Fasting in Jainism
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Fasting Fasting is the abstention from eating and sometimes drinking. From a purely physiological context, "fasting" may refer to the metabolic status of a person who has not eaten overnight (see " Breakfast"), or to the metabolic state achieved after ...
is very common among
Jains Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being ...
and as a part of
festivals A festival is an event ordinarily celebrated by a community and centering on some characteristic aspect or aspects of that community and its religion or cultures. It is often marked as a local or national holiday, mela, or eid. A festival c ...
. Most Jains fast at special times such as birthdays, anniversaries, during festivals, and on holy days.
Paryushan Das Lakshana'' or ''Paryushana is the most important annual holy event for Jains and is usually celebrated in August or September in Hindi calendar (indian calendar) Bhadrapad Month's Shukla Paksha. Jains increase their level of spiritual inte ...
is the most prominent festival, lasting eight days in Svetambara Jain tradition and ten days in
Digambar ''Digambara'' (; "sky-clad") is one of the two major schools of Jainism, the other being '' Śvētāmbara'' (white-clad). The Sanskrit word ''Digambara'' means "sky-clad", referring to their traditional monastic practice of neither possessing ...
Jain tradition during the
monsoon A monsoon () is traditionally a seasonal reversing wind accompanied by corresponding changes in precipitation but is now used to describe seasonal changes in atmospheric circulation and precipitation associated with annual latitudinal osci ...
. The monsoon is a time for Jains to observe most of the religious procedures. However, a Jain may fast at any time. Jain saints usually perform fasts every now and then but at times it becomes a compulsion for them when they have committed an error in relation to the preachings of Mahavira. Variations in fasts encourage Jains to do whatever they can to maintain whatever self control is possible for the individual. According to Jain texts, abstaining from the pleasures of the five senses such as sounds and dwelling in the self in deep concentration is fasting (''upavāsa'').


Aims for fasting

Fasting can be done to purify both the body and the soul but fasts are also done as a penance.


Proşadhopavāsa

The word ''Proşadha'' refers to the holy days in the lunar month. It means giving up the four kinds of food. ''Proşadhopavāsa'' is fasting on the eighth and fourteenth days of the lunar cycle. According to Jain text, ''
Puruşārthasiddhyupāya Puruşārthasiddhyupāya (Purushartha Siddhyupaya) is a major Jain text authored by Acharya Amritchandra. Acharya Amritchandra was a Digambara Acharya who lived in the tenth century (Vikram Samvat). ''Puruşārthasiddhyupāya'' deals with the ...
'': The person fasting discards bodily adornments such as bath, perfume, garlands, and ornaments, and spends their time in a sacred place such as the abode of a saint or a temple, or somewhere on their own contemplating pure thoughts by listening to scripture.


Types of fasting

There are several types of fasts: *Chauvihar Upvas: Any type of food and water is restricted in this fast, starting from previous sunset to 3rd day sunrise. This upvas is considered toughest. *Tivihar Upvas:Jinendra, Jai. "Importance of Fasting during Paryushan." Jain Square. N.p., n.d. Web.
/ref> To give up only food for the whole day, starting from previous sunset to 3rd day sunrise and so approximately 36 hours. Only boiled water can be consumed in Tivihar Upvas from 48 minutes after sunrise till sunset on the 2nd day only. *Aayambil: To have just one meal in the entire day (typically, lunch) and boiled water. This meal cannot include the following foodstuffs: **Any forms of spices like chilly powder, turmeric powder, dhaniya jeera powder, cumin seeds, sugar and foodstuffs like oil, ghee and honey. **Any form of dairy products like milk, curd, cheese, paneer. **Any forms of direct or processed dryfruits, fruits or vegetables. **Any form of beverages like tea or coffee. **You cannot have anything that tastes sweet, sour, or spicy. Only basic food is permitted which includes foodstuffs made from primary grains and pulses like wheat, rice, green gram, chickpea, urad dal etc. You can have food prepared using the flours of these grains and pulses - wheat flour, rice flour, gram flour (besan). The allowed spices include salt, black pepper, asafoetida powder, baking soda. You can have chapatis, rice, idli and dosa if made without oil, ghee, butter or any of the ingredients listed above. This fast is considered to be tougher than staying hungry (upvas) because you need to accept (almost) tasteless food to complete this fast. *Ekasana: Having only one meal per day. *Biyasana: Having two meals a day. *Chauvihar: No food or water after sunset until at least Navkarsi next day. Many Jains practise this daily. Many Jains leave food or water before forty-eight minutes of sunset. *Tivihar: No food after sunset until at least Navkarsi next day. Water is permitted until midnight. *Duvihar: No food after sunset until at least Navkarsi next day. Water, milk, and medicine are permitted. People who are ill usually practice this. *Partial fasting (unodar): Eating less than you desire and to simply avoid hunger. *Vruti Sankshep: Limiting the number of items eaten. *Rasa Parityag: Giving up favourite foods. * Aathai: No food for constant 8 days, only boiled water. *Navai: No food for constant 9 days, only boiled water. *Solbhathu: No food for constant 16 days, only boiled water. *Great fasts are fasts for months at a time. Maaskshaman: To give up food and water or only food continuously for a whole month. *Varshitap is Upwas, fasting for 36 hours, on alternate days for 13 lunar months and 13 days continuously. In Varshitap a person eats on alternate days between sunrise and sunset only. A person can not eat on any two consecutive days for the period of fast but can fast on two consecutive days.


Sallekhana

''Sallekhanā'' is the last vow prescribed by the Jain ethical code of conduct. The vow of ''sallekhanā'' is observed by the Jain ascetics and lay votaries at the end of their life by gradually reducing the intake of food and liquids. This practice has been subject to ongoing debate by human rights experts.


See also

*
List of diets An individual's diet is the sum of food and drink that one habitually consumes. Dieting is the practice of attempting to achieve or maintain a certain weight through diet. People's dietary choices are often affected by a variety of factors, incl ...


Notes


References

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See also

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Jain vegetarianism Jain vegetarianism is practised by the followers of Jain culture and philosophy. It is one of the most rigorous forms of spiritually motivated diet on the Indian subcontinent and beyond. The Jain cuisine is completely lacto-vegetarian and also ...
{{Indian Philosophy, state=expanded Fasting Jain practices