Vicikitsa (Sanskrit, also ''vicikitsā''; Pali: ''vicikicchā''; Tibetan Wylie: ''the tshom'') is a

Buddhist Buddhism ( , ), also known as Buddha Dharma and Dharmavinaya (), is an Indian religion or philosophical tradition based on teachings attributed to the Buddha. It originated in northern India as a -movement in the 5th century BCE, and ...

term that is translated as "doubt" or "indecision". It is defined as being of two minds about the meaning of the

Four Noble Truths In Buddhism, the Four Noble Truths (Sanskrit: ; pi, cattāri ariyasaccāni; "The four Arya satyas") are "the truths of the Noble Ones", the truths or realities for the "spiritually worthy ones".[aFour Noble Truths: BUDDHIST PHILOSOPHY Encycl ...

; it functions as a basis for not becoming involved with wholesome activities.Guenther (1975), Kindle Locations 786-787.Kunsang (2004), p. 26. Vicikitsa is identified as: * One of the five hindrances that impede meditation * One of the Mental_factors_(Buddhism)#Six_root_unwholesome_factors, six root unwholesome mental factors within the Mahayana Abhidharma teachings * One of the Mental_factors_(Buddhism)#Fourteen_unwholesome_mental_factors, fourteen unwholesome mental factors within the Theravada Abhidhamma teachings * One of the Fetter (Buddhism), ten fetters in the Theravada tradition

Explanations

Theravada

Nina van Gorkom explains: :The reality of vicikicchā is not the same as what we mean by doubt in conventional language. Vicikicchā is not doubt about someone's name or about the weather. Vicikicchā is doubt about realities, about nāma and rūpa, about cause and result, about the Four Noble Truths, about the “Dependent Origination”.Gorkom (2010)
Definition of conceit
/ref> The

Atthasālinī Atthasālinī (Pali) is a Buddhist text composed by Buddhaghosa in the Theravada Abhidharma tradition. The title has been translated as "The Expositor"van Gorkom (2009)Preface or "Providing the Meaning". In the ''Atthasālinī'', Buddhaghosa expla ...

(II, Part IX, Chapter III, 259) defines vicikicchā as follows: : ...It has shifting about as characteristic, mental wavering as function, indecision or uncertainty in grasp as manifestation, unsystematic thought (unwise attention) as proximate cause, and it should be regarded as a danger to attainment.

Mahayana

The

Abhidharma-samuccaya The Abhidharma-samuccaya (Sanskrit; ; English: "Compendium of Abhidharma") is a Buddhist text composed by Asaṅga. The ''Abhidharma-samuccaya'' is a systematic account of Abhidharma. According to J. W. de Jong it is also "one of the most import ...

states: :What is vicikitsa? It is to be in two minds about the truth, and its function is to serve as a basis for not becoming involved with positive things. Herbert Guenther explains: :Indecision 'vicikitsa''is the mental event in which one oscillates between two extremes concerning the four truths and the relationship between one's action and its result. This indecision creates obstacles for everything positive and in particular for the vision of the truth. Alexander Berzin explains: :Indecisive wavering (the-tshoms, doubt) is entertaining two minds about what is true – in other words, wavering between accepting or rejecting what is true. What is true refers to such facts as the four noble truths and behavioral cause and effect. Moreover, the wavering may tend more to the side of what is true, more to the side of what is false, or be evenly divided between the two. Indecisive wavering functions as a basis for not engaging with what is constructive.Berzin (2006) Chogyam Trungpa states that ''vicikitsa'' (''doubt'') means "you do not trust any possible alternatives and do not want advice or any way out". This includes doubting the teachings, the teacher, and the dharma, as well as the norms of everyday existence.Chogyam Trungpa (2009), p. 47-48

References

Sources

* Berzin, Alexander (2006)
''Primary Minds and the 51 Mental Factors''
*

Chögyam Trungpa Chögyam Trungpa (Wylie transliteration, Wylie: ''Chos rgyam Drung pa''; March 5, 1939 – April 4, 1987) was a Tibetan Buddhism, Tibetan Buddhist meditation master and holder of both the Kagyu and Nyingma lineages of Tibetan Buddhism, the 11th ...

(2009). ''The Truth of Suffering and the Path of Liberation''. Shambhala. * Goleman, Daniel (2008). ''Destructive Emotions: A Scientific Dialogue with the Dalai Lama''. Bantam. Kindle Edition. * Guenther, Herbert V. & Leslie S. Kawamura (1975), ''Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding"'' Dharma Publishing. Kindle Edition. * Kunsang, Erik Pema (translator) (2004). ''Gateway to Knowledge, Vol. 1''. North Atlantic Books. * Nina van Gorkom (2010)
''Cetasikas''
Zolag

External links