Namaste to the rising sun, Hindu culture religion rites rituals sights.jpg

''Namaste'' (, Devanagari: नमस्ते), sometimes called ''namaskar'' and ''namaskaram'', is a customary Hindu non-contact manner of respectfully greeting and honouring a person or group, used at any time of day. It is found on the Indian subcontinent, and among the Nepalese and Indian diaspora. ''Namaste'' is usually spoken with a slight bow and hands pressed together, palms touching and fingers pointing upwards, thumbs close to the chest. This gesture is called ''añjali mudrā''; the standing posture incorporating it is ''pranamasana''.

Etymology, meaning and origins

''Namaste'' (''Namas'' + ''te'') is derived from Sanskrit and is a combination of the word ''namas'' and the second person dative pronoun in its enclitic form, '' te''.Thomas Burrow, ''The Sanskrit Language'', pp. 263–268 The word ''namaḥ'' takes the sandhi form ''namas'' before the sound ''te''.Thomas Burrow, ''The Sanskrit Language'', pp. 100–102

It is found in the Vedic literature. ''Namas-krita'' and related terms appear in the Hindu scripture '' Rigveda'' such as in the ''Vivaha Sukta'', verse 10.85.22 in the sense of "worship, adore", while ''Namaskara'' appears in the sense of "exclamatory adoration, homage, salutation and worship" in the ''Atharvaveda'', the ''Taittiriya Samhita'', and the ''Aitareya Brahmana''. It is an expression of veneration, worship, reverence, an "offering of homage" and "adoration" in the Vedic literature and post-Vedic texts such as the ''Mahabharata''. The phrase ''Namas-te'' appears with this meaning in ''Rigveda'' 8.75.10, ''Atharvaveda'' verse 6.13.2, ''Taittirya Samhita'' 2.6.11.2 and in numerous other instances in many early Hindu texts. It is also found in numerous ancient and medieval era sculpture and ''mandapa'' relief artwork in Hindu temples.

According to the Indologist Stephen Phillips, the terms "''te'' and ''tvam''" are an informal, familiar form of "you" in Sanskrit, and it is typically not used for unfamiliar adults. It is reserved for someone familiar, intimate, divine or a child. By using the dative form of ''tvam'' in the greeting ''Namas-te'', there is an embedded secondary, metaphorical sense in the word. This is the basis of the pragmatic meaning of ''Namas-te'', that is "salutations to the (divine) child (in your heart)", states Phillips.

In the contemporary era, ''namaḥ'' means 'bow', 'obeisance', 'reverential salutation' or 'adoration' and ''te'' means 'to you' (singular dative case of 'tvam'). Therefore, ''namaste'' literally means "bowing to you". In Hinduism, it also has a spiritual import reflecting the belief that "the divine and self (atman, Self) is same in you and me", and connotes "I bow to the divine in you".Ying, Y. W., Coombs, M., & Lee, P. A. (1999), "Family intergenerational relationship of Asian American adolescents", ''Cultural Diversity and Ethnic Minority Psychology'', 5(4), pp. 350–363 According to sociologist Holly Oxhandler, it is a Hindu term which means "the sacred in me recognizes the sacred in you".

A less common variant is used in the case of three or more people being addressed namely ''Namo vaḥ'' which is a combination of ''namaḥ'' and the enclitic second person plural pronoun ''vaḥ''. The word ''namaḥ'' takes the sandhi form ''namo'' before the sound ''v''. An even less common variant is used in the case of two people being addressed, namely, ''Namo vām'', which is a combination of ''namaḥ'' and the enclitic second person dual pronoun ''vām''.

History

Excavations at various Indus Valley Civilisation have revealed some male and female terracotta figures in ''namaste'' posture. These archaeological findings are dated to the Mature Harappan.

Anjali Mudra

The gesture of folding hands during a namaste is called the '' Añjali Mudrā''. In addition to ''namaste'', this ''mudra'' is one of the postures found in Indian classical dance such as Bharatanatyam, and in yoga practice. It is widely found in Indian temple reliefs and sculpture in mandapam, at entrances and iconography such as the Lingobhavamurti of Shaivism. The Anjali mudra differs from namaste by being a non-verbal gesture, while namaste can be said with or without any gesture. According to Bhaumik and Govil, the Anjali mudra and Namaskara mudra are very similar but have a subtle difference. The back of the thumbs in Anjali mudra face the chest and are perpendicular to other fingers, while the thumbs in Namaskara mudra are aligned with the other fingers.

Anjali mudra is described in Sanskrit texts such as in verse 9.127–128 of the ''Natya Shastra'' (200 BCE – 200 CE), in temple architecture texts dated after the sixth-century CE such as in verse 5.67 of the ''Devata murti prakarana'' and those on painting called the ''Citrasutras''. The ''Natya Shastra'', a classical Indian dance text, describes it to be a posture where the two hands are folded together in a reverential state and that this is used to pray before a deity, receive any person one reveres and also to greet friends. The ''Natya Shastra'' further states that for prayers inside a temple, the Anjali mudra should be placed near one's head or above, while meeting someone venerable it is placed in front of one's face or chin, and for friends near one's chest.

Uses

The gesture is widely used throughout the Indian subcontinent, parts of Asia and beyond where people of South and Southeast Asian origins have migrated. ''Namaste'' is used as a respectful form of greeting, acknowledging and welcoming a relative, guest or stranger.Constance Jones and James D. Ryan, ''Encyclopedia of Hinduism'', , p. 302 In some contexts, ''namaste'' is used by one person to express gratitude for assistance offered or given, and to thank the other person for his or her generous kindness.

''Namaskar'' is also part of the 16 upacharas used inside temples or any place of formal Puja (worship). ''Namaste'' in the context of deity worship, scholars conclude, has the same function as in greeting a guest or anyone else. It expresses politeness, courtesy, honor, and hospitality from one person to the other. It is used in goodbyes as well. This is sometimes expressed, in ancient Hindu scriptures such as Taittiriya Upanishad, as Atithi Devo Bhava (literally, treat the guest like a god).

''Namaste'' is one of the six forms of pranama, and in parts of India these terms are used synonymously.

Since namaste is a non-contact form of greeting, Israeli Prime Minister Benjamin Netanyahu suggested using the gesture as an alternative to hand shaking during the 2020 Coronavirus pandemic as a means to prevent the spread of the virus.

Gallery

File:Namaste to the rising sun, Hindu culture religion rites rituals sights.jpg, A side view of a Hindu man in namaste pose
File:1500-1200 BCE, Vivaha sukta, Rigveda 10.85.16-27, Sanskrit, Devanagari, manuscript page.jpg, The ninth line from the top, last word in the ''Rigveda'' manuscript above is ''namas'' in the sense of "reverential worship"
File:Thai wai.jpg, Statue with namaste pose (wai) in a Thai temple
File:1 namaste greeting statue in Bali Indonesia.jpg, Namaste statue in Bali, Indonesia
File:Yakshi on elephant.Bharhut.Bharat Kala Bhavan.jpg, Namaste (yakshi salabhanjika), 100 BCE, Satna, Madhya Pradesh

See also

* Culture of India
* Pranāma
* Sat Sri Akal
* Gassho
* Sampeah
* Sembah
* Wai

References

External links

The Meaning of Namaste
''Yoga Journal''


''Saying goodbye in different languages- Namaste''

Modes of Greetings in Kashmiri
Indian Institute of Language Studies

CSU Chico

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Greeting words and phrases of India
Greeting words and phrases of Nepal
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Nepali words and phrases