Determining factorsA person can be recognized or granted citizenship on a number of bases. Usually citizenship based on circumstances of birth is automatic, but an application may be required. *Citizenship by family ('' ''). If one or both of a person's parents are citizens of a given state, then the person may have the right to be a citizen of that state as well. Formerly this might only have applied through the paternal line, but became common since the late twentieth century. Citizenship is granted based on ancestry or and is related to the concept of a common in . Where ''jus sanguinis'' holds, a person born outside a country, one or both of whose parents are citizens of the country, is also a citizen. Some states ( , ) limit the right to citizenship by descent to a certain number of generations born outside the state; others ( , , ) grant citizenship only if each new generation is registered with the relevant foreign mission within a specified deadline; while others ( , ) have no limitation on the number of generations born abroad who can claim citizenship of their ancestors' country. This form of citizenship is common in countries. *Citizenship by birth ('' ''). Some people are automatically citizens of the state in which they are born. This form of citizenship originated in , where those who were born within the realm were subjects of the monarch (a concept pre-dating citizenship) and is common in countries. Most countries in grant unconditional ''jus soli'' citizenship, while it has been limited or abolished in almost all other countries. ** In many cases, both ''jus soli'' and ''jus sanguinis'' hold citizenship either by place or parentage (or both). * Citizenship by marriage ('' ''). Many countries fast-track naturalization based on the marriage of a person to a citizen. Countries which are destinations for such immigration often have regulations to try to detect s, where a citizen marries a non-citizen typically for payment, without them having the intention of living together. Many countries ( , , , ) allow citizenship by marriage only if the foreign spouse is a permanent resident of the country in which citizenship is sought; others ( , ) allow foreign spouses of expatriate citizens to obtain citizenship after a certain period of marriage, and sometimes also subject to language skills and proof of cultural integration (e.g. regular visits to the spouse's country of citizenship). * . States normally grant citizenship to people who have entered the country legally and been granted permit to stay, or been granted , and also lived there for a specified period. In some countries, naturalization is subject to conditions which may include passing a test demonstrating reasonable knowledge of the language or way of life of the host country, good conduct (no serious criminal record) and moral character (such as drunkenness, or gambling, or an understanding of the nature of drunkenness, or gambling) vowing allegiance to their new state or its ruler and renouncing their prior citizenship. Some states allow and do not require naturalized citizens to formally renounce any other citizenship. * Citizenship by investment or Economic Citizenship. Wealthy people invest money in property or businesses, buy government bonds or simply donate cash directly, in exchange for citizenship and a passport. Whilst legitimate and usually limited in quota, the schemes are controversial. Costs for citizenship by investment range from as little as $100,000 (£74,900) to as much as €2.5m (£2.19m) * Excluded categories. In the past there have been exclusions on entitlement to citizenship on grounds such as skin color, ethnicity, sex, and free status (not being a ). Most of these exclusions no longer apply in most places. Modern examples include some which rarely grant citizenship to non-Muslims, e.g. is known for granting citizenship to foreign athletes, but they all have to profess the faith in order to receive citizenship. The United States grants citizenship to those born as a result of reproductive technologies, and internationally adopted children born after February 27, 1983. Some exclusions still persist for internationally adopted children born before February 27, 1983, even though their parents meet citizenship criteria.
PolisMany thinkers such as in his work extending the biopolitical framework of 's in "Homo Sacer" point to the concept of citizenship beginning in the early s of , although others see it as primarily a modern phenomenon dating back only a few hundred years and, for humanity, that the concept of citizenship arose with the first s. ''Polis'' meant both the political assembly of the city-state as well as the entire society. Citizenship concept has generally been identified as a western phenomenon. There is a general view that citizenship in ancient times was a simpler relation than modern forms of citizenship, although this view has come under scrutiny. The relation of citizenship has not been a fixed or static relation, but constantly changed within each society, and that according to one view, citizenship might "really have worked" only at select periods during certain times, such as when the Athenian politician made reforms in the early Athenian state. Citizenship was also contingent on a variety of biopolitical assemblages, such as the bioethics of emerging Theo-Philosophical traditions. It was necessary to fit Aristotle's definition of the besouled (the animate) to obtain citizenship: neither the sacred olive tree or spring would have any rights. An essential part of the framework of Greco-Roman ethics is the figure of , or the bare life. Historian in his 2005 ''Modern Scholar'' lecture course suggested that citizenship in arose from an appreciation for the importance of . Hosking explained: Slavery permitted slave-owners to have substantial free time, and enabled participation in public life. Polis citizenship was marked by exclusivity. Inequality of status was widespread; citizens (πολίτης ''politēs'' < πόλις 'city') had a higher status than non-citizens, such as women, slaves, and resident foreigners ( The first form of citizenship was based on the way people lived in the
Roman ideasIn the , citizenship expanded from small-scale communities to the entirety of the empire. Romans realized that granting citizenship to people from all over the empire legitimized Roman rule over conquered areas. Roman citizenship was no longer a status of political agency, as it had been reduced to a judicial safeguard and the expression of rule and law. Rome carried forth Greek ideas of citizenship such as the principles of , civic participation in government, and notions that "no one citizen should have too much power for too long", but Rome offered relatively generous terms to its captives, including chances for lesser forms of citizenship. If Greek citizenship was an "emancipation from the world of things", the Roman sense increasingly reflected the fact that citizens could act upon material things as well as other citizens, in the sense of buying or selling property, possessions, titles, goods. One historian explained: Roman citizenship reflected a struggle between the upper-class A citizen came to be understood as a person "free to act by law, free to ask and expect the law's protection, a citizen of such and such a legal community, of such and such a legal standing in that community". Citizenship meant having rights to have possessions, immunities, expectations, which were "available in many kinds and degrees, available or unavailable to many kinds of person for many kinds of reason". The law itself was a kind of bond uniting people. Roman citizenship was more impersonal, universal, multiform, having different degrees and applications.
Middle AgesDuring the European , citizenship was usually associated with cities and towns (see ), and applied mainly to middle class folk. Titles such as burgher, (German ''Großbürger'') and denoted political affiliation and identity in relation to a particular locality, as well as membership in a mercantile or trading class; thus, individuals of respectable means and socioeconomic status were interchangeable with citizens. During this era, members of the had a range of s above s (see ), though political upheavals and reforms, beginning most prominently with the , abolished privileges and created an egalitarian concept of citizenship.
RenaissanceDuring the , people transitioned from being subjects of a king or queen to being citizens of a city and later to a nation. Each city had its own law, courts, and independent administration. And being a citizen often meant being subject to the city's law in addition to having power in some instances to help choose officials. City dwellers who had fought alongside nobles in battles to defend their cities were no longer content with having a subordinate social status, but demanded a greater role in the form of citizenship. Membership in and did not signify a submissive relation with a lord or count, but rather indicated the bond between a person and the state in the rather abstract sense of having
Modern timesThe modern idea of citizenship still respects the idea of political participation, but it is usually done through "elaborate systems of political representation at a distance" such as . Modern citizenship is much more passive; action is delegated to others; citizenship is often a constraint on acting, not an impetus to act. Nevertheless, citizens are usually aware of their obligations to authorities, and are aware that these bonds often limit what they can do.
United StatesFrom 1790 until the mid-twentieth century, used racial criteria to establish citizenship rights and regulate who was eligible to become a naturalized citizen. The Naturalization Act of 1790, the first law in U.S. history to establish rules for citizenship and naturalization, barred citizenship to all people who were not of European descent, stating that "any alien being a free white person, who shall have resided within the limits and under the jurisdiction of the for the term of two years, may be admitted to become a citizen thereof." Under early U.S. laws, African Americans were not eligible for citizenship. In 1857, these laws were upheld in the case '' Dred Scott v. Sandford'', which ruled that "a free negro of the African race, whose ancestors were brought to this country and sold as slaves, is not a 'citizen' within the meaning of the Constitution of the United States," and that "the special rights and immunities guarantied to citizens do not apply to them." It was not until the abolition of slavery following the that African Americans were granted citizenship rights. The 14th Amendment to the U.S. Constitution, ratified on July 9, 1868, stated that "all persons born or naturalized in the United States, and subject to the jurisdiction thereof, are citizens of the United States and of the State wherein they reside." Two years later, the would extend the right to become a naturalized citizen to include "aliens of African nativity and to persons of African descent". Despite the gains made by African Americans after the Civil War, , , and others not considered "free white persons" were still denied the ability to become citizens. The 1882 explicitly denied naturalization rights to all people of Chinese origin, while subsequent acts passed by the US Congress, such as laws in 1906, , and , would include clauses that denied immigration and naturalization rights to people based on broadly defined racial categories. Supreme Court cases such as '' Ozawa v. United States'' (1922) and '' U.S. v. Bhagat Singh Thind'' (1923), would later clarify the meaning of the phrase "free white persons," ruling that ethnically Japanese, Indian, and other non-European people were not "white persons", and were therefore ineligible for naturalization under U.S. law. Native Americans were not granted full US citizenship until the passage of the in 1924. However, even well into the 1960s some state laws prevented Native Americans from exercising their full rights as citizens, such as the right to vote. In 1962, became the last state to enfranchise Native Americans. It was not until the passage of the that the racial and gender restrictions for naturalization were explicitly abolished. However, the act still contained restrictions regarding who was eligible for US citizenship, and retained a national quota system which limited the number of visas given to immigrants based on their national origin, to be fixed "at a rate of one-sixth of one percent of each nationality's population in the United States in 1920". It was not until the passage of the that these immigration quota systems were drastically altered in favor of a less discriminatory system.
Union of the Soviet Socialist RepublicsThe 1918 constitution of revolutionary Russia granted citizenship to any foreigners who were living within the , so long as they were "engaged in work and elongedto the working class." It recognized "the equal rights of all citizens, irrespective of their racial or national connections" and declared oppression of any minority group or race "to be contrary to the fundamental laws of the Republic." The 1918 constitution also established the right to vote and be elected to for both men and women "irrespective of religion, nationality, domicile, etc. ..who shall have completed their eighteenth year by the day of election." The later constitutions of the would grant universal Soviet citizenship to the citizens of all member republics in concord with the principles of non-discrimination laid out in the original 1918 constitution of Russia.
Nazi Germany, the German variant of twentieth century fascism, classified inhabitants of the country into three main hierarchical categories, each of which would have different rights in relation to the state: citizens, subjects, and aliens. The first category, citizens, were to possess full civic rights and responsibilities. Citizenship was conferred only on males of (or so-called " ") heritage who had completed military service, and could be revoked at any time by the state. The Reich Citizenship Law of 1935 established racial criteria for citizenship in the German Reich, and because of this law Jews and others who could not "prove German racial heritage" were stripped of their citizenship. The second category, subjects, referred to all others who were born within the nation's boundaries who did not fit the racial criteria for citizenship. Subjects would have no voting rights, could not hold any position within the state, and possessed none of the other rights and civic responsibilities conferred on citizens. All women were to be conferred "subject" status upon birth, and could only obtain "citizen" status if they worked independently or if they married a German citizen (see ). The final category, aliens, referred to those who were citizens of another state, who also had no rights.
IsraelThe primary principles of Israeli citizenship is '' '' (citizenship by descent) for Jews and '' '' (citizenship by place of birth) for others.
Different sensesMany theorists suggest that there are two opposing conceptions of citizenship: an economic one, and a political one. For further information, see History of citizenship. Citizenship status, under social contract theory, carries with it both Social rights (social contract theory), rights and duties. In this sense, citizenship was described as "a bundle of rights -- primarily, political participation in the life of the community, the right to vote, and the right to receive certain protection from the community, as well as obligations." Citizenship is seen by most scholars as culture-specific, in the sense that the meaning of the term varies considerably from culture to culture, and over time. In China, for example, there is a cultural politics of citizenship which could be called "peopleship". How citizenship is understood depends on the person making the determination. The relation of citizenship has never been fixed or static, but constantly changes within each society. While citizenship has varied considerably throughout history, and within societies over time, there are some common elements but they vary considerably as well. As a bond, citizenship extends beyond basic kinship ties to unite people of different genetic backgrounds. It usually signifies membership in a political body. It is often based on, or was a result of, some form of military service or expectation of future service. It usually involves some form of political participation, but this can vary from token acts to active service in government. Citizenship is a status in society. It is an ideal state as well. It generally describes a person with legal rights within a given political order. It almost always has an element of exclusion, meaning that some people are not citizens, and that this distinction can sometimes be very important, or not important, depending on a particular society. Citizenship as a concept is generally hard to isolate intellectually and compare with related political notions, since it relates to many other aspects of society such as the family, military service, the individual, political freedom, freedom, religion, ideas of ethics, right and wrong, , and patterns for how a person should behave in society. When there are many different groups within a nation, citizenship may be the only real bond which unites everybody as equals without discrimination—it is a "broad bond" linking "a person with the state" and gives people a universal identity as a legal member of a specific nation. Modern citizenship has often been looked at as two competing underlying ideas: * The liberal-individualist or sometimes liberal conception of citizenship suggests that citizens should have entitlements necessary for human dignity. It assumes people act for the purpose of enlightened self-interest. According to this viewpoint, citizens are sovereign, morally autonomous beings with duties to pay taxes, obey the law, engage in business transactions, and defend the nation if it comes under attack, but are essentially passive politically, and their primary focus is on economic betterment. This idea began to appear around the seventeenth and eighteenth centuries, and became stronger over time, according to one view. According to this formulation, the state exists for the benefit of citizens and has an obligation to respect and protect the rights of citizens, including civil rights and political rights. It was later that so-called social rights became part of the obligation for the state. * The civic-republican or sometimes classical or civic humanist conception of citizenship emphasizes man's political nature, and sees citizenship as an active process, not a passive state or legal marker. It is relatively more concerned that government will interfere with popular places to practice citizenship in the public sphere. Citizenship means being active in government affairs. According to one view, most people today live as citizens according to the liberal-individualist conception but wished they lived more according to the civic-republican ideal. An ideal citizen is one who exhibits "good civic behavior". Free citizens and a republic government are "mutually interrelated." Citizenship suggested a commitment to "duty and civic virtue". Scholars suggest that the concept of citizenship contains many unresolved issues, sometimes called tensions, existing within the relation, that continue to reflect uncertainty about what citizenship is supposed to mean. Some unresolved issues regarding citizenship include questions about what is the proper balance between duties and Another is a question about what is the proper balance between political citizenship versus social citizenship. Some thinkers see benefits with people being absent from public affairs, since too much participation such as revolution can be destructive, yet too little participation such as total apathy can be problematic as well. Citizenship can be seen as a special elite status, and it can also be seen as a democratizing force and something that everybody has; the concept can include both senses. According to sociology, sociologist Arthur Stinchcombe, citizenship is based on the extent that a person can control one's own destiny within the group in the sense of being able to influence the government of the group. One last distinction within citizenship is the so-called consent descent distinction, and this issue addresses whether citizenship is a fundamental matter determined by a person choosing to belong to a particular nation––by their consent––or is citizenship a matter of where a person was born––that is, by their descent.
InternationalSome intergovernmental organizations have extended the concept and terminology associated with citizenship to the international level, where it is applied to the totality of the citizens of their constituent countries combined. Citizenship at this level is a secondary concept, with rights deriving from national citizenship.
European UnionThe Maastricht Treaty introduced the concept of citizenship of the European Union. Article 17 (1) of the Treaties of the European Union#Treaty on European Union, Treaty on European Union stated that:
Citizenship of the Union is hereby established. Every person holding the nationality of a Member State shall be a citizen of the Union. Citizenship of the Union shall be additional to and not replace national citizenship.An agreement known as the amended EC Treaty established certain minimal rights for European Union citizens. Article 12 of the amended EC Treaty guaranteed a general right of non-discrimination within the scope of the Treaty. Article 18 provided a limited right to free movement and residence in Member States other than that of which the European Union citizen is a national. Articles 18-21 and 225 provide certain political rights. Union citizens have also extensive Four Freedoms (European Union), rights to move in order to exercise economic activity in any of the Member States which predate the introduction of Union citizenship.
MercosurCitizenship of the Mercosur is granted to eligible citizens of the Member states of Mercosur, Southern Common Market member states. It was approved in 2010 through the Citizenship Statute and should be fully implemented by the member countries in 2021, when the program will be transformed in an international treaty incorporated into the national legal system of the countries, under the concept of "Mercosur Citizen".
CommonwealthThe concept of "Commonwealth Citizenship" has been in place ever since the establishment of the Commonwealth of Nations. As with the EU, one holds Commonwealth citizenship only by being a citizen of a Commonwealth member state. This form of citizenship offers certain privileges within some Commonwealth countries: * Some such countries do not require tourist visa (document), visas of citizens of other Commonwealth countries, or allow some Commonwealth citizens to stay in the country for tourism purposes without a visa for longer than citizens of other countries. * In some Commonwealth countries, permanent resident, resident citizens of other Commonwealth countries are entitled to political rights, e.g., the right to vote in local and national elections and in some cases even the right to stand for election. * In some instances the right to work in any position (including the civil service) is granted, except for certain specific positions, such as in the defense departments, Governor-General or President (government title), President or Prime Minister. *In the United Kingdom, all Commonwealth citizens legally residing in the country can vote and stand for office at all elections. Although was excluded from the Commonwealth in 1949 because it declared itself a republic, Ireland is generally treated as if it were still a member. Legislation often specifically provides for equal treatment between Commonwealth countries and Ireland and refers to "Commonwealth countries and Ireland". Ireland's citizens are not classified as foreign nationals in the . Canada departed from the principle of nationality being defined in terms of allegiance in 1921. In 1935 the Irish Free State was the first to introduce its own citizenship. However, Irish citizens were still treated as British subject, subjects of the Crown, and they are still not regarded as foreign, even though Ireland is not a member of the Commonwealth. The Canadian Citizenship Act 1946, Canadian Citizenship Act of 1947 provided for a distinct Canadian nationality law, Canadian Citizenship, automatically conferred upon most individuals born in Canada, with some exceptions, and defined the conditions under which one could become a naturalized citizen. The concept of History of British nationality law, Commonwealth citizenship was introduced in 1948 in the British Nationality Act 1948. Other dominions adopted this principle such as New Zealand, by way of the British Nationality and New Zealand Citizenship Act 1948.
SubnationalCitizenship most usually relates to membership of the nation state, but the term can also apply at the subnational level. Subnational entity, Subnational entities may impose requirements, of Residency (domicile), residency or otherwise, which permit citizens to participate in the political life of that entity, or to enjoy benefits provided by the government of that entity. But in such cases, those eligible are also sometimes seen as "citizens" of the relevant state, province, or region. An example of this is how the fundamental basis of Switzerland, Swiss citizenship is citizenship of an individual Commune (administrative division), commune, from which follows citizenship of a Canton (country subdivision), canton and of the Confederation. Another example is Åland where the residents enjoy a special provincial citizenship within Finland, ''hembygdsrätt''. The United States has a federal system in which a person is a citizen of their specific state of residence, such as New York (state), New York or California, as well as a Citizenship in the United States, citizen of the United States. State constitutions may grant certain rights above and beyond what are granted under the United States Constitution and may impose their own obligations including the sovereign right of taxation and military service; each state maintains at least one military force subject to national militia transfer service, the state's national guard, and some states maintain a second military force not subject to nationalization.
Education"Active citizenship" is the philosophy that citizens should work towards the betterment of their community through economic participation, public, volunteer work, and other such efforts to improve life for all citizens. In this vein, citizenship education is taught in schools, as an academic subject in some countries. By the time children reach secondary education there is an emphasis on such unconventional subjects to be included in academic curriculum. While the diagram on citizenship to the right is rather facile and depth-less, it is simplified to explain the general model of citizenship that is taught to many secondary school pupils. The idea behind this model within education is to instill in young pupils that their actions (i.e. their Election, vote) affect collective citizenship and thus in turn them.
Republic of IrelandIt is taught in the Republic of Ireland as an exam subject for the Junior Certificate. It is known as Civic, Social and Political Education (CSPE). A new Leaving Certificate exam subject with the working title 'Politics & Society' is being developed by the National Council for Curriculum and Assessment (NCCA) and is expected to be introduced to the curriculum sometime after 2012.
United KingdomCitizenship is offered as a General Certificate of Secondary Education (GCSE) course in many schools in the . As well as teaching knowledge about democracy, parliament, government, the justice system, human rights and the UK's relations with the wider world, students participate in active citizenship, often involving a social action or social enterprise in their local community. *Citizenship is a compulsory subject of the National Curriculum in state schools in for all pupils aged 11–16. Some schools offer a qualification in this subject at GCSE and A level. All state schools have a statutory requirement to teach the subject, assess pupil attainment and report student's progress in citizenship to parents. *In Wales the model used is Personal and Social Education. *Citizenship is not taught as a discrete subject in Scotland, Scottish schools, but is a cross-curricular strand of the Curriculum for Excellence. However they do teach a subject called "Modern Studies" which covers the social, political and economic study of local, national and international issues. *Citizenship is taught as a standalone subject in all state Education in Northern Ireland, schools in Northern Ireland and most other schools in some forms from year 8 to 10 prior to GCSEs. Components of Citizenship are then also incorporated into GCSE courses such as 'Learning for Life and Work'.
CriticismThe concept of citizenship is criticized by open borders advocates, who argue that it functions as a caste, feudal, or apartheid system in which people are assigned dramatically different opportunities based on the accident of birth. In 1987, moral philosopher Joseph Carens argued that "citizenship in Western liberal democracies is the modern equivalent of feudal privilege—an inherited status that greatly enhances one's life chances. Like feudal birthright privileges, restrictive citizenship is hard to justify when one thinks about it closely".ENDING THE PASSPORT APARTHEID. THE ALTERNATIVE TO CITIZENSHIP IS NO CITIZENSHIP—A REPLY Dimitry Vladimirovich Kochenov* FORTHCOMING IN 18(4) International Journal of Constitutional Law I⸱CON (2020).
See also* Honorary citizenship * Nationalism * Non-citizens (Latvia) * Spatial citizenship * Transnational citizenship * Peoples * Citizenship Studies * Credit Score * Social Credit System
Further reading* * * * * * Beaven, Brad, and John Griffiths. "Creating the Exemplary Citizen: The Changing Notion of Citizenship in Britain 1870–1939," ''Contemporary British History'' (2008) 22#2 pp 203–225 * * * * * * * * * * *