Yiqu

Yiqu (; Old Chinese (444 BCE): > Eastern Han Chinese: *,Schuessler, Axel (2014). p. 265 or ), was an ancient Chinese state which existed in the Hetao region and what is now Ningxia, eastern Gansu and northern Shaanxi during the Zhou dynasty, and was a centuries-long western rival of the state of Qin. It was inhabited by a semi-sinicized people called the Rong of Yiqu (), who were regarded as a branch of western Rong people by contemporary writers, whom modern scholars have attempted to identify as one of the ancestors of the minority people in Northwest China.

History

Contemporary textual evidence for the Yiqu is sparse, beginning only with the foundation of the state of Yiqu in the late eighth century BCE. It lasted approximately four-and-a-half centuries, until its end in the early third century. However, the origins of the Yiqu people as descendants of other "non-Huaxia" Chinese peoples have been traced back to the time of the Shang dynasty on the basis of textual scholarship and archaeological evidence, although this remains controversial (see "Ethnic identity of the Yiqu").

Spring and Autumn period

Around 720 BC, the Yiqu Rong migrated eastwards. Indeed, this is the first mention of Yiqu in textual sources. At this time, the Zhou kings have been weakened by war and natural disasters. In 770 BC, Ping, King of Zhou moved the capital east to Chengzhou in present-day Luoyang, Henan, and the weakened royal authority spelled the dawn of the Spring and Autumn period.

According to ''The Treatise on the Western Qiang'' in the ''Book of the Later Han'', "During the late reign of King Ping, Zhou was undergoing decline. The Rong harried the many Xia from Mount Long to the east. Up until the Yi and Luo Rivers, the Rong were everywhere. Thereupon, there were for the first time Di, Huan, Kai, and Ji Rong in the Wei River valley, there was the Yiqu Rong in he landsnorth of the Jing River, and there were the Dali Rong in Luochuan." King Ping died in 720 BC, which means that the state of Yiqu was founded no earlier than that year. From this source it is clear that the Yiqu were considered one of the peoples called "Rong", a kind of warlike foreigner. For the remainder of the Spring and Autumn period, contemporary sources are silent on Yiqu.

Warring States period

During the Warring States period, the Yiqu came under threat as Qin began its expansion. The central region of Qin was the Wei River valley, which was not far south from the Yiqu settlements in the Jing River valley. From approximately 460 BC, Qin and other states attacked the other Rong peoples who lived in the Central Plain, until the Yiqu were the only Rong people left. Until that time, the Yiqu and other Rong had occasionally pillaged Qin cities, but no large-scale hostilities had broken out.

The Yiqu first attacked and defeated Qin in the mid fourth century. Qin followed this with an attack four years later when Yiqu was in turmoil. Yiqu then submitted to Qin and became its vassal in 327 BC. Qin set up a county in its territory. However, the Yiqu were never subservient to Qin, and the two sides continued to do battle. Qin attacked soon later, taking the city of Yuzhi. Although Yiqu beat Qin at Libo two years later in 318 BC, it suffered a heavy defeat soon after: Yiqu ceded twenty-five cities to Qin in 315 BC, during the reign of King Hui of Qin.

However, approximately forty years intervened before the final destruction of Yiqu. In 311 BC, a few years after Qin took twenty-five cities from Yiqu, King Hui died. His son became King Wu of Qin, who attacked the Yiqu in the second year of his reign. However, he died just three years later, in 307 BC. It was not until the late reign of King Zhao of Qin that the Yiqu were destroyed. Historians have analysed this as part of a power struggle in the Qin court, with the Queen Dowager on one side, and the King on the other. When King Zhao came to power, he was but a boy, so his mother, Queen Dowager Xuan, served as regent. However, though the King grew older, the Queen Dowager kept control. She had the support of a powerful minister and three generals inside the court, and the support of the Yiqu King outside it. The Queen's need for a backup force against her son may be why the Yiqu were spared for a while.

In the end, Qin plotted to trap and kill the Yiqu King, and sent troops to launch a surprise attack to destroy Yiqu. The ''Treatise on the Western Qiang'' says, "When King Zhao of Qin came to the throne, the Yiqu King had an audience with him in Qin. Consequently, the Yiqu King had relations with his mother, the Queen Dowager Xuan, who bore him two sons. In the 43rd year of the reign of King Nan of Zhou 72 BC/271 BC the Queen Dowager Xuan trapped and killed the Yiqu King in the Ganquan Palace. inraised troops and exterminated the Yiqu kingdom, and established Longxi, Beidi, and Shang commanderies n their former lands" The attribution of the Yiqu King's murder to the Queen Dowager may be a way to disguise the fact that it was actually King Zhao who had him killed. Indeed, King Zhao could personally take power after the removal of his mother's military support, and banished the Queen Dowager and her supporters from the state.

After Qin destroyed Yiqu, it established commanderies and set up counties in the Yiqu territories, and the Yiqu Rong became subjects of Qin. Qin then built "long walls" to protect against other peoples in these new territories.

Aftermath

During the Western Han, there were still references to "Yiqu" but these were in the general sense of "barbarian", not in specific reference to the people of the former state of Yiqu. Some members of the Yiqu people took Yiqu as their clan name. Others, descending from Yiqu nobility, took Gongsun () as their clan names, and became generals. Aside from these fleeting references, the Yiqu disappear from the historical records during the Han dynasty.

Geography

The capital of Yiqu has been identified as lying in Miaojuping () in Ning County, Qingyang, Gansu, on the confluence of four rivers. Archaeologists have discovered the remains of city walls and artefacts dating from the Zhou to Han dynasties. Textual evidence suggests it was abandoned before the Northern Wei period, when it was destroyed.

It is not known exactly how many cities the Yiqu built in their lands; from the number of cities cited which were taken by Qin according to historical texts, they may have numbered over twenty.

Culture

Not much is known about the culture of the Yiqu, other than they practised levirate marriages (including stepmothers) and cremated their deceased. The fact that the Yiqu leader is called "king" () suggests a degree of political sophistication above a tribal chief. What is more likely is that they were an agricultural people, or at least had a mixed agricultural/pastoral economy. The fact that they were settled in established city-states indicates that they must have had significant agriculture to support themselves. This sets the Yiqu apart from the nomadic "non-Huaxia" peoples of East Asia such as the Xiongnu, who were either truly nomadic herders or migrated around in a transhumance fashion. Moreover, the fact that pottery objects and bricks (possibly used to build a palace) were discovered at the remains of the Yiqu capital further suggests a developed urban culture. The similarities of the type of bricks here and those excavated from remains of cities in other states of Zhou (such as Wei, Qi and Chu) may suggest a degree of trade between Yiqu and its neighbours.

Ethnic identity

In the pre-Han era, nomadic agriculturalists and pastoralists were considered alien peoples, whose history can be only tentatively traced through written sources and archaeological finds. Written sources identify the Yiqu a part of the Rong as the "Yiqu Rong" (). However, it cannot be said for certain that the Yiqu were a "Rong" people, or that there was a common "Rong" identity. Scholarly consensus has it that "Rong" was used ambiguously in Chinese sources as a blanket term for the various alien peoples around the Zhou territories, with no particular ethnic connotation.

If the Yiqu Rong are to be tentatively identified with any other "Rong" people, it would be the " Quan Rong" (also named "Xunyu" or "Xianyun

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