Akokisa language
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The Akokisa were the indigenous tribe that lived on Galveston Bay and the lower
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and San Jacinto rivers in
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, primarily in the present-day
Greater Houston Greater Houston, designated by the United States Office of Management and Budget as Houston–The Woodlands–Sugar Land, is the fifth-most populous metropolitan statistical area in the United States, encompassing nine counties along the Gulf Co ...
area.Campbell, Thomas N. "Akokisa Indians.
''The Handbook of Texas Online.''
(retrieved 2009-1-13)
They are regarded as a band of the Atakapa Indians, closely related to the Atakapa of
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.Swanton, John R. ''The Indian Tribes of North America.'' Smithsonian Institution, Bureau of Ethnology, Bulletin 145. 1953: 198


History

Álvar Núñez Cabeza de Vaca Álvar Núñez Cabeza de Vaca (; 1488/90/92"Cabeza de Vaca, Alvar Núñez (1492?-1559?)." American Eras. Vol. 1: Early American Civilizations and Exploration to 1600. Detroit: Gale, 1997. 50-51. Gale Virtual Reference Library. Web. 10 Decembe ...
wrote about the Akokisa in 1528, calling them the "Han." An early reported encounter with the Akokisa by a European person was in 1719 when Simars de Bellisle, a French officer, was held captive by the Akokisa until 1721. His account of his captivity provides some information about Akokisa culture. John Sibley in 1805 reported that they previously lived near Matagorda Bay on the west bank of the Texan Colorado River in ancient times. Around the 1750s the Akokisa were divided into five village groups. Some Akokisa people entered the San Ildefonso Mission in 1748-9 but left in 1755. That mission was abandoned and replaced by Nuestra Señora de la Luz Mission, built in 1756-57 on the Trinity River, to serve the Akokisa and Bidais tribes. In 1805, the Akokisa were reduced to two villages. One coastal village lay between the
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and
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s; the other was on the west side of the
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. The Akokisas may have been absorbed into other tribes at the wake of the Texas Revolution of 1835-6.


Name

The name ''Akokisa'' is of unknown origin, although
John R. Swanton John Reed Swanton (February 19, 1873 – May 2, 1958) was an American anthropologist, folklorist, and linguist who worked with Native American peoples throughout the United States. Swanton achieved recognition in the fields of ethnology and et ...
has speculated that the name may be from the Atakapa word ''icāk'' meaning "person". The Akokisa have also been known by the following names (and spellings): ''Accockesaws'', ''Accokesaus'', ''Accokesaws'', ''Aco-ke-sas'', ''Arkokisa'', ''Horcoquisa'', ''Ocosaus'', ''Orcoquisa(s)'', ''Orcoquisacs'', ''Orcoquizas''.


Culture

Akokisa people lived in settled villages and built airy structures to cope with their warm climate. Their homes were beehive-shaped and
thatched Thatching is the craft of building a roof with dry vegetation such as straw, water reed, sedge (''Cladium mariscus''), rushes, heather, or palm branches, layering the vegetation so as to shed water away from the inner roof. Since the bulk of ...
with grass or palmetto leaves. A hearth would be located in the center of the floor with a smokehole in the ceiling. During summer months, an Akokisa would sleep in a Chickee, a raised platform with a thatched roof and open sides. Beds were made of straw, covered with animal skins.Stahl, Carmine. ''Jesse J. Jones & Nature Center Redbud Hill Homestead.'' 2002 For water transportation and fishing, Akokisas carved cypress logs into
dugout canoes A dugout canoe or simply dugout is a boat made from a hollowed tree. Other names for this type of boat are logboat and monoxylon. ''Monoxylon'' (''μονόξυλον'') (pl: ''monoxyla'') is Greek – ''mono-'' (single) + '' ξύλον xylon'' (t ...
. Both men and women decorated their bodies and faces with
tattoo A tattoo is a form of body modification made by inserting tattoo ink, dyes, and/or pigments, either indelible or temporary, into the dermis layer of the skin to form a design. Tattoo artists create these designs using several tattooing ...
s. The Akokisa, like the Atakapa, practiced cannibalism, which may have been connected to their religious beliefs. Cannibalistic efforts were described as consumption of enemies' flesh after a battle by Simars de Bellisle, who observed them firsthand.Newcomb, William Wilmon, Jr. ''The Indians of Texas: From Prehistoric to Modern Times.'' Austin: University of Texas Press, 1972:327 Akokisa were hunter-gatherers and had a diet of
deer Deer or true deer are hoofed ruminant mammals forming the family Cervidae. The two main groups of deer are the Cervinae, including the muntjac, the elk (wapiti), the red deer, and the fallow deer; and the Capreolinae, including the re ...
, fish, cotton rakes,
oyster Oyster is the common name for a number of different families of salt-water bivalve molluscs that live in marine or brackish habitats. In some species, the valves are highly calcified, and many are somewhat irregular in shape. Many, but not ...
s and bison.
Black drink Black drink is a name for several kinds of ritual beverages brewed by Native Americans in the Southeastern United States. Traditional ceremonial people of the Yuchi, Caddo, Chickasaw, Cherokee, Choctaw, Muscogee and some other Indigenous peop ...
was used for purification in certain ceremonies. They are reported to have grown "superfine"
maize Maize ( ; ''Zea mays'' subsp. ''mays'', from es, maíz after tnq, mahiz), also known as corn (North American and Australian English), is a cereal grain first domesticated by indigenous peoples in southern Mexico about 10,000 years ago. The ...
.
Tuber Tubers are a type of enlarged structure used as storage organs for nutrients in some plants. They are used for the plant's perennation (survival of the winter or dry months), to provide energy and nutrients for regrowth during the next growin ...
s of the greenbrier vine provided meal for baking and cooking. During warm seasons they ate bird eggs, fish, shellfish, and American lotus rhizomes and seeds; during cold seasons they moved further inland and hunted
deer Deer or true deer are hoofed ruminant mammals forming the family Cervidae. The two main groups of deer are the Cervinae, including the muntjac, the elk (wapiti), the red deer, and the fallow deer; and the Capreolinae, including the re ...
, bear, and bison. Horses were used to hunt bison. Tanned deer hides and bear fat were their primary commercial exports. Almost nothing is known about their kinship systems, life cycle, or marriage customs.


Language

The Akokisa language is extinct and unknown. Swanton claimed that the Akokisa spoke a language related to Atakapa based on the similarity of a vocabulary of 45 words ascribed to the Akokisa collected by Captain Jean Béranger in 1721 on Galveston. However, there is no clear evidence that this document actually represents the language of Akokisa (Béranger provides a tribal designation for the vocabulary). Sibley also reported that they had their own language "peculiar to themselves" and used
sign language Sign languages (also known as signed languages) are languages that use the visual-manual modality to convey meaning, instead of spoken words. Sign languages are expressed through manual articulation in combination with non-manual markers. Sign l ...
to communicate with other Indians (also reported for other peoples in eastern Texas). He did not connect them with the Atakapa. Only two Akokisa words have been found in Spanish records: ''Yegsa'' meaning "Spaniard(s)" and ''Quiselpoo'', a female name.


See also

*
List of Native American peoples in the United States This is a list of federally recognized tribes in the contiguous United States of America. There are also federally recognized Alaska Native tribes. , 574 Indian tribes were legally recognized by the Bureau of Indian Affairs (BIA) of the United ...


Notes


Bibliography

* Bolton, Herbert E. (1915). ''Texas in the middle eighteenth century: Studies in Spanish colonial history and administration''. University of California publications in history (No. 3). Berkeley: University of California. * Folmer, Henri. (1940). De Bellisle on the Texas coast. ''Southwestern Historical Quarterly'', ''44'' (2), 204–231. * Gatschet, Albert S.; & Swanton, John R. (1932). ''A dictionary of the Atakapa language, accompanied by text material''. Bureau of American Ethnology bulletin (No. 108). Washington, D.C.: Smithsonian Institution. * Goddard, Ives. (2005). The indigenous languages of the Southeast. ''Anthropological Linguistics'', ''47'' (1), 1-60. * Margry, Pierre (Ed.). (1879–1888). ''Découvertes et établissements des Français dans l'ouest et dans le sud de l'Amérique Septentrionale (1614–1754)'' (Vol. 6, pp. 320–347). Paris: Maison-neuve et Cie. (Reprinted 1974 by AMS Press). * Martin, Jack. (2004). Languages. In R. D. Fogelson (Ed.), ''Handbook of North American Indians: Southeast'' (Vol. 14, pp. 68–86). Washington, D.C.: Smithsonian Institution. * Newcomb, William W., Jr. (2004). Atakapans and neighboring groups. In R. D. Fogelson (Ed.), ''Handbook of North American Indians: Southeast'' (Vol. 14, pp. 659–663). Washington, D.C.: Smithsonian Institution. * Sibley, John. (1806). Historical sketches of the several Indian tribes in Louisiana, south of the Arkansas river, and between the Mississippi and River Grand April 1805 In T. Jefferson (Ed.), ''Message from the President of the United States communicating the discoveries made in exploring the Missouri, Red River, and Washita'' (p. 48–62). New York: G. F. Hopkins. * Swanton, John R. (1911). ''Indian tribes of the lower Mississippi valley and adjacent coast of the Gulf of Mexico''. Bureau of American Ethnology bulletin (No. 43). Washington, D.C.: Government Printing Office. * Villiers du Terrage, Marc de; & Rivet, Paul. (1919). Les indiens du Texas et les expéditions françaises de 1720 et 1721 à la 'Baie Saint-Bernard'. ''Journal de la Société des Américanistes de Paris'', ''14'', 127–149. {{DEFAULTSORT:Akokisa Atakapa Indigenous peoples of the Southeastern Woodlands Native American tribes in Texas Extinct languages of North America Native American history of Texas Unclassified languages of North America