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Ayn Rand
Ayn Rand
(/aɪn rænd/;[1] born Alisa Zinovyevna Rosenbaum;[a] February 2 [O.S. January 20] 1905 – March 6, 1982) was a Russian-American novelist, philosopher,[2] playwright and screenwriter. She is known for her two best-selling novels, The Fountainhead and Atlas Shrugged, and for developing a philosophical system she called Objectivism. Educated in Russia, she moved to the United States in 1926. She had a play produced on Broadway in 1935 and 1936. After two early novels that were initially unsuccessful, she achieved fame with her 1943 novel, The Fountainhead. In 1957, Rand published her best-known work, the novel Atlas Shrugged. Afterward, she turned to non-fiction to promote her philosophy, publishing her own periodicals and releasing several collections of essays until her death in 1982. Rand advocated reason as the only means of acquiring knowledge and rejected faith and religion. She supported rational and ethical egoism and rejected altruism. In politics, she condemned the initiation of force as immoral[3] and opposed collectivism and statism as well as anarchism, instead supporting laissez-faire capitalism, which she defined as the system based on recognizing individual rights, including property rights.[4] In art, Rand promoted romantic realism. She was sharply critical of most philosophers and philosophical traditions known to her, except for Aristotle, Thomas Aquinas
Thomas Aquinas
and classical liberals.[5] Literary critics received Rand's fiction with mixed reviews[6] and academia generally ignored or rejected her philosophy, though academic interest has increased in recent decades.[7][8][9] The Objectivist movement attempts to spread her ideas, both to the public and in academic settings.[10] She has been a significant influence among libertarians and American conservatives.[11]

Contents

1 Life

1.1 Early life 1.2 Arrival in the United States 1.3 Early fiction 1.4 The Fountainhead
The Fountainhead
and political activism 1.5 Atlas Shrugged
Atlas Shrugged
and Objectivism 1.6 Later years

2 Philosophy 3 Reception and legacy

3.1 Reviews 3.2 Popular interest 3.3 Political influence 3.4 Academic reaction 3.5 Objectivist movement

4 Selected works 5 Notes 6 References

6.1 Works cited

7 External links

Life[edit] Early life[edit] Rand was born Alisa Zinovyevna Rosenbaum (Russian: Али́са Зиновьевна Розенбаум) on February 2, 1905 to a Russian Jewish bourgeois family living in Saint Petersburg.[12] She was the eldest of three daughters of Zinovy Zakharovich Rosenbaum and his wife, Anna Borisovna (née Kaplan), largely non-observant Jews. Zinovy Rosenbaum was a successful pharmacist who owned a pharmacy and the building in which it was located.[13] Rand later said she found school unchallenging and began writing screenplays at the age of eight and novels at the age of ten.[14] At the prestigious Stoiunina Gymnasium, her closest friend was Vladimir Nabokov's younger sister, Olga. The two girls shared an intense interest in politics and would engage in debates at the Nabokov mansion: while Nabokova defended constitutional monarchy, Rand supported republican ideals.[15] She was twelve at the time of the February Revolution
February Revolution
of 1917, during which she favored Alexander Kerensky
Alexander Kerensky
over Tsar
Tsar
Nicholas II. The subsequent October Revolution
October Revolution
and the rule of the Bolsheviks under Vladimir Lenin
Vladimir Lenin
disrupted the life the family had previously enjoyed. Her father's business was confiscated, and the family fled to the Crimean Peninsula, which was initially under control of the White Army during the Russian Civil War. While in high school, Rand decided that she was an atheist and valued reason above any other human virtue. After graduating from high school in the Crimea in June 1921, Rand returned with her family to Petrograd (as Saint Petersburg
Saint Petersburg
was renamed at that time), where they faced desperate conditions, on occasion nearly starving.[16][17]

Rand completed a three-year program at Petrograd State University.

After the Russian Revolution, universities were opened to women, allowing Rand to be in the first group of women to enroll at Petrograd State University.[18] At the age of 16, she began her studies in the department of social pedagogy, majoring in history.[19] At the university she was introduced to the writings of Aristotle
Aristotle
and Plato,[20] who would be her greatest influence and counter-influence, respectively.[21] She also studied the philosophical works of Friedrich Nietzsche.[22] Able to read French, German and Russian, Rand also discovered the writers Fyodor Dostoevsky, Victor Hugo, Edmond Rostand, and Friedrich Schiller, who became her perennial favorites.[23] Along with many other bourgeois students, Rand was purged from the university shortly before graduating. After complaints from a group of visiting foreign scientists, however, many of the purged students were allowed to complete their work and graduate,[24] which Rand did in October 1924.[25] She then studied for a year at the State Technicum for Screen Arts in Leningrad. For an assignment she wrote an essay about the Polish actress Pola Negri, which became her first published work.[26] By this time she had decided her professional surname for writing would be Rand,[27] possibly because it is graphically similar to a vowelless excerpt Рзнб of her birth surname in Cyrillic handwriting,[28] and she adopted the first name Ayn, either from a Finnish name Aino or from the Hebrew
Hebrew
word עין (ayin, meaning "eye").[b] Arrival in the United States[edit]

Cover of Rand's first published work, a 2,500-word monograph on actress Pola Negri
Pola Negri
published in 1925[26]

In the autumn of 1925, Rand was granted a visa to visit relatives in Chicago.[31] She departed on January 17, 1926.[32] When she arrived in New York City on February 19, 1926, she was so impressed with the skyline of Manhattan
Manhattan
that she cried what she later called "tears of splendor".[33] Intent on staying in the United States to become a screenwriter, she lived for a few months with her relatives, one of whom owned a movie theater and allowed her to watch dozens of films for free. She then left for Hollywood, California.[34] In Hollywood, a chance meeting with famed director Cecil B. DeMille led to work as an extra in his film The King of Kings and a subsequent job as a junior screenwriter.[35] While working on The King of Kings, she met an aspiring young actor, Frank O'Connor; the two were married on April 15, 1929. She became a permanent American resident in July 1929 and an American citizen on March 3, 1931.[36] Taking various jobs during the 1930s to support her writing, she worked for a time as the head of the costume department at RKO
RKO
Studios.[37] She made several attempts to bring her parents and sisters to the United States, but they were unable to acquire permission to emigrate.[38] Early fiction[edit] See also: Night of January 16th, We the Living, and Anthem (novella) Rand's first literary success came with the sale of her screenplay Red Pawn to Universal Studios
Universal Studios
in 1932, although it was never produced.[39] This was followed by the courtroom drama Night of January 16th, first produced by E. E. Clive
E. E. Clive
in Hollywood
Hollywood
in 1934 and then successfully reopened on Broadway in 1935. Each night a jury was selected from members of the audience; based on the jury's vote, one of two different endings would be performed.[40] In 1941, Paramount Pictures produced a movie loosely based on the play. Rand did not participate in the production and was highly critical of the result.[41] Ideal is a novel and play written in 1934 which were first published in 2015 by her estate. The heroine is an actress who embodies Randian ideals.[42] Rand's first published novel, the semi-autobiographical We the Living, was published in 1936. Set in Soviet Russia, it focused on the struggle between the individual and the state. In a 1959 foreword to the novel, Rand stated that We the Living
We the Living
"is as near to an autobiography as I will ever write. It is not an autobiography in the literal, but only in the intellectual sense. The plot is invented, the background is not ..."[43] Initial sales were slow and the American publisher let it go out of print,[44] although European editions continued to sell.[45] After the success of her later novels, Rand was able to release a revised version in 1959 that has since sold over three million copies.[46] In 1942, without Rand's knowledge or permission, the novel was made into a pair of Italian films, Noi vivi and Addio, Kira. Rediscovered in the 1960s, these films were re-edited into a new version which was approved by Rand and re-released as We the Living in 1986.[47] Her novella Anthem was written during a break from the writing of her next major novel, The Fountainhead. It presents a vision of a dystopian future world in which totalitarian collectivism has triumphed to such an extent that even the word 'I' has been forgotten and replaced with 'we'.[48] It was published in England in 1938, but Rand initially could not find an American publisher. As with We the Living, Rand's later success allowed her to get a revised version published in 1946, which has sold more than 3.5 million copies.[49] The Fountainhead
The Fountainhead
and political activism[edit] See also: The Fountainhead
The Fountainhead
and The Fountainhead
The Fountainhead
(film) During the 1940s, Rand became politically active. She and her husband worked as full-time volunteers for the 1940 presidential campaign of Republican Wendell Willkie. This work led to Rand's first public speaking experiences; she enjoyed fielding sometimes hostile questions from New York City audiences who had viewed pro-Willkie newsreels.[50] This activity brought her into contact with other intellectuals sympathetic to free-market capitalism. She became friends with journalist Henry Hazlitt
Henry Hazlitt
and his wife, and Hazlitt introduced her to the Austrian School
Austrian School
economist Ludwig von Mises. Despite her philosophical differences with them, Rand strongly endorsed the writings of both men throughout her career, and both of them expressed admiration for her. Mises once referred to Rand as "the most courageous man in America", a compliment that particularly pleased her because he said "man" instead of "woman".[51] Rand also became friends with libertarian writer Isabel Paterson. Rand questioned Paterson about American history and politics long into the night during their many meetings and gave Paterson ideas for her only nonfiction book, The God of the Machine.[52] Rand's first major success as a writer came in 1943 with The Fountainhead, a romantic and philosophical novel that she wrote over a period of seven years.[53] The novel centers on an uncompromising young architect named Howard Roark
Howard Roark
and his struggle against what Rand described as "second-handers"—those who attempt to live through others, placing others above themselves. It was rejected by twelve publishers before finally being accepted by the Bobbs-Merrill Company on the insistence of editor Archibald Ogden, who threatened to quit if his employer did not publish it.[54] While completing the novel, Rand was prescribed the amphetamine Benzedrine
Benzedrine
to fight fatigue.[55] The drug helped her to work long hours to meet her deadline for delivering the novel, but afterwards she was so exhausted that her doctor ordered two weeks' rest.[56] Her use of the drug for approximately three decades may have contributed to what some of her later associates described as volatile mood swings.[57] The Fountainhead
The Fountainhead
became a worldwide success, bringing Rand fame and financial security.[58] In 1943, Rand sold the rights for a film version to Warner Bros.
Warner Bros.
and she returned to Hollywood
Hollywood
to write the screenplay. Finishing her work on that screenplay, she was hired by producer Hal B. Wallis
Hal B. Wallis
as a screenwriter and script-doctor. Her work for Wallis included the screenplays for the Oscar-nominated Love Letters and You Came Along.[59] Rand also worked on other projects, including a planned nonfiction treatment of her philosophy to be called The Moral Basis of Individualism. Although the planned book was never completed, a condensed version was published as an essay titled "The Only Path to Tomorrow" in the January 1944 edition of Reader's Digest magazine.[60]

Wikisource
Wikisource
has original text related to this article: Ayn Rand's testimony before the House of Representatives Committee on Un-American Activities

Rand extended her involvement with free-market and anti-communist activism while working in Hollywood. She became involved with the Motion Picture Alliance for the Preservation of American Ideals, a Hollywood
Hollywood
anti-Communist group, and wrote articles on the group's behalf. She also joined the anti-Communist American Writers Association.[61] A visit by Isabel Paterson
Isabel Paterson
to meet with Rand's California associates led to a final falling out between the two when Paterson made comments, which Rand considered rude, to valued political allies.[62] In 1947, during the Second Red Scare, Rand testified as a "friendly witness" before the United States House Un-American Activities Committee. Her testimony described the disparity between her personal experiences in the Soviet Union
Soviet Union
and the portrayal of it in the 1944 film Song of Russia.[63] Rand argued that the film grossly misrepresented conditions in the Soviet Union, portraying life there as much better and happier than it actually was.[64] She wanted to also criticize the lauded 1946 film The Best Years of Our Lives for what she interpreted as its negative presentation of the business world, but she was not allowed to testify about it.[65] When asked after the hearings about her feelings on the effectiveness of the investigations, Rand described the process as "futile".[66] After several delays, the film version of The Fountainhead
The Fountainhead
was released in 1949. Although it used Rand's screenplay with minimal alterations, she "disliked the movie from beginning to end", and complained about its editing, acting, and other elements.[67] Atlas Shrugged
Atlas Shrugged
and Objectivism[edit] See also: Atlas Shrugged, Objectivism (Ayn Rand), and Objectivist movement

Rand's novella Anthem was reprinted in the June 1953 issue of the pulp magazine Famous Fantastic Mysteries.

In the years following the publication of The Fountainhead, Rand received numerous letters from readers, some of whom the book profoundly influenced. In 1951 Rand moved from Los Angeles to New York City, where she gathered a group of these admirers around her. This group (jokingly designated "The Collective") included future Federal Reserve Chairman Alan Greenspan, a young psychology student named Nathan Blumenthal (later Nathaniel Branden) and his wife Barbara and Barbara's cousin Leonard Peikoff. Initially the group was an informal gathering of friends who met with Rand on weekends at her apartment to discuss philosophy. She later began allowing them to read the drafts of her new novel, Atlas Shrugged, as the manuscript pages were written. In 1954 Rand's close relationship with the younger Nathaniel Branden turned into a romantic affair, with the consent of their spouses.[68] Atlas Shrugged, published in 1957, was considered Rand's magnum opus.[69] Rand described the theme of the novel as "the role of the mind in man's existence—and, as a corollary, the demonstration of a new moral philosophy: the morality of rational self-interest".[70] It advocates the core tenets of Rand's philosophy of Objectivism and expresses her concept of human achievement. The plot involves a dystopian United States in which the most creative industrialists, scientists, and artists respond to a welfare state government by going on strike and retreating to a mountainous hideaway where they build an independent free economy. The novel's hero and leader of the strike, John Galt, describes the strike as "stopping the motor of the world" by withdrawing the minds of the individuals most contributing to the nation's wealth and achievement. With this fictional strike, Rand intended to illustrate that without the efforts of the rational and productive, the economy would collapse and society would fall apart. The novel includes elements of mystery, romance, and science fiction,[71][72] and it contains an extended exposition of Objectivism in the form of a lengthy monologue delivered by Galt.[73] Despite many negative reviews, Atlas Shrugged
Atlas Shrugged
became an international bestseller. In an interview with Mike Wallace, Rand declared herself "the most creative thinker alive".[74] However, Rand was discouraged and depressed by the reaction of intellectuals to the novel.[75] Atlas Shrugged was Rand's last completed work of fiction; it marked the end of her career as a novelist and the beginning of her role as a popular philosopher.[76] In 1958, Nathaniel Branden
Nathaniel Branden
established Nathaniel Branden
Nathaniel Branden
Lectures, later incorporated as the Nathaniel Branden
Nathaniel Branden
Institute (NBI), to promote Rand's philosophy. Collective members gave lectures for NBI and wrote articles for Objectivist periodicals
Objectivist periodicals
that she edited. Rand later published some of these articles in book form. Critics, including some former NBI students and Branden himself, later described the culture of NBI as one of intellectual conformity and excessive reverence for Rand, with some describing NBI or the Objectivist movement
Objectivist movement
itself as a cult or religion.[77] Rand expressed opinions on a wide range of topics, from literature and music to sexuality and facial hair, and some of her followers mimicked her preferences, wearing clothes to match characters from her novels and buying furniture like hers.[78] However, some former NBI students believed the extent of these behaviors was exaggerated, and the problem was concentrated among Rand's closest followers in New York.[79] Rand was unimpressed with many of the NBI students[80] and held them to strict standards, sometimes reacting coldly or angrily to those who disagreed with her.[81] Later years[edit] Throughout the 1960s and 1970s, Rand developed and promoted her Objectivist philosophy through her nonfiction works and by giving talks to students at institutions such as Yale, Princeton, Columbia,[82] Harvard, and the Massachusetts Institute of Technology.[83] She received an honorary doctorate from Lewis & Clark College in 1963.[84] She also began delivering annual lectures at the Ford Hall Forum, responding afterward to questions from the audience.[85] During these speeches and Q&A sessions, she often took controversial stances on political and social issues of the day. These included supporting abortion rights,[86] opposing the Vietnam War
War
and the military draft (but condemning many draft dodgers as "bums"),[87] supporting Israel
Israel
in the Yom Kippur War
Yom Kippur War
of 1973 against a coalition of Arab nations as "civilized men fighting savages",[88] saying European colonists had the right to develop land taken from American Indians,[89] and calling homosexuality "immoral" and "disgusting", while also advocating the repeal of all laws about it.[90] She also endorsed several Republican candidates for President of the United States, most strongly Barry Goldwater
Barry Goldwater
in 1964, whose candidacy she promoted in several articles for The Objectivist Newsletter.[91]

Grave marker for Rand and her husband at Kensico Cemetery
Kensico Cemetery
in Valhalla, New York

In 1964, Nathaniel Branden
Nathaniel Branden
began an affair with the young actress Patrecia Scott, whom he later married. Nathaniel and Barbara Branden kept the affair hidden from Rand. When she learned of it in 1968, though her romantic relationship with Branden had already ended,[92] Rand terminated her relationship with both Brandens, which led to the closure of NBI.[93] Rand published an article in The Objectivist repudiating Nathaniel Branden
Nathaniel Branden
for dishonesty and other "irrational behavior in his private life".[94] Branden later apologized in an interview to "every student of Objectivism" for "perpetuating the Ayn Rand mystique" and for "contributing to that dreadful atmosphere of intellectual repressiveness that pervades the Objectivist movement".[95] In subsequent years, Rand and several more of her closest associates parted company.[96] Rand underwent surgery for lung cancer in 1974 after decades of heavy smoking.[97] In 1976, she retired from writing her newsletter and, despite her initial objections, she allowed Evva Pryor, an employee of her attorney, to enroll her in Social Security and Medicare.[98][99] During the late 1970s her activities within the Objectivist movement declined, especially after the death of her husband on November 9, 1979.[100] One of her final projects was work on a never-completed television adaptation of Atlas Shrugged.[101] Rand died of heart failure on March 6, 1982, at her home in New York City,[102] and was interred in the Kensico Cemetery, Valhalla, New York.[103] Rand's funeral was attended by some of her prominent followers, including Alan Greenspan. A 6-foot (1.8 m) floral arrangement in the shape of a dollar sign was placed near her casket.[104] In her will, Rand named Leonard Peikoff
Leonard Peikoff
to inherit her estate.[105] Philosophy[edit]

Objectivist movement

Philosophy

Objectivism Rational egoism Individualism Capitalism Romantic realism

Organizations

Ayn Rand
Ayn Rand
Institute The Atlas Society Nathaniel Branden
Nathaniel Branden
Institute Objectivist Party Libertarianz

Theorists Ayn Rand Ayn Rand
Ayn Rand
Institute Leonard Peikoff Allan Gotthelf · Harry Binswanger Onkar Ghate · Tara Smith Andrew Bernstein · Yaron Brook John Ridpath · Elan Journo Other David Kelley George Reisman · Tibor Machan Stephen Hicks · Nathaniel Branden

Literature Capitalism: The Unknown Ideal For the New Intellectual Introduction to Objectivist Epistemology The New Left Objectivism: The Philosophy
Philosophy
of Ayn Rand Philosophy: Who Needs It The Romantic Manifesto The Virtue of Selfishness Objectivist periodicals The Journal of Ayn Rand
Ayn Rand
Studies

Related topics

Objectivism and homosexuality Objectivism and libertarianism Objectivism's rejection of the primitive Randian hero

Philosophy
Philosophy
portal

v t e

Main article: Objectivism (Ayn Rand) Rand called her philosophy "Objectivism", describing its essence as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".[106] She considered Objectivism a systematic philosophy and laid out positions on metaphysics, epistemology, ethics, political philosophy, and aesthetics.[107] In metaphysics, Rand supported philosophical realism, and opposed anything she regarded as mysticism or supernaturalism, including all forms of religion.[108] In epistemology, she considered all knowledge to be based on sense perception, the validity of which she considered axiomatic,[109] and reason, which she described as "the faculty that identifies and integrates the material provided by man's senses".[110] She rejected all claims of non-perceptual or a priori knowledge, including "'instinct,' 'intuition,' 'revelation,' or any form of 'just knowing'".[111] In her Introduction to Objectivist Epistemology, Rand presented a theory of concept formation and rejected the analytic–synthetic dichotomy.[112] In ethics, Rand argued for rational and ethical egoism (rational self-interest), as the guiding moral principle. She said the individual should "exist for his own sake, neither sacrificing himself to others nor sacrificing others to himself".[113] She referred to egoism as "the virtue of selfishness" in her book of that title,[114] in which she presented her solution to the is-ought problem by describing a meta-ethical theory that based morality in the needs of "man's survival qua man".[115] She condemned ethical altruism as incompatible with the requirements of human life and happiness,[9] and held that the initiation of force was evil and irrational, writing in Atlas Shrugged
Atlas Shrugged
that "Force and mind are opposites."[116] Rand's political philosophy emphasized individual rights (including property rights),[117] and she considered laissez-faire capitalism the only moral social system because in her view it was the only system based on the protection of those rights.[4] She opposed statism, which she understood to include theocracy, absolute monarchy, Nazism, fascism, communism, democratic socialism, and dictatorship.[118] Rand believed that natural rights should be enforced by a constitutionally limited government.[119] Although her political views are often classified as conservative or libertarian, she preferred the term "radical for capitalism". She worked with conservatives on political projects, but disagreed with them over issues such as religion and ethics.[120] She denounced libertarianism, which she associated with anarchism.[121] She rejected anarchism as a naïve theory based in subjectivism that could only lead to collectivism in practice.[122] In aesthetics, Rand defined art as a "selective re-creation of reality according to an artist's metaphysical value-judgments". According to her, art allows philosophical concepts to be presented in a concrete form that can be easily grasped, thereby fulfilling a need of human consciousness.[123] As a writer, the art form Rand focused on most closely was literature, where she considered romanticism to be the approach that most accurately reflected the existence of human free will.[124] She described her own approach to literature as "romantic realism".[125] Rand acknowledged Aristotle
Aristotle
as her greatest influence[126] and remarked that in the history of philosophy she could only recommend "three A's"—Aristotle, Aquinas, and Ayn Rand.[127] In a 1959 interview with Mike Wallace, when asked where her philosophy came from she responded: "Out of my own mind, with the sole acknowledgement of a debt to Aristotle, the only philosopher who ever influenced me. I devised the rest of my philosophy myself."[128] However, she also found early inspiration in Friedrich Nietzsche,[129] and scholars have found indications of his influence in early notes from Rand's journals,[130] in passages from the first edition of We the Living (which Rand later revised),[131] and in her overall writing style.[132] However, by the time she wrote The Fountainhead, Rand had turned against Nietzsche's ideas,[133] and the extent of his influence on her even during her early years is disputed.[134] Among the philosophers Rand held in particular disdain was Immanuel Kant, whom she referred to as a "monster",[135] although philosophers George Walsh[136] and Fred Seddon[137] have argued that she misinterpreted Kant and exaggerated their differences. Rand said her most important contributions to philosophy were her "theory of concepts, [her] ethics, and [her] discovery in politics that evil—the violation of rights—consists of the initiation of force".[138] She believed epistemology was a foundational branch of philosophy and considered the advocacy of reason to be the single most significant aspect of her philosophy,[139] stating: "I am not primarily an advocate of capitalism, but of egoism; and I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows."[140] Reception and legacy[edit] See also: List of people influenced by Ayn Rand Reviews[edit] During Rand's lifetime, her work evoked both extreme praise and condemnation. Rand's first novel, We the Living, was admired by the literary critic H. L. Mencken,[141] her Broadway play Night of January 16th was both a critical and popular success,[142] and The Fountainhead was hailed by a reviewer in The New York Times
The New York Times
as "masterful".[143] Rand's novels were derided by some critics when they were first published as being long and melodramatic.[6] However, they became bestsellers largely through word of mouth.[144] The first reviews Rand received were for Night of January 16th. Reviews of the production were largely positive, but Rand considered even positive reviews to be embarrassing because of significant changes made to her script by the producer.[142] Rand believed that her first novel, We the Living, was not widely reviewed, but Rand scholar Michael S. Berliner says "it was the most reviewed of any of her works", with approximately 125 different reviews being published in more than 200 publications. Overall these reviews were more positive than the reviews she received for her later work.[145] Her 1938 novella Anthem received little attention from reviewers, both for its first publication in England and for subsequent re-issues.[146] Rand's first bestseller, The Fountainhead, received far fewer reviews than We the Living, and reviewers' opinions were mixed.[147] There was a positive review in The New York Times
The New York Times
that Rand greatly appreciated.[148] The reviewer called Rand "a writer of great power" who wrote "brilliantly, beautifully and bitterly", and stated that "you will not be able to read this masterful book without thinking through some of the basic concepts of our time".[143] There were other positive reviews, but Rand dismissed most of them as either not understanding her message or as being from unimportant publications.[147] Some negative reviews focused on the length of the novel,[6] such as one that called it "a whale of a book" and another that said "anyone who is taken in by it deserves a stern lecture on paper-rationing". Other negative reviews called the characters unsympathetic and Rand's style "offensively pedestrian".[147] Rand's 1957 novel Atlas Shrugged
Atlas Shrugged
was widely reviewed and many of the reviews were strongly negative.[6][149] In the National Review, conservative author Whittaker Chambers
Whittaker Chambers
called the book "sophomoric" and "remarkably silly". He described the tone of the book as "shrillness without reprieve" and accused Rand of supporting a godless system (which he related to that of the Soviets), claiming "From almost any page of Atlas Shrugged, a voice can be heard, from painful necessity, commanding: 'To a gas chamber—go!'".[150] Atlas Shrugged received positive reviews from a few publications, including praise from the noted book reviewer John Chamberlain,[149] but Rand scholar Mimi Reisel Gladstein later wrote that "reviewers seemed to vie with each other in a contest to devise the cleverest put-downs", calling it "execrable claptrap" and "a nightmare"—they also said it was "written out of hate" and showed "remorseless hectoring and prolixity".[6] Rand's nonfiction received far fewer reviews than her novels had. The tenor of the criticism for her first nonfiction book, For the New Intellectual, was similar to that for Atlas Shrugged,[151][152] with philosopher Sidney Hook
Sidney Hook
likening her certainty to "the way philosophy is written in the Soviet Union",[153] and author Gore Vidal
Gore Vidal
calling her viewpoint "nearly perfect in its immorality".[154] Her subsequent books got progressively less attention from reviewers.[151] On the 100th anniversary of Rand's birth in 2005, Edward Rothstein, writing for The New York Times, referred to her fictional writing as quaint utopian "retro fantasy" and programmatic neo- Romanticism
Romanticism
of the misunderstood artist while criticizing her characters' "isolated rejection of democratic society".[155] In 2007, book critic Leslie Clark described her fiction as "romance novels with a patina of pseudo-philosophy".[156] In 2009, GQ's critic columnist Tom Carson described her books as "capitalism's version of middlebrow religious novels" such as Ben-Hur and the Left Behind series.[157] Popular interest[edit]

A quote from The Fountainhead
The Fountainhead
on the wall across from the entrance to The American Adventure rotunda at Walt Disney World's Epcot

In 1991, a survey conducted for the Library of Congress
Library of Congress
and the Book-of-the-Month Club asked club members what the most influential book in the respondent's life was. Rand's Atlas Shrugged
Atlas Shrugged
was the second most popular choice, after the Bible.[158] Rand's books continue to be widely sold and read, with over 29 million copies sold as of 2013 (with about 10% of that total purchased for free distribution to schools by the Ayn Rand
Ayn Rand
Institute).[159] In 1998, Modern Library readers voted Atlas Shrugged
Atlas Shrugged
the 20th century's finest work of fiction, followed by The Fountainhead
The Fountainhead
in second place, Anthem in seventh, and We the Living
We the Living
eighth; none of the four appeared on the critics' list.[160] Although Rand's influence has been greatest in the United States, there has been international interest in her work.[7][161] Rand's work continues to be among the top sellers among books in India.[162] Rand's contemporary admirers included fellow novelists, such as Ira Levin, Kay Nolte Smith and L. Neil Smith; and later writers such as Erika Holzer
Erika Holzer
and Terry Goodkind
Terry Goodkind
have been influenced by her.[163] Other artists who have cited Rand as an important influence on their lives and thought include comic book artist Steve Ditko[164] and musician Neil Peart
Neil Peart
of Rush.[165] Rand provided a positive view of business and in response business executives and entrepreneurs have admired and promoted her work.[166] John Allison of BB&T and Ed Snider of Comcast Spectacor
Comcast Spectacor
have funded the promotion of Rand's ideas,[167] while Mark Cuban
Mark Cuban
(owner of the Dallas Mavericks) as well as John P. Mackey
John P. Mackey
(CEO of Whole Foods) among others have said they consider Rand crucial to their success.[168] Rand and her works have been referred to in a variety of media: on television shows including animated sitcoms, live-action comedies, dramas, and game shows,[169] as well as in movies and video games.[170] She, or a character based on her, figures prominently (in positive and negative lights) in literary and science fiction novels by prominent American authors.[171] Nick Gillespie, editor in chief of Reason, has remarked that "Rand's is a tortured immortality, one in which she's as likely to be a punch line as a protagonist..." and that "jibes at Rand as cold and inhuman, run through the popular culture".[172] Two movies have been made about Rand's life. A 1997 documentary film, Ayn Rand: A Sense of Life, was nominated for the Academy Award for Best Documentary Feature.[173] The Passion of Ayn Rand, a 1999 television adaptation of the book of the same name, won several awards.[174] Rand's image also appears on a 1999 U.S. postage stamp illustrated by artist Nick Gaetano.[175] Political influence[edit] See also: Objectivism and libertarianism Although she rejected the labels "conservative" and "libertarian",[176] Rand has had continuing influence on right-wing politics and libertarianism.[11] Jim Powell, a senior fellow at the Cato Institute, considers Rand one of the three most important women (along with Rose Wilder Lane
Rose Wilder Lane
and Isabel Paterson) of modern American libertarianism,[177] and David Nolan, one of the founders of the Libertarian
Libertarian
Party, stated that "without Ayn Rand, the libertarian movement would not exist".[178] In his history of the libertarian movement, journalist Brian Doherty described her as "the most influential libertarian of the twentieth century to the public at large"[158] and biographer Jennifer Burns referred to her as "the ultimate gateway drug to life on the right".[179] Economist and Ayn Rand student George Reisman
George Reisman
wrote: "Ayn Rand...in particular, must be cited as providing a philosophical foundation for the case of capitalism, and as being responsible probably more than anyone else for the current spread of pro-capitalist ideas."[180]

A protester at a 2009 Tea Party rally carries a sign referring to John Galt, the hero of Rand's novel Atlas Shrugged.

She faced intense opposition from William F. Buckley, Jr.
William F. Buckley, Jr.
and other contributors for the National Review
National Review
magazine. They published numerous criticisms in the 1950s and 1960s by Whittaker Chambers, Garry Wills, and M. Stanton Evans. Nevertheless, her influence among conservatives forced Buckley and other National Review
National Review
contributors to reconsider how traditional notions of virtue and Christianity could be integrated with support for capitalism.[181] The political figures who cite Rand as an influence are usually conservatives (often members of the Republican Party),[182] despite Rand taking some positions that are atypical for conservatives, such as being pro-choice and an atheist.[183] A 1987 article in The New York Times referred to her as the Reagan administration's "novelist laureate".[184] Republican Congressmen and conservative pundits have acknowledged her influence on their lives and recommended her novels.[185] The financial crisis of 2007–2008 spurred renewed interest in her works, especially Atlas Shrugged, which some saw as foreshadowing the crisis.[186] Opinion articles compared real-world events with the plot of the novel.[187] During this time, signs mentioning Rand and her fictional hero John Galt
John Galt
appeared at Tea Party protests.[188] There was also increased criticism of her ideas, especially from the political left, with critics blaming the economic crisis on her support of selfishness and free markets, particularly through her influence on Alan Greenspan.[189] For example, Mother Jones remarked that "Rand's particular genius has always been her ability to turn upside down traditional hierarchies and recast the wealthy, the talented, and the powerful as the oppressed"[183] while equating Randian individual well-being with that of the Volk according to Goebbels. Corey Robin of The Nation
The Nation
alleged similarities between the "moral syntax of Randianism" and fascism.[190] Academic reaction[edit] During Rand's lifetime her work received little attention from academic scholars.[10] When the first academic book about Rand's philosophy appeared in 1971, its author declared writing about Rand "a treacherous undertaking" that could lead to "guilt by association" for taking her seriously.[191] A few articles about Rand's ideas appeared in academic journals before her death in 1982, many of them in The Personalist.[192] One of these was "On the Randian Argument" by libertarian philosopher Robert Nozick, who argued that her meta-ethical argument is unsound and fails to solve the is–ought problem posed by David Hume.[193] Some responses to Nozick by other academic philosophers were also published in The Personalist arguing that Nozick misstated Rand's case.[192] Academic consideration of Rand as a literary figure during her life was even more limited. Academic Mimi Gladstein was unable to find any scholarly articles about Rand's novels when she began researching her in 1973, and only three such articles appeared during the rest of the 1970s.[194] Since Rand's death, interest in her work has gradually increased.[195] Historian Jennifer Burns has identified "three overlapping waves" of scholarly interest in Rand, the most recent of which is "an explosion of scholarship" since the year 2000.[196] However, few universities currently include Rand or Objectivism as a philosophical specialty or research area, with many literature and philosophy departments dismissing her as a pop culture phenomenon rather than a subject for serious study.[197] Gladstein, Harry Binswanger, Allan Gotthelf, John Hospers, Edwin A. Locke, Wallace Matson, Leonard Peikoff, Chris Matthew Sciabarra, and Tara Smith have taught her work in academic institutions. Sciabarra co-edits the Journal of Ayn Rand
Ayn Rand
Studies, a nonpartisan peer-reviewed journal dedicated to the study of Rand's philosophical and literary work.[198] In 1987 Gotthelf, George Walsh and David Kelley
David Kelley
co-founded the Ayn Rand
Ayn Rand
Society, a group affiliated with the American Philosophical Association.[199] In 2012, the University of Pittsburgh Press launched an " Ayn Rand
Ayn Rand
Society
Society
Philosophical Studies" series based on the proceedings of the Society.[200] Smith has written several academic books and papers on Rand's ideas, including Ayn Rand's Normative Ethics: The Virtuous Egoist, a volume on Rand's ethical theory published by Cambridge University Press. Rand's ideas have also been made subjects of study at Clemson and Duke universities.[201] Scholars of English and American literature have largely ignored her work,[202] although attention to her literary work has increased since the 1990s.[203] Rand scholars Douglas Den Uyl
Douglas Den Uyl
and Douglas B. Rasmussen, while stressing the importance and originality of her thought, describe her style as "literary, hyperbolic and emotional".[204] Philosopher Jack Wheeler says that despite "the incessant bombast and continuous venting of Randian rage", Rand's ethics are "a most immense achievement, the study of which is vastly more fruitful than any other in contemporary thought".[205] In the Literary Encyclopedia entry for Rand written in 2001, John David Lewis
John David Lewis
declared that "Rand wrote the most intellectually challenging fiction of her generation".[206] In a 1999 interview in the Chronicle of Higher Education, Sciabarra commented, "I know they laugh at Rand", while forecasting a growth of interest in her work in the academic community.[207] Libertarian
Libertarian
philosopher Michael Huemer
Michael Huemer
argues that very few people find Rand's ideas convincing, especially her ethics,[208] which he believes are difficult to interpret and may lack logical coherence.[209] He attributes the attention she receives to her being a "compelling writer", especially as a novelist. Atlas Shrugged
Atlas Shrugged
thus outsells Rand's non-fiction works as well as the works of other philosophers of classical liberalism such as Ludwig von Mises, Friedrich Hayek, or Frederic Bastiat.[208] Political scientist Charles Murray, while praising Rand's literary accomplishments, criticizes her claim that her only "philosophical debt" was to Aristotle, instead asserting that her ideas were derivative of previous thinkers such as John Locke
John Locke
and Friedrich Nietzsche.[210] Although Rand maintained that Objectivism was an integrated philosophical system, philosopher Robert H. Bass argues that her central ethical ideas are inconsistent and contradictory to her central political ideas.[211] Objectivist movement[edit] Main article: Objectivist movement In 1985, Rand's intellectual heir Leonard Peikoff
Leonard Peikoff
established the Ayn Rand Institute, a nonprofit organization dedicated to promoting Rand's ideas and works. In 1990, after an ideological disagreement with Peikoff, philosopher David Kelley
David Kelley
founded the Institute for Objectivist Studies, now known as The Atlas Society.[212] In 2001, historian John McCaskey organized the Anthem Foundation for Objectivist Scholarship, which provides grants for scholarly work on Objectivism in academia.[213] The charitable foundation of BB&T Corporation has also given grants for teaching Rand's ideas or works. The University of Texas at Austin, the University of Pittsburgh, and University of North Carolina at Chapel Hill
University of North Carolina at Chapel Hill
are among the schools that have received grants. In some cases, these grants have been controversial due to their requiring research or teaching related to Rand.[214] Selected works[edit] Main article: Bibliography of Ayn Rand
Ayn Rand
and Objectivism Novels:

1936 We the Living 1943 The Fountainhead 1957 Atlas Shrugged

Other fiction:

1934 Night of January 16th 1938 Anthem 2015 Ideal

Non-fiction:

1961 For the New Intellectual 1964 The Virtue of Selfishness 1966 Capitalism: The Unknown Ideal 1969 The Romantic Manifesto 1971 The New Left: The Anti-Industrial Revolution 1979 Introduction to Objectivist Epistemology 1982 Philosophy: Who Needs It

Notes[edit]

^ Russian: Али́са Зино́вьевна Розенба́ум ^ Rand said the origin of Ayn was Finnish,[29] but some biographical sources question this, suggesting it may come from a Hebrew nickname.[30]

References[edit]

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Revival Gathers Pace in US Universities, Despite Detractors". Times Higher Education. Retrieved April 4, 2014.  Mayhew, Robert, ed. (2004). Essays on Ayn Rand's We the Living. Lanham, Maryland: Lexington Books. ISBN 0-7391-0697-X. OCLC 52979186.  Mayhew, Robert, ed. (2005a). Essays on Ayn Rand's Anthem. Lanham, Maryland: Lexington Books. ISBN 0-7391-1031-4. OCLC 57577415.  Mayhew, Robert (2005b). Ayn Rand
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and Song of Russia. Lanham, Maryland: Scarecrow Press. ISBN 0-8108-5276-4. OCLC 55474309.  Mayhew, Robert, ed. (2006). Essays on Ayn Rand's The Fountainhead. Lanham, Maryland: Lexington Books. ISBN 0-7391-1578-2. OCLC 70707828.  Mayhew, Robert, ed. (2009). Essays on Ayn Rand's Atlas Shrugged. Lanham, Maryland: Lexington Books. ISBN 978-0-7391-2780-3. OCLC 315237945.  McConnell, Scott (2010). 100 Voices: An Oral History of Ayn Rand. New York: New American Library. ISBN 978-0-451-23130-7. OCLC 555642813.  Merrill, Ronald E. (1991). The Ideas of Ayn Rand. La Salle, Illinois: Open Court Publishing. ISBN 0-8126-9157-1. OCLC 23254190.  O'Neill, William F. (1977) [1971]. With Charity Toward None: An Analysis of Ayn Rand's Philosophy. New York: Littlefield, Adams & Company. ISBN 0-8226-0179-6. OCLC 133489.  Paxton, Michael (1998). Ayn Rand: A Sense of Life (The Companion Book). Layton, Utah: Gibbs Smith. ISBN 0-87905-845-5. OCLC 38048196.  Peikoff, Leonard (1991). Objectivism: The Philosophy
Philosophy
of Ayn Rand. New York: E. P. Dutton. ISBN 0-452-01101-9. OCLC 28423965.  Podritske, Marlene & Schwartz, Peter, eds. (2009). Objectively Speaking: Ayn Rand
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Interviewed. Lanham, Maryland: Lexington Books. ISBN 978-0-7391-3195-4. OCLC 267048088.  Powell, Jim (May 1996). "Rose Wilder Lane, Isabel Paterson, and Ayn Rand: Three Women Who Inspired the Modern Libertarian
Libertarian
Movement" (PDF). The Freeman: Ideas on Liberty. Vol. 46 no. 5. Retrieved October 16, 2017.  Rand, Ayn (1964). The Virtue of Selfishness. New York: Penguin. ISBN 0-451-16393-1. OCLC 28103453.  Rand, Ayn (September 1971). "Brief Summary". The Objectivist. Vol. 10 no. 9. pp. 1–4.  Rand, Ayn (1982). Peikoff, Leonard, ed. Philosophy: Who Needs It (paperback ed.). New York: Signet. ISBN 0-451-13249-1.  Rand, Ayn (1989). Peikoff, Leonard, ed. The Voice of Reason. New York: New American Library. ISBN 0-453-00634-5. OCLC 18048955.  Rand, Ayn (1992) [1957]. Atlas Shrugged
Atlas Shrugged
(35th anniversary ed.). New York: Dutton. ISBN 0-525-94892-9. OCLC 60339555.  Rand, Ayn (1995a) [1936]. "Foreword". We the Living
We the Living
(60th Anniversary ed.). New York: Dutton. ISBN 0-525-94054-5. OCLC 32780458.  Rand, Ayn (1995b). Berliner, Michael S, ed. Letters of Ayn Rand. New York: Dutton. ISBN 0-525-93946-6. OCLC 31412028.  Rand, Ayn (1997). Harriman, David, ed. Journals of Ayn Rand. New York: Dutton. ISBN 0-525-94370-6. OCLC 36566117.  Rand, Ayn (2005). Mayhew, Robert, ed. Ayn Rand
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Answers, the Best of Her Q&A. New York: New American Library. ISBN 0-451-21665-2. OCLC 59148253.  Salmieri, Gregory & Gotthelf, Allan (2005). "Rand, Ayn (1905–82)". In Shook, John R. The Dictionary of Modern American Philosophers. 4. London: Thoemmes Continuum. pp. 1995–1999. ISBN 1-84371-037-4. OCLC 53388453.  Sciabarra, Chris Matthew (1995). Ayn Rand: The Russian Radical. University Park, Pennsylvania: Pennsylvania State University Press. ISBN 0-271-01440-7. OCLC 31133644.  Sciabarra, Chris Matthew (Fall 1998). "A Renaissance in Rand Scholarship" (PDF). Reason
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Papers. 23: 132–159. Archived (PDF) from the original on May 13, 2011. Retrieved April 15, 2011.  Sciabarra, Chris Matthew (Fall 1999). "The Rand Transcript" (PDF). The Journal of Ayn Rand
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Nation: The Hidden Struggle for America's Soul. New York: St. Martin's Press. ISBN 978-0-312-59073-4. OCLC 740628885.  Wozniak, Maurice D., ed. (2001). Krause-Minkus Standard Catalog of U.S. Stamps (5th ed.). Krause Publications. ISBN 0-87349-321-4. OCLC 48663542.  Younkins, Edward W., ed. (2007). Ayn Rand's Atlas Shrugged: A Philosophical and Literary Companion. Burlington, Vermont: Ashgate Publishing. ISBN 978-0-7546-5533-6. OCLC 69792104. 

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Bibliography

Novels

We the Living
We the Living
(1936) Anthem (1938) The Fountainhead
The Fountainhead
(1943) Atlas Shrugged
Atlas Shrugged
(1957) Ideal (2015)

Non-fiction books

For the New Intellectual (1961) Introduction to Objectivist Epistemology (1979) The Art of Fiction (2000)

Essay collections

The Virtue of Selfishness
The Virtue of Selfishness
(1964) Capitalism: The Unknown Ideal (1966) The Romantic Manifesto
The Romantic Manifesto
(1969) The New Left: The Anti-Industrial Revolution
Revolution
(1971) Philosophy: Who Needs It (1982)

Screenplays

Red Pawn
Red Pawn
(1932) Love Letters (1945) You Came Along
You Came Along
(1945) The Fountainhead
The Fountainhead
(1949)

Theatrical plays

Night of January 16th
Night of January 16th
(1934) Ideal (1934) The Unconquered (1940)

Other

The Early Ayn Rand
Ayn Rand
(1984) Letters of Ayn Rand
Ayn Rand
(1995) Journals of Ayn Rand
Ayn Rand
(1997) Objectivist periodicals

Philosophy

Objectivism Objectivism and libertarianism Objectivism and homosexuality Objectivism's rejection of the primitive Randian hero

Influence

The Journal of Ayn Rand
Ayn Rand
Studies Objectivist movement List of people influenced by Ayn Rand Objectivist Party

Biographical depictions

Ayn Rand
Ayn Rand
and the World She Made Ayn Rand: A Sense of Life Ayn Rand: The Russian Radical The Ayn Rand
Ayn Rand
Cult Goddess of the Market Judgment Day The Passion of Ayn Rand
Ayn Rand
(book) The Passion of Ayn Rand
Ayn Rand
(film) Who Is Ayn Rand?

Film adaptations

The Night of January 16th
Night of January 16th
(1941) We the Living
We the Living
(1942) The Fountainhead
The Fountainhead
(1949) Gawaahi (1989) Atlas Shrugged
Atlas Shrugged
(film series): Part I (2011), Part II (2012), Part III (2014)

Theatrical adaptations

The Unconquered (1940) The Fountainhead
The Fountainhead
(2014)

Characters

List of Atlas Shrugged
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characters John Galt

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