Hooded Spirits
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Hooded Spirits
The Hooded Spirits or ''Genii Cucullati'' are figures found in religious sculpture across the Romano-Celtic region from Britain to Pannonia, depicted as "cloaked scurrying figures carved in an almost abstract manner". They are found with a particular concentration in the Rhineland (Hutton). In Britain they tend to be found in a triple deity form, which seems to be specific to the British representations. Name The name ''CucuIlātus'' is a derivative of Gaulish ''cucullos'', meaning 'hood' (cf. ''bardo-cucullus'' 'bard's hood'), whose etymology remains uncertain. ''Cucullos'' is the source of Latin ''cucullus'' and Old French ''cogole'' (via the Latin feminine form ''cuculla''; cf. modern ''cagoule''). The Old Irish ''cochaIl'' ('monk's hood'), Cornish ''cugol'', Breton ''cougoul'', and Welsh ''kwcwIl'' are loanwords from Latin. Cult The hooded cape was especially associated with Gauls or Celts during the Roman period. The hooded health god was known as Telesphorus specificall ...
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Relief Of The Genii Cucullati (hooded Deities) Found In A Shrine In The Vicus, Early 3rd Century AD, Housesteads Roman Fort (Vercovicium) (44588550041)
Relief is a sculptural method in which the sculpted pieces are bonded to a solid background of the same material. The term ''relief'' is from the Latin verb ''relevo'', to raise. To create a sculpture in relief is to give the impression that the sculpted material has been raised above the background plane. When a relief is carved into a flat surface of stone (relief sculpture) or wood (relief carving), the field is actually lowered, leaving the unsculpted areas seeming higher. The approach requires a lot of chiselling away of the background, which takes a long time. On the other hand, a relief saves forming the rear of a subject, and is less fragile and more securely fixed than a sculpture in the round, especially one of a standing figure where the ankles are a potential weak point, particularly in stone. In other materials such as metal, clay, plaster stucco, ceramics or papier-mâché the form can be simply added to or raised up from the background. Monumental bronze reliefs a ...
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Ronald Hutton
Ronald Edmund Hutton (born 19 December 1953) is an English historian who specialises in Early Modern Britain, British folklore, pre-Christian religion and Contemporary Paganism. He is a professor at the University of Bristol, has written 14 books and has appeared on British television and radio. He held a fellowship at Magdalen College, Oxford, and is a Commissioner of English Heritage. Born in Ootacamund, India, his family returned to England, and he attended a school in Ilford and became particularly interested in archaeology. He volunteered in a number of excavations until 1976 and visited the country's chambered tombs. He studied history at Pembroke College, Cambridge, and then Magdalen College, Oxford, before he lectured in history at the University of Bristol from 1981. Specialising in Early Modern Britain, he wrote three books on the subject: ''The Royalist War Effort'' (1981), ''The Restoration'' (1985) and ''Charles the Second'' (1990). In the 1990s, he wrote boo ...
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Health Gods
Health, according to the World Health Organization, is "a state of complete physical, mental and social well-being and not merely the absence of disease and infirmity".World Health Organization. (2006)''Constitution of the World Health Organization''– ''Basic Documents'', Forty-fifth edition, Supplement, October 2006. A variety of definitions have been used for different purposes over time. Health can be promoted by encouraging healthful activities, such as regular physical exercise and adequate sleep, and by reducing or avoiding unhealthful activities or situations, such as smoking or excessive stress. Some factors affecting health are due to individual choices, such as whether to engage in a high-risk behavior, while others are due to structural causes, such as whether the society is arranged in a way that makes it easier or harder for people to get necessary healthcare services. Still, other factors are beyond both individual and group choices, such as genetic disorders. ...
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Fertility Gods
Fertility is the capability to produce offspring through reproduction following the onset of sexual maturity. The fertility rate is the average number of children born by a female during her lifetime and is quantified demographically. Fertility is addressed when there is a difficulty or an inability to reproduce naturally, which is referred to as infertility. Infertility is widespread, with fertility specialists available all over the world to assist mothers and couples who experience difficulties having a baby. Human fertility depends on factors of nutrition, sexual behaviour, consanguinity, culture, instinct, endocrinology, timing, economics, personality, way of life, and emotions. Fertility differs from fecundity, which is defined as the ''potential'' for reproduction (influenced by gamete production, fertilization and carrying a pregnancy to term). Where a woman or the lack of fertility is infertility while a lack of fecundity would be called sterility. Demography In d ...
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Gaulish Gods
Gaulish was an ancient Celtic language spoken in parts of Continental Europe before and during the period of the Roman Empire. In the narrow sense, Gaulish was the language of the Celts of Gaul (now France, Luxembourg, Belgium, most of Switzerland, Northern Italy, as well as the parts of the Netherlands and Germany on the west bank of the Rhine). In a wider sense, it also comprises varieties of Celtic that were spoken across much of central Europe (" Noric"), parts of the Balkans, and Anatolia (" Galatian"), which are thought to have been closely related. The more divergent Lepontic of Northern Italy has also sometimes been subsumed under Gaulish. Together with Lepontic and the Celtiberian spoken in the Iberian Peninsula, Gaulish helps form the geographic group of Continental Celtic languages. The precise linguistic relationships among them, as well as between them and the modern Insular Celtic languages, are uncertain and a matter of ongoing debate because of their sparse at ...
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Gods Of The Ancient Britons
A deity or god is a supernatural being who is considered divine or sacred. The ''Oxford Dictionary of English'' defines deity as a god or goddess, or anything revered as divine. C. Scott Littleton defines a deity as "a being with powers greater than those of ordinary humans, but who interacts with humans, positively or negatively, in ways that carry humans to new levels of consciousness, beyond the grounded preoccupations of ordinary life". Religions can be categorized by how many deities they worship. Monotheistic religions accept only one deity (predominantly referred to as "God"), whereas polytheistic religions accept multiple deities. Henotheistic religions accept one supreme deity without denying other deities, considering them as aspects of the same divine principle. Nontheistic religions deny any supreme eternal creator deity, but may accept a pantheon of deities which live, die and may be reborn like any other being. Although most monotheistic religions traditionally ...
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Pixie
A pixie (also pisky, pixy, pixi, pizkie, and piskie in Cornwall and Devon, and pigsie or puggsy in the New Forest) is a mythical creature of British folklore. Pixies are considered to be particularly concentrated in the high moorland areas around Devon and Cornwall, and in the New Forest area of Dorset and Hampshire. Akin to Anglo-Saxon elves and the Irish and Scottish Aos Sí (also spelt Aos Sidhe), pixies are believed to inhabit ancient underground ancestor sites such as stone circles, barrows, dolmens, ringforts or menhirs. In traditional regional lore, pixies are generally mischievous, short of stature and childlike; they are fond of dancing and gather outdoors in huge numbers to dance, or sometimes wrestle, through the night. Though in the modern era they are often depicted with pointed ears, a green outfit and a peaked hat, traditionally they are described as round eared, and sometimes as wearing dirty ragged bundles of rags which they happily discard for gifts of ...
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Priapus
In Greek mythology, Priapus (; grc, Πρίαπος, ) is a minor rustic fertility god, protector of livestock, fruit plants, gardens and male genitalia. Priapus is marked by his oversized, permanent erection, which gave rise to the medical term priapism. He became a popular figure in Roman erotic art and Latin literature, and is the subject of the often humorously obscene collection of verse called the '' Priapeia''. Mythology Relationship with other deities Priapus was described in varying sources as the son of Aphrodite by Dionysus; as the son of Dionysus and Chione; as perhaps the father or son of Hermes; or as the son of Zeus or Pan. According to legend, Hera cursed him with inconvenient impotence (he could not sustain an erection when the time came for sexual intercourse), ugliness and foul-mindedness while he was still in Aphrodite's womb, in revenge for the hero Paris having the temerity to judge Aphrodite more beautiful than Hera. In another account, Hera's anger ...
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Experimental Archaeology
Experimental archaeology (also called experiment archaeology) is a field of study which attempts to generate and test archaeological hypotheses, usually by replicating or approximating the feasibility of ancient cultures performing various tasks or feats. It employs a number of methods, techniques, analyses, and approaches, based upon archaeological source material such as ancient structures or artifacts. It is distinct from uses of primitive technology without any concern for archaeological or historical study. Living history and historical reenactment, which are generally undertaken as hobbies, are non-archaeological counterparts of this academic discipline. One of the main forms of experimental archaeology is the creation of copies of historical structures using only historically accurate technologies. This is sometimes known as reconstruction archaeology or reconstructional archaeology; however, reconstruction implies an exact replica of the past, when it is in fact just o ...
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Guy De La Bédoyère
Guy Martyn Thorold Huchet de la Bédoyère (born November 1957) is a British historian who has published widely on Roman Britain and other subjects; and has appeared regularly on the Channel 4 archaeological television series ''Time Team'', starting in 1998. Family background Despite his French surname, de la Bédoyère's father's ancestry is mostly English, Anglo-Irish and Scottish, with a large part belonging to the ancient Lincolnshire family of Thorold baronets as well as the dukes of Manchester and the earls of Salisbury. His great-great-grandfather was Anthony Wilson Thorold, Bishop of Winchester. One of his male-line ancestors was the cousin of Charles de la Bédoyère, Napoleon's aide-de-camp at Waterloo in 1815. His grandfather, Michael de la Bédoyère, was the editor of the ''Catholic Herald'' for approximately thirty years. Through his mother's side, de la Bédoyère is a cousin of the actress Jessica Raine, the footballer Richard Gough, and the artist Juli ...
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Galatia
Galatia (; grc, Γαλατία, ''Galatía'', "Gaul") was an ancient area in the highlands of central Anatolia, roughly corresponding to the provinces of Ankara and Eskişehir, in modern Turkey. Galatia was named after the Gauls from Thrace (cf. Tylis), who settled here and became a small transient foreign tribe in the 3rd century BC, following the Gallic invasion of the Balkans in 279 BC. It has been called the "Gallia" of the East. Geography Galatia was bounded on the north by Bithynia and Paphlagonia, on the east by Pontus and Cappadocia, on the south by Cilicia and Lycaonia, and on the west by Phrygia. Its capital was Ancyra (i.e. Ankara, today the capital of modern Turkey). Celtic Galatia The terms "Galatians" came to be used by the Greeks for the three Celtic peoples of Anatolia: the Tectosages, the Trocmii, and the Tolistobogii. By the 1st century BC, the Celts had become so Hellenized that some Greek writers called them ''Hellenogalatai'' (Ἑλληνογαλ ...
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Gallo-Roman
Gallo-Roman culture was a consequence of the Romanization of Gauls under the rule of the Roman Empire. It was characterized by the Gaulish adoption or adaptation of Roman culture, language, morals and way of life in a uniquely Gaulish context. The well-studied meld of cultures in Gaul gives historians a model against which to compare and contrast parallel developments of Romanization in other, less-studied Roman provinces. '' Interpretatio romana'' offered Roman names for Gaulish deities such as the smith-god Gobannus, but of Celtic deities only the horse-patroness Epona penetrated Romanized cultures beyond the confines of Gaul. The barbarian invasions beginning in the late third century forced upon Gallo-Roman culture fundamental changes in politics, in the economic underpinning, in military organization. The Gothic settlement of 418 offered a double loyalty, as Western Roman authority disintegrated at Rome. The plight of the highly Romanized governing class is examined b ...
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