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Sevener
al-Ismāʿīliyya al-khāliṣa / al-Ismāʿīliyya al-wāqifa or Seveners ( ar, سبعية) was a branch of Ismā'īlī Shīʻa. They broke off from the more numerous Twelvers after the death of Jafar al-Sadiq in 765 AD. They became known as "Seveners" because they believed that Isma'il ibn Ja'far was the seventh and last Imam (hereditary leader of the Muslim community in the direct line of Ali). They believed his son, Muhammad ibn Isma'il, would return and bring about an age of justice as Mahdi. Their most well-known and active branch were the Qarmatians. History, Shia schisms, and Seveners Seveners and the Fatimid dynasty List of Imams Sometimes "Sevener" is used to refer to Ismā'īlīs overall, though mainstream Musta'li and Nizari Isma'ilis have far more than seven imams. Ismaili imams who were not accepted as legitimate by Seveners The following Ismaili imams after Mahdi had been considered as heretics of dubious origins by certain Qarmatian groups who ref ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ismailism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
List Of Extinct Shia Sects
The following is a list of extinct unorthodox movements within Shia Islam. These are movements that no longer have any living followers or practitioners. These movements were created around certain beliefs that were unorthodox and not held by the mainstream Shia Muslims. These movements eventually after their very brief existence had their followers fall into mainstream Islam. Ghulat sects * Bazighiyya– who believed that Ja'far al-Sadiq was God. * Dhammiyya– who believed that Ali was God and Muhammad was his appointed Messenger and Prophet. * Ghurabiyya– who believed the angel Gabriel was mistaken. * Hurufiyya– who believed God is incarnated in every atom, reminiscent of the Alevi-Bektashism. ** Nuqtavi– who believed in a cyclical view of time, reminiscent of the Isma'ili Shia. * Kaysanites– who believed in the Imamate of Muhammad ibn al-Hanafiyyah after the death of Husayn Ibn 'Ali Ibn abu Talib. ** Bayaniyya– the followers of ''B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Qarmatians
The Qarmatians ( ar, قرامطة, Qarāmiṭa; ) were a militant Isma'ili Shia movement centred in al-Hasa in Eastern Arabia, where they established a religious-utopian socialist state in 899 CE. Its members were part of a movement that adhered to a syncretic branch of Sevener Ismaili Shia Islam, and were ruled by a dynasty founded by Abu Sa'id al-Jannabi, a Persian from Jannaba in coastal Fars. They rejected the claim of Fatimid caliph Abdallah al-Mahdi Billah to imamate and clung to their belief in the coming of the Mahdi, and they revolted against the Fatimid and Abbasid Caliphates. Mecca was sacked by a Qarmatian leader, Abu Tahir al-Jannabi, outraging the Muslim world, particularly with their theft of the Black Stone and desecration of the Zamzam Well with corpses during the Hajj season of 930 CE. Name The origin of the name "Qarmatian" is uncertain. According to some sources, the name derives from the surname of the sect's founder, Hamdan Qarmat. The name ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Husayn Ibn Ali
Abū ʿAbd Allāh al-Ḥusayn ibn ʿAlī ibn Abī Ṭālib ( ar, أبو عبد الله الحسين بن علي بن أبي طالب; 10 January 626 – 10 October 680) was a grandson of the Islamic prophet Muhammad and a son of Ali ibn Abi Talib and Muhammad's daughter Fatima, as well as a younger brother of Hasan ibn Ali. He is claimed to be the third Imam of Shia Islam after his brother, Hasan, and before his son, Ali ibn Husayn Zayn al-Abidin. Being a grandson of the prophet, he is a member of the Ahl al-Bayt. He is also considered to be a member of the Ahl al-Kisa, and a participant in the event of Mubahala. Muhammad described him and his brother, Hasan, as "the leaders of the youth of Paradise." During the caliphate of Ali, Husayn accompanied him in wars. After the assassination of Ali, he obeyed his brother in recognizing Hasan–Muawiya treaty, in spite of being suggested to do otherwise. In the nine-year period between Hasan's abdication in AH 41 (660 CE) and his ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Ismaili Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatima and her husband ‘Ali b. Abi Talib, the first Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of " al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying areas of the Maghreb, Sudan, Sicily, the Levant, and the Hijaz. Between 902 to 909 the foun ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Abdallah Al-Mahdi Billah
Abū Muḥammad ʿAbd Allāh/ʿUbayd Allāh ibn al-Ḥusayn (), 873 – 4 March 934, better known by his regnal name al-Mahdi Billah, was the founder of the Isma'ili Fatimid Caliphate, the only major Shi'a caliphate in Islamic history, and the eleventh Imam of the Isma'ili faith. Early life The future caliph al-Mahdi Billah was born as Sa'id, the son of Ahmad's elder son, al-Husayn, who died around 880. The official biography gives the date of birth as 31 July 874, although a different tradition gives a date exactly one year earlier. After his father's death, he was fostered by his uncle Abu'l-Shalaghlagh, who was without an heir of his own—his son and grandchild were reportedly captured and imprisoned by the Abbasids. Sa'id was thus designated as his successor, and given his uncle's daughter in marriage. Most of the information about Sa'id's early life comes from the memoirs of the eunuch chamberlain Ja'far, who was a few months older than Sa'id and came with him to the hou ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Radi Abdullah
ʿAbd Allāh al-Raḍī, ( actual name: Abu ʿAlī Daftary, Farhad''The Isma'ilis: Their History and Doctrines,'' Cambridge University Press, pg. 108. al-Ḥusayn ibn Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl ( ar, ﺍلحسين بن أحمد بن عبد اللّه بن محمد بن إسماعيل; born 219 AH, died 268AH or 881 AD in Askar, Syria; Imamate: 225–268AH) surnamed al-Raḍī/al-Zakī) is the tenth Isma'ili Imam. He is son and successor to the ninth Imam, Ahmad ibn Abd Allah (Muhammad al-Taqi), and the father of Abd Allah al-Mahdi Billah, the Imam who founded the Fatimid Caliphate. The eighth to tenth Isma'ili Imams were hidden from the public because of threats from the Abbasid Caliphate The Abbasid Caliphate ( or ; ar, الْخِلَافَةُ الْعَبَّاسِيَّة, ') was the third caliphate to succeed the Islamic prophet Muhammad. It was founded by a dynasty descended from Muhammad's uncle, Abbas ibn Abdul-Muttal ... and were know ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Muhammad At-Taqi (Isma'ili)
Abū al-Ḥusayn Aḥmad ibn ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl ( ar, أحمد بن عبد اللّه بن محمد بن إسماعيل), better known as Muḥammad al-Taqī (born , died , Salamiyah, Syria, Imam: –) is the ninth Ismāʿīlī Imam. As the Imam, he was the supreme spiritual leader of the Ismāʿīlī community from his appointment until his death. The Nizari and Musta'li trace their Imamate lines from him and his descendants who founded the Fatimid Caliphate. He was succeeded by his son, al-Ḥusayn ibn Aḥmad / ʿAbd Allāh al-Raḍī. The 8th to 10th Ismāʿīlī Imams were hidden from the public, because of threats from the Abbasid caliphate, and were known by their nicknames. However, the Dawoodi Bohra in their religious text, ''Taqqarub'', claim to have the true names of all 21 imams in sequence including those "hidden" imams: 8th Imam Abd Allah ibn Muhammad (Ahmad al-Wafi), 9th Imam Ahmad ibn Abd Allah (Muhammad al-Taqi), and the 10th I ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ahmad Al-Wafi
Abū Aḥmad ʿAbd Allāh ibn Muḥammad ibn Ismāʿīl ( ar, عبد اللّه بن محمد بن إسماعيل, born 766–828 CE/149–212 AH in Salamiyah, Syria; Imamate 809–828 CE/193–212 AH), known by Isma'ilis as Aḥmad al-Wāfī and sometimes incorrectly identified with ʿAbd Allāh ibn Maymūn al-Qaddāḥ, was the eighth Isma'ili Imam. He was the son and successor of the seventh Imam, Muhammad ibn Isma'il. He was called ''al-Wāfī'' "true to his word". As the Imam, he was the supreme spiritual leader of the Isma'ili community from his appointment until his death. The Nizari and Musta'li trace their Imamate lines from him and his descendants who founded the Fatimid Caliphate. For protection against his real Imam position, he was known as "Attar" (due to his profession in drug and medicine). He was succeeded by his son, Ahmad ibn Abd Allah (Muhammad al-Taqi). With the death of Ja'far al-Sadiq in 765 (148 AH), Isma'il in 775 (158 AH) and Muhammad in 813 (197 AH ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nizari Isma'ilism
The Nizaris ( ar, النزاريون, al-Nizāriyyūn, fa, نزاریان, Nezāriyān) are the largest segment of the Ismaili Muslims, who are the second-largest branch of Shia Islam after the Twelvers. Nizari teachings emphasize independent reasoning or ''ijtihad''; pluralism—the acceptance of racial, ethnic, cultural and inter-religious differences; and social justice. Nizaris, along with Twelvers, adhere to the Jaʽfari school of jurisprudence. The Aga Khan, currently Aga Khan IV, is the spiritual leader and Imam of the Nizaris. The global seat of the Ismaili Imamate is in Lisbon, Portugal. Early history Nizari Isma'ili history is often traced through the unbroken hereditary chain of guardianship, or '' walayah'', beginning with Ali Ibn Abi Talib, who was declared Muhammad's successor as Imam during the latter's final pilgrimage to Mecca, and continues in an unbroken chain to the current Imam, Shah Karim Al-Husayni, the Aga Khan. Fatimid usurpation, schism, and t ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Musta'li Ismailism
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Mo ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
