The Belly and the Members is one of

Aesop's Fables Aesop's Fables, or the Aesopica, is a collection of fables credited to Aesop, a slave and storyteller believed to have lived in ancient Greece between 620 and 564 BCE. Of diverse origins, the stories associated with his name have descended to ...

and is numbered 130 in the

Perry Index The Perry Index is a widely used index of "Aesop's Fables" or "Aesopica", the fables credited to Aesop, the storyteller who lived in ancient Greece between 620 and 560 BC. The index was created by Ben Edwin Perry, a professor of classics at the Un ...

. It has been interpreted in varying political contexts over the centuries.

The Fable

Wenceslas Hollar - The belly and the members

There are several versions of the fable. In early Greek sources it concerns a dispute between the stomach and the feet, or between it and the hands and feet in later Latin versions. These grumble because the stomach gets all of the food, refusing to supply them with nourishment. They see sense when they realise that they are weakening themselves. In

Mediaeval In the history of Europe, the Middle Ages or medieval period lasted approximately from the late 5th to the late 15th centuries, similar to the post-classical period of global history. It began with the fall of the Western Roman Empire a ...

versions, the rest of the body becomes so weakened that it dies, and later illustrations almost monotonously portray an enfeebled man expiring on the ground. The present understanding is that the tale's moral supports team effort and recognition of the vital part that all members play in it. In more authoritarian times, however, the fable was taken to affirm direction from the centre. Research points to early Eastern fables dealing with similar disputes. Most notably there is a fragmentary Egyptian papyrus going back to the 2nd millennium BCE that belongs to the

Near East The ''Near East''; he, המזרח הקרוב; arc, ܕܢܚܐ ܩܪܒ; fa, خاور نزدیک, Xāvar-e nazdik; tr, Yakın Doğu is a geographical term which roughly encompasses a transcontinental region in Western Asia, that was once the hist ...

ern genre of debate poems; in this case the dispute is between the Belly and the Head. It is thus among the first known examples of the

body politic The body politic is a polity—such as a city, realm, or state—considered metaphorically as a physical body. Historically, the sovereign is typically portrayed as the body's head, and the analogy may also be extended to other anatomical parts ...

metaphor.

Later applications

There is a

scriptural Religious texts, including scripture, are texts which various religions consider to be of central importance to their religious tradition. They differ from literature by being a compilation or discussion of beliefs, mythologies, ritual prac ...

use of the concept of co-operation between the various parts of the body by

Paul of Tarsus Paul; grc, Παῦλος, translit=Paulos; cop, ⲡⲁⲩⲗⲟⲥ; hbo, פאולוס השליח (previously called Saul of Tarsus;; ar, بولس الطرسوسي; grc, Σαῦλος Ταρσεύς, Saũlos Tarseús; tr, Tarsuslu Pavlus; ...

, who was educated in both Hebrew and Hellenic thought. In his first letter to the Corinthians, he shifts away from the fable's political application and gives it the spiritual context of the body of the Church. The metaphor is used to argue that this body represents a multiplicity of talents co-operating together. While there may still be a hierarchy within it, all are to be equally valued for the part they play: :For the body is not one member, but many. If the foot shall say, Because I am not the hand, I am not of the body, is it therefore not of the body? And if the ear shall say, Because I am not the eye, I am not of the body, is it therefore not of the body? If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? But now hath God set the members every one of them in the body, as it hath pleased him. And if they were all one member, where were the body? But now are they many members, yet but one body. And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. Nay, much more those members of the body, which seem to be more feeble, are necessary. And those members of the body which we think to be less honourable, upon these we bestow more abundant honour. (Authorised Version 12.14-23) The Latin historian

Livy Titus Livius (; 59 BC – AD 17), known in English as Livy ( ), was a Roman historian. He wrote a monumental history of Rome and the Roman people, titled , covering the period from the earliest legends of Rome before the traditional founding in ...

leads the way in applying the fable to civil unrest. It is recounted by him in the context of the Aventine secession in 495–93 BCE that a member of the

Roman Senate The Roman Senate ( la, Senātus Rōmānus) was a governing and advisory assembly in ancient Rome. It was one of the most enduring institutions in Roman history, being established in the first days of the city of Rome (traditionally founded in ...

convinced the

plebeians In ancient Rome, the plebeians (also called plebs) were the general body of free Roman citizens who were not patricians, as determined by the census, or in other words " commoners". Both classes were hereditary. Etymology The precise origins ...

, who had left Rome in protest at their mistreatment by the

patricians The patricians (from la, patricius, Greek: πατρίκιος) were originally a group of ruling class families in ancient Rome. The distinction was highly significant in the Roman Kingdom, and the early Republic, but its relevance waned after ...

, to return by telling the story. In this politicised form, with the patricians playing the part of the stomach, the fable formed an "exemplary paradigm" for the subsequent

Roman philosophy Ancient Roman philosophy was heavily influenced by the ancient Greeks and the schools of Hellenistic philosophy; however, unique developments in philosophical schools of thought occurred during the Roman period as well. Interest in philosophy was ...

of the

. The same fable was later repeated in

Plutarch Plutarch (; grc-gre, Πλούταρχος, ''Ploútarchos''; ; – after AD 119) was a Greek Middle Platonist philosopher, historian, biographer, essayist, and priest at the Temple of Apollo in Delphi. He is known primarily for hi ...

's Life of

Coriolanus ''Coriolanus'' ( or ) is a tragedy by William Shakespeare, believed to have been written between 1605 and 1608. The play is based on the life of the legendary Roman leader Caius Marcius Coriolanus. Shakespeare worked on it during the same yea ...

. :"It once happened,"

Menenius Agrippa Agrippa Menenius Lanatus (died 493 BC) was a consul of the Roman Republic in 503 BC, with Publius Postumius Tubertus. He was victorious over the Sabines and was awarded a triumph which he celebrated on 4 April, 503 BC. According to Livy, he al ...

said, "that all the other members of a man mutinied against the stomach, which they accused as the only idle, uncontributing part the whole body, while the rest were put to hardships and the expense of much labour to supply and minister to its appetites. The stomach, however, merely ridiculed the silliness of the members, who appeared not to be aware that the stomach certainly does receive the general nourishment, but only to return it again, and redistribute it amongst the rest. Such is the case," he said, "ye citizens, between you and the senate. The counsels and plans that are there duly digested, convey and secure to all of you your proper benefit and support." From this source it was taken by

William Shakespeare William Shakespeare ( 26 April 1564 – 23 April 1616) was an English playwright, poet and actor. He is widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's nation ...

and dramatised in the opening scene of his play ''

''. In French sources the story was similarly applied. The late 12th century version by

Marie de France Marie de France (fl. 1160 to 1215) was a poet, possibly born in what is now France, who lived in England during the late 12th century. She lived and wrote at an unknown court, but she and her work were almost certainly known at the royal court o ...

concludes with the feudal reflection that 'no one has honour who shames his lord, nor has the sire unless he honours his men'. Near the end of the 14th century, Eustache Deschamps deplored civil war in a ballade titled ''Comment le chief et les membres doyvent amer l'un l'autre'' (How the head and members should love one another). This used the fable to argue that the land is weakened when feudal obligations are transgressed. The head should not oppress those under him and in turn should be obeyed. Three centuries later

La Fontaine Jean de La Fontaine (, , ; 8 July 162113 April 1695) was a French fabulist and one of the most widely read French poets of the 17th century. He is known above all for his '' Fables'', which provided a model for subsequent fabulists across Eu ...

interpreted the fable in terms of the

absolute monarchy Absolute monarchy (or Absolutism as a doctrine) is a form of monarchy in which the monarch rules in their own right or power. In an absolute monarchy, the king or queen is by no means limited and has absolute power, though a limited constituti ...

of his time. Reversing the order of the ancient historians, he starts with the fable, draws a lengthy moral and only then gives the context in which it was first told. For him the royal power is central to and the sustainer of the state. Kawanabe Kyosai's

This was so too for

John Ogilby John Ogilby (also ''Ogelby'', ''Oglivie''; November 1600 – 4 September 1676) was a Scottish translator, impresario and cartographer. Best known for publishing the first British road atlas, he was also a successful translator, noted for publ ...

in the context of the troubled history of 17th century England. The only member on view in

Wenceslas Hollar Wenceslaus Hollar (23 July 1607 – 25 March 1677) was a prolific and accomplished Bohemian graphic artist of the 17th century, who spent much of his life in England. He is known to German speakers as ; and to Czech speakers as . He is particu ...

's illustration of the fable (see above) is the broken head of a statue damaged by the blind, sword-wielding belly. The reference to the Parliamentary beheading of King

Charles I Charles I may refer to: Kings and emperors * Charlemagne (742–814), numbered Charles I in the lists of Holy Roman Emperors and French kings * Charles I of Anjou (1226–1285), also king of Albania, Jerusalem, Naples and Sicily * Charles I of ...

and the breakdown of government during the subsequent republican period could not be clearer. At the start of the 19th century, La Fontaine's English translator, John Matthews, was to expand the fable to even greater length. Beginning with the Roman context, he pictures the social strife in more or less contemporary terms and so hints that the fable supports the power of the aristocratic

parliament In modern politics, and history, a parliament is a legislative body of government. Generally, a modern parliament has three functions: representing the electorate, making laws, and overseeing the government via hearings and inquiries. Th ...

of his day without needing to say so outright.

Ambrose Bierce Ambrose Gwinnett Bierce (June 24, 1842 – ) was an American short story writer, journalist, poet, and American Civil War veteran. His book ''The Devil's Dictionary'' was named as one of "The 100 Greatest Masterpieces of American Literature" by t ...

applied the fable to labour disputes in his ''Fantastic Fables'' (1899). When the workers at a shoe factory go on strike for better conditions, in his satirical rewriting, the owner sets it on fire in order to collect the insurance and so leaves them workless. A slightly earlier Japanese woodblock print by Kawanabe Kyosai in his ''Isoho Monogotari'' series (1870-80) had also given the fable a commercial application. Titled "The lazy one in the middle", it shows the seated belly smoking a pipe while the disjointed bodily members crawl on the floor about him. His broad tie is labelled 'Financier' in western lettering to drive home the point. In both these cases the argument of the centre as sustainer is turned around. Far from keeping the members alive, the belly's selfish concerns and greedy demands sap them of energy.

References

{{DEFAULTSORT:Belly And The Other Members, The Aesop's Fables La Fontaine's Fables