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Clothing In Ancient Rome
Clothing in ancient Rome generally comprised a short-sleeved or sleeveless, knee-length tunic for men and boys, and a longer, usually sleeved tunic for women and girls. On formal occasions, adult male citizens could wear a woolen toga, draped over their tunic, and married citizen women wore a woolen mantle, known as a palla, over a stola, a simple, long-sleeved, voluminous garment that hung to midstep. Clothing, footwear and accoutrements identified gender, status, rank and social class. This was especially apparent in the distinctive, privileged official dress of magistrates, priesthoods and the military. The toga was considered Rome's "national costume," privileged to Roman citizens but for day-to-day activities most Romans preferred more casual, practical and comfortable clothing; the tunic, in various forms, was the basic garment for all classes, both sexes and most occupations. It was usually made of linen, and was augmented as necessary with underwear, or with various ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Tiberius Capri Louvre Ma1248
Tiberius Julius Caesar Augustus (; 16 November 42 BC – 16 March AD 37) was the second Roman emperor. He reigned from AD 14 until 37, succeeding his stepfather, the first Roman emperor Augustus. Tiberius was born in Rome in 42 BC. His father was the politician Tiberius Claudius Nero and his mother was Livia Drusilla, who would eventually divorce his father, and marry the future-emperor Augustus in 38 BC. Following the untimely deaths of Augustus' two grandsons and adopted heirs, Gaius and Lucius Caesar, Tiberius was designated Augustus' successor. Prior to this, Tiberius had proved himself an able diplomat, and one of the most successful Roman generals: his conquests of Pannonia, Dalmatia, Raetia, and (temporarily) parts of Germania laid the foundations for the empire's northern frontier. Early in his career, Tiberius was happily married to Vipsania, daughter of Augustus' friend, distinguished general and intended heir, Marcus Vipsanius Agrippa. They had a son, Drusus Juliu ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mos Maiorum
The ''mos maiorum'' (; "ancestral custom" or "way of the ancestors," plural ''mores'', cf. English " mores"; ''maiorum'' is the genitive plural of "greater" or "elder") is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The ''mos maiorum'' was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome. Family and society The Roman family (the '' familia'', better translated as "household" than "family") was hierarchical, as was Roman society. These hierarchies were traditional and self-perpetuating, that is, they supported and were supported by the ''mos maiorum''. The '' pater familias'', or head of household, held absolute authority over his ''familia'', which was both an autonomous unit within society and a model for the social order, but he was e ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Pallium (Roman Cloak)
The ''pallium'' was a Roman cloak. It was similar in form to the '' palla'', which had been worn by respectable Roman women since the mid-Republican era. It was a rectangular length of cloth, as was the ''himation'' in ancient Greece. It was usually made from wool or flax, but for the higher classes it could be made of silk with the use of gold threads and embroideries. The garment varied in fineness, colour and ornament. It could be white, purple red (''purpurea'' from murex), black, yellow, blue, pale green, etc. The ''pallium'' was originally considered to be exclusively Greek and despised by Romans, but was favoured by ordinary people, philosophers, and pedagogues. Tertullian thought it the most appropriate garment for philosophers and Christians. It is not to be confused ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Romanitas
''Romanitas'' is the collection of political and cultural concepts and practices by which the Romans defined themselves. It is a Latin word, first coined in the third century AD, meaning "Roman-ness" and has been used by modern historians as shorthand to refer to Roman identity and self-image. Literal meaning and origin ''Romanitas'' means, as a rough approximation, ''Roman-ness'' in Latin, although it has also been translated as "Romanism, the Roman way or manner". The term, not common in Roman sources, was first coined by the 3rd century Roman writer Tertullian, an early Christian from North Africa, in his work ''De Pallio''. Tertullian used the term pejoratively to refer to those in his native Carthage who aped Roman culture. Concepts behind literal meaning ''Romanitas'' is used to refer to the collection of political and cultural concepts and practices defining what it is to be a Roman. A notable part of Roman cultural identity was based on being part of a political and rel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Plebeian
In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins of the group and the term are unclear, but may be related to the Greek, ''plēthos'', meaning masses. In Latin, the word is a singular collective noun, and its genitive is . Plebeians were not a monolithic social class. Those who resided in the city and were part of the four urban tribes are sometimes called the , while those who lived in the country and were part of the 31 smaller rural tribes are sometimes differentiated by using the label . ( List of Roman tribes) In ancient Rome In the annalistic tradition of Livy and Dionysius, the distinction between patricians and plebeians was as old as Rome itself, instituted by Romulus' appointment of the first hundred senators, whose descendants became the patriciate. Modern hypotheses ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Otium
''Otium'', a Latin abstract term, has a variety of meanings, including leisure time in which a person can enjoy eating, playing, relaxing, contemplation and academic endeavors. It sometimes, but not always, relates to a time in a person's retirement after previous service to the public or private sector, opposing "active public life". ''Otium'' can be a temporary time of leisure, that is sporadic. It can have intellectual, virtuous or immoral implications. It originally had the idea of withdrawing from one's daily business (''neg-otium'') or affairs to engage in activities that were considered to be artistically valuable or enlightening (i.e., speaking, writing, philosophy). It had particular meaning to businessmen, diplomats, philosophers and poets. Etymology and origin In ancient Roman culture ''otium'' was a military concept as its first Latin usage. This was in Ennius' ''Iphigenia''. According to historian Carl Deroux in his work ''Studies in Latin literature and Roma ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Patronage In Ancient Rome
Patronage is the support, encouragement, privilege, or financial aid that an organization or individual bestows on another. In the history of art, arts patronage refers to the support that kings, popes, and the wealthy have provided to artists such as musicians, painters, and sculptors. It can also refer to the right of bestowing offices or church benefices, the business given to a store by a regular customer, and the guardianship of saints. The word "patron" derives from the la, patronus ("patron"), one who gives benefits to his clients (see Patronage in ancient Rome). In some countries the term is used to describe political patronage or patronal politics, which is the use of state resources to reward individuals for their electoral support. Some patronage systems are legal, as in the Canadian tradition of the Prime Minister to appoint senators and the heads of a number of commissions and agencies; in many cases, these appointments go to people who have supported the politic ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Toga
The toga (, ), a distinctive garment of ancient Rome, was a roughly semicircular cloth, between in length, draped over the shoulders and around the body. It was usually woven from white wool, and was worn over a tunic. In Roman historical tradition, it is said to have been the favored dress of Romulus, Rome's founder; it was also thought to have originally been worn by both sexes, and by the citizen-military. As Roman women gradually adopted the stola, the toga was recognized as formal wear for male Roman citizens. Women engaged in prostitution might have provided the main exception to this rule.. The type of toga worn reflected a citizen's rank in the civil hierarchy. Various laws and customs restricted its use to citizens, who were required to wear it for public festivals and civic duties. From its probable beginnings as a simple, practical work-garment, the toga became more voluminous, complex, and costly, increasingly unsuited to anything but formal and ceremonial use ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Trabea
''Trabea'' (plural ''trabeae'') is the name of various pieces of Roman clothing. A distinct feature of all ''trabeae'' was their color – usually red or purple. They were formed like a toga and possibly in some cases like a mantle and worn by more distinguished members of Roman society. A garment known as the ''trabea triumphalis'' was commonly worn by consuls in Late Antiquity. When Emperor Justinian II abolished the office of consul as a separate entity from the Emperor himself, the ''trabea triumphalis'' developed into the ''loros'', which was the worn only by the imperial family and senior administrative officials. Although Emperor Leo VI abolished the ancient title of consul altogether, the ''loros'' persisted until the end of the empire as the formal, ceremonial dress of the emperors. See also * Clothing in ancient Rome References *Philip Smith: ''Toga''. In: William Smith (Hrsg.): ''A Dictionary of Greek and Roman Antiquities''. John Murray, London, 1875online copyat ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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