![Zuiderhofje main hall with plaque on right](https://upload.wikimedia.org/wikipedia/commons/8/89/Zuiderhofje_main_hall_with_plaque_on_right.JPG)
The Zuiderhofje is a
hofje
{{inline refs needed, date=May 2012
A hofje (diminutive of 'hof', 'court') is a Dutch word for a courtyard with almshouses around it. Hofjes have existed since the Middle Ages.
A hofje provided housing for elderly people (mostly women). ...
in
Haarlem,
Netherlands
)
, anthem = ( en, "William of Nassau")
, image_map =
, map_caption =
, subdivision_type = Sovereign state
, subdivision_name = Kingdom of the Netherlands
, established_title = Before independence
, established_date = Spanish Netherl ...
.
History
![Haarlem - Klein Heiligland 58](https://upload.wikimedia.org/wikipedia/commons/e/ef/Haarlem_-_Klein_Heiligland_58.jpg)
The hofje was founded in 1640 by Jacques van Damme and his wife Elisabeth Blinckvliedt, and is owned by the
Mennonite
Mennonites are groups of Anabaptist Christian church communities of denominations. The name is derived from the founder of the movement, Menno Simons (1496–1561) of Friesland. Through his writings about Reformed Christianity during the Radi ...
church of Haarlem. The couple gave an order to Michael Slaghreegen on the 25th of February 1640, to purchase a house on the Zuiderstraat and build a few houses there for elderly women of the ''Vlaemsche Block'', the largest branch of Mennonites in Haarlem at that time. This branch was primarily
Flemish
Flemish (''Vlaams'') is a Low Franconian dialect cluster of the Dutch language. It is sometimes referred to as Flemish Dutch (), Belgian Dutch ( ), or Southern Dutch (). Flemish is native to Flanders, a historical region in northern Belgium; ...
in origin, and their church ''De Olijblock'' was located on the Klein Heiligland street, near their
orphanage
An orphanage is a residential institution, total institution or group home, devoted to the care of orphans and children who, for various reasons, cannot be cared for by their biological families. The parents may be deceased, absent, or ab ...
, ''Het Doopsgezinde Weeshuis''. The orphanage archives date back to 1634, and its location adjoined the former hofje ''Blokshofje'', that can still be seen, but was sold by the Mennonite church in 1970. A commemorative plaque on the front explains the history of that house.
Mennonites of Haarlem
This hofje is one of four Mennonite hofjes in Haarlem; the others are the
Wijnbergshofje
The Wijnbergshofje is a hofje in Haarlem, Netherlands, on the Barrevoetstraat.
It was founded in 1662 by the Mennonite Church. It was renovated in 1872 and contains 9 houses for pensioners. This hofje is one of four Mennonite hofjes in Haarlem; ...
in the Barrevoetestraat, the
Bruiningshofje on the Botermarkt, and the Blokshofje on the Klein Heiligland sold in 1970. This is not counting the
Teylers Hofje
The Teylershofje is a hofje in Haarlem, Netherlands with 24 houses.
History of the foundation
The current hofje was built in 1787 from the legacy of Pieter Teyler van der Hulst, just like the Teylers Museum close to it. Pieter Teyler van de ...
, though its founder was Mennonite and its former location had also been a Mennonite hofje. Considering the fact that the Mennonite community was never more than 5% of the Haarlem population, it is unusual that they have always been in the majority among the regents of Haarlem hofjes. The reason is that the Mennonites in Haarlem ran a quarter of all charity work for centuries in Haarlem, until government control slowly took over in the 20th century. The Haarlem archives mention the followers of
Zwingli
Huldrych or Ulrich Zwingli (1 January 1484 – 11 October 1531) was a leader of the Reformation in Switzerland, born during a time of emerging Swiss patriotism and increasing criticism of the Swiss mercenary system. He attended the Univ ...
as far back as 1530. The
Frisian preacher
Menno Simons
Menno Simons (1496 – 31 January 1561) was a Roman Catholic priest from the Friesland region of the Low Countries who was excommunicated from the Catholic Church and became an influential Anabaptist religious leader. Simons was a contemporary ...
was not the founder of this faith, but a later leader. This is why the Dutch Mennonites don't call themselves Mennonites, but ''Doopsgezind'', or
Anabaptist. Each Doopsgezind group is autonomous. The main rules of the faith in 1640 were:
* Refusal to baptise children until the age of 18
* Refusal to take vows or swear oaths
* Refusal to carry arms
Many Haarlem Mennonites were Flemish immigrants from
Menen
Menen (; french: Menin ; vls, Mêenn or ) is a city and municipality located in the Belgian province of West Flanders. The municipality comprises the city of Menen proper and the towns of Lauwe and Rekkem. The city is situated on the French/Be ...
, in
Belgium
Belgium, ; french: Belgique ; german: Belgien officially the Kingdom of Belgium, is a country in Northwestern Europe. The country is bordered by the Netherlands to the north, Germany to the east, Luxembourg to the southeast, France to th ...
, who came for the linen trade, but there was also a large group who came from
Friesland
Friesland (, ; official fry, Fryslân ), historically and traditionally known as Frisia, is a province of the Netherlands located in the country's northern part. It is situated west of Groningen, northwest of Drenthe and Overijssel, north of ...
, and friction between these groups was common. Since most men of influence in Haarlem at that time were members of the
schutterij
Schutterij () refers to a voluntary city guard or citizen militia in the medieval and early modern Netherlands, intended to protect the town or city from attack and act in case of revolt or fire. Their training grounds were often on open spaces w ...
, the only way for influential men of the Mennonite community to advance themselves socially was through social work and cultural donations.
Officially, the Mennonite faith was only tolerated, and not recognized by the Haarlem city council. The Mennonite churches were underground, but its members could move freely in society, just as the Catholics could do after the
Protestant Reformation
The Reformation (alternatively named the Protestant Reformation or the European Reformation) was a major movement within Western Christianity in 16th-century Europe that posed a religious and political challenge to the Catholic Church and ...
of 1572. The only difference was that they had to pay ''wachtgeld'' to avoid the schutterij militia service. The Flemish Mennonites were the strictest followers of their faith. In 1598 a scandal over a bankruptcy caused a schism in the Haarlem Mennonite church, and in 1620 a controversy arose over the question whether a man could fondle his betrothed's breast before marriage. This question split the church, so that at the time of the Hofje's founding, there were 5 Mennonite groups in Haarlem. All of these communities were known for their
shunning
Shunning can be the act of social rejection, or emotional distance. In a religious context, shunning is a formal decision by a denomination or a congregation to cease interaction with an individual or a group, and follows a particular set of rul ...
of members who broke the rules.
Elisabeth Blinkvliedt
After her husband's death in 1642, Elisabeth Blinkvliedt decided to write up a codicil to their bequest of the hofje. Knowing her church well, she stipulated that the hofje regents could act as they saw fit, without any influence of the Mennonite church except that the regents should be members of it. The appointing of regents was only to be done by the current sitting regents, and the business of the hofje was to have no communion with the business of the Mennonite church. She then appointed the sitting group of regents, and these were
* Michael Slaghreegen
* Pieter Joosten Bogaert (he was also the founder of the original hofje in the now
Vrouwe- en Antonie Gasthuys
The Vrouwe- en Antonie Gasthuis is a hofje on the Klein Heiligland 64a in Haarlem, Netherlands. It is open on weekdays from 10-17.00.
History of the Foundation
This hofje is run by a charitable foundation called 'Vrouwe- en Antonie Gasthuis', wh ...
hofje)
* Dirk de Wale
* J. de Graeff
She then added a new house and garden to the complex in 1644, and as though this wasn't enough, she also added a new house and garden to the
Bruiningshofje in 1647. In the archives of the Bruiningshofje a sum of 150 ''Carolus guldens'' is recorded for this purpose, received from ''Lysbeth van Blenckvliet''.
[J.C. Dirks, Het Bruinings Hofje op de Botermarkt te Haarlem, 1940, De Erven F. Bohn, Haarlem]
In 1649 she wrote a ''Memorie'', or memoir, in which she asks the regents of this hofje to do a few more things for her after her death. Thanks to this paper we know that she and her husband were the founders of the above-mentioned orphanage in the 1630s, and in her memoir she echoes her stipulation for the hofje that ''the orphanage should be completely self-supporting, with no interference by the Mennonite church''. Her gifts on her death were quite substantial, and are the reason that the hofje was to last for so many centuries, despite later upheavals in the Haarlem Mennonite community.
Effects of schisms in the church
In 1672 the Haarlem Mennonite community was split in two and the Zuiderhofje had to give up a third of its wealth to the ''Gemeente van Vollenhove''. In 1683 the ''Vlaemsche Block'', now merged with the ''Waterlandsche Gemeente'', moved to
a new church building in the Frankestraat, where the Haarlem Mennonite community still resides today. In 1685 the hofje was appointed new regents from this united church, which was directly against the wishes of Elisabeth Blinckvliedt. In 1714 this was declared illegal, but in 1716 a final decision was made to allow the church to appoint the regents, and the hofje was declared the property of the church. In 1749 the Mennonite communities rejoined and the old property rights were restored, except that the church kept its (illegal) governance. In 1782 the regents wrote a letter to the church to complain. The church protested that it had made donations to the hofje since 1685. Finally, in 1784, a decision was made to allow the various Mennonite hofjes to exist independently of each other, and independently of the church. The hofjes mentioned were the Winbergshofje and the Zuiderhofje.
Restoration activities
After a glorious period in the 18th and early 19th centuries, thanks to rich donations by regents, the hofje slowly declined. In 1887 the first discussions about restoration began and in 1891 the hofje was completely torn down and rebuilt. In 1892 the elderly women returned to their new homes after a year of living elsewhere. The hofje, together with the Hofje van Gratie, was threatened with destruction in the 1960s when the library was built (located in the old stadsdoelen, or target practise for the city
schutterij
Schutterij () refers to a voluntary city guard or citizen militia in the medieval and early modern Netherlands, intended to protect the town or city from attack and act in case of revolt or fire. Their training grounds were often on open spaces w ...
). In the end only the Hofje van Gratie was torn down. This hofje now stands as an island among newer buildings.
The hofje is for single, senior women.
Address: Zuiderstraat
References
;Notes
;Sources
* Het Zuiderhofje te Haarlem, by Hans Vogelesang, Impressum Haarlem, 1992,
* Deugd boven geweld, Een geschiedenis van Haarlem, 1245-1995, edited by Gineke van der Ree-Scholtens, 1995,
{{Hofjes in Haarlem
Hofjes
History of Haarlem
1640 establishments in the Dutch Republic