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Mustaali
The Musta‘lī ( ar, مستعلي) are a branch of Isma'ilism named for their acceptance of al-Musta'li as the legitimate nineteenth Fatimid caliph and legitimate successor to his father, al-Mustansir Billah. In contrast, the Nizari—the other living branch of Ismailism, presently led by Aga Khan IV—believe the nineteenth caliph was al-Musta'li's elder brother, Nizar. Isma'ilism is a branch of Shia Islam. The Musta'li originated in Fatimid-ruled Egypt, later moved its religious center to Yemen, and gained a foothold in 11th-century Western India through missionaries. The Tayyibi and the Hafizi Historically, there was a distinction between the Tayyibi and the Hafizi Musta'lis, the former recognizing at-Tayyib Abu'l-Qasim as the legitimate heir of the Imamate after al-Amir bi-Ahkam Allah and the latter following al-Hafiz, who was enthroned as caliph. The Hafizi view lost all support following the downfall of the Fatimid Caliphate: current-day Musta'lis are all Tayyibi. Most ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Isma'ilism
Isma'ilism ( ar, الإسماعيلية, al-ʾIsmāʿīlīyah) is a branch or sub-sect of Shia Islam. The Isma'ili () get their name from their acceptance of Imam Isma'il ibn Jafar as the appointed spiritual successor (imām) to Ja'far al-Sadiq, wherein they differ from the Twelver Shia, who accept Musa al-Kadhim, the younger brother of Isma'il, as the true Imām. Isma'ilism rose at one point to become the largest branch of Shia Islam, climaxing as a political power with the Fatimid Caliphate in the 10th through 12th centuries. Ismailis believe in the oneness of God, as well as the closing of divine revelation with Muhammad, whom they see as "the final Prophet and Messenger of God to all humanity". The Isma'ili and the Twelvers both accept the same six initial Imams; the Isma'ili accept Isma'il ibn Jafar as the seventh Imam. After the death of Muhammad ibn Isma'il in the 8th century CE, the teachings of Ismailism further transformed into the belief system as it is known ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tayyibi Isma'ilism
Tayyibi Isma'ilism is the only surviving sect of the Musta'li branch of Isma'ilism, the other being the extinct Hafizi branch. Followers of Tayyibi Isma'ilism are found in various Bohra communities: Dawoodi, Sulaymani, and Alavi. The Tayyibi originally split from the Fatimid Caliphate-supporting Hafizi branch by supporting the right of at-Tayyib Abu'l-Qasim to the Imamate. History Upon the death of the twentieth Imam, al-Amir bi-Ahkam Allah (d. ), his two-year-old child at-Tayyib Abu'l-Qasim (b. ) was appointed the twenty-first Imam. As he was not in a position to run the Dawah, Queen Arwa al-Sulayhi, the Da'i al-Mutlaq, acted as his regent. The Da'i had now been given absolute authority and made independent from political activity. Da'i Zoeb bin Moosa Da'i Zoeb bin Moosa used to live in and died in Hoos, Yemen. His ''ma'zoon'' ("associate") was Khattab bin Hasan. After death of Abdullah, Zoeb bin Moosa appointed Yaqub as the wali ("representative" or "caretaker") of the T ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syedi Nuruddin
Syedi Nuruddin, an 11th-century famous saint (death: Jumadi al-Ula 11) and was the Fatimid Ismaili Mustaali Missionary. He was the companion of Maulaya Abdullah (Ismaili Mustaali Missionary) and visited the Imam Al-Mustansir Billah in Cairo, Egypt. He joined the Ismaili Mustaali faith under the Fatimid Da'i Mu'ayyad fi'l-Din al-Shirazi, and came back to Dongaum, Deccan, India to propagate the faith. His earlier name was Roop Nath. His mausoleum is at Don Gaon, Maharashtra, India. Mullahs on the Mainframe, Jonah Blank, p-36-37 - 2001 The a da'i named Ahmad took two the Gujarati orphans ( and Nuruddin) to |
Dawoodi Bohra
The Dawoodi Bohras are a religious denomination within the Ismā'īlī branch of Shia Islam. Their largest numbers reside in India, Pakistan, Yemen, East Africa, and the Middle East, with a growing presence across Europe, North America, South East Asia, and Australia. Most estimates put the worldwide population to be one million. The Dawoodi Bohras are known to be a close-knit community who, like all Muslims, follow the tenets of Islam; namely reciting the Quran, observing the five daily prayers, fasting during the month of Ramadan, performing the pilgrimages of Hajj and Umra and offering Zakat. Whilst adherence to traditional values is important for the community, they are also known for their mercantilism and having a modernist approach to their lifestyles. The cultural heritage of this denomination is found in the traditions of the Fatimid Imams; direct descendants of the Islamic prophet Muhammad through his daughter Fatima. The Fatimids ruled over North Africa between 10 ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Syedi Fakhruddin
Syedi Fakhruddin Shaheed is the 11th century holy Ismaili, Fatimid, mustaali saint who was first Ismaili martyr, martyred during missionary work among Bhils local tribal in Rajasthan and buried in Galiakot, India. The mausoleum is the most venerated place amongst his followers. Family Syedi Fakhruddin was the son of Jain Raja Tarmal. Raja Tarmal and his brother Raja Bharmal were the first converts by Moulaya Abdullah. Raja Tarmal and Raja Bharmal were ministers of Jayasimha Siddharaja. Syedi Fakhruddin had a son called Moulaya Dawood who is buried in the vicinity of Syedi Fakhruddin's mausoleum. Life Syedi Fakhruddin was given responsibility of conducting religious affairs in present day Rajasthan by Moulaya Yaqub, son of Raja Bharmal and representative of Iman Mustansir in India. Death On his way from Sagwara to Galiakot, while conducting religious affairs, Syedi Fakhruddin was attacked and killed by a group of brigands on the outskirts of Galiakot. Mausoleum The mausole ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sunni Bohra
Sunni Vahoras or Sunni Bohras ( ar, سنی بوہرہ; also Jafari Bohras or Patani Bohras), are a community from the state of Gujarat in India. Sharing many cultural similarities with the Dawoodi Bohras, they are often confused with that community. The community in Pakistan uses the surname "Vohra" and not Bohra and are commonly known as Sunni Vohras. A few families use the slightly different spelling of "Vora" or "Vohra" as their surname. Another common surname is Patel. Charotar Vohra is also a different caste they all live in the charotar region Gujarat and Nadiyadi Vohra is a sub cast of charotar Vohra and they live in Nadiad. An overwhelming majority of the Gujarati-speaking Vohra community of Pakistan lives in the port city of Karachi in Sindh province. They are well organized and carry out their activities through their own Karachi-based association named ''Charotar Muslim Anjuman'', Charotar being the name of the region in the Indian state of Gujarat where their an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Fatimid Caliphate
The Fatimid Caliphate was an Isma'ilism, Ismaili Shia Islam, Shi'a caliphate extant from the tenth to the twelfth centuries AD. Spanning a large area of North Africa, it ranged from the Atlantic Ocean in the west to the Red Sea in the east. The Fatimid dynasty, Fatimids, a dynasty of Arab origin, trace their ancestry to Muhammad's daughter Fatimah, Fatima and her husband Ali, ‘Ali b. Abi Talib, the first Imamate in Shia doctrine, Shi‘a imam. The Fatimids were acknowledged as the rightful imams by different Isma'ilism, Isma‘ili communities, but also in many other Muslim lands, including Persia and the adjacent regions. Originating during the Abbasid Caliphate, the Fatimids conquered Tunisia and established the city of "Mahdia, al-Mahdiyya" ( ar, المهدية). The Ismaili dynasty ruled territories across the Mediterranean coast of Africa and ultimately made Egypt the center of the caliphate. At its height, the caliphate included – in addition to Egypt – varying ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign, otherwise mixed, was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatamid state ( Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatamid possessions outside of Egypt, almost resulted in the total collapse of the Fatamid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Da'i Al-Mutlaq
The term Da'i al-Mutlaq ( ar, الداعي المطلق, al-Dā'ī al-Mutlaq; pl. , ) literally meaning 'the absolute, or unrestricted, missionary', is the most senior spiritual rank and office in Tayyibi Isma'ilism. The Da'i al-Mutlaq has headed the Tayyibi community since the seclusion of the 21st Tayyibi Imam, at-Tayyib Abu'l-Qasim, traditionally placed in 528 AH/1134 AD. According to Tayyibi Isma'ili tradition, in the Imam's absence, the Da'i al-Mutlaq is the faith's highest authority; i.e., the Da'i al-Mutlaq holds the same authority as the Imam. Before the seclusion of al-Tayyib, the Da'i al-Mutlaq operated under the direct orders of the Imam and his trusted associates in regions where Isma'ili faithful were present, either living openly propounding their faith, or secretly due to fear of persecution. In Yemen, after the seclusion of the Imam, the Da'i was given the authority of Itlaaq (إطلاق), or free conduct, and absolute religious and social authority, under th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Al-Mustansir Billah
Abū Tamīm Maʿad al-Mustanṣir biʾllāh ( ar, أبو تميم معد المستنصر بالله; 2 July 1029 – 29 December 1094) was the eighth Fatimid Caliph from 1036 until 1094. He was one of the longest reigning Muslim rulers. His reign, otherwise mixed, was the twilight of the Fatimid state. The start of his reign saw the continuation of competent administrators running the Fatamid state ( Anushtakin, al-Jarjara'i, and later al-Yazuri), overseeing the state's prosperity in the first two decades of al-Mustansir's reign. However, the break out of court infighting between the Turkish and Berber/Sudanese court factions following al-Yazuri's assassination, coinciding with natural disasters in Egypt and the gradual loss of administrative control over Fatamid possessions outside of Egypt, almost resulted in the total collapse of the Fatamid state in the 1060s, before the appointment of the Armenian general Badr al-Jamali, who assumed power as vizier in 1073, and beca ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mohammed Burhanuddin
Mohammed Burhanuddin (6 March 1915 – 17 January 2014) was the 52nd Dā'ī al-Mutlaq of Dawoodi Bohras. He led the community for 49 years in a period of social, economic, and educational prosperity; strengthened and re-institutionalized the fundamental core of the community's faith; revived its culture, tradition, and heritage. In successfully achieving coexistence of traditional Islamic values and modern Western practices within the community, Burhanuddin completed the work his predecessor Taher Saifuddin had started. Burhanuddin was presented the highest national civilian honors of the states of Egypt and Jordan recognising his revivalism and restoration efforts. He was known in Arab countries as ''Azamat us-Sultan'' (). Owing to extensive travels for community reach-out, he was the first ''Dā'ī al-Mutlaq'' to visit Europe, Australia, and America. Life Early life Burhanuddin was born to Taher Saifuddin and Husaina Aaisaheba in Surat in the Indian state of Gujarat. Burh ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aga Khan IV
Shāh Karim al-Husayni (born 13 December 1936), known by the religious title Mawlānā Hazar Imam by his Ismaili followers and elsewhere as Aga Khan IV, is the 49th and current Imam of Nizari Ismailis, a denomination within Shia Islam. He has held the position of imam and the title of Aga Khan since 11 July 1957, when, at the age of 20, he succeeded his grandfather, Sir Sultan Muhammad Shah Aga Khan III. The Aga Khan claims direct lineal descent from the Islamic prophet Muhammad through Muhammad's cousin and son-in-law, Ali, considered an imam in Shia Islam, and Ali's wife Fatima, Muhammad's daughter from his first marriage. His grandfather, Aga Khan III, states in his memoirs that the Shias had a "need (for) Divine guidance" after the Prophet of Islam's death, this need being fulfilled by the Imamate. According to the Aga Khan III as mentioned in his memoirs, he has actual "Divine power, guidance, and leadership (authority)." The Institution of Imamate has continued to pre ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
