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Timeline Of Serer History
This is a timeline of the history and development of Serer religion and the Serer people of Senegal, The Gambia and Mauritania. This timeline merely gives an overview of their history, consisting of calibrated archaeological discoveries in Serer countries, Serer religion, politics, royalty, etc. Dates are given according to the Common Era. For a background to these events, see Roog, Serer religion, Serer creation myth, Serer prehistory, Lamane, States headed by Serer Lamanes, Serer history and Serer people. Prehistory *The Takrur period represents the prehistory of the Serer people. The Senegalese, Namandiru and Waalo period inaugurates Serer history.Gravrand, Henry, "La civilisation Sereer, ''Cosaan''", p 62 Medieval era (The Golden Age of West Africa) 9th century *800 AD : John Trimingham lists states on the Senegal:"800 States on the Senegal: Sanghana (Serer), Takrur, Silla, and Galam (Soninke)." Many of the Serer village and town names they have founded still surv ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serer Religion
The Serer religion, or ''a ƭat Roog'' ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog (or ''Rog''). In the Cangin languages, Roog is referred to as ''Koox'' (or ''Kooh''), Kopé Tiatie Cac, and Kokh Kox. The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam ( Sufism), but some are Christians or follow their traditional religion. Traditional Serer religious practices encompass ancient chants and poems, veneration of and offerings to deities as well as spirits (pangool), initiation rites, folk medicine, and Serer history. Beliefs Divinity The Serer people believe in a supreme deity called Roog (or ''Rog'') and sometimes referred to as ''Roog Sene'' ("Roog The Immensity" or "The Merciful God"). Serer tradition deals with various dimensions of lif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Takrur
Takrur, Tekrur or Tekrour ( 800 – c. 1285) was an ancient state of West Africa, which flourished roughly parallel to the Ghana Empire. Origin Takrur was the capital of the state which flourished on the lower Senegal River. Takruri was a term, like Bilad-ul-Sudan, that was used to refer to all people of West African ancestry, and is still in use as such in the Middle East, with some corruption, as in ''Takruni'', pl. ''Takarna'' تكروني in Saudi Arabia, and in Ethiopia and Eritrea, in the form Tukrir. The district of ''Bulaq Al-Dakrur'' بولاق الدكرور in Cairo is named after an ascetic from West Africa. The formation of the state may have taken place as an influx of Fula people, Fulani from the east settled in the Senegal valley. John Donnelly Fage suggests that Takrur was formed through the interaction of Berbers from the Sahara and "Negro agricultural peoples" who were "essentially Serer people, Serer". Centre of trade Located in the Senegal valley, alo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Religious Persecution
Religious persecution is the systematic mistreatment of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion often determines their sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors. Religious persecution may be triggered by religious bigotry (i.e. when members of a dominant group denigrate religions other than their own) or it may be triggered by the state when it views a particular religious group as a threat to its interests or security. At a societal level, the dehumanization of a particular religious group may readily lead to violence or other forms of persecution. Religious pers ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Ibn Yasin
Abdallah ibn Yasin () (died 7 July 1059 C.E. in "Krifla" near Rommani, present-day Morocco) was a theologian and spiritual leader of the Almoravid movement. Early life, education and career Abdallah ibn Yasin was from the tribe of the Jazulah (''pronounced Guezula''), a Sanhaja sub-tribe from the Sous. A Maliki theologian, he was a disciple of Waggag ibn Zallu al-Lamti and studied in his Ribat, "Dar al-Murabitin" which was located in the village of Aglu, near present-day Tiznit. In 1046 the Gudala chief Yahya Ibn Ibrahim, came to the Ribat asking for someone to promulgate Islamic religious teachings amongst the Berber of the Adrar (present-day Mauritania) and Waggag ibn Zallu chose to send Abdallah ibn Yasin with him. The Sanhaja were at this stage only superficially Islamicised and still clung to many heathen practices, and so Ibn Yasin preached to them an orthodox Sunnism. After a revolt of the Godala he was forced to withdraw with his followers. In alliance with Yahya ib ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Almoravid
The Almoravid dynasty ( ar, المرابطون, translit=Al-Murābiṭūn, lit=those from the ribats) was an imperial Berber Muslim dynasty centered in the territory of present-day Morocco. It established an empire in the 11th century that stretched over the western Maghreb and Al-Andalus, starting in the 1050s and lasting until its fall to the Almohads in 1147. The Almoravid capital was Marrakesh, a city founded by the Almoravid leader Abu Bakr ibn Umar circa 1070. The dynasty emerged from a coalition of the Lamtuna, Gudala, and Massufa, nomadic Berber tribes living in what is now Mauritania and the Western Sahara, traversing the territory between the Draa, the Niger, and the Senegal rivers. The Almoravids were crucial in preventing the fall of Al-Andalus (Muslim rule in Iberia) to the Iberian Christian kingdoms, when they decisively defeated a coalition of the Castilian and Aragonese armies at the Battle of Sagrajas in 1086. This enabled them to control an empi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sharia Law
Sharia (; ar, شريعة, sharīʿa ) is a body of religious law that forms a part of the Islamic tradition. It is derived from the religious precepts of Islam and is based on the sacred scriptures of Islam, particularly the Quran and the Hadith. In Arabic, the term ''sharīʿah'' refers to God's immutable divine law and is contrasted with ''fiqh'', which refers to its human scholarly interpretations. In the historical course, fiqh sects have emerged that reflect the preferences of certain societies and state administrations on behalf of people who are interested in the theoretical (method) and practical application ( Ahkam / fatwa) studies of laws and rules, but sharia has never been a valid legal system on its own. It has been used together with " customary (Urf) law" since Omar or the Umayyads. It may also be wrong to think that the Sharia, as a religious argument or belief, is entirely within or related to Allah's commands and prohibitions. Several non-graded crimes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Forced Conversion
Forced conversion is the adoption of a different religion or the adoption of irreligion under duress. Someone who has been forced to convert to a different religion or irreligion may continue, covertly, to adhere to the beliefs and practices which were originally held, while outwardly behaving as a convert. Crypto-Jews, crypto-Christians, crypto-Muslims and crypto-Pagans are historical examples of the latter. Religion and power In general, anthropologists have shown that the relationship between religion and politics is complex, especially when viewed over the expanse of human history.Firth, Raymond (1981Spiritual Aroma: Religion and Politics ''American Anthropologist'', New Series, Vol. 83, No. 3, pp. 582–601 While religious leaders and the state generally have different aims, both are concerned with power and order; both use reason and emotion to motivate behavior. Throughout history, leaders of religious and political institutions have cooperated, opposed one another, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
War Jabi
War-Dyabe ibn Rabis ( ar, وار ذياب بن ربيس) or War Jabi ( ar, وار جابي), also known as: War Jaabi or War-Dyabe or War-Ndyay, was the first Muslim king of Tekrur in the 1030s. He converted to Islam and forced his subjects to convert to Islam,Colvin, Lucie Gallistel, ''Historical dictionary of Senegal'', Scare Crow Press Inc. (1981), p. 18, and introduced sharia law in the Kingdom in 1035. As a result of his jihad and sharia law, the Serer people of Tekrur ("the local agricultural people") resisted Islam in favour of their Serer religion and were forced out of the country. That resulted in their migration to Baol and Sine. His people: the Tukulor people followed him in accepting Islam. He was the first sovereign to officially pronounce the Sharia in the Sudan, establishing Islam in the region for centuries to come, today Islam in the largest religion in the Sudan. In 1035 War Jabi introduced Sharia in the kingdom. This adoption of Islam and Islamic Sharia greatl ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tukar
Tukar ( Serer : A Tukaar, other variations : ''Toukar'' or ''Toucar'') a large village in Senegal. Attached to the rural community of Ngayokhem, it is located in the area of the pre-colonial Kingdom of Sine, west of Senegal. The population is overrun by the Serers. As of 2006 to 2007, the population was estimated at 3000. Ndokh, which was a colony of Tukar, is now a separate village. History According to Serer tradition Tukar was founded by Lamane Jegan Joof (French spelling in Senegal: Lamane Djigan Diouf). There are various versions of the tradition, but the basic story has a hero-migrant, Jegan Joof migrating from Lambaye looking for land to exploit. When he arrived at Tukar, it was nothing more than an inhospitable forest. In accordance with the complex land law system of the Serer people, he was the one who cleared the fields and founded Tukar. His paternal descendants (the Joof family) reigned there for several centuries. In 1937, Biram Diouf (English spelling in the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Lamane Jegan Joof
Lamane Jegan Joof (English spelling in the Gambia, Lamane Djigan Diouf French spelling in Senegal, also : Ndigan Dieye Diouf, Djigan Diouf, Laman Jegaan Juuf or Jegaan Jaay Juuf in Serer language), was a Serer lamane who according to Serer tradition founded the Serer village of Tukar now part of present-day Senegal. The ''Raan Festival'' (a major event in the Serer religious calendar) takes place each year at Tukar, two weeks after the appearance of the new moon in April. Origins According to the oral tradition of the Serer people, Jegan Joof migrated from Lambaye following a dispute with his relative, the king of Lambaye–Baol Teign Jinaax Jalaan Joof (or Teeñ Jinaax Jalaan Juuf).Becker, Charles; Martin, Victor; & Ndène. Aloyse; (Révision et édition par Charles Becker), ''Traditions villageoises du Siin'' (2014), pp. 191–192 The dispute was about the governance of Lambaye and over-taxation. Jegan Joof who was also a mix-farmer and with a large cattle herd felt he w ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Godfrey Mwakikagile
Godfrey Mwakikagile (born 4 October 1949 in Kigoma) is a prominent Tanzanian scholar and author specialising in African studies. He was also a news reporter for ''The Standard'' (later renamed the '' Daily News'') — the oldest and largest English newspaper in Tanzania and one of the three largest in East Africa. Mwakikagile came to prominence after he wrote ''Nyerere and Africa: End of an Era'' — a major biographical book on the life of former Tanzanian President Julius Nyerere set in the backdrop of Africa's early post-colonial years and the liberation wars in the countries of southern Africa in which Nyerere played a major role. Growing up in the 1950s, Mwakikagile experienced a form of apartheid and racial segregation in Tanganyika, what is now mainland Tanzania, and wrote extensively about it in some of his works, as he did about the political climate of Tanganyika during the colonial era.Kyoso, David E., ''Godfrey Mwakikagile: Biography of an Africanist'', Intercontin ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
John Donnelly Fage
John Donnelly Fage (3 June 1921–6 August 2002) was a British historian who was among the earliest academic historians specialising in African history, especially of the pre-colonial period, in the United Kingdom and West Africa. He published a number of influential studies on West African history including ''Introduction to the History of West Africa'' (1955). He subsequently co-founded the ''Journal of African History'', the first specialist academic journal in the field, with Roland Oliver in 1960. Career Early life John Fage was born in Teddington in Middlesex, England on 3 June 1921. He was educated at Tonbridge School and Magdalene College, Cambridge from 1939 where he studied history but his studies were interrupted by World War II. Fage was conscripted into the Royal Air Force (RAF) in 1942 and was posted to Southern Rhodesia (modern-day Zimbabwe) as part of the Commonwealth Air Training Plan and was subsequently given several postings in Africa, including in Mada ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
._19th_Century._Jung-Jung_From_The_Kingdom_of_Sine_(in_modern_day_Senegal).jpg "Click for more on -> Timeline Of Serer History")
