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Shen Dao
Shen Dao (; c. 350c. 275BC) was a Chinese philosopher and writer. He was a "Chinese Legalist" theoretician most remembered for his influence on Han Fei with regards to the concept of shi 勢 (circumstantial advantage, power, or authority), though most of his book concerns the concept of fa 法 (administrative methods & standards) more commonly shared among "Legalists". Compared with western schools, Shen Dao considered laws that are not good "still preferable to having no laws at all." Making use of the term ''dao'' 道 without cosmological or metaphysical reference, the Shenzi serves as noteworthy precursor to both Taoism, Daoism and Han Fei. Posthumously, he is also sometimes classified as Taoist, and Wang Fuzhi speculated that the chapter "Essay on Seeing Things as Equal" of the Zhuangzhi was actually written by Shen Dao. Compared with the egoist Yang Chu, Shen Dao is characterized by the Zhuangzi (book), Zhuangzhi as impartial and lacking selfishness, his great way embracing ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chinese Philosophy
Chinese philosophy originates in the Spring and Autumn period () and Warring States period (), during a period known as the "Hundred Schools of Thought", which was characterized by significant intellectual and cultural developments. Although much of Chinese philosophy begun in the Warring States period, elements of Chinese philosophy have existed for several thousand years. Some can be found in the ''I Ching'' (the ''Book of Changes''), an ancient compendium of divination, which dates back to at least 672 BCE. It was during the Warring States era that what Sima Tan termed the major philosophical schools of China—Confucianism, Legalism (Chinese philosophy), Legalism, and Taoism—arose, along with philosophies that later fell into obscurity, like Agriculturalism, Mohism, School of Naturalists, Chinese Naturalism, and the School of Names, Logicians. Even in modern society, Confucianism is still the creed of etiquette for Chinese society. Chinese philosophy as a ph ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Han Feizi
The ''Han Feizi'' or ''Hanfeizi'' (" ritings ofMaster Han Fei") is an ancient Chinese text named for its attribution to the political philosopher Han Fei. It comprises a selection of essays in the Legalist tradition on theories of state power, synthesizing the methodologies of his predecessors. Its 55 chapters, most of which date to the Warring States period mid-3rd century, are the only such text to survive fully intact. Among the most important philosophical classics in ancient China, it touches on administration, diplomacy, war and economics, and is also valuable for its abundance of anecdotes about pre-Qin China. Though differing considerably in style, the coherency of the essays lend themselves to the possibility that they were written by Han Fei himself, and are generally considered more philosophically engaging than the ''Book of Lord Shang''. Zhuge Liang is said to have attached great importance to the Han Feizi, as well as to Han Fei's predecessor Shen Buhai. Introdu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Li (Confucian)
''Li'' () is a classical Chinese word which is commonly used in Chinese philosophy, particularly within Confucianism. ''Li'' does not encompass a definitive object but rather a somewhat abstract idea and, as such, is translated in a number of different ways. Wing-tsit Chan explains that ''li'' originally meant "a religious sacrifice, but has come to mean ceremony, ritual, decorum, rules of propriety, good form, good custom, etc., and has even been equated with natural law." In Chinese cosmology, human agency participates in the ordering of the universe by ''Li'' ('rites'). There are several Chinese definitions of a rite. One of the most common definitions is that it transforms the invisible to visible; through the performance of rites at appropriate occasions, humans make visible the underlying order. Performing the correct ritual focuses, links, orders, and moves the social, which is the human realm, in correspondence with the terrestrial and celestial realms to keep all three ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xunzi (book)
The ''Xunzi'' () is an ancient Chinese collection of philosophical writings attributed to and named after Xun Kuang, a 3rd-century BCE philosopher usually associated with the Confucian tradition. The ''Xunzi'' is perhaps most famous for the emphasis it places on education and propriety, as well as its striking assertion that "human nature is detestable". The text is furthermore an important source of early theories of ritual, cosmology, and governance. The ideas within the ''Xunzi'' are thought to have exerted a strong influence on Legalist thinkers, such as Han Fei, and laid the groundwork for much of Han Dynasty political ideology. The text criticizes a wide range of other prominent early Chinese thinkers, including Laozi, Zhuangzi, Mozi, and Mencius. Some ''Xunzi'' chapters are especially significant. The "Discussion of Heaven ( ''Tiān lùn'')" rejects the notion that heaven has a moral will. Instead, Xunzi asserts that heaven operates according to constant principles; thus ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Guanzi (text)
The ''Guanzi'' () is an ancient Chinese political and philosophical text. At over 135,000 characters long, the ''Guanzi'' is one of the longest early Chinese philosophical texts. This anonymously written foundational text covers broad subject matter, notably including price regulation of commodities via the concept of "light and heavy" (轻重). It is one of the most representative text of developing concepts of political economy Warring States era. Authorship The ''Guanzi'' is named for and traditionally attributed to the 7th century BCE philosopher and statesman Guan Zhong, who served as Prime Minister to Duke Huan of Qi. It was, however, written by several anonymous authors and precise date of creation remains subject to historical debate. The Han Dynasty scholar Liu Xiang edited the received ''Guanzi'' text circa 26 BCE. It contains a wide variety of material from many different authors over several successive centuries, largely associated with the 4th century BCE Jixia ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Wu Wei
''Wu wei'' () is an ancient Chinese concept literally meaning "inexertion", "inaction", or "effortless action". ''Wu wei'' emerged in the Spring and Autumn period, and from Confucianism, to become an important concept in Chinese statecraft and Taoism. It was most commonly used to refer to an ideal form of government, including the behavior of the emperor. Describing a state of unconflicting personal harmony, free-flowing spontaneity and savoir-faire, it generally also more properly denotes a state of spirit or mind, and in Confucianism accords with conventional morality. Sinologist Jean François Billeter describes wu-wei as a "state of perfect knowledge of the reality of the situation, perfect efficaciousness and the realization of a perfect economy of energy", which in practice Edward Slingerland qualifies as a "set of ('transformed') dispositions (including physical bearing)... conforming with the normative order". Definition Sinologist Herrlee Creel considers wu wei, as fo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shang Yang
Shang Yang (; c. 390 – 338 BC), also known as Wei Yang () and originally surnamed Gongsun, was a Chinese jurist, philosopher, and politician.Antonio S. Cua (ed.), 2003, p. 362, ''Encyclopedia of Chinese Philosophy'"The fifth important legalist, Shang Yang (Wei Yang, c. 390–338 B.C.E.), was born in Wei; his original surname was Gongsun." Born in the Zhou Kingdom, Zhou vassal state of Wei during the Warring States period, he was a statesman, chancellor and reformer serving the State of Qin, where his policies laid the administrative, political and economic foundations that strengthened the Qin state and would eventually enable Qin to conquer the other six rival states, unifying China into a centralized rule for the first time in history under the Qin dynasty. Scholars consider it likely that both he and his followers contributed to ''The Book of Lord Shang'', a foundational philosophical work for the school of Chinese legalism. Biography Shang Yang was born as the son of a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shen Buhai
Shen Buhai (; c. 400c. 337) was a Chinese essayist, philosopher, and politician. He served as Chancellor of the Han state under Marquis Zhao of Han for fifteen years, from 354 BC to 337 BC. A contemporary of syncretist Shi Jiao and Legalist Shang Yang, he was born in the State of Zheng, and was likely a minor official there. After Han conquered Zheng in 375 BC, he rose up in the ranks of the Han officialdom, dividing up its territories and successfully reforming it. Though not dealing in penal law himself, his administrative innovations would be incorporated into "Chinese Legalist" statecraft by Han Fei, his most famous successor, and Shen Buhai's book most resembles the Han Feizi (though more conciliatory). He died of natural causes while in office. Though Chinese administration cannot be traced to any one individual, emphasizing a merit system figures like 4th century BC reformer Shen Buhai may have had more influence than any other, and might be considered its founder, if no ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mold For Making Banliang Coins
A mold () or mould () is one of the structures certain fungi can form. The dust-like, colored appearance of molds is due to the formation of spores containing fungal secondary metabolites. The spores are the dispersal units of the fungi. Not all fungi form molds. Some fungi form mushrooms; others grow as single cells and are called microfungi (for example yeasts). A large and taxonomically diverse number of fungal species form molds. The growth of hyphae results in discoloration and a fuzzy appearance, especially on food. The network of these tubular branching hyphae, called a mycelium, is considered a single organism. The hyphae are generally transparent, so the mycelium appears like very fine, fluffy white threads over the surface. Cross-walls (septa) may delimit connected compartments along the hyphae, each containing one or multiple, genetically identical nuclei. The dusty texture of many molds is caused by profuse production of asexual spores ( conidia) formed by dif ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qin Weight Iron
Qin may refer to: Dynasties and states * Qin (state) (秦), a major state during the Zhou Dynasty of ancient China * Qin dynasty (秦), founded by the Qin state in 221 BC and ended in 206 BC * Daqin (大秦), ancient Chinese name for the Roman Empire * Former Qin (前秦), Di state/Di (Wu Hu) in the Sixteen Kingdoms period, 351 AD * Later Qin (后秦), Qiang state in the Sixteen Kingdoms period, 384 AD * Western Qin (西秦), Xianbei state in the Sixteen Kingdoms period, 409 AD Geography * Qin (秦), another name of Shaanxi province, China * Qin County (沁县), in Shanxi province, China * Qin River (沁河) in Shanxi, tributary of the Yellow River * Qin River (Hebei) (寢水) in Hebei, a former name of the Ming River Other uses * Qin (surname) * ''Qin'' (board game) * Qin (Mandaeism), a demon of the Mandaean underworld * Qin (''Star Wars''), a character on the television series ''The Mandalorian'' * BYD Qin, a car * Guqin (古琴), or qin, Chinese stringed musical instrument ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Xun Kuang
Xun Kuang (; BCE), better known as Xunzi (; ), was a Chinese philosopher of Confucianism who lived during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Daoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous '' Xunzi'', and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han Dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death. Born in the State of Zhao, Xunz ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Warring States Period
The Warring States period () was an era in History of China#Ancient China, ancient Chinese history characterized by warfare, as well as bureaucratic and military reforms and consolidation. It followed the Spring and Autumn period and concluded with the Qin's wars of unification, Qin wars of conquest that saw the annexation of all other contender states, which ultimately led to the Qin (state), Qin state's victory in 221 BC as the first unified History of China#Imperial China, Chinese empire, known as the Qin dynasty. Although different scholars point toward different dates ranging from 481 BC to 403 BC as the true beginning of the Warring States, Sima Qian's choice of 475 BC is the most often cited. The Warring States era also overlaps with the second half of the Eastern Zhou Period, Eastern Zhou dynasty, though the Chinese sovereign, known as the king of Zhou, ruled merely as a figurehead and served as a backdrop against the machinations of the warring states. The "Warring St ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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