Overview
The parade and ball were organized and funded by the Veiled Prophet Organization, an all-male, secret society founded in 1878 by prominent St. Louisans. The organization chooses one member to be a ''Veiled Prophet'' who conducts meetings and oversees activities but not necessarily for one year, spokesman Allyn Glaub said in 1991. They were a highly select group culled from the area's business, civic and governmental leaders, "the people who run St. Louis and St. Louis County." At that time the organization was racially mixed. Historian Thomas Spencer believes that the event generally revealed rather than soothed class conflicts.Spencer, pp. 45–46 Spencer wrote that the VP parade was created in part to displace the parades regularly held by theIntegration timeline
1930s-1940s
Before World War II, the African-American community in St. Louis crowned its own "Veiled Prophet Queen," who included Ernestine Steele in 1939 and Blanche Vashon (later Sinkler), Georgia Williams, and Evelyn Hilliard. A 1940 newspaper column said that for years the official VP Parade had drawnmany persons, white and colored, to the city . . . nd thatYears ago there was a dance for the colored citizenry on that night, but that affair was long discontinued. Five years ago, Mrs. Zenobia Shoulders Johnson, one of the city's most active church and civic workers, conceived the idea of a style show which would culminate in the crowning of the "Veiled Prophet's Queen," someone representative of real St. Louis culture and society, much in the same manner of the original event. The idea caught fire, and from the first night, overflow crowds have witnessed the event at St. James A.M.E._.html" ;"title="frican_Methodist_Episcopal_Church.html" ;"title="A.M.E._">frican_Methodist_Episcopal_Church.html"_;"title="African_Methodist_Episcopal_Church">A.M.E._Church._And,_in_addition,_the_idea_became_so_popular_that_this_year_there_are_fully_half_a_dozen_similar_projects_as_conceived_by_Mrs._Johnson_being_held_this_week_by_various_other_racial_groups._of_St._Stephen's_Episcopal_Church_(St._Louis).html" ;"title="Rector_(ecclesiastical).html" "title="African Methodist Episcopal Church">A.M.E. ">frican_Methodist_Episcopal_Church.html" ;"title="African Methodist Episcopal Church">A.M.E. Church. And, in addition, the idea became so popular that this year there are fully half a dozen similar projects as conceived by Mrs. Johnson being held this week by various other racial groups."Covering St. Louis," ''The Pittsburgh Courier,'' October 12, 1940, image 23"Covering_St._Louis,"_''The_Pittsburgh_Courier,''_October_12,_1940,_image_23
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__Postwar_opposition_
Walter_W._Witte,_ A.M.E._">frican_Methodist_Episcopal_Church.html"_;"title="African_Methodist_Episcopal_Church">A.M.E._Church._And,_in_addition,_the_idea_became_so_popular_that_this_year_there_are_fully_half_a_dozen_similar_projects_as_conceived_by_Mrs._Johnson_being_held_this_week_by_various_other_racial_groups."Covering_St._Louis,"_''The_Pittsburgh_Courier,''_October_12,_1940,_image_23
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__Postwar_opposition_
Walter_W._Witte,_Rector_(ecclesiastical)">rector_ Rector_(Latin_for_the_member_of_a_vessel's_crew_who_steers)_may_refer_to:_ _Style_or_title *Rector_(ecclesiastical),_a_cleric_who_functions_as_an_administrative_leader_in_some_Christian_denominations *Rector_(academia),_a_senior_official_in_an_edu_...
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Postwar opposition
Walter W. Witte, Rector (ecclesiastical)">rector Rector (Latin for the member of a vessel's crew who steers) may refer to: Style or title *Rector (ecclesiastical), a cleric who functions as an administrative leader in some Christian denominations *Rector (academia), a senior official in an edu .... . . I recall my fascination some 10 years ago when I was told that St. Louis had a Veiled Prophet Parade. I was new to the city then and I presumed that this gala event must be some climactic community celebration, perhaps historical in nature. Then to discover that this was the yearly feast of the rich, culminating in a "coming out" ball at the municipal auditorium . . . was indeed a disappointment. Since then disappointment has given place to disgust. The spectacle of the wealthy daring to parade through the neighborhoods or near neighborhoods of the poor is outrageous. And the ritual. Is it merely "cute," or are we witnessing the honest to God cult of the affluent with its prophets, queens, attending angels, heavenly courts taken seriously and paid for dearly by the educated business and professional men of the community? . . . . Could it be turned into a genuine community event? I have an idea. If the powers would contact me, I have several outstandingly beautiful candidates in my parish for the Queen of Love and Beauty. Mind you, these candidates are not Mary Institute graduates nor are they currently attending Wellesley College, Wellesley, Smith College, Smith, or Vassar College, Vassar, nor are they likely to be. But they would, indeed, add beauty. Then again they would probably be disqualified. They suffer from one serious limitation. They are black.
Protests mount
Protests against the VP Parade began in 1966 after police shot a black robbery suspect andCount Basie cancellation
In 1968, ACTION threatened to stage protests against musicianChanging parade route
In 1968,More arrests
Episcopal resolution
A convention of theUnmasking the Prophet
On December 23, 1972, six women with tickets provided byAftermath and changes
In early 1973, Gena Scott was awakened when her car was bombed outside of her apartment. Her apartment was vandalized numerous times.Spencer (2000), pp. 134–36 In 1975, ACTION member Patrick Dougherty unfurled a banner on stage reading "ACTION Protests Racist VP," and in 1976, two ACTION members sprayed what Green called "commercial tear gas"Spencer (2000), pp. 138–39 at VP audience members along the stage. In November 1973, aFounding of the Veiled Prophets
The VP organization was founded by prominent St. Louisans who had been invited to a meeting in a letter signed by John B. Maude, John A. Scudder, George Bain, John G. Priest, and D.P. Rowland."The Exposition Opening: Plans Under Consideration for an Imposing Pageant," ''St. Louis Times,'' March 22, 1878, cited in Spencer, page 173 The organization had its roots in the St. Louis Agricultural and Mechanical Fair, an annual harvest festival since 1856. Featuring agricultural crops, crafts, and demonstrations, it attracted people from throughout the region. Spencer wrote that city boosters devised the Veiled Prophet Fair in an attempt to reclaim from the rapidly growing city ofSecrecy
The VP organization has traditionally attempted to keep its membership rolls secret. In his ''Centennial History of Missouri,'' Walter B. Stevens wrote: "Mystery as to preparations greatly enhances public interest" and means "that the membership must be moved by altruistic motives in giving their fellow Missourians this annual pageant; that no public limelight could be focused on the doers." The VP was sometimes referred to as the Grand Oracle, as in 1880. The identity of a given year's leader has ostensibly been a secret, but the earliest members of the Veiled Prophet organization (in 1878) were reported in 1964 to have includedFirst parade and ball
The first parade and ball were held on Tuesday, October 8, 1878. The Prophet was selected secretly from among the members, who were made up of St. Louis's business and civic elite. The first Prophet was John G. Priest, a member of the city's Board of Police Commissioners."John G. Priest Dead," ''St. Louis Post-Dispatch,'' July 4, 1900, image 121878 parade
The Veiled Prophet was represented on the final float of the 1878 parade as:"Golden Glory: The Veiled Prophet," ''St. Louis Post-Dispatch,'' October 9, 1878, page 5, column 2a huge figure about twenty-five feet high, and looking like an overgrown cigar store sign, with a mosquito bar (In 1882 the ''Globe-Democrat'' described the same giant dummy as a "huge masked figure staring sphinx-like at the crowd." It had been used in previous parades until it was retired and replaced that year by amosquito netting Mosquitoes (or mosquitos) are members of a group of almost 3,600 species of small flies within the family Culicidae (from the Latin ''culex'' meaning "gnat"). The word "mosquito" (formed by ''mosca'' and diminutive ''-ito'') is Spanish for "litt ...) over its face. He was costumed in green and red, and was surrounded by members of his court. His scribe stood by with huge quill and a reservoir of ink at hand, ready to issue his mandates. Two high priests were behind his throne, and near by a villainous-looking executioner and a blood-curdling butcher's block. Fierce and warlike guards, with breastplates of brass and steel and helmets of the same metals, kept watchful eyes upon the sacred precincts of the Prophet.
1878 ball
The initial ball in 1878 was held in the festively decorated Grand Hall of the Merchants Exchange, beginning in the late evening after the completion of the Parade. Its official start was aProphet's arrival
Normally the Prophet was introduced to the public either as a real person or as a giant replication when his parade exited the "gloomy-visaged" Den, where the organization had its headquarters. But he also arrived via a different method, as follows:Boat
For the first time, the Prophet came to St. Louis by boat on October 1, 1892, on the upriver steamer ''War Eagle.'' ''(See note.) A group of civic leaders sailed toAirplane
The Prophet arrived byNotable VP Ball incidents and activities
The Belles and the Queens of Love and Beauty
The custom of singling out a young woman for special attention began with the first Veiled Prophet Ball in 1878, when Suzanne (Susie) Slayback was chosen by the first Veiled Prophet, John G. Priest, to be the " belle" of the ball at the age of 16. According to a 1958 article in the ''St. Louis Globe-Democrat'', in those earlier times it was "the custom of the Prophet to select a girl for his partner in the first dance at the ball."Walter E. Orthwein, "Idea for VP Festival Came Out of Meeting in Old Lindell Hotel," ''St. Louis Globe-Democrat,'' October 7, 1958, image 34Hi guys – when I was 19 years old, I decided to participate in a debutante ball in my hometown. The century-old organization that hosted the debutante ball had an unquestionably racist, sexist and elitist past. I was not aware of this history at the time, but ignorance is no excuse. I was old enough to have educated myself before getting involved.*
Maids and Ladies of Honor
The Veiled Prophet selected the Queen from among the young women who had been invited as candidates. Beginning in 1894, those not selected were retained as Maids of Honor. A number of married women were known as Ladies of Honor, to act as chaperones."Veiled Prophet's Parade: Chosen by the Prophet," ''St. Louis Daily Globe-Democrat,'' September 23, 1900, image 47, columns 5 and 6an unusually elegantThe custom by 1940 was that:carriage A carriage is a private four-wheeled vehicle for people and is most commonly horse-drawn. Second-hand private carriages were common public transport, the equivalent of modern cars used as taxis. Carriage suspensions are by leather strapping an ..., withcoachmen A coachman is an employee who drives a coach or carriage, a horse-drawn vehicle designed for the conveyance of passengers. A coachman has also been called a coachee, coachy, whip, or hackman. The coachman's first concern is to remain in full c ...andfootmen A footman is a male domestic worker employed mainly to wait at table or attend a coach or carriage. Etymology Originally in the 14th century a footman denoted a soldier or any pedestrian, later it indicated a foot servant. A running footman deli ...in handsomelivery A livery is an identifying design, such as a uniform, ornament, symbol or insignia that designates ownership or affiliation, often found on an individual or vehicle. Livery will often have elements of the heraldry relating to the individual or ..., . . . driving through the prominent thoroughfares and delivering on a silversalver A salver is a flat heavy tray of silver, other metal or glass used for carrying or serving glasses, cups, and dishes at a table, or for the presenting of a letter or card by a servant. In a royal or noble household the fear of poisoning led to ...a highly illuminated and gorgeous invitation signed by the Grand Oracle of the Veiled Prophet, . . . appointments of the ladies as Maids of Honor. . . . These invitations have been delivered only to members of the inner circle of the St. Louis One Hundred and are regarded as the most unique and beautiful specimens ofengraving Engraving is the practice of incising a design onto a hard, usually flat surface by cutting grooves into it with a Burin (engraving), burin. The result may be a decorated object in itself, as when silver, gold, steel, or Glass engraving, glass ...and embossing ever seen in the city.
Escorted by members of the Prophet's secret order, the maids promenade the length of the Salle de Bal, pausing tocurtsy A curtsy (also spelled curtsey or incorrectly as courtsey) is a traditional gendered gesture of greeting, in which a girl or woman bends her knees while bowing her head. In Western culture it is the feminine equivalent of bowing by males. Miss Ma ...before the box of the former queens as their names are announced, and then proceed to the royaldais A dais or daïs ( or , American English also but sometimes considered nonstandard)dais, where, for the duration of the ceremony, they occupy gold and white seats on either side of the Prophet's throne. After the coronation they make their
in the Random House Dictionary< ...obeisance A salute is usually a formal hand gesture or other action used to display respect in military situations. Salutes are primarily associated with the military and law enforcement, but many civilian organizations, such as Girl Guides, Boy Sco ...to their new queen and later join in the general dancing . . . .
Invitations
By 1883, the ball had become known as ''"the'' social event of the year," with funding "poured out like water," the result in bringing visitors to St. Louis "more than" justifying the cost, the ''Post-Dispatch'' commented. People wanting to attend had to apply for tickets. The recipients were then chosen by a secret committee."The Veiled Prophets: Further News From Prophet-Land Concerning the Nocturnal Pageant, ''St. Louis Post-Dispatch,'' September 7, 1881, image 7Four masked detectives will be present, . . . furnished with a list of all the invitations issued. At the door the admit cards will not be taken up, but a corner will be torn off, and at any time during the ball, if the detectives see any one that they suspicion does not belong there, the party will be required to give his or her name, and show their admit card.
As there was a "mash" vercrowdinglast year, only half the number of invitations will be issued to the coming ball. Of course, everybody wants an invitation, and the number of disappointed ones will be large. The committee, however affable and kind-hearted, cannot include everybody, and those who have had a finger in such matters will readily understand that the position is by no means an easy or enviable one.Hal, "St. Louis: Veiled Prophets," ''Marksville (Louisiana) Bulletin,'' October 2, 1880, image 31881. Theme: A Day-Dream in the Woodland or Insect Life"Float No. 1," ''St. Louis Post-Dispatch,'' October 6, 1889, page 21
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__Dress_requirements_and_customs_
__19th_century_
The_first_year_of_the_ball,_1879,_"A_great_many_ladies_were_in_full_evening_dress,_while_others_were_attired_in_calling_or_reception_toilets,_and_a_few,_seated,_wearing_their_street_suits_and_bonnets."Dress requirements and customs
19th century
The first year of the ball, 1879, "A great many ladies were in full evening dress, while others were attired in calling or reception toilets, and a few, seated, wearing their street suits and bonnets." The rules required "full evening dress" for attendees, which for women meant that "low neck and short sleeves" would not be "insisted upon, but the wearing of hats or bonnets will not be countenanced... it is expected that ladies will appear in an elaborate Hairstyle">coiffure A hairstyle, hairdo, haircut or coiffure refers to the styling of hair, usually on the human scalp. Sometimes, this could also mean an editing of facial or body hair. The fashioning of hair can be considered an aspect of personal groomin ...20th century
= 1901–1919
== 1920–1934
= A ''Globe-Democrat'' reporter noted in 1920 that "short gowns and no gloves were the order of the day" for women at the VP Ball that year. "It was like a big reception at which all were friends, and they went about visiting with one another and nodding gayly.""Short Gowns and No Gloves Order of the Day," ''St. Louis Daily Globe-Democrat,'' October 6, 1920, image 3= 1935 and after
= By 1935, men and women in the "floor seating and standing spaces, the boxes andTableaux
In 1883 the organization began a series ofMexican visitors
In 1898, St. Louis was one stop for a large group of visitors on tour from Mexico, and Mrs. Otto F. Forster of St. Louis arranged for the women of that group to be "given an insight into the high social life" of the city, but she could not find "enough society women who can speak Spanish to form aAfter coronation
Before 1915, the newly crowned Queen was taken by family and friends to a fashionable hotel for a "lightThe married Queen
In 1928, Mary Ambrose Smith, who was selected as Queen, was found to have secretly married Dr. Thomas Birdsall days earlier, violating the rule that the Queen of Love and Beauty must be a "maiden." The ''Post-Dispatch'' quoted a man "high in the councils of the Veiled Prophet organization," who said: "We have no precedent to guide us. The disclosure is most extraordinary, astounding, to be exact." In a 1979 interview with the '' St. Louis Times'', Smith recalled how the Veiled Prophet:gave her traveling money and told her to "begone, don't register at any large hotels, and don't use your real name."... Smith was "made to feel she disgraced her family. None of her friends stuck by her (she was told she could not visit their houses), she was never invited to another VP ball, her picture was removed from the collection of queens' portraits at theMissouri Historical Society The Missouri Historical Society was founded in St. Louis on August 11, 1866. Founding members created the historical society "for the purpose of saving from oblivion the early history of the city and state". Organization The Missouri Historica ..., and her name was deleted from theSocial Register The ''Social Register'' is a semi-annual publication in the United States that indexes the members of American high society. First published in the 1880s by newspaper columnist Louis Keller, it was later acquired by Malcolm Forbes. Since 2014, it ....
Bengal Lancers
In 1880, "armed attendants" accompanied the presentation of the Veiled Prophet in a ceremonial procession before the Ball. AnThe turban is striped with yellows and reds with a green center stripe; each color representing a religion of these fighting men. The green signifies Mohammedanism, while the other colors stand for the various other Eastern faiths.In 1930, the team had been costumed "in uniforms of the period of the
(1937) The Prophet's Guard, still garbed as Bengal lancers, began squads-righting and forming perfect fronts. The laughter which greeted them . . . must have been caused either by theirake Ake (or Aké in Spanish orthography) is an archaeological site of the pre-Columbian Maya civilization. It's located in the municipality of Tixkokob, in the Mexican state of Yucatán; 40 km (25 mi) east of Mérida, Yucatán. The name ...black beards or their bamboo lances, which, when held defensively before them, caused some of the spectators to ask whether the fishing was good.
(1949) Another highlight was offered by the pompously correct Bengal Lancers, who won applause and some deliberately provoked titter when their military maneuvers . . . went awkwardly awry. They seemed to enjoy the few bobbers perhaps more than their 10,000 spectators.In 1960, the Lancers rode horseback during the Parade, just ahead of the Prophet's
antics begin and end every Veiled Prophet Ball, setting its tone, and last night . . . the bearded, turbaned lancers once again kept the 1,500 guests laughing. Such fun is just one of the ways in which the guests are reminded that the ball is primarily a party, and that nothing must be taken too seriously.
Grand march and quadrille
The first ball, in 1878, began with a quadrille of costumed men from the parade and the women who awaited them. After two dances, the first being J.S. Bach's ''Royal Quadrille,'' the men retired to replace their disguises with formal wear for the rest of the evening. The next year, 1879, the Veiled Prophet and retinue entered the room and proceeded to execute aBall location and duration
The first VP Ball in 1878 was in the "beautiful precincts of theMemorabilia
The Matrons of Honor in 1920 received as gifts black moiré bags lined with white, with clasps and trimmings of gold. The Maids of Honor received gold bar pins embellished with designs in filagree. The Queen in 1930 was given aChildren's and teens' events
"Miniature" Veiled Prophet balls were scheduled with children, an early one in May 1936 at the Independent Evangelical Church and another at Greeley Presbyterian Church in October 1938, with the crowning of a "Queen." A Prophet and Queen were crowned at Lowell School in 1940. The first after World War 2 was at the Zion Methodist Church in June 1946. Villa Duchesne High School held Miniature VP events both before and after the war.Notable VP Parade incidents and activities
Lawsuit
In 1879, George Soulie, who had been living in New Orleans engaged in work on the annual Mardi Gras celebration, sought to do similar work for the second Veiled Prophet Parade in St. Louis. He was placed in touch with businessman John G. Priest, known as a kind of "boss" Prophet. The two signed a contract for Soulie "to paint, decorate, and fix up generally in first-class style twenty-one chariots, or floats" for $630. He worked for three weeks, then was discharged by Superintendent Daniel E. Carroll. Because the Prophets were supposed to be nameless, "every effort" was made to keep the matter quiet, but Soulie filed suit against Priest, president; Frank Galennie, secretary; Daniel Carrol, superintendent; Charles E. Slayback and Preston T. Slayback."The Veiled Prophets: Awful Revelations About to Be Made Touching Their Membership," ''St. Louis Globe-Democrat,'' August 30, 1879, page 4Courthouse Square
1879. In the second year of the pageant, the ''Post-Dispatch'' reported that the "dazzling display" would cost some seventy thousand dollars, that "seats are being erected at every available corner, andThe police authorities decline to say what they will do about protecting the seats, so that there is a good deal of doubt about what will occur should the mob rush in and take possession. . . . In this connection it may be stated that the hackmen who stand around the Court-house square, having been requested to vacate the place tonight in order not to obscure the view of the occupants of seats in the court yard, refuse to do so, saying the city gives them permission to stand around the square, and they will not forego it for the accommodation of those who purchase tickets to the inclosures.Further dissension arose when it was reported that Mayor Henry Overstolz and city officials would view the pageant from a room in the courthouse,"The Prophets' Pageant: A Flood of Glory," ''St. Louis Globe-Democrat,'' October 7, 1879, image 5
Rain delays
The second parade and ball were postponed for one day in 1879, until Wednesday, October 7, because of a "miserable, penetrating and thoroughly unpleasant rain." The ''St. Joseph (Missouri) Gazette'' said: "The interest in this affair is simply amazing. Excursion trains on all the railroads leading into the city have been crammed to excess all day and not less than forty thousand people came into the city."Crowding
*1878. Onlookers filled every available viewing niche. From the windows of the Shorb & BolandThe largest number of people who ever congregated within the limits of the city has arrived within the past few days. The hotels are crowded to their utmost capacity, from three to ten persons being crowded into every bed-room, while the halls and parlors are filled with cots closely packed together. . . . The Union depot was a perfect jam all day. Such a crowd never was seen . . . before at any time . . . . All the railroads were running special trains, many of them coming in by sections, being too long to be drawn by one or two engines.*1890. The ''Post-Dispatch'' reported that:
Every express wagon, furniture van and grocery wagon was out for the evening and on the improvised seats were motley crowds. The colored frican-Americandriver had his family and friends there and made a profit by making room for a few eager sight-seers . . . . What a motley crowd it was, to be sure, but a very orderly one.*1908. A new system of "pay as you enter" streetcar service was put to the test in handling VP commuters. Women clad in ballroom gowns had to wait on rear platforms while their escorts looked for the small change in their full-dress suits and then they all had to push their way through narrow swinging entrance doors. Women who had taken their children to see the parade were forced to stand on street corners while others, "more active and less encumbered, pushed and fought their way into the
The Den and the floats
The Den has been a building or complex of buildings where the floats and costumes have been prepared for the VP and America's Birthday Parade activities. On parade night in 1879, the Den was described by a reporter as a "great black building running along the side of Twelfth Street, from Market to Chestnut. It stood dim and grim against the evening sky, with not a luminous line or brilliant knot-hole to be seen against its gloomy walls until 7 o'clock, when the yard gate to the east of the building suddenly opened and displayed to view an array of torch-bearers ready to march forward at a moment's notice.""Golden Glory," ''St. Louis Globe-Democrat,'' October 9, 1879, image 6The squatty brick building was the den of the Veiled Prophet. . . . 2120 Walnut Street is the number. . . . It contains no window nearer the ground than 15 feet. . . . In each door, about 20 feet from the bottom,, are two windows, heavily grated and covered on the inside with curtains, . . . a wealth of skylight perforates the roof. Around this building as early as 6 o'clock people began to gather n VP night Little lads in the mischievous years were as plentiful there as the proverbial leaves in Vallambrosa. They got down flat on their stomachs at the bottom of theThe Stroh Brothers purchased the Walnut Street property in 1924, to replace the Den with a large garage for "corrugated The term corrugated, describing a series of parallel ridges and furrows, may refer to the following: Materials *Corrugated fiberboard, also called corrugated cardboard *Corrugated galvanised iron, a building material composed of sheets of cold-r ...iron doors and tried to get a look at his mysterious Majesty's splendors.
Reaction of onlookers
1881: A "gang of roughs" pelted the floats with mud and stones. On the other hand, during the same parade "Several young ladies in the windows of 1630 Pine" who attracted the attention of men on one of the floats "received quite a pelting at their hands with nuts and other missiles.""The Prophet's Dream," ''St. Louis Daily Globe-Democrat,'' October 5, 1881, image 12In every window of all the residences and stores . . . were groups of men, women and children, crooking their necks and straining their eyes. . . . Seated on boxes, barrels, benches, chair; perched on the rails of fences and the roofs of houses; grouped on balconies, gathered on door-steps and sitting astride the branches of trees . . . were the spectators of every class, age and condition.1883: The ''Post-Dispatch'' reported that "The large and overwhelming majority" of the crowd were . . . visitors to the city who were enjoying their first holiday since last Christmas." This over,
they repaired to the beer saloons, the restaurants, the theaters and hotels and proceeded to 'round off' the occasion in such manner as their tastes dictated. A few indulged too freely in their ardent devotions to1884: At Broadway and Fourth Streets "there was a mob . . . of the most unruly character. A dozen policemen fought them back, but they crowded up to the very wheels of the floats." 1911: According toBacchus In ancient Greek religion and Greek mythology, myth, Dionysus (; grc, wikt:Διόνυσος, Διόνυσος ) is the god of the grape-harvest, winemaking, orchards and fruit, vegetation, fertility, insanity, ritual madness, religious ecstas ...and were nearly corralled in the police wagons . . . very little rowdyism was indulged in, such as there was . . . being . . . for the most part, the boisterous good humor of the 'smart Aleck' era of a rising generation. A few boys, lined up in 'hand to shoulder' fashion, occasionally forced their way through the crowds of women and children, but this rudeness was received good-naturedly.
The1920: "Ordinarily reserved young ladies used the 'Coney Island ticklers,' sold by countless vendors, upon the chins and faces of every young man who came within an arm's length," the ''Globe-Democrat'' reported. "And the favor was reciprocated.""Thousands Line Streets to See Veiled Prophet," ''St. Louis Daily Globe-Democrat,'' October 6, 1920, image 2slapstick Slapstick is a style of humor involving exaggerated physical activity that exceeds the boundaries of normal physical comedy. Slapstick may involve both intentional violence and violence by mishap, often resulting from inept use of props such a ..., so long indispensable to low comedy, found a new use among the crowds . . . they used the slapstick to the extreme embarrassment of many women. Thecarnival spirit ''Carnival Spirit'' is a operated by Carnival Cruise Line, a subsidiary of Carnival Corporation & plc. Built in Helsinki by Kværner Masa-Yards, she was the first ''Spirit''-class cruise ship to join Carnival's fleet after she was delivered i ..., for the most part tempered by high good humor, at times verged onrowdyism Hooliganism is disruptive or unlawful behavior such as rioting, bullying and vandalism, usually in connection with crowds at sporting events. Etymology There are several theories regarding the origin of the word ''hooliganism,'' which is a .... Girls used a stick ripped with feathers to tickle the faces of young men, and they retaliated vigorously with the slapstick.
Ethnic floats
19th Century
In 1882, the parade theme took a new direction, which led to controversy over the inclusion of a float criticized for its portrayal of20th Century
In 1938, an Irish-descended group headed by Circuit Judge O'Neil Ryan protested the imagery on a float with the title of a popular song, "Biblical theme
St. Louis Protestant minister S.J. Nichols castigated theIn this shocking prostitution of things sacred, there is a failure to make a distinction between sacred and profane, or common things, and it is calculated to foster the spirit of irreverence and bring God's Word into contempt. . . . All this is done in the name of a great city for gain. . . .He was soon answered byhis His or HIS may refer to: Computing * Hightech Information System, a Hong Kong graphics card company * Honeywell Information Systems * Hybrid intelligent system * Microsoft Host Integration Server Education * Hangzhou International School, in ...last great blunder is well calculated to bring St. Louis into disrepute with other cities . . . .
The "Veiled Prophets" are a set of rather foolish old boys, who are not worthy of any special notice from thepulpit A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin ''pulpitum'' (platform or staging). The traditional pulpit is raised well above the surrounding floor for audibility and visibility, access .... Their parade once a year can not have much influence for or against the real cause of Christianity. . . . No one is hurt. . . . nearly all the episodes of theOld Testament The Old Testament (often abbreviated OT) is the first division of the Christian biblical canon, which is based primarily upon the 24 books of the Hebrew Bible or Tanakh, a collection of ancient religious Hebrew writings by the Israelites. The ...have been repeatedly pictured in a humorous aspect . . . there are thousands of persons in St. Louis who will gain . . . their first lessons in sacred things . . . . They will learn by pictures of Bible scenes what they can never learn from the baseball grounds alone, nor from a life-long association withcigars A cigar is a rolled bundle of dried and fermented tobacco leaves made to be smoked. Cigars are produced in a variety of sizes and shapes. Since the 20th century, almost all cigars are made of three distinct components: the filler, the binder le ...andbeer Beer is one of the oldest and the most widely consumed type of alcoholic drink in the world, and the third most popular drink overall after water and tea. It is produced by the brewing and fermentation of starches, mainly derived from ce ....
Lighting
Torchbearers
The first parade was lit by a thousand torchbearers, all dressed in brownthe affairs looking not unlike sections of theEach man carried "a quadruple gasoline torch with a reflector behind the flame, lanking it on either side. . ., respectable but disagreeable flambeaux." The lamp bearers wore protectors to keep their wrists from burning."The Veiled Prophets: At the end of the Procession," ''St. Louis Daily Globe-Democrat,'' October 9, 1878, image 2footlight A footlight is a theatrical lighting device arranged to illuminate a stage Stage or stages may refer to: Acting * Stage (theatre), a space for the performance of theatrical productions * Theatre, a branch of the performing arts, often referr ...s in a small theater in a town where the gas was uncertain as to brilliancy. Others held, with outstretched hands and averted face, long beacon lights, which burned alternately red and blue. The air was filled with the stifling, sulphurous fumes from the burning lights; the eyes of the throng were dazzled, and the air was filled with a unanimous cough.
to be as mysterious as possible and to keep their cowls well drawn over their faces. . . . But the temperature and the weight of the torches began to tell . . . and . . . they threw back the cowls and . . . revealed in the ruddy light a perspiring congress of nations, for Carroll n choosing his marchers had not beenhampered by any prejudices of race, color or previous condition of servitude.Each float in 1879 was drawn by six horses, "covered with snow-white trappings, on which two
Other illuminations
In at least two locations in 1878 locomotive headlights lit up the streets. "The Court-house was the center of the grandest illumination along the entire route," being lit "and covered withlight of various colors thrown upon it, and the glare of illuminated buildings along the route, presented one of the most gorgeous sights imaginable, and elicited almost deafening and continuous applause from the greatest crowd of people ever seen in St. Louis . . . on Bridge Square the most brilliant and beautiful ever seen in the city took place, the air being densely filled with stars of nearly all colors for a height of three hundred feet."
Natural gas and calcium light
Some business owners "expended large sums of money" in 1878 to furnish lighting in front of their properties byElectricity
In 1881, lighting the line of the parade with electric lights suspended from theShift to daylight
In 1969, the parade was shifted toMishaps
*1884. A witch character in Float No. 10 "spilled some of the alcohol that was used as fuel in their caldron, and in a moment it was on fire." Attendants stamped out the blaze, and the witches handed the cans of alcohol to them."The Annual Carnival," ''St. Louis Daily Globe-Democrat,'' October 8, 1864, image 2Street conditions, police, and traffic
*1879. "Vehicles of all kinds swarmed in and began to block up the crossings so that the police were kept busy . . . making room for the pedestrians. . . . By 8 o'clock the street cars could hardly move . . . .""The Prophets' Pageant; The Grandest Pageant," ''St. Louis Post-Dispatch,'' October 9, 1879, image 2Notable guests
PresidentPublications and programs
A printed description for the first parade in 1878 was done by Alonzo Slayback, who wrote in his diary that it was "the nearest thing to a stroke of genius that I ever produced." His story, he said, was a "prose poem" which had "brought order and identity out of some very gorgeous but very meaningless representations," the floats in the parade. "For next year, and the year after, and so on for a hundred years . . . the strangers who visit our October fairs can be entertained . . . ."Thomas Spencer, “The St. Louis Veiled Prophet Celebration: Power on Parade,” , page 26 In 1881, the organization's "official publication" was printed by the Compton Lithographic Works, St. Louis. In the "principal illustration," representing the "hall of the Veiled Prophets, . . . Three or four fire-glowing planets wandering in and out among gleamingGallery of illustrations
See also
*Notes and references
Further reading
* Darst, Katherine. "The Prophet's Pearls", '' The St. Louis Magazine'', Vol. 1, No. 4, Sept. 1963. * Jennings, John J. ''The Veiled Prophets Unveiled,'' 1881–1882. "This book had a large sale last year and was accepted by the public as a pleasant revelation of the mysteries of the initiation ceremony each Prophet is obliged to go through. The work is written in a humorous vein and will be found interesting reading by all who are fond of funny literature."External links