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The term tribe is used in many different contexts to refer to a category of
human social group. The predominant worldwide usage of the term in
English is in the discipline of
anthropology. This definition is contested, in part due to conflicting theoretical understandings of social and kinship structures, and also reflecting the problematic application of this concept to extremely diverse human societies. The concept is often contrasted by anthropologists with other social and
kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that ...
groups, being hierarchically larger than a lineage or
clan
A clan is a group of people united by actual or perceived kinship
and descent. Even if lineage details are unknown, clans may claim descent from founding member or apical ancestor. Clans, in indigenous societies, tend to be endogamous, meaning ...
, but smaller than a
chiefdom,
nation or
state. These terms are equally disputed. In some cases tribes have legal recognition and some degree of political autonomy from national or federal government, but this legalistic usage of the term may conflict with anthropological definitions.
In the United States,
Native American tribes are legally considered to have "domestic dependent nation" status within the territorial United States, with a
government-to-government relationship with the federal government.
Etymology
The modern English word ''tribe'' stems from Middle English ''tribu'', which ultimately derives from Latin ''tribus''. According to the
Oxford English Dictionary, it remains unclear if this form is the result of a borrowing from a Romance language source (such as
Old French ''tribu'') or if the form is a result of borrowing directly from
Latin (the Middle English plural ''tribuz'' 1250 may be a direct representation of Latin plural ''tribūs''). Modern English ''tribe'' may also be a result of a common pattern wherein English borrows nouns directly from Latin and drops suffixes, including ''-us''. Latin ''tribus'' is generally held by
linguists
Linguistics is the scientific study of human language. It is called a scientific study because it entails a comprehensive, systematic, objective, and precise analysis of all aspects of language, particularly its nature and structure. Linguis ...
to be a compound formed from two elements: ''tri-'' 'three' and ''bhu'', ''bu'', ''fu'', a verbal root meaning 'to be'.
["tribe, n.". OED Online. September 2020. Oxford University Press]
Online
(accessed November 19, 2020).
Latin ''tribus'' is held to derive from the
Proto-Indo-European compound *''tri-dʰh₁u/o-'' ('rendered in three, tripartite division'; compare with
Umbrian ''trifu'' 'trinity, district',
Sanskrit ''trídha'' 'threefold').
Classification
Considerable debate has accompanied efforts to define and characterize tribes. In the popular imagination, tribes reflect a primordial social structure from which all subsequent civilizations and states developed.
Anthropologist
An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and ...
Elman Service
Elman Rogers Service (1915–1996) was an American cultural anthropologist.
Biography
He was born on May 18, 1915 in Tecumseh, Michigan and died on November 14, 1996 in Santa Barbara, California. He earned a bachelor's degree in 1941 from the ...
presented a
system of classification for societies in all human cultures, based on the evolution of
social inequality and the role of the
state. This system of classification contains four categories:
*
Hunter-gatherer
A traditional hunter-gatherer or forager is a human living an ancestrally derived lifestyle in which most or all food is obtained by foraging, that is, by gathering food from local sources, especially edible wild plants but also insects, fungi, ...
bands that are generally
egalitarian
* Tribal societies with some limited instances of
social rank
A social class is a grouping of people into a set of hierarchical social categories, the most common being the upper, middle and lower classes. Membership in a social class can for example be dependent on education, wealth, occupation, incom ...
and prestige
*
Stratified
Stratification may refer to:
Mathematics
* Stratification (mathematics), any consistent assignment of numbers to predicate symbols
* Data stratification in statistics
Earth sciences
* Stable and unstable stratification
* Stratification, or st ...
tribal societies led by
chieftains (see
Chiefdom)
*
Civilizations, with complex social hierarchies and organized, institutional governments
Tribes are therefore considered to be a political unit formed from an organisation of families (including clans and lineages) based on social or ideological solidarity. Membership of a tribe may be understood simplistically as being an identity based on factors such as
kinship
In anthropology, kinship is the web of social relationships that form an important part of the lives of all humans in all societies, although its exact meanings even within this discipline are often debated. Anthropologist Robin Fox says that ...
("clan"),
ethnicity
An ethnic group or an ethnicity is a grouping of people who identify with each other on the basis of shared attributes that distinguish them from other groups. Those attributes can include common sets of traditions, ancestry, language, history, ...
("race"), language, dwelling place, political group, religious beliefs,
oral tradition and/or
cultural practices.
Archaeologists
Archaeology or archeology is the scientific study of human activity through the recovery and analysis of material culture. The archaeological record consists of artifacts, architecture, biofacts or ecofacts, sites, and cultural landscap ...
continue to explore the development of pre-state tribes. Current research suggests that tribal structures constituted one type of adaptation to situations providing plentiful yet unpredictable resources. Such structures proved flexible enough to coordinate production and distribution of food in times of scarcity, without limiting or constraining people during times of surplus.
anthropologist
An anthropologist is a person engaged in the practice of anthropology. Anthropology is the study of aspects of humans within past and present societies. Social anthropology, cultural anthropology and philosophical anthropology study the norms and ...
Morton Fried argued in 1967 that bands organized into tribes in order to resist the violence and exploitation of early kingdoms and states. He wrote:
Controversy and usage deprecation
The term "tribe" was in common use in the field of anthropology until the late 1950s and 1960s. The continued use of the term has attracted controversy among anthropologists and other academics active in the
social sciences, with scholars of
anthropological and
ethnohistorical research challenging the utility of the concept. In 1970, anthropologist
J. Clyde Mitchell
James Clyde Mitchell (usually known as J. Clyde Mitchell) (21 June 1918 Pietermaritzburg – 15 November 1995) was a British sociologist and anthropologist.
In 1937 Mitchell helped found the Rhodes-Livingstone Institute group of social ...
wrote:
:The tribe, a long respected category of analysis in anthropology, has recently been the object of some scrutiny by anthropologists ... Doubts about the utility of the tribe as an analytical category have almost certainly arisen out of the rapid involvement of peoples, even in the remotest parts of the globe, in political, economic and sometimes direct social relationship with industrial nations. The doubts, however, are based ultimately on the definition and meaning which different scholars give to the term 'tribe', its adjective 'tribal', and its abstract form 'tribalism'.
[Mitchell, Clyde J. (1970). "Tribe and Social Change in South Central Africa: A Situational Approach" in Gutkind, Peter C. W. Editor. ''The Passing of Tribal Man in Africa'', p. 83. ]Brill
Brill may refer to:
Places
* Brielle (sometimes "Den Briel"), a town in the western Netherlands
* Brill, Buckinghamshire, a village in England
* Brill, Cornwall, a small village to the west of Constantine, Cornwall, UK
* Brill, Wisconsin, an uni ...
.
Despite the membership boundaries for a tribe being conceptually simple, in reality they are often vague and subject to change over time. In his 1975 study, ''The Notion of the Tribe'', Fried provided numerous examples of tribes that encompassed members who spoke different languages and practiced different rituals, or who shared languages and rituals with members of other tribes. Similarly, he provided examples of tribes in which people followed different political leaders, or followed the same leaders as members of other tribes. He concluded that tribes in general are characterized by fluid boundaries, heterogeneity and dynamism, and are not parochial.
Part of the difficulty with the term is that it seeks to construct and apply a common conceptual framework across diverse cultures and peoples. Different anthropologists studying different peoples therefore draw conflicting conclusions about the nature, structure and practices of tribes. Writing on the Kurdish peoples, anthropologist Martin van Bruinessen argued, "the terms of standard anthropological usage, 'tribe', 'clan' and 'lineage' appear to be a straitjacket that ill fits the social reality of Kurdistan".
There are further negative connotations of the term "tribe" that have reduced its use. Writing in 2013, scholar Matthew Ortoleva noted that "like the word ''Indian'', ''
ibe'' is a word that has connotations of colonialism."
[Ortoleva, Matthew (2013). "We Face East" in Goggin, Peter N. Editor. ''Environmental Rhetoric and Ecologies of Place'', p. 95. Routledge. ] Survival International says "It is important to make the distinction between ''tribal'' and ''indigenous'' because tribal peoples have a special status acknowledged in international law as well as problems in addition to those faced by the wider category of indigenous peoples."
Present-day
![Isolierte-Völker](https://upload.wikimedia.org/wikipedia/commons/5/51/Isolierte-V%C3%B6lker.png)
Few tribes today remain isolated from the development of the modern state system. Tribes have lost their legitimacy to conduct traditional functions, such as
tithing, delivering
justice and defending territory, with these being replaced by states functions and institutions, such as taxation, law courts and the military. Most have suffered decline and loss of cultural identity. Some have adapted to the new political context and transformed their culture and practices in order to survive, whilst others have secured legal rights and protections.
Fried proposed that most surviving tribes do not have their origin in pre-state tribes, but rather in pre-state bands. Such "secondary" tribes, he suggested, developed as modern products of state expansion. Bands comprise small, mobile, and fluid social formations with weak
leadership. They do not generate surpluses, pay no taxes, and support no standing army. Fried argued that secondary tribes develop in one of two ways. First, states could set them up as means to extend administrative and economic influence in their hinterland, where direct political control costs too much. States would encourage (or require) people on their frontiers to form more clearly bounded and centralized polities, because such polities could begin producing surpluses and taxes, and would have a leadership responsive to the needs of neighboring states (the so-called tribes of the United States or British India provide good examples of this). The British favored the label "aboriginal tribe" for some communities.
India adopted a republican constitution in 1950, after three years of debate in its Constituent Assembly. During the debate, Jaipal Singh, a member of Munda tribe from Central India advocated for special provisions for the 'Adibasi' -- a translation into Hindi of 'aboriginal'. His arguments proved persuasive. These communities were to have seats in the legislatures and positions in government employment 'reserved' for them. Each of the prepared a list of communities that deserved special protections. These names were listed in a "Schedule" (appendix) to the Constitution. So these came to called the 'Scheduled Tribes', often abbreviated to ST.
Second, bands could form "secondary" tribes as a means to defend against state expansion. Members of bands would form more clearly bounded and centralized polities, because such polities could begin producing surpluses that could support a standing army that could fight against states, and they would have a leadership that could co-ordinate economic production and military activities.
In the
Native American tribes of North America, tribes are considered
sovereign nations, that have retained their sovereignty or been granted legal recognition by the federal government.
See also
*
Band society
A band society, sometimes called a camp, or in older usage, a horde, is the simplest form of human society. A band generally consists of a small kin group, no larger than an extended family or clan. The general consensus of modern anthropology ...
*
Ethnic religion
In religious studies, an ethnic religion is a religion or belief associated with a particular ethnic group. Ethnic religions are often distinguished from universal religions, such as Christianity or Islam, in which gaining converts is a pri ...
*
Federally recognized tribes in the United States
*
Meenas
Meena () is a sub-group of Bhils. They speak Meena language. They started adopting the Brahmin worship system. Its name is also transliterated as ''Meenanda'' or ''Mina''. Historians claim that they belong to the Matsya tribe. They got the sta ...
*
Micronation
*
New Tribal Revolution
''Beyond Civilization'' (subtitled ''Humanity's Next Great Adventure'') is a book by Daniel Quinn written as a non-fiction follow-up to his acclaimed ''Ishmael'' trilogy—''Ishmael'', ''The Story of B'', and ''My Ishmael''—as well as ...
*
Nomad
*
Pantribal sodalities
*
Patrilineality
*
Segmentary society
A segmentary lineage society has equivalent parts ("segments") held together by shared values. A segmentary lineage society is a type of tribal society.
A close family is usually the smallest and closest segment and will generally stand together ...
*
Social group
*
Stateless society
*
Tribal chief
*
Tribal name
*
Tribal sovereignty
*
Tribal warfare
__NOTOC__
Ritual warfare (sometimes called endemic warfare) is a state of continual or frequent warfare, such as is found in some tribal societies (but is not limited to tribal societies).
Description
Ritual fighting (or ritual battle or ritual ...
*
Tribalism
**
Neotribalism
*
Tribe (Internet)
*
Twelve Tribes of Israel
The Twelve Tribes of Israel ( he, שִׁבְטֵי־יִשְׂרָאֵל, translit=Šīḇṭēy Yīsrāʾēl, lit=Tribes of Israel) are, according to Hebrew scriptures, the descendants of the biblical patriarch Jacob, also known as Israel, throu ...
Notes
References
*
Benveniste, Émile (1973). ''Indo-European Language and Society'', translated by Elizabeth Palmer. London: Faber and Faber. .
*
Benveniste, Émile (1935). ''Origines de la formation des noms en indo-européen''.
* Fried, Morton H. (1975). ''The Notion of Tribe''. Cummings Publishing Company. .
* Helm, June, ed., (1968). ''Essays on the Problem of Tribe,'' Proceedings, American Ethnological Society. Seattle: University of Washington Press.
*
*
* Nagy, Gregory (1990). ''Greek Mythology and Poetics'', Cornell University Press. Chapter 12, beginning on p. 276, explores the meaning of the word origin and social context of a tribe in ancient Greece and beyond.
* Sutton, Imre (1975). ''Indian Land Tenure: Bibliographical Essays and a Guide to the Literature''. Clearwater, NY: Tribe. pp. 101–02, 180–82, 186–87, 191–93.
* Renfrew, Colin & Paul G. Bahn (2008). ''Archaeology: Theories, Methods and Practice''. New York: Thames and Hudson
External links
{{DEFAULTSORT:Tribe
Ethnology
Self-sustainability
Political anthropology