Witchcraft Accusations Against Children

Children have been accused of witchcraft, both historically and in contemporary times, in societies that harbour beliefs about the existence of witches and black magic. These accusations have led to punishment, imprisonment, torture, and execution of children.

Historical

Witch finders and accusers

In sixteenth-century Europe, older children sometimes comprised a special category of witch hunters, bringing accusations of witchcraft against adults.Golden, Richard M. ''Encyclopedia of Witchcraft: The Western Tradition'' s.v. Santa Barbara, CA: ABC-CLIO, 2006. In 1525, the traveling judge in the Navarrese witch hunt utilized two "girl witches" who he felt would be able to identify other witches. He hung about forty of these "witches" based on the testimony of the two girls.

Child witch hunters sometimes accused their family members of being witches.

The most renowned trials caused by child accusations occurred in Salem, Massachusetts in 1692.Bailey, Michael D. ''Historical Dictionary of Witchcraft (Historical Dictionaries of Religions, Philosophies and Movements)''. Lanham, Maryland: The Scarecrow Press, Inc., 2003. Children were viewed as having an important role in convicting witches, due to their being able to identify people impulsively. Children who made such allegations often directed them at adults with whom they had strained relationships such as teachers or puritanical neighbors.

Child witches

By the start of the seventeenth century, many children were being punished and put in prison for taking part in alleged witchcraft. This usually occurred because of their alleged participation in Sabbats. It was a common belief that witches' children inherited witchcraft from their parents. It was often the practice to charge a whole family of witchcraft, even if only one individual was suspected. Accused witches who confessed often claimed that they learned witchcraft from a parent.

Pierre de Lancre and Francesco Maria Guazzo believed that it was enough proof of a witch's guilt if they had parents who were accused witches. They believed "witch" parents introduced the children to Satan, took the children to Sabbats, married children to demons, inspired the children to have sex with Satan(devil) or had sex with Satan with the child present. Many times the child accused of witchcraft, due to being shunned, became aggressive and threatened community members, thereby enforcing community beliefs that the child was a witch.

The sixteenth century brought forth more prevalent child involvement in witchcraft hunts and accusations, which slowly turned the narrative to the persecution of children themselves as witches. Children admitted to the practice of witchcraft to accuse their teachers and mentors alike, which led to children began to be accused themselves by the seventeenth century.

There are several cases of witchcraft in the late seventeenth and early eighteenth centuries that involved children accused as witches. In Sweden in 1669 a large number of children were included in a witch hunt and in Würzburg as in Salem in 1692, children were the focus of witch hunts. In the early seventeenth century, the territory of Würzburg was a prevalent actor in persecuting children. Over 40 children were executed due to being accused of witchcraft during this time. The late seventeenth century brought forward the child witch accusations in Calw, Germany, though to a lesser extent than in Würzburg.

In Augsburg, beginning in 1723 an investigation into twenty children between the ages of six and sixteen resulted in them being arrested following accusations of witchcraft. Said to have been led on by the Devil, these children were accused of malicious acts through the town. These proposed acts led to the children being imprisoned in filthy conditions, turned in by their own parents. They were held for a year in solitary confinement before being transferred to a hospital. The last child was freed in 1729.

One example of a child-witch narrative in Germany is of a seven-year-old girl named Brigitta Horner. In 1639, Brigitta claimed to be a witch and that she had participated in witch's Sabbats where the Devil was present. Brigitta claimed to have been baptized in the name of the Devil instead of God. The pastor who baptized Brigitta was married to her grandmother who was accused of teaching Brigitta witchcraft.

Norway was also home to child witch accusations in the seventeenth century, following the rest of Europe in the witch craze. A specific narrative includes a group of children in the Northern district of Finnmark that were accused of witchcraft. This group was made up of six girls, accused in the mid-seventeenth century. These girls were Ingeborg Iversdatter, Maren Olsdatter, Karen Olsdatter, Karen Nilsdatter, Kirsten Sørensdatter, and Sigri Pedersdatter. Ingeborg Iversdatter was the first child to be accused of witchcraft, having been reported by an adult. Many of these children had family connections to others accused as witches.

Contemporary belief in child witchcraft

UK

In the United Kingdom, research by Dr Leo Ruickbie showed that the problem of child witchcraft accusations was spreading from Africa to countries with African immigrant populations. In some cases this has led to ritualized abuse and even murder. This was evident in the high-profile case of Kristy Bamu in 2010.

Africa

In Africa, there have been numerous cases of children being targeted in witch hunts in the past couple decades.

In Ghana between 1994 and 2009 there were multiple counts of child witch hunts still happening.

In Malawi, specifically the Southern region, has also been home to child witchcraft accusations. With beliefs of child witches running prevalent in modern day, children and their teachers alike are still faced with the public's want for harsh punishments, including beatings and even executions. Present day beliefs still harbor negative connotations against children believed to be involved in witchcraft, and abuse and murder of said children are still prevalent as of 2013. This hatred for the children has also been linked to the HIV/AIDS pandemic, with child witchcraft being one blame for parents dying of AIDS, therefore leading to the child being punished and abandoned by family.

In Nigeria, some African Pentecostal pastors like Helen Ukpabio have incorporated African witchcraft beliefs into their brands of Christianity resulting in a campaign of violence against young Nigerians. Children and babies branded as evil are being mistreated, abandoned,
and even murdered. The preachers make money out of the fear by providing costly exorcism services of their parents and their communities.

In Congo, it is estimated that there are 25,000 homeless children living on the streets of the capital city. Of these, 60% were expelled from their homes because of allegations of witchcraft. Accusations of witchcraft is the only justifiable reason for the refusal to house a family member, no matter how distant the relation.

In Gambia, about 1,000 people accused of being witches were locked in detention centers in March 2009. They were forced to drink a dangerous hallucinogenic potion, according to Amnesty International.

In the Nigerian states of Akwa Ibom and Cross River about 15,000 children were branded as witches and most of them end up abandoned and abused on the streets. A documentary aired on Channel 4 and BBC
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