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Ethnic Flag
An ethnic flag is a flag that symbolizes a certain ethnic group. Ethnic flags are often introduced to the ethnic community through the respective cultural or political ethnic movements. They are popular among diasporas, ethnic minorities, and some ethnic majorities, especially in multiethnic countries. History Like the concept of a state's national flag itself, that of an "ethnic flag" is modern, first arising in the late 19th century; strictly speaking, the national flags of nation states are themselves "ethnic flags", and often so used by ethnic minorities in neighbouring states, especially in the context of irredentism (e.g. the flag of the Republic of Albania used as an "ethnic Albanian flag" by Kosovar Albanians). Ethnic flags are often used in irredentism, representing the "national flag" of a proposed or unrecognized state. The first such flags were designed at the end of the 19th century, such as the Basque flag (1894) or the "Flag of Zion" used to symbolize Zion ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag
A flag is a piece of fabric (most often rectangular or quadrilateral) with a distinctive design and colours. It is used as a symbol, a signalling device, or for decoration. The term ''flag'' is also used to refer to the graphic design employed, and flags have evolved into a general tool for rudimentary signalling and identification, especially in environments where communication is challenging (such as the maritime environment, where semaphore is used). Many flags fall into groups of similar designs called flag families. The study of flags is known as " vexillology" from the Latin , meaning "flag" or "banner". National flags are patriotic symbols with widely varied interpretations that often include strong military associations because of their original and ongoing use for that purpose. Flags are also used in messaging, advertising, or for decorative purposes. Some military units are called "flags" after their use of flags. A ''flag'' (Arabic: ) is equivalent to a b ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of The Hispanic People
The Flag of the Hispanicity ( es, Bandera de la Hispanidad)) is a flag sometimes used to represent the Hispanic people or Hispanic community. Symbolism The Flag of the Hispanicity displays a white background with three purple crosses and a rising sun. *The white field or background symbolizes peace and purity. *The golden Inti sun symbolizes the awakening of the new lands. *The three crosses pattée symbolize Christopher Columbus's three ships, the ''Niña'', the '' Pinta'', and the '' Santa María''. *The Purpure color of the crosses represents the Spanish language and comes from the ancient use of this color in the lion of the Kingdom of León's flag, which was later incorporated with the Crown of Castile. History The flag was designed by , a captain of the Uruguayan Army. He was the winner of a contest organized by in 1932. The flag was first raised in Montevideo, at the Independence Square, on . Alternative use as the Flag of the Americas The flag is also sometimes ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
National Māori Flag
The Tino Rangatiratanga flag, also known as the national Māori flag, is used to represent the Māori people of New Zealand. In 2009, the ''Tino Rangatiratanga'' flag (also simply ''Tino'') was selected as the national Māori flag after a nationwide consultation''.'' It was first revealed on Waitangi Day in 1990. Though it does not have official status from the New Zealand Government, it has been used by the government on official occasions. Description The national Māori flag uses the national colours of New Zealand: black, red ochre, and white or silver. Each of the colours references a realm in the creation story of Māori mythology: black is ''Te Korekore'' (potential being), red is ''Te Whai Ao'' (coming into being), and white is ''Te Ao Mārama'' (the realm of being and light). The design features a ''koru'' (Māori for fern frond), a common design in Māori tattoo and sculpture. It symbolises renewal and hope for the future. The white part of the flag is also a re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sami Flag
Acronyms * SAMI, ''Synchronized Accessible Media Interchange'', a closed-captioning format developed by Microsoft * Saudi Arabian Military Industries, a government-owned defence company * South African Malaria Initiative, a virtual expertise network of malaria researchers People * Samee, also spelled Sami, a male given name * Sami (name), including lists of people with the given name or surname * Sámi people, indigenous people of the Scandinavian Peninsula, the Kola Peninsula, Karelia and Finland ** Sámi cuisine ** Sámi languages, of the Sami people ** Sámi shamanism, a faith of the Sami people Places * Sápmi, a cultural region in Northern Europe * Sami (ancient city), in Elis, Greece * Sami Bay, east of Sami, Cephalonia * Sami District, Gambia * Sami, Burkina Faso, a district of the Banwa Province * Sami, Cephalonia, a municipality in Greece * Sami, Gujarat, a town in Patan district of Gujarat, India * Sami, Paletwa, a town in Chin State, Myanmar * Sämi, a village in ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Berber Flag
The Berber flag (Berber language: Akenyal Amaziɣ, ⴰⴾⴻⵏⵢⴰⵍ ⴰⵎⴰⵣⵉⵗ) or Amazigh flag is a flag that has been adopted by many Berber populations including protestors, cultural and political activists. The flag was inaugurated in Wadya, a town of Kabylia situated in Tizi Ouzou, a province of Algeria, by an elder Algerian Kabylian veteran, Youcef Medkour. History Mohand Arav Bessaoud, Algerian activist and founder of Berber Academy, designed the flag in 1970. It was used in demonstrations in the 1980s, and in 1997, the World Amazigh Congress at Tafira on Las Palmas in the Canary Islands made the flag official. Description The flag is composed of blue, green, and yellow horizontal bands of the same height, and a Tifinagh letter ''yaz'' or ''aza''. Each colour corresponds to an aspect of Tamazgha, the territory inhabited by the Berbers in North Africa: * Blue represents the sea. * Green represents the mountains. * Yellow represents the desert. * The re ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Flag Of The Romani People
The Romani flag or the flag of the Roma ( rom, O styago le romengo, or ''O romanko flako'') is the international ethnic flag of the Romani people, historically known as "Gypsies", which form a stateless minority in countries across Eurasia, Africa, the Americas, and Australasia. It was approved by the representatives of various Romani communities at the first and second World Romani Congresses (WRC), in 1971 and 1978. The flag consists of a background of blue and green, representing the heavens and earth, respectively; it also contains a 16-spoke red ''dharmachakra'', or cartwheel, in the center. The latter element stands for the itinerant tradition of the Romani people and is also an homage to the flag of India, added to the flag by scholar Weer Rajendra Rishi. It superseded a number of tribal emblems and banners, several of which evoked claims of Romani descent from the Ancient Egyptians. Older Romani symbolism comprises insignia reflecting occupational and tribal divisions, as ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Assyrian Flag
The Assyrian flag ( syr, ܐܬܐ ܐܬܘܪܝܬܐ or ) is the flag widely used to represent the Assyrian nation in the homeland and in the diaspora. Its two components, the star of Utu/Shamash, which was a symbol for the god Shamash, and which was also standardly used on poles since the Akkadian Empire as a symbol for the nation, is combined with the ancient symbol of the god Ashur. George Bit Atanus first designed the flag in 1968; the Assyrian Universal Alliance, Assyrian National Federation and Bet-Nahrain Democratic Party all adopted the flag in 1971. The flag has a white background with a golden circle at the center, surrounded by a four-pointed star in blue. Four triple-colored (red-white-blue), widening, wavy stripes connect the center to the four corners of the flag. The figure of pre-Christian Assyrian God Ashur, known from Iron Age iconography, features above the centre. Symbolism The golden circle at the center represents the sun, which, by its exploding and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan-Turkism
Pan-Turkism is a political movement that emerged during the 1880s among Turkic intellectuals who lived in the Russian region of Kazan (Tatarstan), Caucasus (modern-day Azerbaijan) and the Ottoman Empire (modern-day Turkey), with its aim being the cultural and political unification of all Turkic peoples.Jacob M. Landau, "Radical Politics in Modern Turkey", BRILL, 1974. Turanism is a closely-related movement but it is a more general term, because Turkism only applies to Turkic peoples. However, researchers and politicians who are steeped in the Pan-Turkic ideology have used these terms interchangeably in many sources and works of literature.Iskander Gilyazov,Пантюрκизм, Пантуранизм и Германия", magazine "Татарстан" No 5-6, 1995. Although many of the Turkic peoples share historical, cultural and linguistic roots, the rise of a pan-Turkic political movement is a phenomenon of the 19th and 20th centuries. Ottoman poet Ziya Gökalp defined ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan-Iranism
Pan-Iranism is an ideology that advocates solidarity and reunification of Iranian peoples living in the Iranian plateau and other regions that have significant Iranian cultural influence, including the Persians, Azerbaijanis (a Turkic-speaking group culturally Iranian ) Gilaks, Lurs, Mazanderanis, Kurds, Zazas, Talysh, Tajiks, Tats, Pamiris, Pashtuns, Ossetians, Wakhis, Yaghnobis and Balochs. The first theoretician was Mahmoud Afshar Yazdi. Origins and ideology Iranian political scientist Mahmoud Afshar developed the Pan-Iranist ideology in the early 1920s in opposition to Pan-Turkism and Pan-Arabism, which were seen as potential threats to the territorial integrity of Iran.AHMAD ASHRAF, "IRANIAN IDENTITY IN THE 19TH AND 20TH CENTURIES", Encyclopedia Iranica. Also accessible her Excerpt: "Afšār, a political scientist, pioneered systematic scholarly treatment of various aspects of Iranian national identity, territorial integrity, and national unity. An influential n ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pan-Slavism
Pan-Slavism, a movement which crystallized in the mid-19th century, is the political ideology concerned with the advancement of integrity and unity for the Slavic people. Its main impact occurred in the Balkans, where non-Slavic empires had ruled the South Slavs for centuries. These were mainly the Byzantine Empire, Austria-Hungary, the Ottoman Empire, and Venice. Origins Extensive pan-Slavism began much like Pan-Germanism - both these movements flourished from the sense of unity and nationalism experienced within ethnic groups after the French Revolution and the consequent Napoleonic Wars against traditional European monarchies. As in other Romantic nationalist movements, Slavic intellectuals and scholars in the developing fields of history, philology, and folklore actively encouraged Slavs' interest in their shared identity and ancestry. Pan-Slavism co-existed with the Southern Slavic drive towards independence. Commonly used symbols of the Pan-Slavic movement were the P ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sati' Al-Husri
Sāṭi` al-Ḥuṣrī, born Abu Khaldun Sati' al-Husri,( ar, ساطع الحصري, August 1880 – 1968) was an Ottoman, Syrian and Iraqi writer, educationalist and an influential Arab nationalist thinker in the 20th century. Early life Of Syrian descent, Al-Husri was born in Sana'a, Yemen, to a government official from a wealthy Aleppine family. Frequent moving meant that he never received a formal education from a madrasah but instead spent his formative years studying at the Mekteb-i Mülkiye, a public administration college in Constantinople. Before studying the Arabic language, he learned Turkish and French. When he spoke, he reportedly had a Turkish accent.Dawisha, p.49. Career as an educationalist In 1900, he graduated from the Royal Academy, and worked as a schoolteacher in Ioannina in Epirus, then part of the European territories of the Ottoman Empire. During this period, he began to show an interest in questions of nationality and was exposed to the competing st ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
