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ODORIC OF PORDENONE, OFM (1286–1331), also known as ODORICO MATTIUSSI or MATTIUZZI, was an Italian late-medieval Franciscan friar and missionary explorer. His account of his visit to China
China
was an important source for the account of John Mandeville . Many of the incredible reports in Mandeville have proven to be garbled versions of Odoric's eyewitness descriptions.

CONTENTS

* 1 Life * 2 Odoric in context * 3 Contemporary fame of his journeys * 4 Beatification * 5 Manuscripts and published editions * 6 See also

* 7 References

* 7.1 Citations * 7.2 Bibliography

* 8 Popular translations * 9 Further reading

LIFE

Further information: Europeans in Medieval China
China
Odoric's tomb in Udine
Udine

Odoric was born at Villanova , a hamlet now belonging to the town of Pordenone
Pordenone
in Friuli
Friuli
, in or about 1286. He came from the Italian family of the Mattiussi, one of the families in charge of defending the town of Pordenone
Pordenone
in the name of Ottokar II , King of Bohemia. This later gave rise to the unsubstantiated rumours that the family was of Bohemian origin. According to the ecclesiastical biographers, in early years he took the vows of the Franciscan order and joined their convent at Udine
Udine
, the capital of Friuli
Friuli
. In 1296 Odoric went as a missionary to the Balkans , and then to the Mongols
Mongols
in southern Russia. The ancient Persian city of Persepolis
Persepolis
through which Odoric passed. The columns are nearly 25 meters (84 feet) tall.

Friar Odoric was dispatched to the East in April 1318. Starting from Padua, he went to Constantinople
Constantinople
via Venice
Venice
and then crossed the Black Sea to Trebizond . From there he traveled and preached in Armenia
Armenia
, Media , and Persia
Persia
. In all these countries the Franciscans had founded mission centers. From Sultanieh he proceeded by Kashan and Yazd
Yazd
, and turning thence followed a somewhat indirect route by Persepolis
Persepolis
and the Shiraz and Baghdad
Baghdad
regions, to the Persian Gulf
Persian Gulf
. With another friar, James of Ireland , as his companion, he sailed from Ormus
Ormus
to India, landing at Thane , near Mumbai
Mumbai
.

At this city St Thomas of Tolentino and his three Franciscan companions had recently been martyred for blaspheming Muhammad
Muhammad
before the local qadi during a domestic violence case. Their remains had been gathered by Jordan of Severac , a Dominican who had left them a short time before and who later became the first Catholic bishop in India . He interred them at the church in Supera, near Vasai , about 26 miles north of Mumbai. Odoric relates that he disinterred these relics and carried them with him on his further travels. He also visited Puri
Puri
, giving one of the earliest accounts of the Chariot Festival of the Hindu
Hindu
God Jagannath to the western world In his own account of 1321, Odoric reported how the people put the "idols" on chariots, and the King and Queen and all the people drew them from the "church" with song and music.

From India, Odoric sailed in a junk to Sumatra
Sumatra
, visiting various ports on the northern coast of that island. Thence, he visited Java , Borneo
Borneo
, Champa , :91 and Guangzhou
Guangzhou
(which he knew as "Chin-Kalan" or "Mahachin"). From Guangzhou, he travelled overland to the great port of Quanzhou ("Zayton") where there were two houses of his order. In one of these, he deposited most of the remains of the Four Martyrs of Thane, although he continued to carry St Thomas 's head until he delivered it to the Franciscans of the martyr's hometown of Tolentino .

From Fuzhou
Fuzhou
Odoric struck across the mountains into Zhejiang and visited Hangzhou
Hangzhou
("Cansay"). It was at the time one of the great cities of the world and Odoric —like Marco Polo
Marco Polo
, Marignolli , and Ibn Batuta —gives details of its splendors. Passing northward by Nanjing
Nanjing
and crossing the Yangzi , Odoric embarked on the Grand Canal and travelled to the headquarters of the Great Khan (probably Yesün Temür Khan ) at Khanbaliq (within present-day Beijing
Beijing
). He remained there for three years, probably from 1324 to 1327. He was attached, no doubt, to one of the churches founded by the Franciscan Archbishop John of Monte Corvino , at this time in extreme old age. He also visited Yangzhou
Yangzhou
where Katarina Vilioni 's tombstone was found.

Odoric did not return to Italy till the end of 1329 or the beginning of 1330; but, as regards intermediate dates, all that we can deduce from his narrative or other evidence is that he was in western India soon after 1321 (pretty certainly in 1322) and that he spent three years in China
China
between the opening of 1323 and the close of 1328. On one of his trips, his ship was nearly capsized by a typhoon but they landed safely in Bolinao , Pangasinan , Philippines
Philippines
. He is said to have held a Mass there, in around 1324. That would have pre-dated the Mass celebrated in 1521 by Ferdinand Magellan
Ferdinand Magellan
, which is generally regarded as the first Mass in the Philippines, by some 197 years. However, historian William Henry Scott concluded after examining Odoric's writings about his travels that he likely never set foot on Philippine soil and, if he did, there is no reason to think that he celebrated Mass.

Odoric's return voyage is less clearly described. Returning overland across Asia, through the Land of Prester John (possibly Mongolia
Mongolia
), and through Casan , the adventurous traveller seems to have entered Tibet
Tibet
, and even perhaps to have visited Lhasa . After this we trace the friar in northern Persia
Persia
, in Millestorte , once famous as the Land of the Assassins, in the Elburz highlands. No further indications of his homeward route (to Venice
Venice
) are given, though it is almost certain that he passed through Tabriz
Tabriz
. The vague and fragmentary character of the narrative, in this section, forcibly contrasts with the clear and careful tracing of the outward way.

During a part at least of these long journeys the companion of Odoric was James of Ireland , an Irishman, as appears from a record in the public books of Udine, showing that shortly after Odoric's death a present of two marks was made to this Irish friar, Socio beau Fratris Odorici, amore Dei et Odorici. Shortly after his return Odoric betook himself to the Minorite house attached to the Friary of St. St. Anthony at Padua
Padua
, and it was there that in May 1330 he related the story of his travels, which was taken down in homely Latin by Friar William of Solagna .

Travelling towards the papal court at Avignon
Avignon
, Odoric fell ill at Pisa
Pisa
, and turning back to Udine, the capital of his native province, died there.

ODORIC IN CONTEXT

Odoric's journey is perhaps best seen as a diplomatic mission, in addition to its religious dimensions. Nearly a century earlier, Mongols
Mongols
had entered Europe itself in the Mongol invasion of Europe . Between 1237 and 1238 they pillaged most of Russia, and by 1241 they had devastated Poland and Hungary. Then they suddenly retreated. Pope Innocent IV organized the first missions to the Great Khan Tartary in 1254, entrusted to the Franciscans, as were subsequent Papal missions over the next century. Niccolò, Matteo, and Marco Polo
Marco Polo
made two voyages in 1260 and 1271, and in 1294 the missionary John of Monte Corvino made a similar journey for Pope Nicholas IV .

CONTEMPORARY FAME OF HIS JOURNEYS

Chinese depiction of the Blessed Odoric

The fame of his vast journeys appears to have made a much greater impression on the laity of his native territory than on his Franciscan brethren. The latter were about to bury him—without delay or ceremony, but the gastald or chief magistrate of the city interfered and appointed a public funeral; rumours of his wondrous travels and of posthumous miracles were diffused, and excitement spread like wildfire over Friuli
Friuli
and Carniola ; the ceremony had to be deferred more than once, and at last took place in presence of the patriarch of Aquileia and all the local dignitaries. Popular acclamation made him an object of devotion, the municipality erected a noble shrine for his body, and his fame as saint and traveller had spread far and wide before the middle of the century, but it was not till four centuries later (1755) that the papal authority formally sanctioned his beatification . A bust of Odoric was set up at Pordenone
Pordenone
in 1881.

The numerous copies of Odoric's narrative (both of the original text and of the versions in French, Italian, Marco Polo
Marco Polo
omits them all. Many people say that his embarkments were far more memorable than those of Marco Polo. For Odoric was one who not only visited many countries, but wrote about them so that he could share his knowledge with others.

BEATIFICATION

Moved by the many miracles that were wrought at the tomb of the Odoric, Pope Benedict XIV
Pope Benedict XIV
, in the year 1755, approved the veneration which had been paid to Blessed Odoric. In the year 1881 the city of Pordenone
Pordenone
erected a magnificent memorial to its distinguished son.

MANUSCRIPTS AND PUBLISHED EDITIONS

The title page Life of Bl. Odoric of Pordenone. Ed. 1891.

Seventy-three manuscripts of Odoric's narrative are known to exist in Latin, French and Italian: of these the chief, of about 1350, is in the Bibliothèque Nationale de France
Bibliothèque Nationale de France
, Paris (Manuscripts lat. 2584, fols. 118 r. to 127 v.. The narrative was first printed at Pesaro
Pesaro
in 1513, in what Apostolo Zeno (1668–1750) calls lingua inculta e rozza.

Giovanni Battista Ramusio first includes Odoric's narrative in the second volume of the second edition (1574) (Italian version), in which are given two versions, differing curiously from one another, but without any prefatory matter or explanation. (See also edition of 1583, vol. ii. fols. 245 r256 r.) Another (Latin) version is given in the Acta Sanctorum ( Bollandist
Bollandist
) under 14 January. The curious discussion before the papal court respecting the beatification of Odoric forms a kind of blue-book issued ex typographia rev. camerae apostolicae (Rome, 1755). Friedrich Kunstmann of Munich devoted one of his papers to Odoric's narrative (Histor.-polit. Blätter von Phillips und Görres, vol. xxxvii. pp. 507–537).

Some editions of Odoric are:

* Giuseppe Venni , Elogio storico alle gesta del Beato Odorico (Venice, 1761) * Henry Yule
Henry Yule
in Cathay and the Way Thither, vol. i. pp. 1–162, vol. ii. appendix, pp. 1–42 (London, 1866), Hakluyt Society * Henri Cordier , Les Voyages ... du frère Odoric ... (Paris, 1891) (edition of Old French version of c. 1350). Available at the Internet Archive * Teofilo Domenichelli , Sopra la vita e i viaggi del Beato Odorico da Pordenone
Pordenone
dell'ordine de'minori (Prato, 1881) (includes a Latin and an Italian text) (available at the Internet Archive
Internet Archive
) * text embedded in the Storia universale delle Missione Francescane, by Marcellino da Civezza , iii. 739-781 * text embedded in Richard Hakluyt 's Principal Navigations (1599), ii. 39-67. * John of Viktring ( Johannes Victoriensis ) in Fontes rerum Germanicarum, ed. JF Böhmer * vol. i. ed. by J. G. Cotta (Stuttgart, 1843), p. 391 * Luke Wadding , Annales Minorum, A.D. 1331, vol. vii. pp. 123–126 * Bartholomew Rinonico , Opus conformitatum ... B. Francisci ..., bk. i. par. ii. conf. 8 (fol. 124 of Milan, edition of 1513) * John of Winterthur in Eccard , Corpus historicum medii aevi, vol. i. cols. 1894-1897, especially 1894 * CR Beazley , Dawn of Modern Geography, iii. 250-287, 548-549, 554, 565-566, 612-613.

SEE ALSO

* Chronology of European exploration of Asia * Roman Catholicism
Roman Catholicism
in China
China
* John of Montecorvino * Rabban Bar Sauma

REFERENCES

CITATIONS

* ^ A B Tilatti, Andrea. "ODORICO da Pordenone." Dizionario Biografico degli Italiani. Vol. 79. * ^ A B C Habig ofm ed., Marion, "Blessed Odoric Matiussi of Pordenone", The Franciscan Book of Saints, Franciscan Herald Press, 1959 * ^ Cunha, J. Gerson da (1876), Notes on the History and Antiquities of Chaul and Bassein, Bombay, pp. 173 ff . * ^ Mitter 1977 , p. 10. * ^ Starza 1993 , p. 129. * ^ Dasa 1982 , p. 48. * ^ Maspero, G., & Tips, W. E. J. (2002). The Champa Kingdom: The history of an extinct Vietnamese culture. Bangkok, Thailand: White Lotus Press. ISBN 9747534991 . * ^ Scott, William Henry (1984). Prehispanic source materials for the study of Philippine history. New Day Publishers. pp. 81–82. ISBN 978-971-10-0226-8 . * ^ Sir Henry Yule
Henry Yule
(ed.). Cathay and the Way Thither: Being a Collection of Medieval Notices of China, Issue 36. pp. 84–86.

BIBLIOGRAPHY

* Dāsa, J. P. (1982). Puri
Puri
paintings: The chitrakāra and his work. Atlantic Highlands, N.J: Humanities Press. * Mitter, P. (1977). Much maligned monsters: History of European reactions to Indian art. Oxford: Clarendon Press. * Starza, O. M. (1993). The Jagannatha Temple at Puri: Its architecture, art, and cult. Leiden: E.J. Brill.

POPULAR TRANSLATIONS

* Odoric of Pordenone, translation by Sir Henry Yule, introduction by Paolo Chiesa, The Travels of Friar Odoric: 14th Century Journal of the Blessed Odoric of Pordenone, Eerdmans (December 15, 2001), hardcover, 174 pages, ISBN 0802849636 ISBN 978-0802849632

FURTHER READING

* BRESSAN, L.. 1997. “ODORIC OF PORDENONE (1265-1331). His Vision of China
China
and South-east Asia and His Contribution to Relations Between Asia and Europe”. Journal of the Malaysian Branch of the Royal Asiatic Society 70 (2 (273)). Malaysian Branch of the Royal Asiatic Society: 1–23. http://www.jstor.org/stable/41493334.

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