HOME

TheInfoList



OR:

The Tohunga Suppression Act 1907 was an Act of the
New Zealand Parliament The New Zealand Parliament ( mi, Pāremata Aotearoa) is the unicameral legislature of New Zealand, consisting of the King of New Zealand ( King-in-Parliament) and the New Zealand House of Representatives. The King is usually represented by h ...
aimed at replacing
tohunga In the culture of the Māori of New Zealand, a tohunga (tōhuka in Southern Māori dialect) is an expert practitioner of any skill or art, either religious or otherwise. Tohunga include expert priests, healers, navigators, carvers, builders, teache ...
as traditional Māori healers with western medicine. It was introduced by James Carroll who expressed impatience with what he considered regressive Maori attitudes. Officials had been concerned for years about the sometimes dangerous practices of tohunga. The Act was introduced in part to target
Māori Māori or Maori can refer to: Relating to the Māori people * Māori people of New Zealand, or members of that group * Māori language, the language of the Māori people of New Zealand * Māori culture * Cook Islanders, the Māori people of the C ...
prophet, faith healer and land rights activist
Rua Kenana Rua Kenana Hepetipa or Rua Kēnana Hepetipa (1869 – 20 February 1937) was a Māori prophet, faith healer and land rights activist. He called himself Te Mihaia Hou, the New Messiah, and claimed to be Te Kooti Arikirangi's successor Hepetipa ( ...
, but it was never used against him. It was praised by many influential Maori at the time, including
Māui Pōmare Sir Māui Wiremu Pita Naera Pōmare (1875 or 1876 – 27 June 1930) was a New Zealand doctor and politician, being counted among the more prominent Māori political figures. He is particularly known for his efforts to improve Māori health and ...
and all four Maori MPs (
Āpirana Ngata Sir Āpirana Turupa Ngata (3 July 1874 – 14 July 1950) was a prominent New Zealand statesman. He has often been described as the foremost Māori politician to have served in Parliament in the mid-20th century, and is also known for his work ...
, Hōne Heke Ngāpua,
Tame Parata Tame Parata (1837 – 6 March 1917), also known as Thomas Pratt, was a Māori and a Liberal Party Member of Parliament in New Zealand. Parata was born on Ruapuke Island in Foveaux Strait. His father was a Captain Trapp, a whaler from ...
and Henare Kaihau). According to Willie Jackson, the prevailing concern raised by Ngata was the harm arising from improper medical practices, rather than the destruction of Matauranga Maori.


The Act

The Act contained only four clauses, the first of which simply gave the short title. The second clause stated that "Every person who gathers Maoris around him by practising on their superstition or credulity, or who misleads or attempts to mislead any Maori by professing or pretending to possess supernatural powers in the treatment or cure of any disease, or in the foretelling of future events, or otherwise" was liable for prosecution. The first offence could be subject to a fine of up to 25 pounds or up to six months imprisonment. Subsequent offences could lead to a prison term of up to a year. However, no prosecution under the Act could be commenced without the consent of the Minister of Native Affairs. The third section enabled the
Governor of New Zealand The governor-general of New Zealand ( mi, te kāwana tianara o Aotearoa) is the viceregal representative of the monarch of New Zealand, currently King Charles III. As the King is concurrently the monarch of 14 other Commonwealth realms and l ...
to gazette regulations to enable the intention of the Act to be carried out. The fourth section repealed subsection 5 of section 16 of th
Maori Councils Act 1900
which allowed Maori Councils to license tohunga.


Background

Parliament debated the Act. Members portrayed traditional practices in curing smallpox (and other introduced diseases) as ineffectual and sometimes dangerous. This led to characterisations of some tohunga as "charlatans" exploiting their fellow Māori. Speakers in favour of the Act referred to "Second-class Tohunga", who did not possess traditional knowledge or authority and just preyed on the superstition of local people.
Āpirana Ngata Sir Āpirana Turupa Ngata (3 July 1874 – 14 July 1950) was a prominent New Zealand statesman. He has often been described as the foremost Māori politician to have served in Parliament in the mid-20th century, and is also known for his work ...
supported the Bill, though he said that current tohunga were a bastardized version of the traditional healer. He pointed out that tohunga provided the only medical care available in many districts, and said that the Government would never be able to suppress tohunga unless they could provide a substitute. Hōne Heke Ngāpua, member of Parliament and great-nephew of the famous
Hōne Heke Hōne Wiremu Heke Pōkai ( 1807/1808 – 7 August 1850), born Heke Pōkai and later often referred to as Hōne Heke, was a highly influential Māori rangatira (chief) of the Ngāpuhi iwi (tribe) and a war leader in northern New Zealand; he w ...
, thought that the Bill went in the right direction, but did not go far enough as there was no provision for prosecution of
Pākehā Pākehā (or Pakeha; ; ) is a Māori term for New Zealanders primarily of European descent. Pākehā is not a legal concept and has no definition under New Zealand law. The term can apply to fair-skinned persons, or to any non-Māori New Ze ...
tohunga or 'quacks' (this omission was addressed by th
Quackery Prevention Act, 1908
. At least two Europeans were prosecuted under the Tohunga Suppression Act.


Effects

Tohunga were the holders of knowledge of most rites, and knowledge in general in
wānanga In the education system of New Zealand, a wānanga is a publicly-owned tertiary institution that provides education in a Māori cultural context. Section 162 of the New Zealand Education Act of 1989 specifies that wānanga resemble mainstrea ...
. This included health matters, or rongoā, as tohunga were experts in the use of medicinal plants and herbs. European settlers noted the good health and fitness of Māori when they arrived but the diseases that arrived with them were impervious to traditional healing practices. The perceived loss of power of the tohunga, along with the missionary preachings, led many Māori to accept the new religion of the Pākehā in what was to become yet another destabilising factor to the traditional Māori lifestyle. Many tohunga declined to pass on their oral traditions leaving Māori bereft of much of their traditional base. Whatever the overt intentions, there was a paradigm of the time amongst colonial administrators and the general non-Māori populace that Māori were a "lost race", the effect of banning the practices of spiritual and cultural leaders was that it hastened assimilation. The Act was repealed by the Maori Welfare Act, 1962.


References


Bibliography

* *


External links

* * * *{{cite web, url= https://teara.govt.nz/en/biographies/2c10/carroll-james , title= Sir James Carroll , publisher=Te Ara (encyclopaedia)
A return to the Tohunga Suppression Act 1907
Māmari Stephens. ''Victoria University of Wellington Law Review''. 2001. "...a fresh analysis..." Health care in New Zealand 1907 in New Zealand law Repealed New Zealand legislation 1907 in law Māori politics *Tohunga Suppression Act 1907