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Hue

Huế
Hue
Tràng Tiền bridge on Perfume River
Tràng Tiền bridge on Perfume River
Nickname(s): 
City of Romance, Festival City
Hue is located in Vietnam
Hue
Hue
Location of Huế
Coordinates: 16°28′00″N 107°34′45″E / 16.46667°N 107.57917°E / 16.46667; 107.57917
CountryVietnam Vietnam
ProvinceThua Thien-Hue
Area
 • Total70.67 km2 (27.29 sq mi)
Elevation
15 m (49 ft)
Population
 (2018)
 • Total455,230
 • Density5,010.9/km2 (12,978/sq mi)
ClimateTropical monsoon climate
Websitehuecity.gov.vn

Huế (Vietnamese: Huế (Vietnamese: [hwě] (About this soundlisten)) is a city in central Vietnam that was the capital of Đàng Trong from 1738 to 1775 and of the Nguyen Dynasty from 1802 to 1945. A major attraction is its vast, 19th-century citadel, surrounded by a moat and thick stone walls. It encompasses the Imperial City, with palaces and shrines; the Forbidden Purple City, once the emperor's home; and a replica of the Royal Theater. The city was also the battleground for the Battle of Huế, which was one of the longest and bloodiest battles of the Vietnam War.

History

The oldest ruins in Hue belong to the Kingdom of Lam Ap, dating back to the 4th century AD. The ruins of its capital, the ancient city of Kandapurpura is now located in Long Tho Hill, 3 kilometers to the west of the city. Another Champa ruin in the vicinity, the ancient city of Hoa Chau is dated back to the 9th century.

In 1306, the King of Champa Che Man offered Vietnam two Cham prefectures, O and Ly, in exchange for marriage with a Vietnamese princess named Huyen Tran.[1] The Vietnamese King Tran Anh Tong accepted this offer.[1] He took and renamed O and Ly prefectures to Thuan prefecture and Hóa prefecture, respectively, with both of them often referred to as Thuan Hoa region.[1][2]

In 1592, the Mac dynasty was forced to flee to Cao Bang province and the Le emperors were enthroned as de jure Vietnamese rulers under the leadership of Nguyen Kim, the leader of Le Dynasty loyalists. Later, Kim was poisoned by a Mạc Dynasty general which paved the way for his son-in-law, Trinh Kiem, to take over the leadership. Kim's eldest son, Nguyen Uông, was also assassinated in order to secure Trinh Kiem's authority.[3] Nguyen Hoang, another son of Nguyen Kim, feared a fate like Nguyen Uong's so he pretended to have mental illness. He asked his sister Ngoc Bao, who was a wife of Trinh Kiem, to entreat Trinh Kiem to let Nguyen Hoang govern Thuan Hoa, the furthest south region of Vietnam at that time.[4]

Because Mac dynasty loyalists were revolting in Thuan Hoa and Trinh Kiem was busy fighting the Mac dynasty forces in northern Vietnam during this time, Ngoc Bao's request was approved and Nguyen Hoang went south.[4] Aft

The oldest ruins in Hue belong to the Kingdom of Lam Ap, dating back to the 4th century AD. The ruins of its capital, the ancient city of Kandapurpura is now located in Long Tho Hill, 3 kilometers to the west of the city. Another Champa ruin in the vicinity, the ancient city of Hoa Chau is dated back to the 9th century.

In 1306, the King of Champa Che Man offered Vietnam two Cham prefectures, O and Ly, in exchange for marriage with a Vietnamese princess named Huyen Tran.[1] The Vietnamese King Tran Anh Tong accepted this offer.[1] He took and renamed O and Ly prefectures to Thuan prefecture and Hóa prefecture, respectively, with both of them often referred to as Thuan Hoa region.[1][2]

In 1592, the Mac dynasty was forced to flee to Cao Bang province and the Le emperors were enthroned as de jure Vietnamese rulers under the leadership of Nguyen Kim, the leader of Le Dynasty loyalists. Later, Kim was poisoned by a Mạc Dynasty general which paved the way for his son-in-law, Trinh Kiem, to take over the leadership. Kim's eldest son, Nguyen Uông, was also assassinated in order to secure Trinh Kiem's authority.[3] Nguyen Hoang, another son of Nguyen Kim, feared a fate like Nguyen Uong's so he pretended to have mental illness. He asked his sister Ngoc Bao, who was a wife of Trinh Kiem, to entreat Trinh Kiem to let Nguyen Hoang govern Thuan Hoa, the furthest south region of Vietnam at that time.[4]

Because Mac dynasty loyalists were revolting in Thuan Hoa and Trinh Kiem was busy fighting the Mac dynasty forces in northern Vietnam during this time, Ngoc Bao's request was approved and Nguyen Hoang went south.[4] After Hoàng pacified Thuan Hoa, he and his heir Nguyen Phuc Nguyen serectly made this region loyal to the Nguyen family; then they rose against the Trinh Lords.[5][6] Vietnam erupted i

In 1306, the King of Champa Che Man offered Vietnam two Cham prefectures, O and Ly, in exchange for marriage with a Vietnamese princess named Huyen Tran.[1] The Vietnamese King Tran Anh Tong accepted this offer.[1] He took and renamed O and Ly prefectures to Thuan prefecture and Hóa prefecture, respectively, with both of them often referred to as Thuan Hoa region.[1][2]

In 1592, the Mac dynasty was forced to flee to Cao Bang province and the Le emperors were enthroned as de jure Vietnamese rulers under the leadership of Nguyen Kim, the leader of Le Dynasty loyalists. Later, Kim was poisoned by a Mạc Dynasty general which paved the way for his son-in-law, Trinh Kiem, to take over the leadership. Kim's eldest son, Nguyen Uông, was also assassinated in order to secure Trinh Kiem's authority.[3] Nguyen Hoang, another son of Nguyen Kim, feared a fate like Nguyen Uong's so he pretended to have mental illness. He asked his sister Ngoc Bao, who was a wife of Trinh Kiem, to entreat Trinh Kiem to let Nguyen Hoang govern Thuan Hoa, the furthest south region of Vietnam at that time.[4]

Because Mac dynasty loyalists were revolting in Thuan Hoa and Trinh Kiem was busy fighting the Mac dynasty forces in northern Vietnam during this time, Ngoc Bao's request was approved and Nguyen Hoang went south.[4] After Hoàng pacified Thuan Hoa, he and his heir Nguyen Phuc Nguyen serectly made this region loyal to the Nguyen family; then they rose against the Trinh Lords.[5][6] Vietnam erupted into a new civil war between two de facto ruling families: the clan of the Nguyen lords and the clan of the Trinh lords.

The Nguyen lords chose Thua Thien, a northern territory of Thuan Hoa, as their family seat.[7] In 1687 during the reign of Nguyen lord- Nguyen Phuc Tran,[8] the construction of a citadel was started in Phu Xuan, a village in Thua Thien Province.[7][8] The citadel was a power symbol of Nguyen family rather than a defensive building because the Trịnh lords' army could not breach Nguyen lords' defense in the north regions of Phú Xuân.[7] In 1744, Phu Xuan officially became the capital of central and southern Vietnam after Nguyen lord- Nguyen Phuc Khoat proclaimed himseft Vo Vương (Vo King or Martial King in Vietnamese).[7] Among westerners living in the capital at this period was the Portuguese Jesuit João de Loureiro from 1752 onwards.[9]

However, Tay Son rebellions broke out in 1771 and quickly occupied a large area from Quy Nhon to Binh Thuan Province, thereby weakening the authority and power of the Nguyen lords.[10] While the war between Tây Sơn rebellion and Nguyễn lord was being fought, the Trịnh lords sent south a massive army and easily captured Phú Xuân in 1775.[11] After the capture of Phú Xuân, the Trịnh lords' general Hoang Ngu Phuc made a tactical alliance with Tay Son and withdrew almost all troops to Tonkin and left some troops in Phu Xuan.[12] In 1786, Tây Sơn rebellion defeated the Trịnh garrison and occupied Phú Xuân.[13] Under the reign of emperor Quang Trung, Phú Xuân became Tây Sơn dynasty capital.[14] In 1802, Nguyen Anh, a successor of the Nguyen lords, recaptured Phu Xuan and unified the country. Nguyen Anh rebuilt the citadel entirely and made it the Imperial City capital of all of Vietnam.[7]

The city's current name is likely a non-Sino-Vietnamese reading of the Chinese (Sino-Vietnamese: hoá), as in the historical name Thuan Hoa (順化).

In 1802, Nguyen Phuc Anh (later Emperor Gia Long) succeeded in establishing his control over the whole of Vietnam, thereby making Hue the national capital.[15]

Minh Mang (r. 1820–40) was the second emperor of the Nguyen Dynasty, reigning from 14 February 1820 (his 29th birthday) until his death, on 20 January 1841. He was a younger son of Emperor Gia Long, whose eldest son, Crown Prince Canh, had died in 1801. Minh Mang was well known for his opposition to French involvement in Vietnam, and for his rigid Confucian orthodoxy.

During the French colonial period, Hue was in the protectorate of Annam. It remained the seat of the Imperial Palace until 1945, when Emperor Bao Dai abdicated and the Minh Mang (r. 1820–40) was the second emperor of the Nguyen Dynasty, reigning from 14 February 1820 (his 29th birthday) until his death, on 20 January 1841. He was a younger son of Emperor Gia Long, whose eldest son, Crown Prince Canh, had died in 1801. Minh Mang was well known for his opposition to French involvement in Vietnam, and for his rigid Confucian orthodoxy.

During the French colonial period, Hue was in the protectorate of Annam. It remained the seat of the Imperial Palace until 1945, when Emperor Bao Dai abdicated and the Democratic Republic of Vietnam (DRV) government was established with its capital at Ha Noi (Hanoi), in the north.[16]

While Bao Dai was proclaimed "Head of the State of Vietnam" with the help of the returning French colonialists in 1949 (although not with recognition from the communists or the full acceptance of the Vietnamese people), his new capital was Sai Gon (Saigon), in the south.[17]

During the Republic of Vietnam period, Hue, being very near the border between the North and South, was vulnerable in the Vietnam War. In the Tet Offensive of 1968, during the Battle of Hue, the city suffered considerable damage not only to its physical features, but its reputation as well, due to a combination of the American military bombing of historic buildings held by the North Vietnamese, and the massacre at Hue committed by the communist forces.

After the war's conclusion in 1975, many of the historic features of Huế were neglected because they were seen by the victorious communist regime and some other Vietnamese as "relics from the feudal regime"; the Communist Party of Vietnam doctrine described the Nguyen Dynasty as "feudal" and "reactionary". There has since been a change of policy, however, and many historical areas of the city are being restored and the city is being developed as a centre for tourism and transportation for central Vietnam.

The city is located in central Vietnam on the banks of the Perfume River, just a few miles inland from the East Sea. It is about 700 km (430 mi) south of Hanoi and about 1,100 km (680 mi) north of Ho Chi Minh City. The North and West side borders Huong Tra town; the South borders Huong Thuy town, and the East side borders Phu Vang district and Huong Thuy town. Located on the two banks of the Perfume River or Perfume River downstream, north of Hai Van Pass, 105 km (65 mi) from Danang, 14 km (8.7 mi) from Thuan An Seaport and Phu Bai International Airport and 50 km (31 mi) from Chan May Port. The natural area is 71.68 km2 (27.68 sq mi) and the population in 2012 is estimated at 344,581 people. As of 2018, the city population is 455,230 people (including those who are not registered residents).

Located near Truong Son mountain range, Hue city is a plain area in the lower reaches of the Perfume and Bo rivers, with an average altitude of 3–4 m above sea level and often flooded when the river's headwaters Huong has medium and large rainfall. This plain area is relatively flat, although there are alternating hills and low mountains such as Ngu Binh mountain and Vong Canh[18] Hill.

Climate<

Located near Truong Son mountain range, Hue city is a plain area in the lower reaches of the Perfume and Bo rivers, with an average altitude of 3–4 m above sea level and often flooded when the river's headwaters Huong has medium and large rainfall. This plain area is relatively flat, although there are alternating hills and low mountains such as Ngu Binh mountain and Vong Canh[18] Hill.

Hue features a tropical monsoon climate under the Köppen climate classification, falling short of a tropical rainforest climate because there is less than 60 millimetres (2.4 in) of rain in March and April. The dry season is from April to August, with high temperatures of 35 to 40 °C (95 to 104 °F). The rainy season is from August to January, with a flood season from October, onwards. The average rainy season temperature is 20 °C (68 °F), sometimes as low as 9 °C (48 °F). Spring lasts from February to March.[19]

Climate data for Hue
Month Jan Feb Mar Hue comprises 27 administrative divisions, including 27 phường (urban wards):

Culture

In the center of Vietnam, Hue was the capital city of Vietnam for approximately 150 years during feudal times (1802–1945),[21] and the royal lifestyle and customs have had a significant impact on the characteristics of the people of Hue. That impact can still be felt today.[citation needed]

Name-giving

Historically, the qualities valued by the royal family were reflected in its name-giving customs, which came to be adopted by society at large.[citation needed] As a rule, royal family members were named after a poem written by Minh Mạng, the second emperor of Nguyen Dynasty. The poem, Đế hệ thi",[22] has been set as a standard frame to name every generation of the royal family, through which people can know the family order as well as the relationship between royal members. More importantly, the names reflect the essential personality traits that the royal regime would like their offspring to uphold. This name-giving tradition is proudly kept alive and nowadays people from Huế royal family branches (normally considered 'pure' Huế) still have their names taken from the words in the poem.[citation needed]

Clothing

Festival in Hue

The design of the modern-day ao dai, a Vietnamese national costume, evolved from an outfit worn at the court of the Nguyen Lords at Hue in the 18th century. A court historian of the time described the rules of dress as follows:

"Thường phục thì đàn ông, đàn bà dùng áo cổ đứng ngắn tay, cửa ống tay rộng hoặc hẹp tùy tiện. Áo thì hai bên nách trở xuống phải khâu kín liền, không được xẻ mở. Duy đàn ông không muốn mặc áo cổ tròn ống tay hẹp cho tiện khi làm việc thì được phép."

"Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the weather. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience."

This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyen Cat Tuong and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.[23] While the ao dai and non la are generally seen as a symbol of Vietnam as a whole, the combination is seen by Vietnamese as being particularly evocative of Hue. Violet-coloured ao dai are especially common in Hue, the color having a special connection to the city's heritage as a former capital.[24][25]

In the center of Vietnam, Hue was the capital city of Vietnam for approximately 150 years during feudal times (1802–1945),[21] and the royal lifestyle and customs have had a significant impact on the characteristics of the people of Hue. That impact can still be felt today.[citation needed]

Name-giving

Historically, the qualities valued by the royal family were reflected in its name-giving customs, which came to be adopted by society at large.[citation needed] As a rule, royal family members were named after a poem written by Minh Mạng, the second emperor of Nguyen Dynasty. The poem, Đế hệ thi",[22] has been set as a standard frame to name every generation of the royal family, through which people can know the family order as well as the relationship between royal members. More importantly, the names reflect the essential personality traits that the royal regime would like their offspring to uphold. This name-giving tradition is proudly kept alive and nowadays people from Huế royal family branches (normally considered 'pure' Huế) still have their names taken from the words in the poem.[citation needed]

Clothing

Festival in Hue

The design of the modern-day ao dai, a Vietnamese national costume, evolved from an outfit worn at the court of the Nguyen Lords at Hue in the 18th century. A court historian of the time described the rules of dress as follows:

"Thường phục thì đàn ông, đàn bà dùng áo cổ đứng ngắn tay, cửa ống tay rộng hoặc hẹp tùy tiện. Áo thì hai bên nách trở xuống phải khâu kín liền, không được xẻ mở. Duy đàn ông không muốn mặc áo cổ tròn ống tay hẹp cho tiện khi làm việc thì được phép."

"Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the weather. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience."

This outfit evolved into the áo ngũ thân, a five-paneled [citation needed] As a rule, royal family members were named after a poem written by Minh Mạng, the second emperor of Nguyen Dynasty. The poem, Đế hệ thi",[22] has been set as a standard frame to name every generation of the royal family, through which people can know the family order as well as the relationship between royal members. More importantly, the names reflect the essential personality traits that the royal regime would like their offspring to uphold. This name-giving tradition is proudly kept alive and nowadays people from Huế royal family branches (normally considered 'pure' Huế) still have their names taken from the words in the poem.[citation needed]

Clothing

ao dai, a Vietnamese national costume, evolved from an outfit worn at the court of the Nguyen Lords at Hue in the 18th century. A court historian of the time described the rules of dress as follows:

"Thường phục thì đàn ông, đàn bà dùng áo cổ đứng ngắn tay, cửa ống tay rộng hoặc hẹp tùy tiện. Áo thì hai bên nách trở xuống phải khâu kín liền, không được xẻ mở. Duy đàn ông không muốn mặc áo cổ tròn ống tay hẹp cho tiện khi làm việc thì được phép."

"Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the weather. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience."

— Đại Nam thực lục
"Outside court, men and women wear gowns with straight collars and short sleeves. The sleeves are large or small depending on the weather. There are seams on both sides running down from the sleeve, so the gown is not open anywhere. Men may wear a round collar and a short sleeve for more convenience."

This outfit evolved into the áo ngũ thân, a five-paneled aristocratic gown worn in the 19th and early 20th centuries. Inspired by Paris fashions, Nguyen Cat Tuong and other artists associated with Hanoi University redesigned the ngũ thân as a modern dress in the 1920s and 1930s.[23] While the ao dai and non la are generally seen as a symbol of Vietnam as a whole, the combination is seen by Vietnamese as being particularly evocative of Hue. Violet-coloured ao dai are especially common in Hue, the color having a special connection to the city's heritage as a former capital.[24][25]

CuisineThe cuisine of Hue forms the heart of Central Vietnamese cuisine, but one of the most striking differences is the prominence of vegetarianism in the city. Several all-vegetarian restaurants are scattered in various corners of the city to serve the locals who have a strong tradition of eating a vegetarian meal twice a month, as part of their Buddhist beliefs. Another feature of Hue dishes that sets them apart from other regional cuisines in Vietnam is the relatively small serving size with refined presentation, a vestige of its royal cuisine. Hue cuisine is notable for often being very spicy.[26]

Hue cuisine has both luxurious and popular rustic dishes. With such a rich history, Hue's royal cuisine combines both taste and aesthetics. It consists of several distinctive dishes from small and delicate creations, originally made to please the appetites of Nguyen feudal lords, emperors, and their hundreds of concubines and wives.[27]

Besides Bun Bo Hue, other famous dishes includes:

  • Bánh bèo is a Vietnamese dish that originally comes from Hue City, Central Vietnam. It is made from a combination of rice flour and tapioca flour. The ingredients include rice cakes, marinated-dried shrimps and crispy pork skin, scallion oil and dipping source. It can be considered as street food, and can eat as lunch or dinner.
  • Cơm hến (Baby basket clams rice) is a Vietnamese dish originating in Huế. It is made with baby mussels or basket clams and rice; it is normally served at room temperature.
  • [27]

    Besides Bun Bo Hue, other famous dishes includes:

    Additionally, Hue is also famous for it delicious sweet desserts such as Lotus seeds sweet soups, Lotus seed wrapped in logan sweet soup, Areca flower sweet soup, Grilled pork wrapped in cassava flour sweet soup, and Green sticky rice sweet soup.

    Religion

    The imperial court practiced various religions such as Buddhism, Taoism and Confucianism. The most important altar was the Esplanade of Sacrifice to the Heaven and Earth, where the monarch would offer each year prayers to the Heaven and Earth.

    In Hue, Buddhism enjoyed stronger support than elsewhere in Vietnam, with more monasteries than anywhere else in the country serving as home to the nation's most famous monks.

    In 1963, Thich Quang Duc drove from Hue to Saigon to protest anti-Buddhist policies of the South Vietnamese government, setting himself on fire on a Saigon street. Photos of the self-immolation became some of the enduring images of the Vietnam War.[28]

    The imperial court practiced various religions such as Buddhism, Taoism and Confucianism. The most important altar was the Esplanade of Sacrifice to the Heaven and Earth, where the monarch would offer each year prayers to the Heaven and Earth.

    In Hue, Buddhism enjoyed stronger support than elsewhere in Vietnam, with more monasteries than anywhere else in the country serving as home to the nation's most famous monks.

    In 1963, Thich Quang Duc drove from Hue to Saigon to protest anti-Buddhist policies of the South Vietnamese government, setting himself on fire on a Saigon street. Photos of the self-immolation became some of the enduring images of the Vietnam War.[28]

    Thich Nhat Hanh, world-famous Zen master who originates from Hue and has lived for years in exile including France and the United States, has returned to his home town in October 2018 and been residing there since at the Tu Hieu pagoda.[29]

    Tourism

    Hue Railway Station provides a rail connection to major Vietnamese cities, via the North-South Railway. Phu Bai International Airport is just south of the city centre.

    Sister cities

  • Imperial City

  • Sightseeing

  • Sightseeing

  • Staircases at Hiem Lam Cac

    Staircases at Hiem Lam Cac

  • Imperial City, Gate

    Imperial City, Gate

  • Perfume River

  • Tomb of Emperor Khải Định

  • Tomb of Emperor Khải Định

  • Thế Mi

    Thế Miếu temple

  • Meridian Gate

  • Meridian Gate

  • Walls of Imperial City of Hue

    Walls of Imperial City of Hue

  • See also

    References

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    Coordinates: 16°28′N 107°35′E / 16.467°N 107.583°E / 16.467; 107.583