Ophites
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Ophites
The Ophites, also called Ophians (Greek Ὀφιανοί ''Ophianoi'', from ὄφις ''ophis'' "snake"), were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the ''Syntagma'' ("arrangement"). It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost ''Syntagma'' of Hippolytus. It is possible rather than an actual sectarian name Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses. Apart from the sources directly dependent on Hippolytus (Pseudo-Tertullian, Philastrius and Epiphanius), Origen and Clement of Alexandria also mention the group. The group is mentioned by Irenaeus in ''Adversus Haereses''1:30. Pseudo-Tertullian Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost '' Syntagma'', written c. 220) is the earliest source to mention Ophites, an ...
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Naassenes
The Naassenes (Greek ''Naasseni,'' possibly from Hebrew נָחָשׁ ''naḥaš'', snake) were a Christian Gnostic sect known only through the writings of Hippolytus of Rome. The Naassenes claimed to have been taught their doctrines by Mariamne, a disciple of James the Just. The retention of the Hebrew form shows that their beliefs may represent the earliest stages of Gnosticism. Hippolytus regards them as among the first to be called simply "Gnostics", alleging that they alone have sounded the depths of knowledge. Naassene Sermon The Naassenes had one or more books out of which Hippolytus of Rome largely quotes in the '' Philosophumena'', which professed to contain heads of discourses communicated by James, the brother of Jesus, to Mariamne. They contained treatises of a mystical, philosophic, devotional, and exegetical character, rather than a cosmological exposition. A very interesting feature of the book seems to have been the specimens it gave of Ophite hymnology. The wri ...
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Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ...
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Sophia (Gnosticism)
Sophia ( grc-koi, Σοφíα "Wisdom", cop, ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge ( ''gnosis'', Coptic ), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as (), ‘knowing’ or ‘men that claimed to have deeper wisdom’. Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'' (female twin Aeon (Gnosticism), divine Aeon) of Jesus (i.e. the Bride of Christ), and Holy Spirit of the Trinity. She is occasionally referred to by the Hebrew language, Hebrew equivalent of (, he, חכמה ) and as (). In the Nag Hammadi library, Nag Hammadi texts, Sophia is the lowest Aeon, or anthropic expression of the emanation of the light of God. She is considered to have ...
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Serpents In The Bible
Serpents ( he, נָחָשׁ, translit=''nāḥāš'') are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth. ''Nāḥāš'' (), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". ''Nāḥāš'' occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with ''seraph'' to describe vicious serpents in the wilderness. The ''tannin'', a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a ''nāḥāš'' for Moses, a ''tannin'' for Aaron. In the New Testament, the B ...
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Perates
The Perates or Peratae ( el, Περατής, "to pass through"; πέρας, "to penetrate") were a Gnostic sect from the 2nd century AD. The ''Philosophumena'' of Hippolytus is our only real source of information on their origin and beliefs. The founders of the school were a certain Euphrates (whom Origen calls the founder of those Ophites to whom Celsus referred about 175 AD) and Celbes, elsewhere called Acembes and Ademes. It had been known from Clement of Alexandria that there was a sect of that name, though he tells nothing as to its tenets. Hippolytus was acquainted with more books of the sect than one. One called ''Oi Proasteioi'' appears to have been of an astrology, astrological character, treating of the influence of the stars upon the human race, and connecting various mythologies with the planetary powers. There was besides a treatise which resembles the doctrine of the Naassenes. Etymology The title "Peratic," as applied to the sect, is explained by Clement of Alexan ...
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Sethians
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. History Mentions The Sethians (Latin ''Sethoitae'') are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus. According to Epiphanius of Salamis (c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as Greater Armenia. Philaster's (4th century CE) ''Catalogue of Heresies'' places the Op ...
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Archon (Gnosticism)
Archons are, in Gnosticism and religions closely related to it, the builders of the physical universe. Among the Archontics, Ophites, Sethians and in the writings of Nag Hammadi library, the archons are rulers, each related to one of seven planets; they prevent souls from leaving the material realm. The political connotation of their name reflects rejection of the governmental system, as flawed without chance of true salvation. In Manichaeism, the archons are the rulers of a realm within the "Kingdom of Darkness", who together make up the Prince of Darkness. In ''The Reality of the Rulers'', the physical appearance of Archons is described as hermaphroditic, with their faces being those of beasts. Hebdomad A characteristic feature of the Gnostic concept of the universe is the role played in almost all Gnostic systems by the seven world-creating archons, known as the (ἑβδομάς). These Seven are in most systems semi-hostile powers, and are reckoned as the last and lowest eman ...
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On The Detection And Overthrow Of The So-Called Gnosis
''Against Heresies'' (Ancient Greek: Ἔλεγχος καὶ ἀνατροπὴ τῆς ψευδωνύμου γνώσεως, ''Elenchos kai anatropē tēs pseudōnymou gnōseōs'', "On the Detection and Overthrow of the So-Called Gnosis"), sometimes referred to by its Latin title ''Adversus Haereses'', is a work of Christian theology written in Greek about the year 180 by Irenaeus, the bishop of Lugdunum (now Lyon in France). In it, Irenaeus identifies and describes several schools of Gnosticism, as well as other schools of Christian thought, and contrasts their beliefs with orthodox Christianity. Until the discovery of the Library of Nag Hammadi in 1945, ''Against Heresies'' was the best surviving contemporary description of Gnosticism. Today, the treatise remains historically important as one of the first unambiguous attestations of the canonical gospel texts and some of the Pauline epistles. Irenaeus cites from most of the New Testament canon, as well as the noncanonical wo ...
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Moses
Moses hbo, מֹשֶׁה, Mōše; also known as Moshe or Moshe Rabbeinu (Mishnaic Hebrew: מֹשֶׁה רַבֵּינוּ, ); syr, ܡܘܫܐ, Mūše; ar, موسى, Mūsā; grc, Mωϋσῆς, Mōÿsēs () is considered the most important prophet in Judaism and one of the most important prophets in Christianity In Christianity, the figures widely recognised as prophets are those mentioned as such in the Old Testament and the New Testament. It is believed that prophets are chosen and called by God. This article lists such prophets. The first list bel ..., Prophets and messengers in Islam, Islam, the Druze faith, the Baháʼí Faith and Table of prophets of Abrahamic religions, other Abrahamic religions. According to both the Bible and the Quran, Moses was the leader of the Israelites and Law of Moses, lawgiver to whom the Mosaic authorship, authorship, or "acquisition from heaven", of the Torah (the first five books of the Bible) is attributed. According to the Book of E ...
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Tatian
Tatian of Adiabene, or Tatian the Syrian or Tatian the Assyrian, (; la, Tatianus; grc, Τατιανός; syc, ܛܛܝܢܘܣ; c. 120 – c. 180 AD) was an Assyrian Christian writer and theologian of the 2nd century. Tatian's most influential work is the Diatessaron, a Biblical paraphrase, or "harmony", of the four gospels that became the standard text of the four gospels in the Syriac-speaking churches until the 5th-century, after which it gave way to the four separate gospels in the Peshitta version. Life Concerning the date and place of his birth, little is known beyond what Tatian tells about himself in his ''Oratio ad Graecos'', chap. xlii (''Ante-Nicene Fathers'', ii. 81–82): that he was born in "the land of the Assyrians", scholarly consensus is that he died c. AD 185, perhaps in Adiabene. He travelled to Rome, where he first encountered Christianity. During his prolonged stay in Rome, according to his own representation, his abhorrence of the pagan cults sparked deep ...
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Hermaphrodite
In reproductive biology, a hermaphrodite () is an organism that has both kinds of reproductive organs and can produce both gametes associated with male and female sexes. Many Taxonomy (biology), taxonomic groups of animals (mostly invertebrates) do not have separate sexes. In these groups, hermaphroditism is a normal condition, enabling a form of sexual reproduction in which either partner can act as the female or male. For example, the great majority of tunicata, tunicates, pulmonate molluscs, opisthobranch, earthworms, and slugs are hermaphrodites. Hermaphroditism is also found in some fish species and to a lesser degree in other vertebrates. Most plants are also hermaphrodites. Animal species having different sexes, male and female, are called Gonochorism, gonochoric, which is the opposite of hermaphrodite. There are also species where hermaphrodites exist alongside males (called androdioecy) or alongside females (called gynodioecy), or all three exist in the same species ( ...
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Hippolytus Of Rome
Hippolytus of Rome (, ; c. 170 – c. 235 AD) was one of the most important second-third century Christian theologians, whose provenance, identity and corpus remain elusive to scholars and historians. Suggested communities include Rome, Palestine, Egypt, Anatolia and other regions of the Middle East. The best historians of literature in the ancient church, including Eusebius of Caesarea and Jerome, openly confess they cannot name where Hippolytus the biblical commentator and theologian served in leadership. They had read his works but did not possess evidence of his community. Photios I of Constantinople describes him in his '' Bibliotheca'' (cod. 121) as a disciple of Irenaeus, who was said to be a disciple of Polycarp, and from the context of this passage it is supposed that he suggested that Hippolytus so styled himself. This assertion is doubtful. One older theory asserts he came into conflict with the popes of his time and seems to have headed a schismatic group as a rival ...
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