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Digambara Monk
Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold '' sangha''. They are also called ''Nirgranth'' which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ''ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, '' Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Acharya KundaKunda
In Indian religions and society, an ''acharya'' (Sanskrit: आचार्य, IAST: ; Pali: ''ācariya'') is a preceptor and expert instructor in matters such as religion, or any other subject. An acharya is a highly learned person with a title affixed to the names of learned subject. The designation has different meanings in Hinduism, Buddhism and secular contexts. ''Acharya'' is sometimes used to address an expert teacher or a scholar in any discipline, e.g.: Bhaskaracharya, the expert mathematician. Etymology The Sanskrit phrase ''Acharam Grahayati Acharam Dadati Iti Va'' means ''Acharya'' (or teacher) is the one who teaches good conduct to one's students. A female teacher is called an ''achāryā,'' and a male teacher's wife is called an ''achāryāni'' In Hinduism In Hinduism, an ''acharya'' is a formal title of a teacher or guru, who has attained a degree in Veda and Vedanga. Prominent acharyas in the Hindu tradition are as given below : *Adi Sankaracharya *Ramanu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Bhadrabāhu
Ācārya Bhadrabāhu (c. 367 - c. 298 BC) was, according to the ''Digambara'' sect of Jainism, the last '' Shruta Kevalin'' (all knowing by hearsay, that is indirectly) in Jainism . He was the last ''acharya'' of the undivided Jain ''sangha''. He was the spiritual teacher of Chandragupta Maurya, the founder of Maurya Empire. According to the ''Digambara'' sect of Jainism, there were five ''Shruta Kevalins'' in Jainism - Govarddhana Mahamuni, Vishnu, Nandimitra, Aparajita and Bhadrabahu. Early life Bhadrabahu was born in Pundravardhana (The region mainly consisted of parts of the Northern West Bengal and North-Western Bangladesh, i.e., parts of North Bengal) to a Brahmin family during which time the secondary capital of the Mauryas was Ujjain. When he was seven, Govarddhana Mahamuni predicted that he will be the last ''Shruta Kevali'' and took him along for his initial education. According to '' Śvētāmbara'' tradition, he lived from 433 BC to 357 BC. ''Digambara'' tradition ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmanas
The Brahmanas (; Sanskrit: , ''Brāhmaṇam'') are Vedic śruti works attached to the Samhitas (hymns and mantras) of the Rig, Sama, Yajur, and Atharva Vedas. They are a secondary layer or classification of Sanskrit texts embedded within each Veda, which explain and instruct on the performance of Vedic rituals (in which the related Samhitas are recited). In addition to explaining the symbolism and meaning of the Samhitas, Brahmana literature also expounds scientific knowledge of the Vedic Period, including observational astronomy and, particularly in relation to altar construction, geometry. Divergent in nature, some Brahmanas also contain mystical and philosophical material that constitutes Aranyakas and Upanishads. Each Veda has one or more of its own Brahmanas, and each Brahmana is generally associated with a particular Shakha or Vedic school. Less than twenty Brahmanas are currently extant, as most have been lost or destroyed. Dating of the final codification of the ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Samgha
Sangha is a Sanskrit word used in many Indian languages, including Pali meaning "association", "assembly", "company" or "community"; Sangha is often used as a surname across these languages. It was historically used in a political context to denote a governing assembly in a republic or a kingdom, and has long been used by religious associations including the Buddhists, Jains and Sikhs. Given this history, some Buddhists have said the tradition of the ''sangha'' represents humanity's oldest surviving democratic institution. In Buddhism, ''sangha'' refers to the monastic community of ''bhikkhu'' (monks) and '' bhikkhuni'' (nuns). These communities are traditionally referred to as the ''bhikkhu-sangha'' or ''bhikkhuni-sangha''. As a separate category, those who have attained any of the four stages of enlightenment, whether or not they are members of the monastic community, are referred to as the ''āryasaṅgha'' ("noble Sangha"). According to the Theravada school and Nichi ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mahamatra
A Mahamatra (meaning "Officer of high rank") was an "officer of morality" established by the Indian Emperor Ashoka (reigned 269-233 BCE). Their full title was ''Dhaṃma Mahāmātā'', the "Inspectors of the Dharma". They were apparently a class of senior officials who were in charge various aspects of administration and justice. The Mahamatras are mentioned in several of the Edicts of Ashoka The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who reigned from 268 BCE to 232 BCE. Ashoka used the exp ..., inscribed on rocks or pillars. They seem to have been an essential part of his government. Some were called "Dharma-Mahamatras" ("Mahamatras of Virtue"), who seem to have been established in the 14th year of Ashoka's reign (256 BCE). There were also Amta-mahamatras in charge of foreigners, and Stri-adhyaksha- mahamatras, in charge o ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Ashoka
Ashoka (, ; also ''Asoka''; 304 – 232 BCE), popularly known as Ashoka the Great, was the third emperor of the Maurya Empire of Indian subcontinent during to 232 BCE. His empire covered a large part of the Indian subcontinent, stretching from present-day Afghanistan in the west to present-day Bangladesh in the east, with its capital at Pataliputra. A patron of Buddhism, he is credited with playing an important role in the spread of Buddhism across ancient Asia. Much of the information about Ashoka comes from his Brahmi edicts, which are among the earliest long inscriptions of ancient India, and the Buddhist legends written centuries after his death. Ashoka was son of Bindusara, and a grandson of the dynasty's founder Chandragupta. During his father's reign, he served as the governor of Ujjain in central India. According to some Buddhist legends, he also suppressed a revolt in Takshashila as a prince, and after his father's death, killed his brothers to ascend ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Major Pillar Edict
The Major Pillar Edicts of Indian Emperor Ashoka refer to seven separate major Edicts of Ashoka inscribed on columns, the Pillars of Ashoka, which are significantly detailed and are among the earliest dated inscriptions of any Indian monarch. An English translation of the Edicts was published by Romila Thapar. These edicts are preceded chronologically by the Minor Rock Edicts and the Major Rock Edicts, and constitute the most technically elegant of the inscriptions made by Ashoka. They were made at the end of the reign of Ashoka (reigned 262-233 BCE), from the years 26 and 27 of his reign, that is, from 237-236 BCE. Chronologically they follow the fall of Seleucid power in Central Asia and the related rise of the Parthian Empire and the independent Greco-Bactrian Kingdom circa 250 BCE, and Hellenistic rulers are not mentioned anymore in these last edicts. Edict No.7, the last Major Pillar Edict, appears exclusively on the Delhi-Topra pillar, and is testamental in nature, making a ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmi Script
Brahmi (; ; ISO: ''Brāhmī'') is a writing system of ancient South Asia. "Until the late nineteenth century, the script of the Aśokan (non-Kharosthi) inscriptions and its immediate derivatives was referred to by various names such as 'lath' or 'Lat', 'Southern Aśokan', 'Indian Pali', 'Mauryan', and so on. The application to it of the name Brahmi 'sc. lipi'' which stands at the head of the Buddhist and Jaina script lists, was first suggested by T rriende Lacouperie, who noted that in the Chinese Buddhist encyclopedia ''Fa yiian chu lin'' the scripts whose names corresponded to the Brahmi and Kharosthi of the ''Lalitavistara'' are described as written from left to right and from right to left, respectively. He therefore suggested that the name Brahmi should refer to the left-to-right 'Indo-Pali' script of the Aśokan pillar inscriptions, and Kharosthi to the right-to-left 'Bactro-Pali' script of the rock inscriptions from the northwest." that appeared as a fully developed scr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Nirgranthas
Digambara Sādhu (also ''muni'', ''sādhu'') is a Sādhu in the Digambar tradition of Jainism, and as such an occupant of the highest limb of the four-fold ''sangha''. They are also called ''Nirgranth'' which means "one without any bonds". Digambar Sādhus have 28 primary attributes which includes observance of the five supreme vows of ''ahimsa'' (non-injury), truth, non-thieving, celibacy and non-possession. A Digambar Sādhu is allowed to keep only a feather whisk, a water gourd and scripture with him. In Jainism, those '' śrāvakas'' (householders) who wish to attain ''moksha'' (liberation) renounce all possessions and become an ascetic. According to the Jain text, ''Dravyasamgraha'': Digambar Sādhus are also called ''nirgranth'' which means "one without any bonds". The term originally applied to those of them who were on the point of attaining to omniscience, on the attainment of which they were called ''munis''. Rishabhanath (the first '' Tirthankar'') is said to ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Aparigraha
Non-possession (aparigraha ( sa, अपरिग्रह)) is a philosophy that holds that no one or anything possesses anything. ln Jainism, aparigraha is the virtue of non-possessiveness, non-grasping or non-greediness.Arti Dhand (2002), The dharma of ethics, the ethics of dharma: Quizzing the ideals of Hinduism, Journal of Religious Ethics, 30(3), pages 347-372 Aparigrah is the opposite of ''parigrah'', and refers to keeping the desire for possessions to what is necessary or important, depending on one's life stage and context. The precept of ''aparigraha'' is a self-restraint (temperance) from the type of greed and avarice where one's own material gain or happiness comes by hurting, killing or destroying other human beings, life forms or nature. Aparigraha is related to and in part a motivator of dāna (proper charity), both from giver's and receiver's perspective. Non-possession is one of the principles of Satyagraha, a philosophical system based on various religious and ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Brahmacharya
''Brahmacharya'' (; sa, ब्रह्मचर्य ) is a concept within Indian religions that literally means to stay in conduct within one's own Self. In Yoga, Hinduism, Buddhism and Jainism it generally refers to a lifestyle characterized by sexual continence or complete abstinence. In the Hindu, Jain, and Buddhist monastic traditions, ''brahmacharya'' implies, among other things, the mandatory renunciation of sex and marriage. It is considered necessary for a monk's spiritual practice. Western notions of the religious life as practiced in monastic settings mirror these characteristics. Etymology The word ''brahmacharya'' stems from two Sanskrit roots: #''Brahma'' (Devanagari: ब्रह्म) meaning one's own Self, ultimate unchanging reality, absolute consciousness, much discussed in the Upanishads. Brahma is also the Vedic God of creation, no different from the Self or Atman. (''Ayam Ātmā Brahma (अयम् आत्मा ब्रह्म) The Se ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tattvārthasūtra
''Tattvārthasūtra'', meaning "On the Nature '' ''artha">nowiki/>''artha''.html" ;"title="artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''">artha.html" ;"title="nowiki/>''artha">nowiki/>''artha''of Reality [''tattva'']" (also known as ''Tattvarth-adhigama-sutra'' or ''Moksha-shastra'') is an ancient Jain text written by ''Acharya (Jainism), Acharya'' Umaswami in Sanskrit, sometime between the 2nd- and 5th-century CE. The ''Tattvārthasūtra'' is regarded as one of the earliest, most authoritative texts in Jainism. It is accepted as authoritative in both its major sub-traditions – ''Digambara'' and '' Śvētāmbara'' – as well as the minor sub-traditions. It is a philosophical text, and its importance in Jainism is comparable with that of the ''Brahma Sutras'' and ''Yoga Sutras of Patanjali'' in Hinduism. In an aphoristic sutra style of ancient Indian texts, it presents the complete Jainism philosophy in 350 sutras over 10 chapters. The text has attracted numerous ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
