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Humanism is a philosophical stance that emphasizes the individual and social potential, and agency of human beings, whom it considers the starting point for serious moral and philosophical inquiry. The meaning of the term "humanism" has changed according to successive intellectual movements that have identified with it. During the
Italian Renaissance The Italian Renaissance ( ) was a period in History of Italy, Italian history between the 14th and 16th centuries. The period is known for the initial development of the broader Renaissance culture that spread across Western Europe and marked t ...
, Italian scholars inspired by Greek classical scholarship gave rise to the Renaissance humanism movement. During the
Age of Enlightenment The Age of Enlightenment (also the Age of Reason and the Enlightenment) was a Europe, European Intellect, intellectual and Philosophy, philosophical movement active from the late 17th to early 19th century. Chiefly valuing knowledge gained th ...
, humanistic values were reinforced by advances in science and technology, giving confidence to humans in their exploration of the world. By the early 20th century, organizations dedicated to humanism flourished in Europe and the United States, and have since expanded worldwide. In the early 21st century, the term generally denotes a focus on human well-being and advocates for human
freedom Freedom is the power or right to speak, act, and change as one wants without hindrance or restraint. Freedom is often associated with liberty and autonomy in the sense of "giving oneself one's own laws". In one definition, something is "free" i ...
,
autonomy In developmental psychology and moral, political, and bioethical philosophy, autonomy is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be ...
, and
progress Progress is movement towards a perceived refined, improved, or otherwise desired state. It is central to the philosophy of progressivism, which interprets progress as the set of advancements in technology, science, and social organization effic ...
. It views humanity as responsible for the promotion and development of individuals, espouses the equal and inherent
dignity Dignity is a human's contentment attained by satisfying physiological needs and a need in development. The content of contemporary dignity is derived in the new natural law theory as a distinct human good. As an extension of the Enlightenment- ...
of all human beings, and emphasizes a concern for humans in relation to the world. Humanists tend to advocate for human rights, free speech, progressive policies, and democracy. Starting in the 20th century, some humanist movements are non-religious and aligned with
secularism Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened ...
. Most frequently in contemporary usage, humanism refers to a non-theistic view centered on human agency, and a reliance only on science and reason rather than
revelation Revelation, or divine revelation, is the disclosing of some form of Religious views on truth, truth or Knowledge#Religion, knowledge through communication with a deity (god) or other supernatural entity or entities in the view of religion and t ...
from a divine source to understand the world. A humanist worldview by definition asserts that religion is not a precondition of morality, and as such humanists object to excessive religious entanglement with education and the state. Many contemporary secular humanist organizations work under the umbrella of Humanists International. Well-known humanist associations include
Humanists UK Humanists UK, known from 1967 until May 2017 as the British Humanist Association (BHA), is a charitable organisation which promotes secular humanism and aims to represent Irreligion in the United Kingdom, non-religious people in the UK throug ...
and the American Humanist Association.


Etymology

The word "humanism" derives from the
Latin Latin ( or ) is a classical language belonging to the Italic languages, Italic branch of the Indo-European languages. Latin was originally spoken by the Latins (Italic tribe), Latins in Latium (now known as Lazio), the lower Tiber area aroun ...
word , which was first used in ancient Rome by
Cicero Marcus Tullius Cicero ( ; ; 3 January 106 BC â€“ 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, orator, writer and Academic skeptic, who tried to uphold optimate principles during the political crises tha ...
and other thinkers to describe values related to liberal education. This etymology survives in the modern university concept of the
humanities Humanities are academic disciplines that study aspects of human society and culture, including Philosophy, certain fundamental questions asked by humans. During the Renaissance, the term "humanities" referred to the study of classical literature a ...
—the arts, philosophy, history, literature, and related disciplines. The word reappeared during the Italian
Renaissance The Renaissance ( , ) is a Periodization, period of history and a European cultural movement covering the 15th and 16th centuries. It marked the transition from the Middle Ages to modernity and was characterized by an effort to revive and sur ...
as ''umanista'' and entered the English language in the 16th century specifically in 1589. The word "humanist" was used to describe a group of students of
classical literature Classics, also classical studies or Ancient Greek and Roman studies, is the study of classical antiquity. In the Western world, ''classics'' traditionally refers to the study of Ancient Greek and Roman literature and their original languages, ...
and those advocating for a classical education. Humanists in the end of the 14th century, started using the phrase ''studia humanitatis'' referring to a set of disciplines in which they themselves specialized in: rhetoric, grammar, poetry, history, and moral philosophy. In 1755, in
Samuel Johnson Samuel Johnson ( – 13 December 1784), often called Dr Johnson, was an English writer who made lasting contributions as a poet, playwright, essayist, moralist, literary critic, sermonist, biographer, editor, and lexicographer. The ''Oxford ...
's influential '' A Dictionary of the English Language'', the word humanist is defined as a philologer or grammarian, derived from the French word . In a later edition of the dictionary, the meaning "a term used in the schools of
Scotland Scotland is a Countries of the United Kingdom, country that is part of the United Kingdom. It contains nearly one-third of the United Kingdom's land area, consisting of the northern part of the island of Great Britain and more than 790 adjac ...
" was added. In the 1780s, Thomas Howes was one of
Joseph Priestley Joseph Priestley (; 24 March 1733 – 6 February 1804) was an English chemist, Unitarian, Natural philosophy, natural philosopher, English Separatist, separatist theologian, Linguist, grammarian, multi-subject educator and Classical libera ...
's many opponents during the celebrated Unitarian disputes. Because of the different doctrinal meanings of Unitarian and
Unitarianism Unitarianism () is a Nontrinitarianism, nontrinitarian sect of Christianity. Unitarian Christians affirm the wikt:unitary, unitary God in Christianity, nature of God as the singular and unique Creator deity, creator of the universe, believe that ...
, Howes used "the more precise appellations of ''humanists'' and ''humanism''" when referring to those like Priestley "who maintain the ''mere humanity'' of
Christ Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...
". This theological origin of humanism is considered obsolete. In the early 19th century, the term ''humanismus'' was used in Germany with several meanings and from there, it re-entered the English language with two distinct denotations; an academic term linked to the study of classic literature and a more-common use that signified a non-religious approach to life contrary to theism. It is probable Bavarian theologian Friedrich Immanuel Niethammer coined the term ''humanismus'' to describe the new classical curriculum he planned to offer in German secondary schools. Soon, other scholars such as Georg Voigt and
Jacob Burckhardt Carl Jacob Christoph Burckhardt (; ; 25 May 1818 – 8 August 1897) was a Swiss historian of art and culture and an influential figure in the historiography of both fields. His best known work is '' The Civilization of the Renaissance in ...
adopted the term. In the 20th century, the word was further refined, acquiring its contemporary meaning of a naturalistic approach to life, and a focus on the well-being and freedom of humans.


Definition

There is no single, widely accepted definition of humanism, and scholars have given different meanings to the term. For philosopher Sidney Hook, writing in 1974, humanists are opposed to the imposition of one culture in some civilizations, do not belong to a church or established religion, do not support dictatorships, and do not justify the use of violence for social reforms. Hook also said humanists support the elimination of hunger and improvements to health, housing, and education. In the same edited collection, Humanist philosopher H. J. Blackham argued humanism is a concept focusing on improving humanity's social conditions by increasing the autonomy and dignity of all humans. In 1999, Jeaneane D. Fowler said the definition of humanism should include a rejection of divinity, and an emphasis on human well-being and freedom. She also noted there is a lack of a shared belief system or doctrine but, in general, humanists aim for happiness and self-fulfillment. In 2015, prominent humanist Andrew Copson defined humanism as follows: * Humanism is naturalistic in its understanding of the universe; science and free inquiry will help us comprehend more about the universe. * This scientific approach does not reduce humans to anything less than human beings. * Humanists place importance of the pursuit of a self-defined, meaningful, and happy life. * Humanism is moral; morality is a way for humans to improve their lives. * Humanists engage in practical action to improve personal and social conditions. According to the International Humanist and Ethical Union:
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities. It is not theistic, and it does not accept supernatural views of reality.IHEU (1996
IHEU Minimum Statement on Humanism
Humanists International, General Assembly.
Dictionaries define humanism as a worldview or philosophical stance. According to Merriam Webster Dictionary, humanism is " ... a doctrine, attitude, or way of life centered on human interests or values; especially: a philosophy that usually rejects supernaturalism and stresses an individual's dignity and worth and capacity for self-realization through reason".


History


Predecessors

Traces of humanism can be found in
ancient Greek philosophy Ancient Greek philosophy arose in the 6th century BC. Philosophy was used to make sense of the world using reason. It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics ...
. Pre-Socratic philosophers were the first Western philosophers to attempt to explain the world in terms of human reason and natural law without relying on myth, tradition, or religion. Protagoras, who lived in Athens , put forward some fundamental humanist ideas, although only fragments of his work survive. He made one of the first agnostic statements; according to one fragment: "About the gods I am able to know neither that they exist nor that they do not exist nor of what kind they are in form: for many things prevent me for knowing this, its obscurity and the brevity of man's life".
Socrates Socrates (; ; – 399 BC) was a Ancient Greek philosophy, Greek philosopher from Classical Athens, Athens who is credited as the founder of Western philosophy and as among the first moral philosophers of the Ethics, ethical tradition ...
spoke of the need to "know thyself"; his thought changed the focus of then-contemporary philosophy from nature to humans and their well-being. He was a theist executed for atheism, who investigated the nature of morality by reasoning.
Aristotle Aristotle (; 384–322 BC) was an Ancient Greek philosophy, Ancient Greek philosopher and polymath. His writings cover a broad range of subjects spanning the natural sciences, philosophy, linguistics, economics, politics, psychology, a ...
(384–322 BCE) taught rationalism and a system of ethics based on human nature that also parallels humanist thought. In the third century BCE,
Epicurus Epicurus (, ; ; 341–270 BC) was an Greek philosophy, ancient Greek philosopher who founded Epicureanism, a highly influential school of philosophy that asserted that philosophy's purpose is to attain as well as to help others attain tranqui ...
developed an influential, human-centered philosophy that focused on achieving eudaimonia. Epicureans continued
Democritus Democritus (, ; , ''Dēmókritos'', meaning "chosen of the people"; – ) was an Ancient Greece, Ancient Greek Pre-Socratic philosophy, pre-Socratic philosopher from Abdera, Thrace, Abdera, primarily remembered today for his formulation of an ...
' atomist theory—a materialistic theory that suggests the fundamental unit of the universe is an indivisible atom. Human happiness, living well, friendship, and the avoidance of excesses were the key ingredients of Epicurean philosophy that flourished in and beyond the post-Hellenic world. It is a repeated view among scholars that the humanistic features of ancient Greek thought are the roots of humanism 2,000 years later. Other predecessor movements that sometimes use the same or equivalent vocabulary to modern Western humanism can be found in
Chinese philosophy Chinese philosophy (Simplified Chinese characters, simplified Chinese: 中国哲学; Traditional Chinese characters, traditional Chinese: 中國哲學) refers to the philosophical traditions that originated and developed within the historical ...
and religions such as
Taoism Taoism or Daoism (, ) is a diverse philosophical and religious tradition indigenous to China, emphasizing harmony with the Tao ( zh, p=dào, w=tao4). With a range of meaning in Chinese philosophy, translations of Tao include 'way', 'road', ' ...
and
Confucianism Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, Religious Confucianism, religion, theory of government, or way of li ...
. Arabic translations of Ancient Greek literature during the
Abbasid Caliphate The Abbasid Caliphate or Abbasid Empire (; ) was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abd al-Muttalib (566–653 CE), from whom the dynasty takes ...
in the eighth and ninth centuries influenced Islamic philosophers. Many medieval Muslim thinkers pursued humanistic, rational, and scientific discourse in their search for knowledge, meaning, and
values In ethics and social sciences, value denotes the degree of importance of some thing or action, with the aim of determining which actions are best to do or what way is best to live ( normative ethics), or to describe the significance of different a ...
. A wide range of Islamic writings on love, poetry, history, and philosophical theology show medieval Islamic thought was open to humanistic ideas of individualism, occasional secularism, skepticism, liberalism, and free speech; schools were established at Baghdad, Basra and Isfahan.


Renaissance

In the Middle Ages, core humanist principles emerged and were enhanced in religious culture due to the synthesis of classical works and theological ideas. Renaissance humanism was a continuation of humanist advancements from the Middle Ages particularly from Italian and French scholasticism. The intellectual movement of Renaissance humanism first appeared in Italy and has greatly influenced both contemporaneous and modern Western culture. Renaissance humanism emerged in Italy and a renewed interest in literature and the arts occurred in 13th-century Italy, with
Florence Florence ( ; ) is the capital city of the Italy, Italian region of Tuscany. It is also the most populated city in Tuscany, with 362,353 inhabitants, and 989,460 in Metropolitan City of Florence, its metropolitan province as of 2025. Florence ...
as a key center of activity. Italian scholars discovered Ancient Greek thought, particularly that of Aristotle, through Arabic translations from Africa and Spain. Other centers were
Verona Verona ( ; ; or ) is a city on the Adige, River Adige in Veneto, Italy, with 255,131 inhabitants. It is one of the seven provincial capitals of the region, and is the largest city Comune, municipality in the region and in Northeast Italy, nor ...
,
Naples Naples ( ; ; ) is the Regions of Italy, regional capital of Campania and the third-largest city of Italy, after Rome and Milan, with a population of 908,082 within the city's administrative limits as of 2025, while its Metropolitan City of N ...
, and
Avignon Avignon (, , ; or , ; ) is the Prefectures in France, prefecture of the Vaucluse department in the Provence-Alpes-Côte d'Azur region of southeastern France. Located on the left bank of the river Rhône, the Communes of France, commune had a ...
.
Petrarch Francis Petrarch (; 20 July 1304 – 19 July 1374; ; modern ), born Francesco di Petracco, was a scholar from Arezzo and poet of the early Italian Renaissance, as well as one of the earliest Renaissance humanism, humanists. Petrarch's redis ...
, who is often referred to as the father of humanism, is a significant figure. Petrarch was raised in Avignon; he was inclined toward education at a very early age and studied alongside his well-educated father. Petrarch's enthusiasm for ancient texts led him to discover manuscripts such as Cicero's '' Pro Archia'' and Pomponius Mela's '' De Chorographia'' that were influential in the development of the Renaissance. Petrarch wrote Latin poems such as '' Canzoniere'' and '' De viris illustribus'', in which he described humanist ideas. His most-significant contribution was a list of books outlining the four major disciplines—rhetoric, moral philosophy, poetry, and grammar—that became the basis of humanistic studies (''studia humanitatis''). Petrarch's list relied heavily on ancient writers, especially Cicero. The revival of classicist authors continued after Petrarch's death. Florence chancellor and humanist
Coluccio Salutati Coluccio Salutati (16 February 1331 – 4 May 1406) was an Italian Renaissance humanist and notary, and one of the most important political and cultural leaders of Renaissance The Renaissance ( , ) is a Periodization, period of history ...
made his city a prominent center of Renaissance humanism; his circle included other notable humanists—including Leonardo Bruni, who rediscovered, translated, and popularized ancient texts. Humanists heavily influenced education. Vittorino da Feltre and Guarino Veronese created schools based on humanistic principles; their curriculum was widely adopted and by the 16th century, humanistic '' paideia'' was the dominant outlook of pre-university education. Parallel with advances in education, Renaissance humanists made progress in fields such as philosophy, mathematics, and religion. In philosophy, Angelo Poliziano, Nicholas of Cusa, and Marsilio Ficino further contributed to the understanding of ancient classical philosophers and Giovanni Pico della Mirandola undermined the dominance of Aristotelian philosophy by revitalizing Sextus Empiricus' skepticism. Religious studies were affected by the growth of Renaissance humanism when
Pope Nicholas V Pope Nicholas V (; ; 15 November 1397 – 24 March 1455), born Tommaso Parentucelli, was head of the Catholic Church and ruler of the Papal States from 6 March 1447 until his death in March 1455. Pope Eugene IV made him a Cardinal (Catholic Chu ...
initiated the translation of Hebrew and Greek biblical texts, and other texts in those languages, to contemporaneous Latin. Humanist values spread from Italy in the 15th century. Students and scholars went to Italy to study before returning to their homelands carrying humanistic messages. Printing houses dedicated to ancient texts were established in Venice, Basel, and Paris. By the end of the 15th century, the center of humanism had shifted from Italy to northern Europe, with Erasmus of Rotterdam being the leading humanist scholar. The longest-lasting effect of Renaissance humanism was its education curriculum and methods. Humanists insisted on the importance of classical literature in providing intellectual discipline, moral standards, and a civilized taste for the elite—an educational approach that reached the contemporary era.


Enlightenment

During the
Age of Enlightenment The Age of Enlightenment (also the Age of Reason and the Enlightenment) was a Europe, European Intellect, intellectual and Philosophy, philosophical movement active from the late 17th to early 19th century. Chiefly valuing knowledge gained th ...
, humanistic ideas resurfaced, this time further from religion and classical literature. Science and intellectualism advanced, and humanists argued that rationality could replace deism as the means with which to understand the world. Humanistic values, such as tolerance and opposition to slavery, started to take shape. New philosophical, social, and political ideas appeared. Some thinkers rejected theism outright; and atheism, deism, and hostility to organized religion were formed. During the Enlightenment, Baruch Spinoza redefined God as signifying the totality of nature; Spinoza was accused of atheism but remained silent on the matter. Naturalism was also advanced by prominent Encyclopédistes. Baron d'Holbach wrote the polemic '' System of Nature'', claiming that religion was built on fear and had helped tyrants throughout history.
Diderot Denis Diderot (; ; 5 October 171331 July 1784) was a French philosopher, art critic, and writer, best known for serving as co-founder, chief editor, and contributor to the along with Jean le Rond d'Alembert. He was a prominent figure during t ...
and Helvetius combined their materialism with sharp, political critique. Also during the Enlightenment, the abstract conception of humanity started forming—a critical juncture for the construction of humanist philosophy. Previous appeals to "men" now shifted toward "man"; to illustrate this point, scholar Tony Davies points to political documents like ''
The Social Contract ''The Social Contract'', originally published as ''On the Social Contract; or, Principles of Political Right'' (), is a 1762 French-language book by the Republic of Geneva, Genevan philosopher Jean-Jacques Rousseau. The book theorizes about how ...
'' (1762) of Rousseau, in which he says "Man is born free, but is everywhere in chains". Likewise, Thomas Paine's '' Rights of Man'' uses the singular form of the word, revealing a universal conception of "man". In parallel, Baconian empiricism—though not humanism ''per se''—led to
Thomas Hobbes Thomas Hobbes ( ; 5 April 1588 – 4 December 1679) was an English philosopher, best known for his 1651 book ''Leviathan (Hobbes book), Leviathan'', in which he expounds an influential formulation of social contract theory. He is considered t ...
's materialism. Scholar J. Brent Crosson argues that, while there is a widely-held belief that the birth of humanism was solely a European affair, intellectual thought from Africa and Asia significantly contributed as well. He also notes that during enlightenment, the universal man did not encompass all humans but was shaped by gender and race. According to Crosson, the shift from man to human started during enlightenment and is still ongoing. Crosson also argues that enlightenment, especially in Britain, produced not only a notion of universal man, but also gave birth to pseudoscientific ideas, such as those about differences between races, that shaped European history.


From Darwin to current era

French philosopher
Auguste Comte Isidore Auguste Marie François Xavier Comte (; ; 19 January 1798 – 5 September 1857) was a French philosopher, mathematician and writer who formulated the doctrine of positivism. He is often regarded as the first philosopher of science in the ...
(1798–1857) introduced the idea—which is sometimes attributed to Thomas Paine—of a " religion of humanity". According to scholar Tony Davies, this was intended to be an atheist cult based on some humanistic tenets, and had some prominent members but soon declined. It was nonetheless influential during the 19th century, and its humanism and rejection of supernaturalism are echoed in the works of later authors such as
Oscar Wilde Oscar Fingal O'Fflahertie Wills Wilde (16 October 185430 November 1900) was an Irish author, poet, and playwright. After writing in different literary styles throughout the 1880s, he became one of the most popular and influential playwright ...
,
George Holyoake George Jacob Holyoake (13 April 1817 – 22 January 1906) was an English secularist, British co-operative movement, co-operator and newspaper editor. He coined the terms secularism in 1851 and "jingoism" in 1878. He edited a secularist paper, '' ...
—who coined the word ''secularism''— George Eliot, Émile Zola, and E. S. Beesly. Paine's '' The Age of Reason'', along with the 19th-century
Biblical criticism Modern Biblical criticism (as opposed to pre-Modern criticism) is the use of critical analysis to understand and explain the Bible without appealing to the supernatural. During the eighteenth century, when it began as ''historical-biblical c ...
of the German Hegelians David Strauss and Ludwig Feuerbach, also contributed to new forms of humanism. Advances in science and philosophy provided scholars with further alternatives to religious belief.
Charles Darwin Charles Robert Darwin ( ; 12 February 1809 â€“ 19 April 1882) was an English Natural history#Before 1900, naturalist, geologist, and biologist, widely known for his contributions to evolutionary biology. His proposition that all speci ...
's theory of
natural selection Natural selection is the differential survival and reproduction of individuals due to differences in phenotype. It is a key mechanism of evolution, the change in the Heredity, heritable traits characteristic of a population over generation ...
offered naturalists an explanation for the plurality of species. Darwin's theory also suggested humans are simply a natural species, contradicting the traditional theological view of humans as more than animals. Philosophers Ludwig Feuerbach,
Friedrich Nietzsche Friedrich Wilhelm Nietzsche (15 October 1844 – 25 August 1900) was a German philosopher. He began his career as a classical philology, classical philologist, turning to philosophy early in his academic career. In 1869, aged 24, Nietzsche bec ...
, and
Karl Marx Karl Marx (; 5 May 1818 – 14 March 1883) was a German philosopher, political theorist, economist, journalist, and revolutionary socialist. He is best-known for the 1848 pamphlet '' The Communist Manifesto'' (written with Friedrich Engels) ...
attacked religion on several grounds, and theologians David Strauss and
Julius Wellhausen Julius Wellhausen (17 May 1844 – 7 January 1918) was a German biblical scholar and orientalist. In the course of his career, his research interest moved from Old Testament research through Islamic studies to New Testament scholarship. Wellhau ...
questioned the Bible. In parallel,
utilitarianism In ethical philosophy, utilitarianism is a family of normative ethical theories that prescribe actions that maximize happiness and well-being for the affected individuals. In other words, utilitarian ideas encourage actions that lead to the ...
was developed in Britain through the works of
Jeremy Bentham Jeremy Bentham (; 4 February Dual dating, 1747/8 Old Style and New Style dates, O.S. 5 February 1748 Old Style and New Style dates, N.S.– 6 June 1832) was an English philosopher, jurist, and social reformer regarded as the founder of mo ...
and
John Stuart Mill John Stuart Mill (20 May 1806 – 7 May 1873) was an English philosopher, political economist, politician and civil servant. One of the most influential thinkers in the history of liberalism and social liberalism, he contributed widely to s ...
. Utilitarianism, a moral philosophy, centers its attention on human happiness, aiming to eliminate human and animal pain via natural means. In Europe and the US, as philosophical critiques of theistic beliefs grew, large parts of society distanced themselves from religion. Ethical societies were formed, leading to the contemporary humanist movement. The rise of rationalism and the scientific method was followed in the late 19th century in Britain by the start of many rationalist and ethical associations, such as the National Secular Society, the
Ethical Union Humanists UK, known from 1967 until May 2017 as the British Humanist Association (BHA), is a charitable organisation which promotes secular humanism and aims to represent non-religious people in the UK through a mixture of charitable service ...
, and the Rationalist Press Association. In the 20th century, humanism was further promoted by the work of philosophers such as A. J. Ayer,
Antony Flew Antony Garrard Newton Flew (; 11 February 1923 – 8 April 2010) was an English philosopher. Belonging to the analytic and evidentialist schools of thought, Flew worked on the philosophy of religion. During the course of his career he taught ...
, and
Bertrand Russell Bertrand Arthur William Russell, 3rd Earl Russell, (18 May 1872 – 2 February 1970) was a British philosopher, logician, mathematician, and public intellectual. He had influence on mathematics, logic, set theory, and various areas of analytic ...
, whose advocacy of atheism in '' Why I Am Not a Christian'' further popularized humanist ideas. In 1963, the
British Humanist Association Humanists UK, known from 1967 until May 2017 as the British Humanist Association (BHA), is a charitable organisation which promotes secular humanism and aims to represent non-religious people in the UK through a mixture of charitable servic ...
evolved out of the Ethical Union, and merged with many smaller ethical and rationalist groups. Elsewhere in Europe, humanist organizations also flourished. In the Netherlands, the Dutch Humanist Alliance gained a wide base of support after World War II; in Norway, the Norwegian Humanist Association gained popular support. In the US, humanism evolved with the aid of significant figures of the Unitarian Church. Humanist magazines began to appear, including '' The New Humanist'', which published the Humanist Manifesto I in 1933. The American Ethical Union emerged from newly founded, small, ethicist societies. The American Humanist Association (AHA) was established in 1941 and became as popular as some of its European counterparts. The AHA spread to all states, and some prominent public figures such as
Isaac Asimov Isaac Asimov ( ;  â€“ April 6, 1992) was an Russian-born American writer and professor of biochemistry at Boston University. During his lifetime, Asimov was considered one of the "Big Three" science fiction writers, along with Robert A. H ...
,
John Dewey John Dewey (; October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and Education reform, educational reformer. He was one of the most prominent American scholars in the first half of the twentieth century. The overridi ...
,
Erich Fromm Erich Seligmann Fromm (; ; March 23, 1900 – March 18, 1980) was a German-American social psychologist, psychoanalyst, sociologist, humanistic philosopher, and democratic socialist. He was a German Jew who fled the Nazi regime and set ...
, Paul Kurtz,
Carl Sagan Carl Edward Sagan (; ; November 9, 1934December 20, 1996) was an American astronomer, planetary scientist and science communicator. His best known scientific contribution is his research on the possibility of extraterrestrial life, including e ...
, and Gene Roddenberry became members. Humanist organizations from all continents formed the International Humanist and Ethical Union (IHEU), which is now known as Humanists International, and promotes the humanist agenda via the
United Nations The United Nations (UN) is the Earth, global intergovernmental organization established by the signing of the Charter of the United Nations, UN Charter on 26 June 1945 with the stated purpose of maintaining international peace and internationa ...
organizations
UNESCO The United Nations Educational, Scientific and Cultural Organization (UNESCO ) is a List of specialized agencies of the United Nations, specialized agency of the United Nations (UN) with the aim of promoting world peace and International secur ...
and
UNICEF UNICEF ( ), originally the United Nations International Children's Emergency Fund, officially United Nations Children's Fund since 1953, is an agency of the United Nations responsible for providing Humanitarianism, humanitarian and Development a ...
.


Varieties of humanism

Early 20th century naturalists, who viewed their humanism as a religion and participated in church-like congregations, used the term "religious humanism". Religious humanism appeared mostly in the US and is now rarely practiced. The American Humanist Association arose from religious humanism. The same term has been used by religious groups such as the Quakers to describe their humanistic theology. The term "Renaissance humanism" was given to a tradition of cultural and educational reform engaged in by civic and ecclesiastical chancellors, book collectors, educators, and writers that developed during the 14th and early 15th centuries. By the late 15th century, these academics began to be referred to as ''umanisti'' (humanists). While modern humanism's roots can be traced in part to the Renaissance, the term "Renaissance humanism" does not meaningfully relate to humanism in the modern sense. Other terms using "humanism" in their name include: * Ethical or religious humanism: synonyms of Ethical culture. These were prominent in the US in the early 20th century and focused on relations between humans. * Scientific humanism: this emphasizes belief in the
scientific method The scientific method is an Empirical evidence, empirical method for acquiring knowledge that has been referred to while doing science since at least the 17th century. Historically, it was developed through the centuries from the ancient and ...
as a component of humanism as described in the works of
John Dewey John Dewey (; October 20, 1859 – June 1, 1952) was an American philosopher, psychologist, and Education reform, educational reformer. He was one of the most prominent American scholars in the first half of the twentieth century. The overridi ...
and Julian Huxley; scientific humanism is largely synonymous with secular humanism. *
Secular humanism Secular humanism is a philosophy, belief system, or life stance that embraces human reason, logic, secular ethics, and philosophical naturalism, while specifically rejecting religious dogma, supernaturalism, and superstition as the basi ...
: coined in the mid-20th century, it was initially an attempt to denigrate humanism, but some humanist associations embraced the term. Secular humanism is synonymous with the contemporary humanist movement. * Marxist humanism: one of several rival schools of
Marxist Marxism is a political philosophy and method of socioeconomic analysis. It uses a dialectical and materialist interpretation of historical development, better known as historical materialism, to analyse class relations, social conflic ...
thought that accepts basic humanistic tenets such as secularism and naturalism, but differs from other strands of humanism because of its vague stance on democracy and rejection of free will. *Digital humanism: an emerging philosophical and ethical framework that seeks to preserve and promote human values, dignity, and well-being in the context of rapid technological advancements, particularly in the digital realm. Such varieties of humanism are now largely of historical interest only, and largely describe the same broader phenomenon. Some ethical movements continue but in general humanism no longer needs any qualification "because the lifestance is by definition naturalistic, scientific, and secular". Not related to the other terms, but included for sake of completeness, is Christian humanism, a modern coinage linking "Renaissance humanists" to modern Christian theology. Christian humanism emphasises the humanitarian aspects of Christianity and the contributions to human wellbeing made by Catholic scholars in the late Middle Ages who were inspired by pre-Christian sources. The term is criticised by some humanists as conradicting the human-oriented premise of humanism and rejecting humanism's focus on sticking to rational beliefs. According to Andrew Copson, deliberate attempts to put this term into currency have tried to assert that there are "two types of humanism", and thus "seriously muddy the conceptual water".


Philosophy

Humanism is strongly linked to rationality. For humanists, humans are reasonable beings, and reasoning and the scientific method are means of finding truth. Humanists argue science and rationality have driven successful developments in various fields while the invocation of supernatural phenomena fails to coherently explain the world. One form of irrational thinking is adducing. Humanists are skeptical of explanations of natural phenomena or diseases that rely on hidden agencies. Human autonomy is another hallmark of humanist philosophy. For people to be autonomous, their beliefs and actions must be the result of their own reasoning. For humanists, autonomy dignifies each individual; without autonomy, people's humanity is lessened. Humanists also consider human essence to be universal, irrespective of race and social status, diminishing the importance of collective identities and signifying the importance of individuals.
Immanuel Kant Immanuel Kant (born Emanuel Kant; 22 April 1724 â€“ 12 February 1804) was a German Philosophy, philosopher and one of the central Age of Enlightenment, Enlightenment thinkers. Born in Königsberg, Kant's comprehensive and systematic works ...
provided the modern philosophical basis of the humanist narrative. His theory of critical philosophy formed the basis of the world of knowledge, defending rationalism and grounding it in the empirical world. He also supported the idea of the moral autonomy of the individual, which is fundamental to his philosophy. According to Kant, morality is the product of the way humans live and not a set of fixed values. Instead of a universal ethic code, Kant suggested a universal procedure that shapes the ethics that differ among groups of people. Philosopher and humanist advocate Corliss Lamont, in his book ''The Philosophy of Humanism'' (1997), states:
In the Humanist ethics the chief end of thought and action is to further this-earthly human interests on behalf of the greater glory of people. The watchword of Humanism is happiness for all humanity in this existence as contrasted with salvation for the individual soul in a future existence and the glorification of a supernatural Supreme Being ... It heartily welcomes all life-enhancing and healthy pleasures, from the vigorous enjoyments of youth to the contemplative delights of mellowed age, from the simple gratifications of food and drink, sunshine and sports, to the more complex appreciation of art and literature, friendship and social communion.


Themes


Morality

The humanist attitude toward morality has changed since its beginning. Starting in the 18th century, humanists were oriented toward an objective and universalist stance on ethics. Both Utilitarian philosophy—which aims to increase human happiness and decrease suffering—and
Kantian ethics Kantian ethics refers to a Deontology, deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that "I ought never to act except in such a way that I could also will that my maxim should become a un ...
—which states one should act in accordance with maxims one could will to become a universal law—shaped the humanist moral narrative until the early 20th century. Because the concepts of free will and reason are not based on scientific naturalism, their influence on humanists remained in the early 20th century but was reduced by social progressiveness and egalitarianism. As part of social changes in the late 20th century, humanist ethics evolved to support
secularism Secularism is the principle of seeking to conduct human affairs based on naturalistic considerations, uninvolved with religion. It is most commonly thought of as the separation of religion from civil affairs and the state and may be broadened ...
, civil rights, personal autonomy, religious toleration, multiculturalism, and cosmopolitanism. A naturalistic criticism of humanistic morality is the denial of the existence of morality. For naturalistic skeptics, morality was not hardwired within humans during their evolution; humans are primarily selfish and self-centered. Defending humanist morality, humanist philosopher John R. Shook makes three observations that lead him to the acceptance of morality. According to Shook, ''homo sapiens'' has a concept of morality that must have been with the species since the beginning of human history, developing by recognizing and thinking upon behaviors. He adds morality is universal among human cultures and all cultures strive to improve their moral level. Shook concludes that while morality was initially generated by our genes, culture shaped human morals and continues to do so. He calls "moral naturalism" the view that morality is a natural phenomenon, can be scientifically studied, and is a tool rather than a set of doctrines that was used to develop human culture. Humanist philosopher Brian David Ellis, Brian Ellis advocates a social humanist theory of morality called "social contractual utilitarianism", which is based on Hume's naturalism and empathy, Aristotelian virtue theory, and Kant's idealism. According to Ellis, morality should aim for eudaimonia, an Aristotelian concept that combines a satisfying life with virtue and happiness by improving societies worldwide. Humanist Andrew Copson takes a consequentialist and utilitarian approach to morality; according to Copson, all humanist ethical traits aim at human welfare. Philosopher Stephen Law emphasizes some principles of humanist ethics; respect for personal moral autonomy, rejection of god-given moral commands, an aim for human well-being, and "emphasiz[ing] the role of reason in making moral judgements". Humanism's godless approach to morality has driven criticism from religious commentators. The necessity for a divine being delivering sets of doctrines for morals to exist is a common argument; according to Dostoevsky's character Ivan Karamázov in ''The Brothers Karamazov'', "if God does not exist, then everything is permitted". This argument suggests chaos will ensue if religious belief disappears. For humanists, theism is an obstacle to morality rather than a prerequisite for it. According to humanists, acting only out of fear, adherence to dogma, and expectation of a reward is a selfish motivation rather than morality. Humanists point to the subjectivity of the supposedly objective divine commands by referring to the Euthyphro dilemma, originally posed by Socrates: "does God command something because it is good or is something good because God commands it?" If goodness is independent from God, humans can reach goodness without religion but relativism is elicited if God creates goodness. Another argument against this religious criticism is the human-made nature of morality, even through religious means. The interpretation of holy scriptures almost always includes human reasoning; different interpreters reach contradictory theories.


Religion

Humanism has widely been seen as antithetical to religion. Philosopher of religion David Kline, traces the roots of this animosity since the Renaissance, when humanistic views deconstructed the previous religiously defined order. Kline describes several ways this antithesis has evolved. Kline notes the emergence of a confident human-made knowledge, which was a new way of epistemology, repelled the church from its authoritative position. Kline uses the paradigm of non-humanists Copernicus, Kepler, and Galileo to illustrate how scientific discoveries added to the deconstruction of the religious narrative in favor of human-generated knowledge. This ultimately uncoupled the fate of humans from the divine will, prompting social and political shifts. The relation of state and citizens changed as civic humanistic principles emerged; people were no longer to be servile to Divine right of kings, religiously grounded monarchies but could pursue their own destinies. Kline also points at the aspects of personal belief that added to the hostility between humanism and religion. Humanism was linked with prominent thinkers who advocated against the existence of God using rationalistic arguments. Critique of theism continued through the humanistic revolutions in Europe, challenging religious worldviews, attitudes and superstitions on a rational basis—a tendency that continued to the 20th century. According to Stephen Law, humanist adherence to secularism placed humans at odds with religion, especially nationally dominant religions striving to retain privileges gained in the last centuries. Worth notes religious persons can be secularists. Law notes secularism is criticized for suppressing freedom of expression of religious persons but firmly denies such accusation; instead, he says, secularism protects this kind of freedom but opposes the privileged status of religious views. According to Andrew Copson, humanism is not incompatible with some aspects of religion. He observes that components like belief, practice, identity, and culture can coexist, allowing an individual who subscribes to only a few religious doctrines to also identify as a humanist. Copson adds that religious critics usually frame humanism as an enemy of religion but most humanists are proponents of religious tolerance or exhibit a curiosity about religion's effects in society and politics, commenting: "Only a few are regularly outraged by other people's false beliefs ''per se''".


The meaning of life

In the 19th century, along with the decline of religion and its accompanied teleology, the question of the meaning of life became more prominent. Unlike religions, humanism does not have a definite view on the meaning of life. Humanists commonly say people create rather than discover meaning. While philosophers such as Nietzsche and Sartre wrote on the meaning of life in a godless world, the work of Albert Camus has echoed and shaped humanism. In Camus' ''The Myth of Sisyphus'', he quotes a Greek myth in which the absurd hero Sisyphus is destined to push a heavy rock up a hill; the rock slips back and he must repeat the task. Sisyphus is negating Gods and preset meanings of life, but argues that life has value and significance, and that each individual is able to create their meanings of life. Camus thus highlights the importance of personal agency and self-determination that lie at the centre of humanism. Personal humanist interpretations of the meaning of life vary from the pursuit of happiness without recklessness and excesses to participation in human history, and connection with loved ones, living animals, and plants. Some answers are close to those of religious discourse if the appeal to divinity is overlooked. According to humanist professor Peter Derks, elements that contribute to the meaning of life are a morally worthy purpose in life, positive self-evaluation, an understanding of one's environment, being seen and understood by others, the ability to emotionally connect with others, and a desire to have a meaning in life. Humanist professor Anthony B. Pinn places the meaning of life in the quest of what he calls "complex subjectivity". Pinn, who is advocating for a non-theistic, humanistic religion inspired by African cultures, says seeking the never-reaching meaning of life contributes to well-being, and that rituals and ceremonies, which are occasions for reflection, provide an opportunity to assess the meaning of life, improving well-being. Happyman.svg, Organizations like Humanists International use the "Happy Human" symbol. Giordano-Bruno-Stiftung Haus Weitblick.jpg, Home of Giordano Bruno Foundation in Germany. Haam-friendly-atheists.jpg, Humanists, Atheists, & Agnostics of Manitoba (HAAM) booth in 2012. London Pride 2023 (53079759015).jpg,
Humanists UK Humanists UK, known from 1967 until May 2017 as the British Humanist Association (BHA), is a charitable organisation which promotes secular humanism and aims to represent Irreligion in the United Kingdom, non-religious people in the UK throug ...
in London Pride 2023.


In public life


In politics

The hallmark of contemporary humanism in politics is the demand for secularism. Philosopher Alan Haworth said secularism delivers fair treatment to all citizens of a nation-state since all are treated without discrimination; religion is a private issue and the state should have no power over it. He also argues that secularism helps plurality and diversity, which are fundamental aspects of our modern world. While barbarism and violence can be found in most civilizations, Haworth notes religion usually fuels rhetoric and enables these actions. He also said the values of hard work, honesty, and charity are found in other civilizations. According to Haworth, humanism opposes the irrationality of nationalism and totalitarianism, whether these are part of fascism or Marxism–Leninism, Marxist–Leninist communism. According to professor Joseph O. Baker, in political theory, contemporary humanism is formed by two main tendencies; the first is individualism, individualistic and the second inclines to Collectivism and individualism, collectivism. The trajectory of each tendency can lead to libertarianism and socialism respectively, but a range of combinations exists. Individualistic humanists often have a philosophical perspective of humanism; in politics, these are inclined to libertarianism and in ethics tend to follow a scientistic approach. Collectivists have a more-applied view of humanism, lean toward socialism, and have a humanitarian approach to ethics. The second group has connections with the thought of young Marx, especially his anthropological views rejecting his political practices. A factor that repels many humanists from the libertarian view is the neoliberal or capitalistic consequences they feel it entails. Humanism has been a part of both major 20th-century ideological currents—liberalism and Marxism. Early 19th-century socialism was connected to humanism. In the 20th century, a humanistic interpretation of Marxism focused on Marx's early writings, viewing Marxism not as "scientific socialism" but as a philosophical critique aimed at the overcoming of "Marx's theory of alienation, alienation". In the US, liberalism is associated mostly with humanistic principles, which is distinct from the European use of the same word, which has economical connotations. In the post-1945 era, Jean-Paul Sartre and other French existentialists advocated for humanism, linking it to socialism while trying to stay neutral during the Cold War.


In psychology and counseling

Humanist counseling is humanism-inspired applied psychology, which is a major current of counseling. There are various approaches such as discussion and critical thinking, replying to existential anxiety, and focusing on social and political dimensions of problems. Humanist counseling focuses on respecting the client's worldview and placing it in the correct cultural context. The approach emphasizes an individual's inherent drive towards self-actualization and creativity. It also recognizes the importance of moral questions about one's interactions with people according to one's worldview. This is examined using a process of dialogue. Humanist counseling originated in post-World War II Netherlands. Humanistic counseling is based on the works of psychologists Carl Rogers and Abraham Maslow. It introduced a positive, humanistic psychology in response to what Rogers and Maslow viewed as the over-pessimistic view of psychoanalysis in the early 1960s. Other sources include the philosophies of existentialism and Phenomenology (philosophy), phenomenology. Some modern counseling organizations have humanist origins, like the British Association for Counselling and Psychotherapy, which was founded by Harold Blackham, which he developed alongside the Humanists UK, British Humanist Association's Humanist Counselling Service. Modern-day humanist pastoral care in the UK and the Netherlands draws on elements of humanistic psychology.


Demographics

Demographic data about humanists is sparse. Scholar Yasmin Trejo examined the results of Pew Research Center's 2014 Religious Landscape Study. Trejo did not use self-identification to measure humanists but combined the answers of two questions: "Do you believe in God or a universal spirit?" (she chose those who answered 'no') and "when it comes to questions of right or wrong, which of the following do you look to most for guidance?" (picking answers 'scientific information' and 'philosophy and reason'). According to Trejo, most humanists identify as atheist or agnostic (37% and 18%), 29% as "nothing in particular", while 16% of humanists identify as religious. She also found most humanists (80%) were raised in a religious background. Sixty percent of humanists are married to non-religious spouses, while one quarter are married to a Christian. There is a gender divide among humanists: 67 percent are male. Trejo says this can be explained by the fact that more males self-identify as atheist, while women have stronger connections to religion because of socialization, community influence, and stereotypes; some women, especially Catholic Latinas, are expected to be religious and many of them abide by their community expectations. Other findings note the high level of education of most humanists, indicating a higher socioeconomic status. The population of humanists is overwhelming non-Hispanic white; according to Trejo, this is because minority groups are usually very religious.


Criticisms


Western and Christian

Criticism of humanism focus on its adherence to human rights, which some critics have called "Western". Critics say humanist values have become a tool of Western moral dominance, which is a form of neo-colonialism that leads to oppression and a lack of ethical diversity. Other critics, namely feminists, black activists, postcolonial critics, and gay and lesbian advocates, say humanism is an oppressive philosophy because it is not free from the biases of the white, heterosexual males who shaped it. History professor Samuel Moyn attacks humanism for its connection to human rights. According to Moyn, the concept of human rights in the 1960s was a declaration of anti-colonial struggle, but that idea was later transformed into an impossible utopian vision, replacing the failing utopias of the 20th century. The humanist use of human rights rhetoric thus turns human rights into a moral tool that is impractical and ultimately non-political. He also notes a commonality between humanism and the Catholic discourse on human dignity. Anthropology professor Talal Asad argues humanism is a project of modernity and a secularized continuation of Western Christian theology. According to Asad, just as the Catholic Church passed the Christian doctrine of love to Africa and Asia while assisting in the enslavement of large parts of their population, humanist values have at times been a pretext for Western countries to expand their influence to other parts of the world to humanize "barbarians". Asad has also said humanism is not a purely secular phenomenon but takes the idea of the essence of humanity from Christianity. According to Asad, Western humanism cannot incorporate other humanistic traditions, such as those from India and China, without subsuming and ultimately eliminating them. Sociology professor Didier Fassin has stated that humanism's focus on empathy and compassion, rather than goodness and justice, is a problem. According to Fassin, humanism originated in the Christian tradition, particularly the Parable of the Good Samaritan, in which empathy is universalized. Fassin has also argued that humanism's central essence, the sanctity of human life, is a religious victory hidden in a secular wrapper.


Amoral and materialistic

The main criticism from Evangelicalism, evangelical Christians, such as Tim LaHaye, is that humanism destroys traditional family and moral values. According to Corliss Lamont, this criticism is a malicious campaign by religious fanatics, the so-called Moral Majority, who need a demonic scapegoat to rally its followers. Other religious opponents scorn humanism by stating it is materialistic thereby diminishing humanity because it denies the spiritual nature and needs of man. Also, because the goal in life is the acquisition of material goods, humanism produces greed and selfishness. In response to this criticism Norman states that there is absolutely no reason why humanists should be committed to the view that the only things worth living for are 'material goods'. Such an accusation, he says, is based on a "sloppy" understanding of materialism. However, he does acknowledge a "tension" in humanism that because of its championing of scientific knowledge, it appears to be committed to a materialistic conception of human beings as physical systems and therefore as not much different from anything else in the universe.


Vague and indefinable

Humanism has frequently been criticised for its vagueness and the difficulty of defining the term. According to Paul Kurtz, "Humanism is so charged with levels of emotion and rhetoric that its meaning is often vague and ambiguous". For Giustiniani, "the meaning of ‘humanism’ has so many shades that to analyze all of them is hardly feasible". Nicolas Walter points out that most of the people in the past who have called themselves or been called humanists would reject many of today's tenets. The origins of humanism, he writes, "are so contradictory and confusing that it is often meaningless on its own". Andrew Copson notes that the suggestion that there are two types of humanism – religious and secular – "has begun to seriously muddy the conceptual water". According to Tony Davies, "the meaning of ‘humanism’ is the semantic tangle, or grapple, that makes its meaning so difficult to grasp". For Sarah Bakewell, humanism "is a semantic cloud of meanings and implications, none attachable to any particular theorist or practitioner".Bakewell, Sarah (2023) Humanly Possible: Seven Hundred Years of Humanist Freethinking, Inquiry, and Hope. Penguin Press, New York, p.11. Yet, the difficulty of defining humanism is not necessarily a problem. Davies avoids offering a definition, choosing instead "to stress the plurality, complexity and fluidity of meanings". Jeaneane Fowler argues that humanism is indefinable precisely because of its "particular dynamism" and the acknowledged vagueness of the term "far from being a disadvantage, is an asset".


Antihumanism

Antihumanism is a philosophical theory that rejects humanism as a pre-scientific ideology. This argument developed during the 19th and 20th centuries in parallel with the advancement of humanism. Prominent thinkers questioned the metaphysics of humanism and the human nature of its concept of freedom. Nietzsche, while departing from a humanistic, pro-Enlightenment viewpoint, criticized humanism for illusions on a number of topics, especially the nature of truth. According to Nietzsche, objective truth is an anthropomorphic illusion and humanism is meaningless, and replacing theism with reason and science simply replaces one religion with another. According to
Karl Marx Karl Marx (; 5 May 1818 – 14 March 1883) was a German philosopher, political theorist, economist, journalist, and revolutionary socialist. He is best-known for the 1848 pamphlet '' The Communist Manifesto'' (written with Friedrich Engels) ...
, humanism is a bourgeois project that inaccurately attempts to present itself as radical. After the atrocities of World War II, questions about human nature and the concept of humanity were renewed. During the Cold War, influential Marxist philosopher Louis Althusser introduced the term "theoretical antihumanism" to attack both humanism and humanist-like socialist currents, eschewing more structural and formal interpretations of Marx. According to Althusser, Marx's early writings resonate with the humanistic idealism of Hegel, Kant, and Feuerbach, but Marx radically moved toward scientific socialism in 1845, rejecting concepts such as the essence of man.


Humanist organizations

Humanist organizations exist in several countries. Humanists International is a global organization. The three countries with the highest numbers of Humanist International member organisations are the UK, India, and the US. The largest humanist organisation is the Norwegian Humanist Association.
Humanists UK Humanists UK, known from 1967 until May 2017 as the British Humanist Association (BHA), is a charitable organisation which promotes secular humanism and aims to represent Irreligion in the United Kingdom, non-religious people in the UK throug ...
– formerly the British Humanist Association – and the American Humanist Association are two of the oldest humanist organizations. In 2015, London-based Humanists UK had around 28,000 members. Its membership includes some high-profile people such as Richard Dawkins, Brian Cox (physicist), Brian Cox, Salman Rushdie, Polly Toynbee, and Stephen Fry, who are known for their participation in public debate, promoting secularism, and objecting to state funding for faith-based institutions. Humanists UK organizes and conducts non-religious ceremonies for weddings, namings, comings of age, and funerals. The American Humanist Association (AHA) was formed in 1941 from previous humanist associations. Its journal ''The Humanist'' is the continuation of a previous publication ''The Humanist Bulletin''. In 1953, the AHA established the "Humanist of the Year" award to honor individuals who promote science. By the 1970s, it became a well-recognized organization, initiating campaigns for abortion rights and opposing discriminatory policies. This resulted in the organization becoming a target of the religious right by the 1980s.


See also


Notes


References


Sources

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Further reading

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External links


''American Humanist Association''

''International Humanist and Ethical Union''

''Humanists UK''
{{Authority control Humanism,