Vakpati Munja

Munja (reigned c. 972-990s CE), also known as Vakpati II, was an Indian ruler from the Paramara dynasty, who ruled in the Malwa region. He is known for consolidating the Paramara kingdom, for patronizing poets and scholars and for achieving the military success against almost all of the neighbouring kingdoms.

Munja achieved military successes against the Chahamanas, the Guhilas, the Hunas, the Kalachuris, and the ruler of Gurjara region (possibly a Chaulukya or Pratihara ruler). He also achieved some early successes against the Western Chalukya king Tailapa II, but was ultimately defeated and killed by Tailapa some time between 994 CE and 998 CE.

Early life

Munja succeeded Siyaka as the Paramara king, ascending the throne around 972 CE. According to ''Prabandha-Chintamani'' by the 14th century writer Merutunga, Munja was an adopted child of the king Simhadantabhatta (Siyaka). The king discovered him in a munja grassland. Since the king did not have any children of his own at that time, he adopted the child and named him Munja. Although the king later had a biological son named Sindhuraja, he appointed Munja as his successor. Historians doubt the authenticity of this legend, in absence of any supporting evidence. Another later poet Ballala states that Munja and Sindhuraja were biological brothers.

Munja is also known as "Vakpati" (Master of speech), ''Vakpati-raja'', ''Vakpati-raja-deva'', and ''Utpala-raja''. In addition, he assumed the titles ''Amoghavarsha'', ''Sri-vallabha'' and ''Prithvi-vallabha'', which were used by the Rashtrakuta kings. This was probably meant to commemorate his predecessor Siyaka's victory over the Rashtrakuta king Khottiga.

Military career

At the time of Munja's ascension, the Paramara kingdom was surrounded by Chahamanas of Shakambari, the Chahamanas of Naddula and the Guhilas of Medapata in the north; the Kalachuris of Chedi and the Chandelas in the east; the Chalukyas of Kalyani in the south; and the Chaulukyas of Gujarat in the west. Except the Chalukyas of Kalyani, Munja successfully dealt with his neighbours. ''Tilaka-Manjari'', a work composed by Munja's court poet Dhanapala eulogizes him as an archer hero. Even the Kauthem inscription of the family of Munja's arch-rival Tailapa II mentions his bravery in wars against the Hunas, the Maravas (people of Marwar), and the Chedis (the Kalachuris).

Early during his reign, Munja defeated the elephant forces of the Guhilas, and plundered their capital Aghata (present-day Ahar in Udaipur). The defeated Guhila ruler (either Naravahana or his son Shaktikumara) took shelter with Dhavala, the Rashtrakuta ruler of Hastikundi. Munja's success is corroborated by the Bijapur inscription of Dhavala, which states that Munja "destroyed" Aghata, forcing the Guhila king to flee the battlefield and seek Dhavala's protection. As a result of this victory, the Paramaras gained control of the eastern part of Mewar, including Chittorgarh.

Munja also defeated the ruler of Gurjara, an ally of the Guhilas. The Bijapur inscription of Dhavala states that the armies of the defeated ruler were left without a leader, and sought asylum with him. Kshemendra's ''Auchitya-vichara-charcha'' alludes to the miserable condition of the Gurjara king. According to historians D C Ganguly and Dasharatha Sharma, the defeated king was Mularaja, the Chaulukya king of Gujarat. On the other hand, historians Pratipal Bhatia, K. N. Seth and K. C. Jain believe that he was the Pratihara ruler Vijayapala (r. 954-989 CE). According to Bhatia, Munja conquered Ujjain from the Pratiharas. Jain, however, states that Ujjain must have been conquered by his father Siyaka II since Munja issued land grants from Ujjain in 973 CE, just one year after his ascension.

The Paramara conquest of eastern Mewar brought them closer to the Chahamanas of Naddula (Chauhans of Nadol), who ruled the Marwar region, resulting in a conflict between the two kingdoms. Three Chahamana rulers Shobhita, Baliraja and Vigrahapala died within a period of 14 years, while Munja remained the Paramara king. K. C. Jain speculates that these deaths might have resulted from the Chahamana-Paramara conflict. The Paramara court poet Padmagupta states that the Munja "caused the pearls in the necklaces worn by the women of Marwar to dance". At the same time, the Sevadi copper plates of the later Chahamana ruler Ratnapala call Shobhita as the Lord of Dhara (the Paramara capital). Baliraja's records also claim that he defeated Munja's army. K. C. Jain theorizes that the Chahamanas achieved successes in early part of the struggle, but were ultimately pushed back by Munja.

Like his father Siyaka II, Vakpati also fought against the Hunas. The Gaonri plate issued by him in 981 CE records the grant of Vanika village in Huna-mandala to Brahmins. Vakpati's victory over Hunas does not appear to be decisive, because his successor Sindhuraja also had to fight against the Hunas.

According to the ''Udaipur Prashasti'' inscription of his descendant Udayaditya, Munja also defeated Yuvaraja II, the Kalachuri ruler of Tripuri. This claim is corroborated by the Kauthem grant inscription of Vikramaditya V, which states that "Utpala destroyed the power of the Chaidyas, the king of Chedis". However, this victory did not result in any territorial gains for the Paramaras.

The ''Udaipur Prashasti'' further claims that he subdued the Cholas and the Keralas. However, this seems to be hyperbolic praise, as the Chola and the Kerala kingdoms lay to the south of the Western Chalukya (Karnata) kingdom. According to K. C. Jain, it is possible that the Cholas and the Keralas sought his help against mutual enemies.

War with Tailapa and death

Munja was a staunch rival of the Western Chalukya king Tailapa II, whose Karnata kingdom lay to the south of the Paramara kingdom. Tailapa considered himself as the successor of the Rashtrakutas, and therefore, wanted to control Malwa. The ''Udaipur Prashasti'' inscription states that Munja attacked Lata (present-day Gujarat), and defeated the Chalukya ruler of that area. According to one theory, the defeated ruler was Tailapa's Lata Chalukya vassal Barappa or his son Goggiraja. According to another theory, "Chalukya" here refers to the Chaulukyas of present-day Gujarat, and Munja fought with their king Mularaja.

The war between Munja and Tailapa has been described by Merutunga, whose account is based on a now-lost Apabhramsa poem called ''Munja-rasa''. According to Merutunga, Tailapa harassed Munja by carrying out several raids into his kingdom, and Munja defeated Tailapa six times (sixteen times, according to some manuscripts). The ''Udaipur Prashasti'' also states that he defeated Tailapa. Despite these early successes, he could not subdue Tailapa. Against the advice of his prime minister Rudraditya, Munja decided to adopt a more aggressive policy and crossed the Godavari river in a campaign against Tailapa. Merutunga states that the minister foresaw Munja's defeat and committed suicide by jumping into a fire. In the ensuing conflict, Tailapa defeated Munja's army by force and fraud, and imprisoned him. In his victory against Munja, Tailapa appears to have been aided by his Yadava vassal Bhillama II. Bhillama's 1000 Sangamner inscription poetically boasts that he thrashed the goddess of prosperity Lakshmi on the battlefield because she had sided with Munja, and forced her to become an obedient housewife in the palace of Tailapa.

According to Merutunga, during his imprisonment, Munja and Tailapa's widowed sister Mrinalavati fell in love. Meanwhile, Munja's ministers entered Tailapa's kingdom in disguise, and managed to get in touch with Munja. They made a rescue plan, which Munja divulged to Mrinalavati, because he wanted to take her to Malwa. Mrinalavati told her brother about Munja's escape plan. As a result, Tailapa humiliated Munja by forcing him to beg door-to-door, and then had him executed.

While Merutunga's account may not be entirely accurate from a historical point of view, there is little doubt that Munja died in Deccan, as a result of his war against Tailapa. Ballala claims that Munja died a peaceful death after appointing Bhoja as his successor. However, this is not historically accurate. Munja was succeeded by his brother Sindhuraja. Moreover, his defeat and death at the hands of Tailapa is supported by the inscriptions of Tailapa's descendants. The Kauthem grant inscription of Vikramaditya V states that Tailapa imprisoned Utpala (another name for Munja). The Gadag inscription of Vikramaditya VI states that Munja was killed by Tailapa. The '' Ain-i-Akbari'' also states that Munja died in Deccan.

The exact year of Munja's death is not certain. ''Subhashita-Ratna-Sandoha'' by the Jain writer Amitagati states that it was completed in 994 CE (1050 VS), when Munja was reigning at Dhara. Tailapa died in 998 CE. Therefore, Munja must have died between 994 and 998 CE.

As a result of his victory against Munja, Tailapa conquered the southern part of the Paramara kingdom, possibly up to the Narmada river.

Successors

According to Merutunga's ''Prabandha-Chintamani'', Munja's successor was his nephew Bhoja. However, according to ''Nava-sahasanka-charita'' and epigraphic evidence, Munja was succeeded by his brother (and Bhoja's father) Sindhuraja.

Merutunga mentions a legend about Munja's attempt to kill a young Bhoja. The legend is also repeated by Ballala with some variations. It states that an astrologer predicted the future greatness of Bhoja as a king. According to Merutunga's version, Munja wanted his own son to become the king. According to Ballala's account, Munja did not want Bhoja to surpass his glory. Both accounts state that the person ordered to carry out the execution faked the killing. Before his faked death, Bhoja wrote a message for Munja, upon reading which Munja felt great remorse. When he came learned that Bhoja was still alive, Munja appointed him as his heir. This legend is considered of spurious nature by the historians. Munja's court poet Dhanapala states that the king had great love for Bhoja. Merutunga and Ballala are later writers, and their accounts are not historically reliable. Moreover, historical evidence indicates that Munja's successor was Sindhuraja, not Bhoja.

The contemporary writers Padmagupta and Dhanapala state that Munja died childless. Merutunga states that the king had one son. Ballala states that he had multiple sons. D. C. Ganguly theorized that Munja had two sons, Aranyaraja and Chandana; he appointed these as the administrators of Abu and Jalor. A Paramara branch at Jalor is known to have been founded by one Vakpati-raja. According to K. N. Seth, this person is same as the Vakpati Munja. Seth speculates that Munja had only one son, Chandana, whom he appointed as the ruler of Jalor. Pratipala Bhatia rejects these theories, stating that Aranyaraja lived two generations before Munja, and there is no concrete evidence about Chandana being Munja's son either. The fact that Munja was succeeded by his brother Sindhuraja also indicates that he died without any heir. Another possibility is that Munja did not expect to die in his expedition against the Chalukyas. Therefore, he left the administration in hands of his brother Sindhuraja temporarily. His unexpected death left Sindhuraja as the king, and then the throne passed on to Sindhuraja's son Bhoja.

Cultural and welfare activities

Munja dug several tanks and erected many temples. He commissioned several buildings in his capital Dhara. He is believed to have excavated the Munja-sagara (Munj Sagar) lake in Dhara and the Munja-talao tank in Mandu. Munja also built temples and ghats (embankments) in Dharmapuri, Maheshvara, Omkara- Mandhata and Ujjayani. Munjapura, a former town in present-day Gujarat, was named after him.

Munja was renowned as a great patron of art and literature. His royal patronage attracted scholars from many parts of India. The poets patronized by him included Dhananjaya, Bhatta Halayudha, Shobhana Dhanika, Padmagupta and Amitagati. His grant to Vasantacharya, a philosopher from Ahichchhatra, is recorded in his Dharampuri inscription. His Gaonri inscriptions record the names of several Brahmins who had migrated to his kingdom from the present-day Bengal, Bihar and Assam in eastern India. Munja also composed poetry himself. Although no complete work composed by him is now available, the Kashmiri poet Kshemendra quotes three stanzas composed by him. The 12th century Jain writer Hemachandra describes Munja among the four learned kings; the other three being the legendary Vikramaditya and Shalivahana, and Munja's nephew Bhoja.

Inscriptions

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