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Gnosis is the common Greek noun for
knowledge Knowledge can be defined as Descriptive knowledge, awareness of facts or as Procedural knowledge, practical skills, and may also refer to Knowledge by acquaintance, familiarity with objects or situations. Knowledge of facts, also called pro ...
( γνῶσις, ''gnōsis'', f.). The term was used among various Hellenistic religions and
philosophies Philosophical schools of thought and philosophical movements. A Absurdism - Action, philosophy of - Actual idealism - Actualism - Advaita Vedanta - Aesthetic Realism - Aesthetics - African philosophy - Afrocentrism - Agential realism - Ag ...
in the Greco-Roman world. It is best known for its implication within
Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized p ...
, where it signifies a spiritual
knowledge Knowledge can be defined as Descriptive knowledge, awareness of facts or as Procedural knowledge, practical skills, and may also refer to Knowledge by acquaintance, familiarity with objects or situations. Knowledge of facts, also called pro ...
or
insight Insight is the understanding of a specific cause and effect within a particular context. The term insight can have several related meanings: *a piece of information *the act or result of understanding the inner nature of things or of seeing intui ...
into humanity's real nature as divine, leading to the deliverance of the divine spark within humanity from the constraints of earthly existence.


Etymology

''Gnosis'' is a feminine Greek noun which means "knowledge" or "awareness." Liddell Scottbr>entry
γνῶσις, εως, ἡ, A. seeking to know, inquiry, investigation, esp. judicial, "τὰς τῶν δικαστηρίων γ." D.18.224; "τὴν κατὰ τοῦ διαιτητοῦ γdeetr." Id.21.92, cf. 7.9, Lycurg.141; "γ. περὶ τῆς δίκης" PHib.1.92.13 (iii B. C.). 2. result of investigation, decision, PPetr.3p.118 (iii B. C.). II. knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγνοια, Pl.R.478c; "ἡ αἴσθησις γ. τις" Arist.GA731a33: pl., "Θεὸς γνώσεων κύριος" LXX 1 Ki.2.3. b. higher, esoteric knowledge, 1 Ep.Cor.8.7,10, Ep.Eph.3.19, etc.; "χαρισάμενος ἡμῖν νοῦν, λόγον, γνῶσιν" PMag.Par.2.290. 2. acquaintance with a person, "πρός τινα" Test. ap.Aeschin.1.50; "τῶν Σεβαστῶν" IPE1.47.6 (Olbia). 3. recognizing, Th.7.44. 4. means of knowing, "αἱ αἰσθήσεις] κυριώταται τῶν καθ᾽ ἕκαστα γ." Arist.Metaph.981b11. III. being known, "γνῶσιν ἔχει τι", = "γνωστόν ἐστι", Pl.Tht.206b. 2. fame, credit, Hdn.7.5.5, Luc.Herod.3. IV. means of knowing: hence, statement in writing, PLond.5.1708, etc. (vi A. D.). V. = γνῶμα, Hsch. s. h. v.
It is often used for personal knowledge compared with intellectual knowledge (εἴδειν ''eídein''), as with the French ''connaître'' compared with ''savoir'', the Spanish ''conocer'' compared with ''saber'', the Italian ''conoscere'' compared with ''sapere'', the German ''kennen'' rather than ''wissen'', or the Modern Greek γνωρίζω compared with ξέρω. A related term is the adjective ''gnostikos'', "cognitive", a reasonably common adjective in Classical Greek. The terms do not appear to indicate any mystic,
esoteric Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society. These ideas ...
or hidden meaning in the works of
Plato Plato ( ; grc-gre, Πλάτων ; 428/427 or 424/423 – 348/347 BC) was a Greek philosopher born in Athens during the Classical period in Ancient Greece. He founded the Platonist school of thought and the Academy, the first institution ...
, but instead expressed a sort of higher intelligence and ability analogous to talent. In the
Hellenistic era In Classical antiquity, the Hellenistic period covers the time in Mediterranean history after Classical Greece, between the death of Alexander the Great in 323 BC and the emergence of the Roman Empire, as signified by the Battle of Actium in ...
the term became associated with the mystery cults. In the
Acts of Thomas ''Acts of Thomas'' is an early 3rd-century text, one of the New Testament apocrypha within the Acts of the Apostles subgenre. References to the work by Epiphanius of Salamis show that it was in circulation in the 4th century. The complete ve ...
, translated by G.R.S. Mead, the "motions of gnosis" are also referred to as "kingly motions".
Irenaeus Irenaeus (; grc-gre, Εἰρηναῖος ''Eirēnaios''; c. 130 – c. 202 AD) was a Greek bishop noted for his role in guiding and expanding Christian communities in the southern regions of present-day France and, more widely, for the deve ...
used the phrase "knowledge falsely so-called" (', from 1 Timothy 6:20)feminine nominative adjective
/ref> for the title of his book '' On the Detection and Overthrow of False Knowledge'', that contains the adjective ''gnostikos'', which is the source for the 17th-century English term "
Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized p ...
".


Comparison with ''epignosis''

The difference and meaning of ''epignosis'' ( el, ἐπίγνωσις) contrasted with gnosis is disputed. One proposed distinction is between the abstract or fragmented knowledge (''gnosis'') and a clearer or more precise knowledge (''epignosis''). Other interpretations have suggested that
2 Peter The Second Epistle of Peter is a book of the New Testament of the Bible. The text identifies the author as "Simon Peter, a bondservant and apostle of Jesus Christ" and the epistle is traditionally attributed to Peter the Apostle, but most crit ...
is referring to an "epignosis of Jesus Christ", what J.B. Lightfoot described as a "larger and more thorough knowledge". Conversion to Christianity is seen as evidence of the deeper knowledge protecting against false doctrine.


Gnosticism

Gnosticism Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish and early Christian sects. These various groups emphasized p ...
originated in the late 1st century CE in non-rabbinical
Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""T ...
and early Christian sects. In the formation of Christianity, various sectarian groups, labeled "gnostics" by their opponents, emphasised spiritual knowledge (''gnosis'') of the divine spark within, over faith (''pistis'') in the teachings and traditions of the various communities of Christians. Gnosticism presents a distinction between the highest, unknowable God, and the
Demiurge In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. ...
, "creator" of the material universe. The Gnostics considered the most essential part of the process of salvation to be this personal knowledge, in contrast to faith as an outlook in their worldview along with faith in the ecclesiastical authority. In Gnosticism, the biblical serpent in the Garden of Eden was praised and thanked for bringing knowledge (''gnosis'') to
Adam and Eve Adam and Eve, according to the creation myth of the Abrahamic religions, were the first man and woman. They are central to the belief that humanity is in essence a single family, with everyone descended from a single pair of original ancestors. ...
and thereby freeing them from the malevolent
Demiurge In the Platonic, Neopythagorean, Middle Platonic, and Neoplatonic schools of philosophy, the demiurge () is an artisan-like figure responsible for fashioning and maintaining the physical universe. The Gnostics adopted the term ''demiurge''. ...
's control. Gnostic Christian doctrines rely on a dualistic cosmology that implies the eternal conflict between good and evil, and a conception of the serpent as the liberating savior and bestower of knowledge to humankind opposed to the Demiurge or creator god, identified with the Hebrew God of the
Old Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. T ...
. Gnostic Christians considered the Hebrew God of the Old Testament as the evil, false god and creator of the material universe, and the Unknown God of the
Gospel Gospel originally meant the Christian message ("the gospel"), but in the 2nd century it came to be used also for the books in which the message was set out. In this sense a gospel can be defined as a loose-knit, episodic narrative of the words an ...
, the father of
Jesus Christ Jesus, likely from he, יֵשׁוּעַ, translit=Yēšūaʿ, label=Hebrew/Aramaic ( AD 30 or 33), also referred to as Jesus Christ or Jesus of Nazareth (among other names and titles), was a first-century Jewish preacher and religious ...
and creator of the spiritual world, as the true, good God. In the Archontic, Sethian, and Ophite systems,
Yaldabaoth Yaldabaoth, Jaldabaoth, or Ildabaoth is an evil deity and creator of the material world in various Gnostic sects and movements, sometimes represented as a theriomorphic, lion-headed serpent. He is identified as the Demiurge and false god who ...
(Yahweh) is regarded as the malevolent Demiurge and false god of the Old Testament who generated the material universe and keeps the souls trapped in physical bodies, imprisoned in the world full of pain and suffering that he created. However, not all Gnostic movements regarded the creator of the material universe as inherently evil or malevolent. For instance, Valentinians believed that the Demiurge is merely an ignorant and incompetent creator, trying to fashion the world as good as he can, but lacking the proper power to maintain its goodness. All Gnostics were regarded as
heretics Heresy is any belief or theory that is strongly at variance with established beliefs or customs, in particular the accepted beliefs of a church or religious organization. The term is usually used in reference to violations of important relig ...
by the proto-orthodox
Early Church Fathers The Church Fathers, Early Church Fathers, Christian Fathers, or Fathers of the Church were ancient and influential Christian theologians and writers who established the intellectual and doctrinal foundations of Christianity. The historical p ...
.


Mandaeism

In Mandaeism, the concept of ''
manda Manda may refer to: Places * Kafr Manda, Arab town in the Lower Galilee * Manda Upazila, an upazila in the Division of Rajshahi, Bangladesh * Manda, Kale, a village in Burma * Manda, Guinea, a town in the Labé Region * Manda, Jammu, India, ...
'' ("knowledge", "wisdom", "intellect") is roughly equivalent to the Gnostic concept of gnosis. Mandaeism ('having knowledge') is the only surviving Gnostic religion from antiquity.
Mandaeans Mandaeans ( ar, المندائيون ), also known as Mandaean Sabians ( ) or simply as Sabians ( ), are an ethnoreligious group who are followers of Mandaeism. They believe that John the Baptist was the final and most important prophet. T ...
formally refer to themselves as ''Nasurai'' ( Nasoraeans) meaning guardians or possessors of secret rites and knowledge. The Mandaeans emphasize salvation of the soul through secret knowledge (gnosis) of its divine origin. Mandaeism "provides knowledge of whence we have come and whither we are going."


Christian usage

Despite rejection of Gnosticism, Christianity has sometimes used the term or derivatives of it in a laudatory rather than lambasting sense.


New Testament

The New Testament uses the term γνῶσις (Strong's G1108, Transliteration gnōsis) 28 times.


Patristic literature

The Church Fathers used the word ''gnosis'' (knowledge) to mean spiritual knowledge or specific knowledge of the divine. This positive usage was to contrast it with how gnostic sectarians used the word. Cardiognosis ("knowledge of the heart") from Eastern Christianity related to the tradition of the starets and in
Roman Catholic Roman or Romans most often refers to: * Rome, the capital city of Italy * Ancient Rome, Roman civilization from 8th century BC to 5th century AD * Roman people, the people of ancient Rome *''Epistle to the Romans'', shortened to ''Romans'', a let ...
theology is the view that only God knows the condition of one's relationship with God. Boston College Catholic philosopher Dermot Moran notes that


Eastern Orthodox thought

''Gnosis'' in Orthodox Christian (primarily
Eastern Orthodox Eastern Orthodoxy, also known as Eastern Orthodox Christianity, is one of the three main branches of Chalcedonian Christianity, alongside Catholicism and Protestantism. Like the Pentarchy of the first millennium, the mainstream (or "canonica ...
) thought is the spiritual knowledge of a
saint In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term ''saint'' depends on the context and denomination. In Catholic, Eastern Ort ...
(one who has obtained theosis) or mystically enlightened human being. Within the cultures of the term's provenance (
Byzantine The Byzantine Empire, also referred to as the Eastern Roman Empire or Byzantium, was the continuation of the Roman Empire primarily in its eastern provinces during Late Antiquity and the Middle Ages, when its capital city was Constantino ...
and Hellenic) ''Gnosis'' was a knowledge or
insight Insight is the understanding of a specific cause and effect within a particular context. The term insight can have several related meanings: *a piece of information *the act or result of understanding the inner nature of things or of seeing intui ...
into the infinite, divine and uncreated in all and above all, rather than knowledge strictly into the finite, natural or material world. Gnosis is transcendental as well as mature understanding. It indicates direct spiritual, experiential knowledge and
intuitive Intuition is the ability to acquire knowledge without recourse to conscious reasoning. Different fields use the word "intuition" in very different ways, including but not limited to: direct access to unconscious knowledge; unconscious cognition ...
knowledge, mystic rather than that from rational or reasoned thinking. Gnosis itself is gained through understanding at which one can arrive via inner experience or contemplation such as an internal epiphany of intuition and external epiphany such as the theophany. In the ''
Philokalia The ''Philokalia'' ( grc, φιλοκαλία, lit=love of the beautiful, from '' philia'' "love" and ''kallos'' "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" of the mystical hesychast tr ...
,'' it is emphasized that such knowledge is not secret knowledge but rather a maturing, transcendent form of knowledge derived from contemplation ('' theoria'' resulting from practice of '' hesychasm)'', since knowledge cannot truly be derived from knowledge, but rather, knowledge can only be derived from ''theoria'' (to witness, see (vision) or experience). Knowledge, thus plays an important role in relation to '' theosis'' (deification/personal relationship with God) and '' theoria'' (revelation of the divine, vision of God). Gnosis, as the proper use of the spiritual or noetic faculty plays an important role in Orthodox Christian theology. Its importance in the economy of salvation is discussed periodically in the ''
Philokalia The ''Philokalia'' ( grc, φιλοκαλία, lit=love of the beautiful, from '' philia'' "love" and ''kallos'' "beauty") is "a collection of texts written between the 4th and 15th centuries by spiritual masters" of the mystical hesychast tr ...
'' where as direct, personal knowledge of God (''noesis'') it is distinguished from ordinary epistemological knowledge (episteme—i.e., speculative philosophy).


Islam


Sufism

Knowledge (or ''gnosis'') in
Sufism Sufism ( ar, ''aṣ-ṣūfiyya''), also known as Tasawwuf ( ''at-taṣawwuf''), is a mystic body of religious practice, found mainly within Sunni Islam but also within Shia Islam, which is characterized by a focus on Islamic spirituality, ...
refers to knowledge of
Self The self is an individual as the object of that individual’s own reflective consciousness. Since the ''self'' is a reference by a subject to the same subject, this reference is necessarily subjective. The sense of having a self—or ''selfhoo ...
and
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typicall ...
. The gnostic is called ''al-arif bi'lah'' or "one who knows by God". The goal of the Sufi practitioner is to remove inner obstacles to the knowledge of god. Sufism, understood as the quest for Truth, is to seek for the separate existence of the Self to be consumed by Truth, as stated by the Sufi poet Mansur al-Hallaj, who was executed for saying "I am the Truth" (ana'l haqq).


Jewish usage


Hellenistic Jewish literature

The Greek word ''gnosis'' (knowledge) is used as a standard translation of the Hebrew word "knowledge" ( ) in the Septuagint, thus:
Philo Philo of Alexandria (; grc, Φίλων, Phílōn; he, יְדִידְיָה, Yəḏīḏyāh (Jedediah); ), also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, in the Roman province of Egypt. Philo's de ...
also refers to the "knowledge" (''gnosis'') and "wisdom" (''sophia'') of
God In monotheistic thought, God is usually viewed as the supreme being, creator, and principal object of faith. Swinburne, R.G. "God" in Honderich, Ted. (ed)''The Oxford Companion to Philosophy'', Oxford University Press, 1995. God is typicall ...
.New Testament studies: Society for New Testament Studies – 1981 "see also the more extensive analysis of gnosis in Philo by Hans Jonas, Gnosis und spatantiker Geist 11/1"


See also


References


Sources

* {{Authority control Gnosticism Knowledge Spiritual faculties Theology