Paki bashing", predominantly from white power skinheads, the National Front, and the British National Party, throughout the 1970s and 1980s. Drawing inspiration from the civil rights movement, the black power movement, and the anti-apartheid movement, young British Pakistani and British Bangladeshi activists began a number of anti-racist Asian youth movements in the 1970s and 1980s, including the Bradford Youth Movement in 1977, the Bangladeshi Youth Movement following the murder of Altab Ali in 1978, and the Newham Youth Movement following the murder of Akhtar Ali Baig in 1980.

The majority of mosques founded after World War II in Britain are reflective of the major strands of Sunni Islam predominating in the Indian subcontinent; namely Deobandi and Barelvi (the latter of which is more Sufi-orientated). There are also a smaller number of Salafi-oriented mosques, inspired by Abul A'la Maududi and , are representative of the Arab mainstream or are associated with the UK Turkish Islamic Trust. In addition to this there are Twelver Shia Mosques. The Murabitun World Movement founded by Abdalqadir as-Sufi (born Ian Dallas) in 1968 is a branch of the Sufi Darqawi- Shadhili- Qadiri tariqa which was run out of Achnagairn in the Scottish Highlands.

Martin Lings, an English Muslim scholar, published a significant biography of the Prophet Muhammad in 1983 entitled '' Muhammad: His Life Based on the Earliest Sources''. The publication of Salman Rushdie's novel '' The Satanic Verses'' in 1988 caused major controversy. A number of Muslims in Britain condemned the book for blasphemy. On 2 December 1988, the book was publicly burned at a demonstration in Bolton attended by 7,000 Muslims, followed by a similar demonstration and book-burning in Bradford on 14 January 1989. The growing number of Muslims resulted in the establishment of more than 1,500 mosques by 2007.

Demographics

The Muslim population of England and Wales has grown consistently since World War II. Sophie Gilliat-Ray attributes the recent growth to "recent immigration, the higher than average birth rate, some conversion to Islam".

According to the 2021 United Kingdom census, Muslims in England and Wales enumerated 3,868,133, or 6.5% of the population.

According to recent projections the Muslim population in the UK in the year 2050 is likely to number around 13 million.

The top 20 local authorities in England and Wales with the highest percentage of Muslims in 2021 were:

*London Borough of Tower Hamlets: 39.9% (123,912)
*Blackburn with Darwen: 35.0% (54,146)
*London Borough of Newham: 34.8% (122,146)
*Luton: 32.9% (74,191)
*London Borough of Redbridge: 31.3% (97,068)
*City of Bradford: 30.5% (166,846)
*Birmingham: 29.9% (341,811)
*Slough: 29.4% (46,661)
* Pendle: 26.0% (24,900)
*Metropolitan Borough of Oldham: 24.4% (59,031)
*Leicester: 23.5% (86,443)
*Manchester: 22.3% (122,962)
*London Borough of Waltham Forest: 21.6% (60,157)
*London Borough of Brent: 21.4% (72,574)
*City of Westminster: 20.0% (40,873)
* Bolton: 19.9% (58,997)
* London Borough of Ealing: 18.8% (68,907)
*Rochdale: 18.8% (42,121)
* London Borough of Enfield: 18.6% (61,477)
*Kirklees: 18.5% (80,046)
* Camden: 16.1% (33,830)
* Harrow: 15.9% (41,503)
*Sandwell: 13.4% (45,763)
*London Borough of Hackney: 13.3% (34,578)
* London Borough of Haringey: 12.6% (33,295)

Several large cities have one area that is a majority Muslim even if the rest of the city has a fairly small Muslim population. In addition, it is possible to find small areas that are almost entirely Muslim: for example, Savile Town in Dewsbury.

Initial limited mosque availability meant that prayers were conducted in small rooms of council flats until the 1980s when more and larger facilities became available. Some synagogues and community buildings were turned into mosques and existing mosques began to expand their buildings. This process has continued down to the present day with the East London Mosque recently expanding into a large former car park where the London Muslim Centre is now used for prayers, recreational facilities and housing. Most people regard themselves as part of the , and their identity is based on their religion rather than their ethnic group.

The 2001 census recorded that there were 179,733 Muslims who described themselves as 'white'. 65% of white Muslims described themselves as "other white", and would likely have originated from locations such as Bosnia and Herzegovina, Kosovo, Adygea, Chechnya, Albania, Turkey, Bulgaria, the region of East Macedonia and Thrace in Northern Greece, and North Macedonia. The remainder of white Muslims are converts and mostly identified themselves as White British and White Irish.

Islam is the third-largest religious group of British Indian people, after Hinduism and Sikhism. 8% of UK Muslims are of Indian descent, principally those whose origins are in Gujarat, West Bengal, Telangana and Kerala. Gujarati Muslims from the Surat and Bharuch districts started to arrive from the 1940s when India was under British colonial rule, settling in the towns of Dewsbury and Batley in Yorkshire and in parts of Lancashire.

South Asian

Pakistanis

The single largest group of Muslims in the United Kingdom are of Pakistani descent. Pakistanis were one of the first South Asian Muslim communities to permanently settle in the United Kingdom, arriving in England first in the late 1940s. Immigration from Mirpur in Pakistan grew from the late 1950s, accompanied by immigration from other parts of Pakistan especially from Punjab, particularly from the surrounding Punjab villages of Faisalabad, Sahiwal, Sialkot, Jhelum, Gujar Khan and Gujarat, in addition to from the north-west Punjab including the chhachhi Pathans and Pashtuns from Attock District, and some from villages of Ghazi, Nowshera and Peshawar. There is also a fairly large Punjabi community from East Africa found in London. People of Pakistani extraction are particularly notable in West Midlands, West Yorkshire, London, Lancashire/Greater Manchester and several industrial towns such as Luton, Slough and High Wycombe in the Home Counties. There are smaller numbers of Sindhis in Greater London. Pakistanis were traditionally working class but are slowly progressing into a Metropolitan middle class; they continue to face social integration issues.

Bangladeshis

People of Bangladeshi descent are the second largest Muslim community (after Pakistanis), 15% of Muslims in England and Wales are of Bangladeshi descent, one of the ethnic groups in the UK with the largest proportion of people following a single religion, being 92% Muslim. The majority of these Muslims come from the Sylhet Division of Bangladesh. Many mosques opened by the British Bangladeshi community are often named after Shah Jalal and other Sufi saints who took part in the Islamic conquest of Sylhet in 1303. British Bangladeshi Muslims are mainly concentrated in London ( Tower Hamlets and Newham), Luton, Birmingham and Oldham. The Bangladeshi Muslim community in London forms 24% of the Muslim population, larger than any other ethnic group. Other smaller Bangladeshi Muslim communities are present in Newcastle upon Tyne, Bradford, Manchester, Sunderland, Portsmouth, and Rochdale.

There are groups which are active throughout Bangladeshi communities such as The Young Muslim Organisation. It is connected to the Islamic Forum Europe and the London Muslim Centre – all of which have connections with the Bangladeshi political party, the . Other large groups include another Sunni movement, the Fultoli (founded in Sylhet), and the Tablighi Jamaat – which is a missionary and revival movement, and avoids political attention. The Hizb ut-Tahrir calls for the Khilafah (caliphate) and influences by publishing annual magazines, and lectures through mainly political concepts, and the other which is a movement within Sunni Islam is the Salafi – who view the teachings of the first generations after Muhammed as the correct teachings, and appeals to younger Muslims as a way to differentiate themselves towards their elders.''The Next Attack'', By Daniel Benjamin Steven Simon, – Page 55 All these groups work to stimulate Islamic identity among local Bengalis or Muslims and particularly focus on the younger members of the communities. The British Bangladeshi community has held a strong point in Islam, often opening large mosques such as East London Mosque and Brick Lane Masjid, as well as opening madrassas and Islamic TV channels.

Indians

There are large numbers of Gujarati Muslims in Dewsbury, Blackburn (including Darwen), Bolton, Preston, Nottingham, Leicester, Nuneaton, Gloucester and London ( Newham, Waltham Forest and Hackney).

Middle Eastern

Turks

Turks in the United Kingdom represent a unique community in the country because they have emigrated not only from the Republic of Turkey but also from other former Ottoman regions; in fact, the majority of British Turks are Turkish Cypriots who migrated from the island of Cyprus from the British colonial period onwards. The second largest Turkish community descend from Turkey. There has also been ethnic Turkish migration waves from Arabic-speaking countries (such as Iraq and Syria) as well as the Balkans (including Bulgaria, Greece, and Romania). A report published by the Home Affairs Committee in 2011 claimed that there was 500,000 British Turks, made up of approximately 150,000 Turkish nationals, 300,000 Turkish Cypriots, and the remainder from other countries. , there was a growing number of ethnic Turks from the modern diaspora in Western Europe; for example, Turks with German and Dutch citizenship (i.e. Turkish Germans and Turkish Dutch) had also immigrated to Britain in accordance with the freedom of movement under EU law.

Turkish Cypriots first began to migrate to the United Kingdom in 1917. At the time, the British Empire had already annexed Cyprus and the residents of Cyprus became subjects of the Crown. Migration continued through the 1920s;. during the Second World War, the number of Turkish-run cafes increased from 20 in 1939 to 200 in 1945 – creating a demand for more Turkish Cypriot workers. However, due to the Cyprus conflict, many Turkish Cypriots began to leave the island for political reasons in the 1950s, with the numbers increasing significantly after the intercommunal violence of late 1963. With the subsequent division of the island in 1974 (followed by the declaration of the Turkish Republic of Northern Cyprus in 1983) an economic embargo against the Turkish Cypriots by the Greek Cypriot controlled Republic of Cyprus, caused a further 130,000 Turkish Cypriots to leave the Island for the United Kingdom.

Migrant workers from the Republic of Turkey began to arrive in large numbers in the 1970s, followed by their family members in the late 1970s and 1980s. Many of these workers were recruited by Turkish Cypriots who had already established businesses such as restaurants. These workers were required to renew their work permits every year until they became residents after living in the country for five years. By the 1980s, intellectuals, including students, and highly educated professionals arrived in the country, most of which received support from the Turkish Cypriot community. Mainland Turks settled in similar areas of London in which the Turkish Cypriots lived in; however, many have also moved to the outer districts, such as Essex.

The Turkish community have established several mosques in the country. The first was Shacklewell Lane Mosque, established by the Turkish Cypriot community in 1977. There are numerous other Turkish mosques in London, mainly in Hackney, including the Aziziye Mosque and Suleymaniye Mosque. Notable Turkish mosques outside London include Selimiye Mosque in Manchester, Hamidiye Mosque in Leicester, and Osmaniye Mosque in Stoke-on-Trent.

Turks from the same districts from their homeland tend to congregate in the same quarters in the UK.. The majority live in capital city of London, particularly in Hackney, Haringey, Enfield, Lewisham, Lambeth, Southwark, Croydon, Islington, Kensington, Waltham Forest, and Wood Green. Outside London there are smaller Turkish communities in Birmingham, Hertfordshire, Luton, Manchester, Sheffield and the East Midlands.

Kurds

The UK has a significant Iraqi Kurdish population. Academic sources indicate that 65–70% of people originating from Iraq are Kurdish Iraqis. Nearly all Iraqi Kurds are Muslims.

According to the Department for Communities and Local Government, the Iraqi Kurds make up the largest group of Kurds in the country, exceeding the numbers from Turkey and Iran.

Arabs

People of Arab origin in Britain are the descendants of Arab immigrants to Britain from a variety of Arab states, including Yemen, Syria, Iraq, Lebanon, Jordan, Egypt and Palestine. Most British Arabs are Sunni Muslim, although some – such as those of Iraqi and Lebanese origin – are Shi'ite. A smaller number belong to one of the Eastern Christian denominations, such as Coptic Orthodox and Maronite or Syriac Orthodox Arabs from the Levant and Egypt and Iraq. The main Arab Muslim communities in the UK live in the Greater London area, with smaller numbers living in Manchester, Liverpool, and Birmingham. There are also sizable and very long-established communities of Muslim Yemenis in the United Kingdom in among other places Cardiff and the South Shields area near Newcastle.

The 2001 UK Census recorded 32,236 Iraqi-born residents, and the Office for National Statistics estimates that, as of 2009, this figure had risen to around 65,000. According to estimates by the Iraqi embassy, the Iraqi population in the UK is around 350,000–450,000.

African

Maghrebis

Although data is short, findings indicate Maghrebis make up a substantial community in Europe and the United Kingdom. Britain has long ties with Maghrebis, through contact with the Maghrebis. Nevertheless, Britain has a far lower count of Maghrebis in comparison to France, the Netherlands and Spain, where the majority of Muslims are Maghrebi.

Nigerians

A 2009 government paper estimated the Nigerian Muslim community at 12,000 to 14,000 people. The community is concentrated in London.

Nigerian Muslims in the UK are represented by several community organizations including the Nigeria Muslim Forum.

Somalis

The United Kingdom, with 43,532 Somalia-born residents in 2001, and an estimated 101,000 in 2008, Figure given is the central estimate. See the source for 95 per cent confidence intervals. is home to the largest Somali community in Europe. A 2009 estimate by Somali community organisations puts the Somali population figure at 90,000 residents. The first Somali immigrants were seamen and traders who arrived in small numbers in port cities in the late 19th century, although most Somalis in the UK are recent arrivals. Further more Somali European such as from Holland or Denmark have been emigrating in recent years. Established Somali communities are found in Bristol, Cardiff, Liverpool and London, and newer ones have formed in Leicester, Manchester and Sheffield.

White European

Thomas Keith was a Scottish soldier who converted to Islam and became the governor of Medina. Abdullah Quilliam was a 19th-century Englishman who converted to Islam and built what is argued to be the first mosque in the country in Liverpool. He was known locally for his work advocating trade unionism and divorce law reform and persuaded more people in Liverpool to convert but they faced abuse from the wider society.

Branches

An August 2017 survey by the Bertelsmann Stiftung foundation found that among British Muslims, 75% were Sunni and 8% were Shia.
A September 2017 survey by the Institute for Jewish Policy Research (JPR) found that among British Muslims, 77% were Sunni, 5% were Shia, 1% were Ahmadiyya, and 4% were members of other denominations. 14% of British Muslims said they did not know or refused to answer the survey.

The denominational or theme breakdown of mosques and prayer rooms in the UK in 2017 with a sum total of more than 5% were as follows: 41.2% Deobandi, 23.7% Barelvi, 9.4% Salafi, and 5.9% Shia (Twelver, Bohra, Ismaili). 7.4% were non-denominational prayer rooms.

Sunni

In 2015, ''The Economist'' stated that were 2.3 million Sunnis in the UK.

Among British Sunnis in 2017, 66.7% were just non-denominational Sunni, 5.9% were Barelvi, 5.0% were Salafis, 4.1% were Deobandi, and 18.3% adhered to another Sunni Islam denomination.

The majority of British mosques are Sunni, including Deobandi, Barelvis and Salafi. In 2010 the affiliation of the mosques was: 44.6% Deobandi, 28.2% Barelvi and other Sufi, 5.8% Salafi, 2.8% Maudoodi-inspired; of the remainder many were part of other Sunni traditions or unaffiliated, while 4.2% were Shi'a (4%). The majority of mosque managers are of Pakistani and Bangladeshi origin, with many Gujarati, and fewer Arab, Turkish and Somali managed entities.

Shia

In 2015, ''The Economist'' stated that were 400,000 Shias in the UK.

Shia mosques are usually Twelvers but also cater for Zaydis and the 50,000-strong Ismaili community; they usually include facilities for women. Various Shia mosques include the Husseini Islamic Centre in Stanmore, Harrow which acts as one of the main Shia Muslim mosques in Britain as well as Masjid-e-Ali in Luton, one of the largest Imam Bargah/community centres in the UK. Others include Al Masjid ul Husseini in Northolt, Ealing, and Imam Khoei Islamic Centre in Queens Park, Brent. Across the country Manchester, Birmingham and London have the most Shia residents.

Ahmadiyya

The Ahmadiyya Muslim Community (AMC) established itself in the UK in 1912 and is thus the longest-standing Muslim community in the UK. The UK and worldwide headquarters of the AMC are currently situated on the grounds of 'The Blessed Mosque' (Masjid Mubarak), inaugurated on 17 May 2019 by Mirza Masroor Ahmad, the fifth caliph of the Ahmadiyya movement, in Tilford, Surrey. The AMC also has the largest Muslim youth organisation, the Ahmadiyya Muslim Youth Association (Majlis Khuddamul Ahmadiyya) in the UK (membership of 7,500) and the largest Muslim women's organisation, the Ahmadiyya Muslim Women's Association (), in the UK (membership of 10,000).

Sectarian relations

There has also been discrimination by orthodox Sunni Muslims against Ahmadi Muslims. In 2014, on the 125 anniversary of the establishment of the Ahmadiyya Muslim Community, the Community published an advertisement in the ''Luton on Sunday''. Following a written complaint from Dr Fiaz Hussain, co-ordinator of the Preservation of Finality of Prophethood Forum (PFPF), stating that the Ahmadiyya community should not be called "Muslim" because it rejected some of the basic principles of Islam, the paper received a delegation of 'Community Leaders' and shortly afterwards printed an apology disassociating itself from the Ahmadiyya advertisement. Tell MAMA responded by identifying attempts to intimidate or discriminate against Ahmadiyya Muslims "as anti-Muslim in nature".

Society

Economics

According to analysis based on the 2011 census, Muslims in the United Kingdom face poor standards of housing, poorer levels of education and are more vulnerable to long-term illness, and that Muslims in the UK had the highest rate of unemployment, the poorest health, the most disability and fewest educational qualifications among religious groups. The figures were, to some extent, explained by the fact that Muslims were the least well-established group, having the youngest age profile.

According to a 2013 assessment from the Muslim Council of Britain, it was estimated that there were more than 10,000 Muslim millionaires and 13,400 Muslim-owned businesses in London, creating more than 70,000 jobs and representing just over 33 per cent of Small to Medium Enterprises in London.

Education

In 2018, 34 per cent of British Muslims had degree level qualifications, compared to 30 per cent of Christians and 35 per cent of those with no religion. 13 per cent of Muslims had no qualifications, higher than every other religious group.

In 2006, it was found that approximately 53% of British Muslim youth chose to attend university. This was higher than the figure for Christians (45%) and the non-religious (32%) but lower than for Hindus (77%) and Sikhs (63%).

There are around 184 Muslim faith schools in the UK, 28 of them being state-funded. In 2008, 86.5% of pupils attending Muslim schools achieved five GCSEs, compared to a figure of 72.8% of Roman Catholic schools and 64.5% of secular schools.

In 2019, four Islamic schools were in the top ten ranking for secondary schools in England, including Tauheedul Islam Girls High School