Whites In Zimbabwe

White Zimbabweans are people in Zimbabwe who are of European descent. In linguistic, cultural, and historical terms, these Zimbabweans of European ethnic origin are mostly English-speaking descendants of British settlers and a small minority of them are either Afrikaans-speaking descendants of Afrikaners from South Africa and/or those descended from Greek and Portuguese immigrants.''Zimbabwe's Exodus: Crisis, Migration, Survival''
Jonathan Crush, Daniel S. Tevera
African Books Collective, 2010, page 52

A small number of British migrants first came to the British colony of Southern Rhodesia, later Zimbabwe, as settlers during the late-nineteenth century. A steady migration of European people continued for the next 75 years. The white population of Southern Rhodesia, or just Rhodesia from 1965, reached a peak of about 300,000 in 1975–76, representing around 8% of the population. Emigration after independence as Zimbabwe in 1980 left the white population at around 220,000 in 1980, 70,000 in 2000, and 30,000 in 2012.

Background

Present-day Zimbabwe (known as Southern Rhodesia from 1895) was occupied by the British South Africa Company from the 1890s onward, following the subjugation of the Matabele, (Ndebele), and Shona nations. Early white settlers came in search of mineral resources, hoping to find a second gold-rich Witwatersrand. Zimbabwe lies on a plateau that varies in altitude between 900 and 1,500 m (2,950 and 4,900 ft) above sea level. This gives the area a moderate climate which was conducive to European settlement and commercial agriculture.

More than 3,000 white soldiers who assisted in the BSAC takeover of the country were given land grants of or more, and black people living on the land became tenants. In 1930, Land Apportionment and Tenure Acts displaced Africans from the country's best farmland, restricting them to unproductive and low-rainfall tribal-trust lands and high rainfall areas for white ownership, which gave rise to cases of black people being excluded from their own land. White settlers were attracted to Rhodesia by the availability of tracts of prime farmland that could be purchased from the state at low cost. This resulted in the growth of commercial agriculture in the young colony. The white farm was typically a large (>100 km² (>38.6 mi²)) mechanized estate, owned by a white family and employing hundreds of black people. Many white farms provided housing, schools and clinics for black employees and their families. At the time of independence in 1980, more than 40% of the country's farmed land comprised approximately 5,000 white farms. At the time, agriculture provided 40% of the country's GDP and up to 60% of its foreign earnings. Major export products included tobacco, beef, sugar, cotton and maize.

The minerals sector was also important. Gold, asbestos, nickel and chromium were mined by foreign-owned concerns such as Lonrho (Lonmin since 1999) and Anglo American. These operations were usually run by white managers, engineers and foremen.

The Census of 3 May 1921 found that Southern Rhodesia had a total population of 899,187, of whom 33,620 were Europeans, 1,998 were Coloured (mixed race), 1,250 Asiatics, 761,790 Bantu natives of Southern Rhodesia and 100,529 Bantu aliens. The following year, Southern Rhodesians rejected, in a referendum, the option of becoming a province of the Union of South Africa. Instead, the country became a self-governing British colony. It never gained full dominion status, although unlike other colonies it was treated as a ''de facto'' dominion, with its Prime Minister attending the Commonwealth Prime Ministers' Conferences.

Immigration

In 1891, before Southern Rhodesia was established as a territory, it was estimated that about 1,500 Europeans resided there. This number grew slowly to around 75,000 in 1945. In the period 1945 to 1955, the white population doubled to 150,000, and during that decade 100,000 black people were forcibly resettled from farmland designated for white ownership. However, some members of the white farming community opposed the forced removal of black people from land designated for white ownership, and some even favoured the handover of underutilised "white land" to black farmers. For example, in 1947, Wedza white farmer Harry Meade unsuccessfully opposed the eviction of his black neighbour Solomon Ndawa from a irrigated wheat farm. Meade represented Ndawa at hearings of the Land Commission and attempted to protect Ndawa from abusive questioning.

Large-scale migration to Rhodesia did not begin until after the Second World War. At the colony's first comprehensive census in 1962, Rhodesia had 221,000 white residents. At its peak in the mid-1970s, Rhodesia's white population consisted of as many as 277,000. There were influxes of white immigrants from the 1940s through to the early-1970s. The most conspicuous group were former British servicemen in the immediate post-war period. However, many of the new immigrants were refugees from Communism in Europe; others were former service personnel from British India, or came from the former Kenya Colony, the Belgian Congo, Zambia, Algeria, and Mozambique. For a time, Rhodesia provided something of a haven for white people who were retreating from decolonisation elsewhere in Africa and Asia.

Post-World War II Rhodesian white settlers were considered different in character from earlier Rhodesian settlers and those from other British colonies, such as Kenya, where settlers were perceived to be drawn from "the officer class" and from the British landowning class. By contrast, settlers in Rhodesia after the Second World War were perceived as being drawn from lower social strata and were treated accordingly by the British authorities; as Peter Godwin wrote in ''The Guardian'', "Foreign Office mandarins dismissed white Rhodesians as lower middle class, no more than provincial clerks and artisans, the lowly NCOs of empire."

Various factors encouraged the growth of the white population of Rhodesia. These included the industrialisation and prosperity of the economy in the post-war period. The National Party victory in South Africa was one of the factors that led to the formation of the Central African Federation (1953-1963), so as to provide a bulwark against Afrikaner nationalism. British settlement and investment boomed during the Federation years, as Southern Rhodesia, Northern Rhodesia (now Zambia) and Nyasaland (now Malawi) formed a powerful economic unit, counterbalancing the economic power of South Africa. The economic power of these three areas was a major factor in the establishment of the Federation through a British Act of Parliament. It was also apparent as early as the 1950s that white rule would continue for longer in Rhodesia than it would in other British colonies such as Zambia (Northern Rhodesia) and Kenya. Many of the new immigrants had a "not here" attitude to majority rule and independence.

Rhodesia was run by a white minority government. In 1965, that government declared itself independent through a Unilateral Declaration of Independence ('UDI') under Prime Minister Ian Smith. The UDI project eventually failed, after a period of United Nations economic sanctions and a civil war known as the Chimurenga (Shona) or Bush War. British colonial rule returned in December 1979, when the country became the British Dependency of Southern Rhodesia. In April 1980, it was granted independence as Zimbabwe.

The white community kept itself largely separate from the black and Asian communities in the country. Urban white people lived in separate areas of town, and white people had their own segregated education, healthcare and recreational facilities. Marriage between black and white people was possible, but remains to the present day very rare. The 1903 Immorality Suppression Ordinance made "illicit" (i.e. unmarried) sex between black men and white women illegal – with a penalty of two years imprisonment for any offending white woman. The majority of the early white immigrants were men, and some white men entered into relationships with black women. The result was a small number of mixed-race persons: 1,998 out of a total 899,187 inhabitants, according to the 1921 census, some of whom were accepted as being white. A proposal by Garfield Todd (Prime Minister, 1953–1958) to liberalise the laws regarding interracial sex was viewed as dangerously radical. The proposal was rejected and was one factor that led to the political demise of Todd.

White Rhodesians enjoyed a very high standard of living. The Land Tenure Act had reserved 30% of agricultural land for white ownership. black labour costs were low (around US$40 per month in 1975) and included free housing, food and clothing. Nurses earned US$120 per month. The low wages had a large effect in the context of an agricultural economy. Public spending on education, healthcare and other social services was heavily weighted towards white people. Most of the better paid jobs in public service were also reserved for white people. White people in skilled manual occupations enjoyed employment protection against black competition. In 1975, the average annual income for a white Rhodesian was around US$8,000 () with income tax at a marginal rate of 5% — making them one of the richest communities in the world.

Decline

In November 1965, in order to avoid the introduction of black majority rule (commonly referred to at the time as the Wind of Change), the Government of what was then the self-governing colony of Southern Rhodesia issued the Unilateral Declaration of Independence (UDI), upon which the country became the ''de facto'' independent – albeit unrecognised — state of Rhodesia.

As was the case (to varying degrees) in most European colonies, white immigrants took a privileged position in all areas of society. However, the white immigrant position in Rhodesia was distinguished in that the local settler minority entrenched its political, economic and social dominance of the country. Extensive areas of prime farmland were owned by whites. Senior positions in the public services were reserved for whites, and whites working in manual occupations enjoyed legal protection against job competition from black Africans. As time passed, this situation became increasingly unwelcome to the majority ethnic groups within the country and also to wide sections of international opinion, leading to the Rhodesian Bush War and eventually the Lancaster House Agreement in 1979.

After the country's reconstitution as the Republic of Zimbabwe in 1980, whites had to adjust to being an ethnic minority in a country with a black majority government. Although a significant number of whites remained, many white people emigrated in the early-1980s, both in fear for their lives and an uncertain future. Political unrest and the seizure of many white-owned commercial farms resulted in a further exodus of whites commencing in 1999. The 2002 census recorded 46,743 white people living in Zimbabwe. More than 10,000 were elderly and fewer than 9,000 were under the age of 15.

At the time of Zimbabwean independence in 1980, it was estimated that around 38% of white Zimbabweans were UK-born, with slightly fewer born in what was once Rhodesia, and around 20% from elsewhere in Africa. The white population of that era contained a large transient element, and many white people might better be considered foreign expatriates than settlers. Between 1960 and 1979, white emigration to Rhodesia was around 180,000, while white emigration overseas was 202,000 (with an average white population of around 240,000).

Post-independence

The country gained its independence as Zimbabwe in April 1980, under a ZANU-PF government led by Robert Mugabe. Following independence, the country's white citizens lost most of their former privileges. A generous social welfare net (including both education and healthcare) that had supported white people in Rhodesia disappeared almost in an instant. White people in the artisan, skilled worker and supervisory classes began to experience job competition from black people. Indigenisation in the public services displaced many white people. The result was that white emigration gathered pace. In the ten-year period from 1980 to 1990, approximately two-thirds of the white community left Zimbabwe.

However, many white people resolved to stay in the new Zimbabwe; only one-third of the white farming community left. An even smaller proportion of white urban business owners and members of the professional classes left. This pattern of migration meant that although small in absolute numbers, Zimbabwe's white people formed a high proportion of the upper strata of society.

A 1984 article in ''The Sunday Times Magazine'' described and pictured the life of Zimbabwean white people at a time when their number was just about to fall below 100,000. About 49% of emigrants left to settle in South Africa, many of whom were Afrikaans speakers, with 29% going to the British Isles; most of the remainder went to Australia, New Zealand, Canada, and the United States. Many of these emigrants continue to identify themselves as Rhodesian. A white Rhodesian/Zimbabwean who is nostalgic for the UDI era is known colloquially as a " Rhodie". These nostalgic "Rhodesians" are also sometimes referred to by the pejorative " Whenwes", because of the nostalgia expressed by them in the phrase "when we were in Rhodesia". The white community which remained in Zimbabwe and accepted the situation is known as a "Zimbo".

The 1979 Lancaster House Agreement, which was the basis for independence from the United Kingdom, had precluded compulsory land redistribution in favour of subsidised voluntary sale of land by white owners for a period of at least 10 years. The pattern of land ownership established during the Rhodesian state therefore survived for some time after independence. Those white people who were prepared to adapt to the situation they found themselves in were therefore able to continue enjoying a very comfortable existence. In fact, the independence settlement, combined with favourable economic conditions (including the Economic Structural Adjustment Programme), produced a 20-year period of unprecedented prosperity for white Zimbabwean people, and for the white farming community in particular; a new class of "young white millionaires" appeared in the farming sector. These were typically young Zimbabweans who had applied skills learned in agricultural colleges and business schools in Europe. In 1989, Commercial Farmers' Union president John Brown commented, "This is the best government for commercial farmers that this country has ever seen".

The lifting of UN-imposed economic sanctions and the end of the Bush War at the time of independence produced an immediate 'peace dividend'. Renewed access to world capital markets made it possible to finance major new infrastructure developments in transport and schools. One area of economic growth was tourism, catering in particular to visitors from Europe and North America. Many white people found work in this sector. Another area of growth was horticulture, involving the cultivation of flowers, fruits and vegetables, which were air-freighted to market in Europe. Many white farmers were involved in this, and in 2002 it was claimed that 8% of horticultural imports into Europe were sourced in Zimbabwe. The economic migrant element among the white population had departed quickly after independence, leaving behind those white people with deeper roots in the country. The country settled and the white population stabilised.

Chris McGreal, writing in ''The Observer'' in April 2008, claimed that Zimbabwe's white people "... kept their houses and their pools and their servants. The white farmers had it even better. With crop prices soaring they bought boats on Lake Kariba and built air strips on their farms for newly acquired planes. Zimbabwe's whites reached an implicit understanding with Zanu-PF; they could go on as before, so long as they kept out of politics".

White Zimbabweans with professional skills were readily accepted in the new order. For example, Chris Andersen had been the hardline Rhodesian justice minister, but made a new career for himself as an independent MP and leading attorney in Zimbabwe. In 1998, he defended former President Canaan Banana in the infamous "sodomy trial". At the time of this trial, Andersen spoke out against the attitude of President Mugabe who had described homosexuals as being "worse than dogs and pigs since they are a colonial invention, unknown in African tradition"''.

Land

By the mid-1990s, it is thought that around 120,000 white people remained in Zimbabwe. In spite of this small number, the white Zimbabwean minority maintained control of much of the economy through its investment in commercial farms, industry, and tourism. However, an ongoing programme of land reforms (intended to alter the ethnic balance of land ownership) dislodged many white farmers. The level of violence associated with these reforms in some rural areas made the position of the wider white community uncomfortable. Twenty years after independence, there were 21,000 commercial farmers in the country, of whom 4,000 were white and 17,000 were black.

The "land issue" problem came to assume a very high profile in Zimbabwe's political life. ZANU politicians sought to revise Rhodesian land apportionment, which they saw as an injustice that required 'correction', and pressed for land to be transferred from white to black ownership, regardless of the resultant disruption to agricultural output. White farmers argued that this served little purpose, since Zimbabwe has ample agricultural land, much of which was either vacant or only lightly cultivated. Therefore, to their eyes, the problem was really a lack of development, rather than one of land tenure. White farmers would respond to claims that they owned "70% of the best arable land" by stating that what they actually owned was "70% of the best developed arable land", and therefore that the two are entirely different things. Whatever the merits of the arguments, in the post-Independence period, the land issue assumed enormous symbolic importance to all concerned. As the euphoria of independence subsided, and as a variety of economic and social problems became evident in the late-1990s, the land issue became a focus for trouble.

In 1999, the government initiated a "fast track land reform" programme. This was intended to transfer 4,000 white farms, covering 110,000 km² (42,470 mi²) of mostly prime farmland, to black ownership. The means used to implement the programme were ad-hoc, and involved forcible seizure in many cases.

By mid-2006, only 500 of the original 5,000 white farms were still fully operational. The majority of the white farms that avoided expropriation were in Manicaland and Midlands, where it proved possible to do local deals and form strategic partnerships. However, by early-2007, a number of the seized farms were being leased back to their former white owners (although in reduced size and/or on a contract basis); it has been claimed to be possible that as many as 1,000 of them could be operational again, in some form.

A University of Zimbabwe sociologist told IWPR journalist Benedict Unendoro the '' esprit de corps'' of the white dominant class in the former Rhodesia prevented the poor white people from becoming a recognisable social group, because of the social assistance provided by the dominant social class on racial grounds. This system broke down after the founding of Zimbabwe, causing the number of poor white people to increase, especially after 2000, when the confiscation of white-owned farms took its toll. As rich white land owners emigrated or fended for themselves financially, their white employees, who mainly worked as supervisors of black labour, found themselves destitute on the streets of cities like Harare, with many found begging around urban centres like Eastlea. The land confiscated from white owners has been redistributed to black peasant farmers and smallholders, acquired by commercial land companies, or persons connected to the government.

Sympathisers of the expropriated white farmers have claimed that lack of professional management skills among the new landholders has resulted in a dramatic decline in Zimbabwe's agricultural production. Indeed, in an effort to boost their own agricultural output, neighbouring countries, including Mozambique and Zambia, offered land and other incentives to entice Zimbabwe's white farmers to emigrate.

By 2008, an estimated one in ten out of 5,000 white farmers remained on their land. Many of these continued to face intimidation, however. By June 2008, it was reported that only 280 white farmers remained, and all of their farms were invaded.

On the day of Mugabe's inauguration as president on 28 June 2008, several white farmers who had protested the seizure of their land were beaten and burned by his supporters. In June 2008, a British-born farmer, Ben Freeth (who has had several articles and letters published in the British press regarding the hostile situation), and his in-laws, Mike and Angela Campbell, were abducted and found badly beaten. Campbell, speaking from hospital in Harare, vowed to continue with his legal fight for his farm. In November 2008, a SADC tribunal ruled that the government had racially discriminated against Campbell, denied him legal redress, and prevented him from defending his farm.

White millionaires

John Bredenkamp started his trading business during the UDI era, when he developed expertise in "sanctions busting". He is reported to have arranged the export of Rhodesian tobacco and the import of components (including parts and munitions for the Rhodesian government's force of Hunter jets) in the face of UN trade sanctions. Bredenkamp was able to continue and expand his business after independence, making himself a personal fortune estimated at around US$1 billion.

A number of white entrepreneurs have been attracted to Zimbabwe from other countries in recent years. Controversial British businessman Nicholas van Hoogstraten has built up a 4200 km² (1620 mi²) land holding in central Zimbabwe through his corporate interests (mainly Messina Investments). Far from losing land to resettlement, van Hoogstraten has actually been able to purchase new property since 2000. Van Hoogstraten, a man with a criminal history, has described President Mugabe as "100 percent decent and incorruptible" and "a true English gentleman". Van Hoogstraten is reported to have arranged supplies for Zimbabwean forces in the DRC and to have underwritten arms deals for the Mugabe administration. However, by 2008 van Hoogstraten appeared to have fallen out with the Zimbabwean establishment.

Several white Zimbabwean businessmen, such as Billy Rautenbach, have returned to their native country after working abroad for some years. Rautenbach has succeeded in extending Zimbabwean minerals sector activity into neighbouring countries such as the DRC.

Charles Davy is one of the largest private landowners in Zimbabwe. Davy is reported to own 1,200 km² (460 mi²) of land, including farms at Ripple Creek, Driehoek, Dyer's Ranch and Mlelesi. His property has been almost unaffected by any form of land redistribution, and he denies that this fact has any link to his business relationship with the politician Webster Shamu. Davy has said about Shamu, "I am in partnership with a person who I personally like and get along with". Other views on Shamu are less kind.

Davy is married to Beverley, a former model and " Miss Rhodesia" 1973. Their daughter Chelsy, born and raised in Bulawayo, was the long-standing girlfriend of Prince Harry until their split in January 2009.

In the 1970s, the Campbell family reportedly had various business interests, as well as large landholdings in Salisbury and the Chikomba area of the Mashonaland East Province. With the exception of the Pomona Stone Quarry, virtually all of their assets were seized on Alpes Road in Southern Harare, together with their holding company listing. Some family members have reportedly moved to the United Kingdom or South Africa.

The Belfast-born socialite Hazel Crane, naturalised as both a Rhodesian and a South African citizen, made her fortune as a diamond smuggler in the UDI-era Rhodesia. Crane's first husband was in the Rhodesian Army, fighting in the Bush War, when he was killed at the age of 25. Crane then had a child and was pregnant with the couple's second, and turned to a life of crime after his death. Her activities included smuggling diamonds and emeralds, making blackmarket currency deals, owning a striptease joint, and selling hard-core pornography. In her biography, which appeared after her unexplained death, she describes how she would tuck emeralds into her beehive hairdo or pack them into her son's nappies for smuggling. Crane invested her profits in legitimate businesses such as the Copa Cobana restaurant, one of Rhodesia's most popular and fashionable meeting places. In later life, she was a commodity broker.

The political environment in Zimbabwe has allowed the development of an exploitative business culture, in which some white businessmen have played a prominent role. When Zimbabwe was subject to EU sanctions, arising from its involvement in the DRC from 1998, the government was able to call on sanctions-busting expertise and personnel from the UDI era to provide parts and munitions for its force of Hawk jets. After 25 years of ZANU-PF government, Zimbabwe had become a congenial place for white millionaires of a certain kind to live and do business in.

Violence against whites

In the 2000s, there was a surge in violence against Zimbabwe's dwindling white community and the main targets of this violence are Zimbabwe's white farmers. On 18 September 2010, droves of white people were chased away and prevented from participating in the constitutional outreach programme in Harare during a weekend, in which violence and confusion marred the process, with similar incidents having occurred in Graniteside. In Mount Pleasant, white families were subjected to a torrent of abuse by suspected Zanu-PF supporters, who later drove them away and shouted racial slurs. There were also many illegal seizures of white-owned farmland by the government and its supporters. By March 2000, little land had been redistributed as per the land reform laws that were passed in 1979, when the Lancaster House Agreement between Britain and Zimbabwe pledged to initiate a fairer distribution of land between the white minority, which governed Zimbabwe from 1890 to 1979, and the black population.

However, at this stage, land acquisition could only occur on a voluntary basis. Little land had been redistributed, and frustrated groups of government supporters began seizing white-owned farms. Most of the seizures took place in Nyamandhalovu and Inyati. After the beating to death of a prominent farmer in September 2011, the head of the Commercial Farmers' Union decried the attack, saying that its white members continue to be targeted for violence, without protection from the government. Genocide Watch declared that the violence against whites in Zimbabwe was a stage 5 (of 10) case of genocide. In September 2014, Mugabe publicly declared that all white Zimbabweans should "go back to England", and he urged black Zimbabweans not to lease agricultural land to white farmers.

Arts

Several cultural organisations existed during white-minority rule that mainly served the interests of the community. These included The National Gallery, The National Arts Foundation and the Salisbury Arts Council.

Literature

Artistic expression often portrays "the melancholy white exile" from Zimbabwe who secretly longs to return home.

Nobel Prize-winning writer Doris Lessing, who lived in Southern Rhodesia between 1924 and 1949 and had two children there, published works about the colonial experience and exposing racial hostilities. Her 1950 novel, '' The Grass Is Singing'', is set in Southern Rhodesia in the late 1940s and deals with racial injustice. The book was banned in Southern Rhodesia until independence in 1980. She visited her children in the country in 1956, but was declared a " prohibited immigrant", and banned from returning for political reasons. She visited the country many times after independence, and published her accounts of the visits in the book ''African Laughter: Four Visits to Zimbabwe'' in 1992. In her 2008 semi-fictional/non-fiction novel '' Alfred and Emily'', Southern Rhodesia is a prominent backdrop in the second "factual" part of her account of her parents' lives.

Peter Godwin, who was born in Salisbury (now Harare) in 1957, to English and Polish parents, has written several books with a Zimbabwean background, including ''Rhodesians Never Die'' (1984) and '' When a Crocodile Eats the Sun'' (2007). The theme of these books is the impact of political change in Zimbabwe on the country's white community. Godwin regularly contributes to newspapers, TV and radio on Zimbabwean affairs. His writing has been influenced by the death of one of his sisters in a "friendly fire" incident during the Bush War in the 1970s. Another sibling, Georgina Godwin, was a presenter on Zimbabwe TV and radio until 2001, and has more recently been a UK-based journalist and podcaster.

Douglas Rogers has also enjoyed success chronicling his parents' struggle to hold onto their game farm and backpackers resort in ''The Last Resort''. In 2010, the book won the British Guild of Travel Writers award for Best Narrative Travel Book.

Catherine Buckle has also tackled the issue of chaotic land reforms; her books are ''African Tears'' and ''Beyond Tears''. The former deals with the emotional struggle that she and her family faced as war veterans invaded her farm. She also explores the traumatic situation facing farm workers and other farming families in similar positions to hers. In ''Beyond Tears'', she speaks to the family of a murdered farmer, to five farmers who were abducted, as well as to rape victims. She also returns to visit her once-productive farm, which has been burnt to the ground and turned into a squatter camp.

South Africa-born novelist and poet John Eppel was raised in Southern Rhodesia and is a Zimbabwean citizen. His works have been released to critical acclaim; in particular, he has enjoyed success with ''D G G Berry's The Great North Road''. In particular, he deals with themes such as the Rhodesian Bush War, independence and neo-colonialism.

Heidi Holland (1947–2012) was the former editor of ''Illustrated Life Rhodesia'' under her married name, Heidi Hull. She later wrote for ''The Sunday Times'', ''The New York Times'' and '' The Telegraph''. Her final book, ''Dinner With Mugabe'' (2008), gained significant media attention and allowed a rare insight into Zimbabwean President Robert Mugabe.

Alexandra Fuller wrote of her childhood in the 1970s on a farm in ''Don't Let's Go to the Dogs Tonight'', which won the Winifred Holtby Memorial Prize in 2002. It was also a New York Times Notable Book for 2002, and a finalist for ''The Guardians First Book Award. ''Scribbling the Cat'' (2004) recounted a return journey as an adult, travelling with a troubled ex-soldier, attempting to lay childhood ghosts to rest. It won the Lettre Ulysses Award for the Art of Reportage in 2006. Lauren Liebenberg also centred her debut novel, ''The Voluptuous Delights of Peanut Butter and Jam'', on a Rhodesian farm in 1978. It was nominated for the Orange Prize for Fiction in 2008. Liebenberg drew upon some of her own experiences as a child growing up in war-torn Rhodesia.

Alexander McCall Smith, who was born and brought up in Southern Rhodesia, has also enjoyed notable success. In particular, he is known as the creator of the Africa-inspired series '' The No. 1 Ladies' Detective Agency'', set in neighbouring Botswana.

Music and theatre

Patriotic folk songs were particularly popular amongst the white community during the Rhodesian Bush War. A leading musical figure was Clem Tholet, who married Ian Smith's stepdaughter Jean Smith in 1967. Tholet became famous for patriotic anthems such as ''Rhodesians Never Die'', and he enjoyed gold status (for over 60,000 sales) with his first album, ''Songs of Love & War''.

Another popular folk singer was Northern Rhodesian-born John Edmond, a former soldier of the (Southern) Rhodesian Army, who also enjoyed considerable success during the Rhodesian Bush War. He had hits with patriotic folk songs such as " The U.D.I. Song" from his popular ''Troopiesongs'' album.

Concert pianist Manuel Bagorro (born Salisbury, 1968) is the founder and artistic director of The Harare International Festival of the Arts ( HIFA). First held in 1999, the Festival was most recently held in April 2008, and was successful in attracting attention to the arts in Zimbabwe at a difficult time. Bagorro's audio diary of the Festival, set against the background of the 2008 elections, was broadcast in instalments by the BBC World Service. The theme of HIFA was "north meets south", with contributions from African and European cultures.

Cape Town-based white Zimbabwean Simon Attwell is a band member of the popular South African group Freshlyground, playing the flute, mbira, sax, and harmonica. Freshlyground combines both African and European musical traditions, and they participated in the 2008 HIFA.

The jazz composer, bandleader, and trombonist Mike Gibbs was born in Salisbury, Southern Rhodesia. Other internationally successful artists born there include the Royal Ballet prima ballerina Dame Merle Park and actress Susan Burnet, whose grandfather was one of the country's first white settlers.

Theatre was immensely popular across African colonies amongst bourgeoise white residents, often seeking the culture of European metropoles. The construction of larger theatres boomed in the twentieth century in colonies most populated by white people, such as Kenya, Southern Rhodesia and the copper belt of Northern Rhodesia. 'Little theatres' were also popular; often, they were part of large sporting venues, gymkhana and turf clubs. In 1910, one author remarked on the popularity of theatre amongst Southern Rhodesia's white population: "the local population must have spent a considerable amount on theatre seats. Fifteen professional companies went on tour that year." Theatres in Southern African colonies were usually situated next to a railway line, and the premier European dramatic performance in then Southern Rhodesia took place in the southern region of Bulawayo. The development of rail infrastructure allowed the involvement of entertainers from neighbouring South Africa.

The National Theatre Organisation, formerly The National Theatre Foundation, focussed on Euro-centric theatre productions. These included plays such as '' A Midsummer Night's Dream'' and ''No Sex Please, We're British''.

A younger white Zimbabwean actor and playwright is Scott Sparrow; the Rhodes University drama graduate was in several South African theatre productions, as well as Zimbabwean productions, when he was younger. In 2006, at the age of 23, he wrote his first play, ''Performers' Travel Guide'', staged at the Intimate Theatre. Sparrow plays 17 characters in the one-man play, concerning the disappearance of a woman's child ten years earlier. Along with South African veteran theatre-maker Nicholas Ellenbogen, he was invited to put on a play for the King of Venda. Sparrow directed the play entitled ''African Dream Salon'' for the King.

Film and broadcasting

Doris Lessing's Southern Rhodesia novel '' The Grass is Singing'' was adapted into a film by a Swedish company and released in 1981. Despite the majority of the original novel taking place in then Southern Rhodesia and earlier scenes in South Africa, the adaptation was filmed in Zambia and Sweden. The film stars Karen Black and John Thaw as the poverty-stricken white farming couple Mary and Dick Turner, and John Kani as the black houseboy and love-interest of Mary Turner. ''The Grass is Singing'' film adaptation is also known under the titles of ''Gräset Sjunger'' (Swedish) and ''Killing Heat''.

A more recent portrayal of a white Zimbabwean was by Leonardo DiCaprio in the 2006 film '' Blood Diamond''. He plays the leading fictional character of Danny Archer, an ex-mercenary, diamond-smuggler and self-proclaimed "Rhodesian", whose parents were murdered on their farm by rebels. The adventure drama film is set in 1999 during the Sierra Leone Civil War.

Another prominent performance was by Nicole Kidman in the 2005 film '' The Interpreter'', the final film by celebrated director Sydney Pollack. Kidman plays the lead role of Silvia Broome, a white African and New York-based United Nations interpreter raised in the fictional African republic of Matobo. The film centres on the pending visit of the President of Matobo to address the UN in New York; Broome's parents and sister have been killed earlier by a land mine leading to their farm, and soon her brother is murdered in Matobo. There has been much speculation that Matabo is symbolic of Zimbabwe: its flag bears a striking resemblance to the Zimbabwean one, and there is in fact a Matobo National Park in Zimbabwe. There are also striking parallels between Matabo's history and that of Zimbabwe. The president of Matobo is presented in a manner similar to the President of Zimbabwe, Robert Mugabe; for example, by referring to him as the "teacher", a nickname shared by Mugabe, in reference to his teaching career. The striking parallels between Matobo and Zimbabwe provoked a reaction from the Zimbabwean government; Acting Information Minister Chen Chimutengwende said that the film had "obvious connections", and that it was part of a " CIA plot" to discredit the Southern African nation.

The 1980 film '' Shamwari'', also known as ''Chain Gang Killings'' in the United States, is an action thriller about two escaped prisoners, one Black, one white and their developing friendship. The film was set and filmed in Rhodesia, starring several local white actors, such as Tamara Franke in the role of Tracy. Four years later, Franke had a major role in '' Go for Gold''.

In 1960, television was introduced into the then Southern Rhodesia. It was the first such service in the region, as South Africa did not introduce television until 1976, due to the potential ideological conflicts that it posed. The Rhodesian Broadcasting Corporation (RBC) TV was a commercial service carrying advertising, although there was also a television licence fee. Television reception was confined mainly to the large cities, and the majority of television personalities and viewers were from the white minority. The RBC used the BBC
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