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Ophites
The Ophites, also called Ophians (Greek Ὀφιανοί ''Ophianoi'', from ὄφις ''ophis'' "snake"), were a Christian Gnostic sect depicted by Hippolytus of Rome (170–235) in a lost work, the ''Syntagma'' ("arrangement"). It is now thought that later accounts of these "Ophites" by Pseudo-Tertullian, Philastrius and Epiphanius of Salamis are all dependent on the lost ''Syntagma'' of Hippolytus. It is possible rather than an actual sectarian name Hippolytus may have invented "Ophite" as a generic term for what he considered heretical speculations concerning the serpent of Genesis or Moses. Apart from the sources directly dependent on Hippolytus (Pseudo-Tertullian, Philastrius and Epiphanius), Origen and Clement of Alexandria also mention the group. The group is mentioned by Irenaeus in ''Adversus Haereses''1:30. Pseudo-Tertullian Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost '' Syntagma'', written c. 220) is the earliest source to mention Ophites, an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Naassenes
The Naassenes (Greek ''Naasseni,'' possibly from Hebrew נָחָשׁ ''naḥaš'', snake) were a Christian Gnostic sect known only through the writings of Hippolytus of Rome. The Naassenes claimed to have been taught their doctrines by Mariamne, a disciple of James the Just. The retention of the Hebrew form shows that their beliefs may represent the earliest stages of Gnosticism. Hippolytus regards them as among the first to be called simply "Gnostics", alleging that they alone have sounded the depths of knowledge. Naassene Sermon The Naassenes had one or more books out of which Hippolytus of Rome largely quotes in the '' Philosophumena'', which professed to contain heads of discourses communicated by James, the brother of Jesus, to Mariamne. They contained treatises of a mystical, philosophic, devotional, and exegetical character, rather than a cosmological exposition. A very interesting feature of the book seems to have been the specimens it gave of Ophite hymnology. The wri ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Gnosticism
Gnosticism (from grc, γνωστικός, gnōstikós, , 'having knowledge') is a collection of religious ideas and systems which coalesced in the late 1st century AD among Jewish Jews ( he, יְהוּדִים, , ) or Jewish people are an ethnoreligious group and nation originating from the Israelites Israelite origins and kingdom: "The first act in the long drama of Jewish history is the age of the Israelites""The ... and early Christian sects. These various groups emphasized personal spiritual knowledge (''gnosis'') above the orthodox teachings, traditions, and authority of religious institutions. Gnostic cosmogony generally presents a distinction between a supreme, hidden God and a malevolent demiurge, lesser divinity (sometimes associated with the Yahweh of the Old Testament) who is responsible for creating the nature, material universe. Consequently, Gnostics considered material existence flawed or evil, and held the principal element of salvation to be direct ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sophia (Gnosticism)
Sophia ( grc-koi, Σοφíα "Wisdom", cop, ⲧⲥⲟⲫⲓⲁ "the Sophia") is a major theme, along with Knowledge ( ''gnosis'', Coptic ), among many of the early Christian knowledge-theologies grouped by the heresiologist Irenaeus as (), ‘knowing’ or ‘men that claimed to have deeper wisdom’. Gnosticism is a 17th-century term expanding the definition of Irenaeus' groups to include other syncretic and mystery religions. In Gnosticism, Sophia is a feminine figure, analogous to the human soul but also simultaneously one of the feminine aspects of God. Gnostics held that she was the ''syzygy'' (female twin Aeon (Gnosticism), divine Aeon) of Jesus (i.e. the Bride of Christ), and Holy Spirit of the Trinity. She is occasionally referred to by the Hebrew language, Hebrew equivalent of (, he, חכמה ) and as (). In the Nag Hammadi library, Nag Hammadi texts, Sophia is the lowest Aeon, or anthropic expression of the emanation of the light of God. She is considered to have ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Serpents In The Bible
Serpents ( he, נָחָשׁ, translit=''nāḥāš'') are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. The serpent was a symbol of evil power and chaos from the underworld as well as a symbol of fertility, life, healing, and rebirth. ''Nāḥāš'' (), Hebrew for "snake", is also associated with divination, including the verb form meaning "to practice divination or fortune-telling". ''Nāḥāš'' occurs in the Torah to identify the serpent in the Garden of Eden. Throughout the Hebrew Bible, it is also used in conjunction with ''seraph'' to describe vicious serpents in the wilderness. The ''tannin'', a dragon monster, also occurs throughout the Hebrew Bible. In the Book of Exodus, the staves of Moses and Aaron are turned into serpents, a ''nāḥāš'' for Moses, a ''tannin'' for Aaron. In the New Testament, the B ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Perates
The Perates or Peratae ( el, Περατής, "to pass through"; πέρας, "to penetrate") were a Gnostic sect from the 2nd century AD. The ''Philosophumena'' of Hippolytus is our only real source of information on their origin and beliefs. The founders of the school were a certain Euphrates (whom Origen calls the founder of those Ophites to whom Celsus referred about 175 AD) and Celbes, elsewhere called Acembes and Ademes. It had been known from Clement of Alexandria that there was a sect of that name, though he tells nothing as to its tenets. Hippolytus was acquainted with more books of the sect than one. One called ''Oi Proasteioi'' appears to have been of an astrology, astrological character, treating of the influence of the stars upon the human race, and connecting various mythologies with the planetary powers. There was besides a treatise which resembles the doctrine of the Naassenes. Etymology The title "Peratic," as applied to the sect, is explained by Clement of Alexan ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Sethians
The Sethians were one of the main currents of Gnosticism during the 2nd and 3rd century CE, along with Valentinianism and Basilideanism. According to John D. Turner, it originated in the 2nd century CE as a fusion of two distinct Hellenistic Judaic philosophies and was influenced by Christianity and Middle Platonism. However, the exact origin of Sethianism is not properly understood. History Mentions The Sethians (Latin ''Sethoitae'') are first mentioned, alongside the Ophites, in the 2nd century, by Irenaeus (who was antagonistic towards gnosticism) and in Pseudo-Tertullian (Ch. 30). According to Frederik Wisse, all subsequent accounts appear to be largely dependent on Irenaeus. Hippolytus repeats information from Irenaeus. According to Epiphanius of Salamis (c. 375), Sethians were in his time found only in Egypt and Palestine, but fifty years earlier, they had been found as far away as Greater Armenia. Philaster's (4th century CE) ''Catalogue of Heresies'' places the Op ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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