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Merutunga
Merutuṅga was a medieval scholar from present-day Gujarat in India and was a Śvētāmbara Jain monk of the Añcala Gaccha. He is presently most well-known for his Sanskrit text, the '' Prabandhacintāmaṇi'', composed in 1306 CE. He also wrote ''Vicāraśreṇī'' in 1350 CE which describes the chronology of Chāvḍā, Chaulukya and Vāghelā dynasties. Works ''Prabandhacintāmaṇi'' The ''Prabandhacintāmaṇi'' was composed in Vardhamāna (modern-day Wadhwan) in VS 1361 Phālguna Śukla 15, a Sunday. In the text itself, Merutuṅga states that Gaṇī Guṇacandra compiled the first version of the text and that Dharmadeva assisted Merutuṅga in the compilation of the final version. ''Therāvalī'' The ''Therāvalī'' of Merutuṅga is a Paṭṭāvalī that presents a chronology from Mahavira to the arrival of and invasion by the Sakas in India. ''Vicāraśreṇī'' The ''Vicāraśreṇī'' is a bhāṣya on his earlier ''Therāvalī'' and was likely ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Prabandha-Chintamani
''Prabandha-Chintamani'' (IAST: Prabandha-cintāmaṇi) is an Indian Sanskrit-language collection of ''prabandhas'' (semi-historical biographical narratives). It was compiled in c. 1304 CE, in the Vaghela kingdom of present-day Gujarat, by Jain scholar Merutunga. Contents The book is divided into five ''prakasha''s (parts): # Prakasha I #* Vikramarka #* Shatavahana #* Munja #* Mularaja # Prakasha II #* Bhoja and Bhima # Prakasha III #* Jayasimha Siddharaja # Prakasha IV #* Kumarapala #* Viradhavala #* Vastupala and Tejapala # Prakasha V #* Lakshmanasena #* Jayachandra #* Varahamihira #* Bhartrihari #* Vaidya Vagabhatta Historical reliability As a work of history, ''Prabandha-Chintamani'' is inferior to contemporary historical literature, such as the Muslim chronicles. Merutunga states that he wrote the book to "replace the oft-heared ancient stories which no longer delighted the wise". His book includes a large number of interesting anecdotes, but many of these anec ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaghela Dynasty
The Vaghela dynasty were an offshoot vassal clan connected to the Chaulukya (Solanki) dynasty, ruling Gujarat in the 13th century CE. Their capital was Dholka. They were the last Hindu dynasty to rule Gujarat before the Muslim conquest of the region. Early members of the Vaghela family served the Chaulukyas in the 12th century CE, and claimed to be a branch of that dynasty. In the 13th century, during the reign of the weak Chaulukya king Bhima II, the Vaghela general Lavanaprasada and his son Viradhavala gained a large amount of power in the kingdom, although they continued to nominally acknowledge Chaulukya suzerainty. In the mid-1240s, Viradhavala's son Visaladeva usurped the throne, and his successors ruled Gujarat until Karna Vaghela was defeated by Nusrat Khan of the Delhi Sultanate in 1304 CE, and lost Gujarat. Origin The Vaghelas usurped power from the Chaulukya dynasty. According to the 14th century chronicler Merutunga, the earliest known member of the Vaghel ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chavda Dynasty
The Chavda ( IAST:Chávaḍá), also spelled Chawda or Chavada was a dynasty which ruled the region of modern-day Gujarat in India, from c. 690 to 942. Variants of the name for the dynasty include Chapotkatas, Chahuda and Chávoṭakas. During the seventh century, Panchasar was the capital of the Chavda ruler Jayaśekhara. In c. 697, Panchasar was attacked and Jayaśekhara was killed. His wife had fled and she gave birth to Vanraja, who would go on to be the founder (746 or 765) of the city of Aṇahilaváḍa and most prominent ruler of the dynasty. According to ''Prabandhachintámaṇi'', he ruled for 60 years. He was succeeded by Yogaraja (ruled 35 years), followed by Kshemraja (25 years), Bhuyada (29 years), Virsimha (25 years) and Ratnaditya (15 years). Ratnaditya was succeeded by Samantsimha (also known as Chuyadadeva) who ruled seven years. Samantsimha did not have any children so he adopted his nephew Mularaja who overthrew him in 942 and established the Chaulukya dyna ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Chaulukya Dynasty
The Chaulukya dynasty (), also Solanki dynasty, was a dynasty that ruled parts of what are now Gujarat and Rajasthan in north-western India, between and . Their capital was located at Anahilavada (modern Patan). At times, their rule extended to the Malwa region in present-day Madhya Pradesh. The family is also known as the "Solanki dynasty" in the vernacular literature. They belonged to the Solanki clan of Rajputs. Mularaja, the founder of the dynasty, supplanted the last ruler of the Chavda dynasty around 940 CE. His successors fought several battles with the neighbouring rulers such as the Chudasamas, the Paramaras and the Chahamanas of Shakambhari. During the reign of Bhima I, the Ghaznavid ruler Mahmud invaded the kingdom and raided the Somnath temple during 1024-1025 CE. The Chaulukyas soon recovered, and the kingdom reached its zenith under the rule of Jayasimha Siddharaja and Kumarapala in the 12th century. Several minor dynasties, such as the Chahamanas of Jalor an ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Shantinatha
Shantinatha was the sixteenth Jain tirthankar of the present age (Avasarpini). Shantinatha was born to King Vishvasena and Queen Aiira at Hastinapur in the Ikshvaku dynasty. His birth date is the thirteenth day of the Jyest Krishna month of the Indian calendar. He was also a Chakravartin and a Kamadeva. He ascended to the throne when he was 25 years old. After over 25,000 years at the throne, he became a Jain monk and started his penance. According to Jain beliefs, he became a siddha, a liberated soul which has destroyed all of its karma. Biography in Jain tradition Shantinatha was the sixteenth Jain '' Tīrthankara'' of the 24 tirthankars of the present age ('' avasarpini''). Life before renunciation He was born to King Vishvasena and Queen Achira at Hastinapur on 13th day of Jestha Krishna in the Ikshvaku clan. Before the birth of Shantinatha, Queen Achira dreamt the sixteen most auspicious dreams. Shantinatha spent 25,000 years as a youth (''kumāra kāla'') and marrie ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Neminatha
Neminatha, also known as Nemi and Arishtanemi, is the twenty-second ''tirthankara'' (ford-maker) in Jainism. Along with Mahavira, Parshvanatha and Rishabhanatha, Neminatha is one of the twenty four ''tirthankaras'' who attract the most devotional worship among the Jains. Neminatha lived 81,000 years before the 23rd ''tirthankara'' Parshvanatha. He was the youngest son of king Samudravijaya and queen Shivadevi. Krishna, who was the 9th and last Jain Vasudev, was his first cousin. He was born at Sauripura in the Yadu lineage, like Krishna. His birth date was the fifth day of ''Shravana Shukla'' of the Jain calendar. On his wedding day Neminatha heard the cries of animals being killed for the marriage feast, he left marriage and freed animals and he renounced the world to become a monk – a scene found in many Jain artwork. He had attained ''moksha'' on Girnar Hills near Junagadh, a pilgrimage center for Jains. Nomenclature The name Neminatha consists of two Sanskrit words, ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Rsabha
Rishabhanatha, also ( sa, ऋषभदेव), Rishabhadeva, or Ikshvaku is the first (Supreme preacher) of Jainism and establisher of Ikshvaku dynasty. He was the first of twenty-four teachers in the present half-cycle of time in Jain cosmology, and called a "ford maker" because his teachings helped one across the sea of interminable rebirths and deaths. The legends depict him as having lived millions of years ago. He was the spiritual successor of Sampratti Bhagwan, the last Tirthankar of previous time cycle. He is also known as Ādinātha which translates into "First (''Adi'') Lord (''nātha'')", as well as Adishvara (first Jina), Yugadideva (first deva of the yuga), Prathamarajeshwara (first God-king), Ikshvaku and Nabheya (son of Nabhi). Along with Mahavira, Parshvanath, Neminath, and Shantinath; Rishabhanath is one of the five Tirthankaras that attract the most devotional worship among the Jains. According to traditional accounts, he was born to king Nabhi and que ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Jain
Jainism ( ), also known as Jain Dharma, is an Indian religion. Jainism traces its spiritual ideas and history through the succession of twenty-four tirthankaras (supreme preachers of ''Dharma''), with the first in the current time cycle being Rishabhadeva, whom the tradition holds to have lived millions of years ago, the twenty-third ''tirthankara'' Parshvanatha, whom historians date to the 9th century BCE, and the twenty-fourth ''tirthankara'' Mahavira, around 600 BCE. Jainism is considered to be an eternal ''dharma'' with the ''tirthankaras'' guiding every time cycle of the cosmology. The three main pillars of Jainism are ''ahiṃsā'' (non-violence), ''anekāntavāda'' (non-absolutism), and '' aparigraha'' (asceticism). Jain monks, after positioning themselves in the sublime state of soul consciousness, take five main vows: ''ahiṃsā'' (non-violence), '' satya'' (truth), '' asteya'' (not stealing), ''brahmacharya'' (chastity), and '' aparigraha'' (non-possessiveness). Th ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Mīmāṃsā
''Mīmāṁsā'' (Sanskrit: मीमांसा) is a Sanskrit word that means "reflection" or "critical investigation" and thus refers to a tradition of contemplation which reflected on the meanings of certain Vedic texts.Mimamsa Encyclopædia Britannica (2014) This tradition is also known as Pūrva-Mīmāṁsā because of its focus on the earlier (''pūrva'') Vedic texts dealing with ritual actions, and similarly as Karma-Mīmāṁsā due to its focus on ritual action (''karma'').Chris Bartley (2013), Purva Mimamsa, in ''Encyclopaedia of Asian Philosophy'' (Editor: Oliver Leaman), Routledge, 978-0415862530, page 443-445 It is one of six Vedic "affirming" ( āstika) schools of |
Bhashya
Bhashya () is a "commentary" or "exposition" of any primary or secondary text in ancient or medieval Indian literature. Common in Sanskrit literature, ''Bhashya'' is also found in other Indian languages. Bhashya are found in various fields, ranging from the Upanishads to the Sutras of Hindu schools of philosophy, from ancient medicine to music.Richa Vishwakarma and Pradip Kumar Goswami (2013), ''A review through Charaka Uttara-Tantra'', International Quarterly Journal of Research in Ayurveda, Volume 34, Issue 1, pages 17–20 The Indian tradition typically followed certain guidelines in preparing a Bhashya. These commentaries give meaning of words, particularly when they are about condensed aphoristic Sutras, supplementing the interpreted meaning with additional information on the subjects. A traditional Bhasya would, like modern scholarship, name the earlier texts (cite) and often include quotes from previous authors. The author of the Bhasya would also provide verification, accepta ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Parshvanatha
''Parshvanatha'' (), also known as ''Parshva'' () and ''Parasnath'', was the 23rd of 24 ''Tirthankaras'' (supreme preacher of dharma) of Jainism. He is the only Tirthankara who gained the title of ''Kalīkālkalpataru (Kalpavriksha in this "Kali Yuga").'' Parshvanatha is one of the earliest ''Tirthankaras'' who are acknowledged as historical figures. He was the earliest exponent of Karma philosophy in recorded history. The Jain sources place him between the 9th and 8th centuries BCE whereas historians consider that he lived in the 8th or 7th century BCE. Parshvanatha was born 273 years before Mahavira. He was the spiritual successor of 22nd tirthankara Neminatha. He is popularly seen as a propagator and reviver of Jainism. Parshvanatha attained moksha on Mount Sammeda ( Madhuban, Jharkhand) popular as Parasnath hill in the Ganges basin, an important Jain pilgrimage site. His iconography is notable for the serpent hood over his head, and his worship often includes Dharanendr ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
Vaiśeṣika
Vaisheshika or Vaiśeṣika ( sa, वैशेषिक) is one of the six schools of Indian philosophy (Vedic systems) from ancient India. In its early stages, the Vaiśeṣika was an independent philosophy with its own metaphysics, epistemology, logic, ethics, and soteriology. Over time, the Vaiśeṣika system became similar in its philosophical procedures, ethical conclusions and soteriology to the Nyāya school of Hinduism, but retained its difference in epistemology and metaphysics. The epistemology of the Vaiśeṣika school of Hinduism, like Buddhism, accepted only two reliable means to knowledge: direct observation and inference. the Vaiśeṣika school and Buddhism both consider their respective scriptures as indisputable and valid means to knowledge, the difference being that the scriptures held to be a valid and reliable source by Vaiśeṣikas were the Vedas. The Vaisheshika school is known for its insights in naturalism.Kak, S. 'Matter and Mind: The Vaisheshika Su ... [...More Info...] [...Related Items...] OR: [Wikipedia] [Google] [Baidu] |
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