Theodore Parker (August 24, 1810 – May 10, 1860) was an American
transcendentalist and
reforming minister
Minister may refer to:
* Minister (Christianity), a Christian cleric
** Minister (Catholic Church)
* Minister (government), a member of government who heads a ministry (government department)
** Minister without portfolio, a member of government w ...
of the
Unitarian
Unitarian or Unitarianism may refer to:
Christian and Christian-derived theologies
A Unitarian is a follower of, or a member of an organisation that follows, any of several theologies referred to as Unitarianism:
* Unitarianism (1565–present ...
church. A reformer and
abolitionist
Abolitionism, or the abolitionist movement, is the movement to end slavery. In Western Europe and the Americas, abolitionism was a historic movement that sought to end the Atlantic slave trade and liberate the enslaved people.
The British ...
, his words and popular quotations would later inspire speeches by
Abraham Lincoln
Abraham Lincoln ( ; February 12, 1809 – April 15, 1865) was an American lawyer, politician, and statesman who served as the 16th president of the United States from 1861 until his assassination in 1865. Lincoln led the nation thro ...
and
Martin Luther King Jr.
Early life, 1810–1829
Parker was born in
Lexington, Massachusetts
Lexington is a suburban town in Middlesex County, Massachusetts, United States. It is 10 miles (16 km) from Downtown Boston. The population was 34,454 as of the 2020 census. The area was originally inhabited by Native Americans, and was firs ...
,
the youngest child in a large farming family. His paternal grandfather was
John Parker, the leader of the Lexington militia at the
Battle of Lexington
The Battles of Lexington and Concord were the first military engagements of the American Revolutionary War. The battles were fought on April 19, 1775, in Middlesex County, Province of Massachusetts Bay, within the towns of Lexington, Conc ...
. Among his colonial Yankee ancestors were
Thomas Hastings Thomas Hastings may refer to:
*Thomas Hastings (colonist) (1605–1685), English immigrant to New England
*Thomas Hastings (composer) (1784–1872), American composer, primarily of hymn tunes
*Thomas Hastings (cricketer) (1865–1938), Australian cr ...
, who came from the East Anglia region of England to the
Massachusetts Bay Colony
The Massachusetts Bay Colony (1630–1691), more formally the Colony of Massachusetts Bay, was an English settlement on the east coast of North America around the Massachusetts Bay, the northernmost of the several colonies later reorganized as the ...
in 1634, and
Deacon Thomas Parker, who came from England in 1635 and was one of the founders of
Reading
Reading is the process of taking in the sense or meaning of Letter (alphabet), letters, symbols, etc., especially by Visual perception, sight or Somatosensory system, touch.
For educators and researchers, reading is a multifaceted process invo ...
.
Most of Theodore's family had died by the time he was 27,
probably due to
tuberculosis
Tuberculosis (TB) is an infectious disease usually caused by ''Mycobacterium tuberculosis'' (MTB) bacteria. Tuberculosis generally affects the lungs, but it can also affect other parts of the body. Most infections show no symptoms, in w ...
. Out of eleven siblings, only five remained: three brothers, including Theodore, and two sisters. His mother, to whom he was emotionally close, died when he was eleven. He responded to these tragedies by refusing to lapse into what he called "the valley of tears", focusing instead on other events and demands, and by affirming "the immortality of the soul", later a benchmark of his theology.
Descriptions of Parker as a teenager recall him as "raw" and rough, emotional and poetic, sincere, "arch", "roguish", volatile, witty, and quick. He excelled at academics and gained an early education through country schools and personal study. He studied long and late when farm chores allowed, teaching himself math, Latin, and other subjects. At seventeen he began teaching in local schools. He continued teaching himself and private students in advanced and specialized subjects. He learned Hebrew from Joshua Seixas (son of
Gershom Mendes Seixas and Hannah Manuel), whom he may have baptized in a covert conversion to Christianity. He also studied for a time under
Convers Francis, who later preached at Parker's ordination.
College and divinity school, 1830–1836
In 1830, at age 19, Parker walked the ten miles from Lexington to Cambridge to apply to
Harvard College
Harvard College is the undergraduate college of Harvard University, an Ivy League research university in Cambridge, Massachusetts. Founded in 1636, Harvard College is the original school of Harvard University, the oldest institution of higher ...
. He was accepted but could not pay the tuition, so he lived and studied at home, continued to work on his father's farm, and joined his classmates only for exams. Under that program, he was able to complete three years of study in one. He then took various posts as a teacher, conducting an academy from 1831 to 1834 at
Watertown, Massachusetts
Watertown is a city in Middlesex County, Massachusetts, and is part of Greater Boston. The population was 35,329 in the 2020 census. Its neighborhoods include Bemis, Coolidge Square, East Watertown, Watertown Square, and the West End.
Watertow ...
, where his late mother's family lived. At Watertown, he met his future wife, Lydia Dodge Cabot. He announced their engagement to his father in October, 1833. Theodore and Lydia were married four years later on April 20, 1837.
While at Watertown, Parker produced his first significant manuscript, ''The History of the Jews'', which outlined his skepticism of biblical miracles and an otherwise liberal approach to the Bible. These were to be themes throughout his career.
Parker considered a career in law, but his strong
faith
Faith, derived from Latin ''fides'' and Old French ''feid'', is confidence or trust in a person, thing, or In the context of religion, one can define faith as "belief in God or in the doctrines or teachings of religion".
Religious people often ...
led him to theology. He entered the
Harvard Divinity School
Harvard Divinity School (HDS) is one of the constituent schools of Harvard University in Cambridge, Massachusetts. The school's mission is to educate its students either in the academic study of religion or for leadership roles in religion, go ...
in 1834. He specialized in the study of German theology and was drawn to the ideas of
Coleridge,
Carlyle
Carlyle may refer to:
Places
* Carlyle, Illinois, a US city
* Carlyle, Kansas, an unincorporated place in the US
* Carlyle, Montana, a ghost town in the US
* Carlyle, Saskatchewan, a Canadian town
** Carlyle Airport
** Carlyle station
* Carly ...
, and
Emerson. He wrote and spoke (with varying degrees of fluency)
Latin
Latin (, or , ) is a classical language belonging to the Italic branch of the Indo-European languages. Latin was originally a dialect spoken in the lower Tiber area (then known as Latium) around present-day Rome, but through the power ...
,
Greek
Greek may refer to:
Greece
Anything of, from, or related to Greece, a country in Southern Europe:
*Greeks, an ethnic group.
*Greek language, a branch of the Indo-European language family.
**Proto-Greek language, the assumed last common ancestor ...
,
Hebrew
Hebrew (; ; ) is a Northwest Semitic language of the Afroasiatic language family. Historically, it is one of the spoken languages of the Israelites and their longest-surviving descendants, the Jews and Samaritans. It was largely preserved ...
, and German. His journal and letters show that he was acquainted with many other languages, including
Chaldee,
Syriac,
Arabic
Arabic (, ' ; , ' or ) is a Semitic language spoken primarily across the Arab world.Semitic languages: an international handbook / edited by Stefan Weninger; in collaboration with Geoffrey Khan, Michael P. Streck, Janet C. E.Watson; Walte ...
,
Coptic and
Ethiopic. He completed the divinity school program quickly, in 1836, in order to marry and begin preaching without delay.
Early home life and career, 1836–1842
Parker called the late 1830s a "period of…disappointment". Citing "home; children; & a good professional sphere," he wrote in his journal that "All fail me, & all equally." Increasing controversies in his career culminated in a break with orthodoxy in the early 1840s. The fallout from these events affected him deeply, and it took him a few years to land on his feet and move forward.
Marriage
Parker and Lydia Cabot married in 1837, but the union was rocky at first due to environmental stresses and incompatibilities, and both were saddened to have no children. In 1840 he sought emotional release in the company of a neighboring woman, Anna Blake Shaw, who had a similar theology and temperament to his own, but the friendship was by all accounts not sexual. This attachment naturally increased problems at home, where he may have found it difficult to meet the emotional needs of his wife.
First pastorate
Parker had spent 1836 visiting pulpits in the Boston area (G 80), but for family reasons accepted a pastorate at West Roxbury in 1837. At first, he found the location less than stimulating and work constraining. He adapted to pastoral life, however, and preached in many pulpits around Boston as a visitor. He gained a wide reputation as an earnest, effective speaker. In 1840 Harvard awarded him an honorary master's degree on the basis of his extensive learning.
Parker delivered one especially popular sermon twenty-five times between 1838 and 1841. In it, he argued against the popular notion that religion could be reduced to morality. "The principle of morality is obedience to the Law of con
cience" he wrote, while religion required more: that we "feel naturally, allegiance to a superior Being: dependence on him & accountability to him." (The theme of dependence echoes
Schleiermacher, an indication of the German influence on his theology.) Morality involves right acting, while religion requires love of God and regular prayer, which Parker considered essential to human life. "No feeling is more deeply planted in human nature than the tendency to adore a superior being," he preached, "to reverence him, to bow before him, to feel his presence, to pray to him for aid in times of need" and "to bless him when the heart is full of joy."
In 1837, Parker had begun attending meetings of the group later known as the
Transcendental Club The Transcendental Club was a group of New England authors, philosophers, socialists, politicians and intellectuals of the early-to-mid-19th century which gave rise to Transcendentalism.
Overview
Frederic Henry Hedge, Ralph Waldo Emerson, George ...
.
Ralph Waldo Emerson
Ralph Waldo Emerson (May 25, 1803April 27, 1882), who went by his middle name Waldo, was an American essayist, lecturer, philosopher, abolitionist, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a cham ...
's Divinity School Address that year had been deeply arresting to him, and he welcomed the opportunity to associate with
Emerson,
Amos Bronson Alcott
Amos Bronson Alcott (; November 29, 1799 – March 4, 1888) was an American teacher, writer, philosopher, and reformer. As an educator, Alcott pioneered new ways of interacting with young students, focusing on a conversational style, and av ...
,
Orestes Brownson, and several others.
Transcendentalists such as
Henry David Thoreau and Parker wrote of the world as divine, and of themselves as part of this divinity. Unlike Emerson and other Transcendentalists, however, Parker believed the movement was rooted in deeply religious ideas and did not believe it should retreat from religion. All shared a conviction that slavery should be abolished and social reforms should take root.
Parker gradually introduced Transcendentalist ideas into his sermons. He tempered his radicalism with diplomacy and discretion, however. "I preach abundant heresies," he wrote to a friend, "and they all go down—for the listeners do not know how heretical they are." For years he had wrestled with the factuality of the Hebrew Scriptures, and by 1837 he was wishing "some wise man would now write a book…and show up the absurdity of…the Old Testament miracles, prophecies, dreams, miraculous births, etc.'" He was hardly alone. "'What shall we do with the Old Testament?' asked fellow
Unitarian
Unitarian or Unitarianism may refer to:
Christian and Christian-derived theologies
A Unitarian is a follower of, or a member of an organisation that follows, any of several theologies referred to as Unitarianism:
* Unitarianism (1565–present ...
James Walker in 1838. 'That question is of such frequent recurrence among laymen as well as clergymen, that any well-considered attempt to answer it, or supply the means of answering it, is almost sure of hearty welcome." Questions regarding biblical realism and meaning, and the answers clergy increasingly found through the German-based
higher criticism
Historical criticism, also known as the historical-critical method or higher criticism, is a branch of criticism that investigates the origins of ancient texts in order to understand "the world behind the text". While often discussed in terms of ...
, formed the basis of
liberal Christianity
Liberal Christianity, also known as Liberal Theology and historically as Christian Modernism (see Catholic modernism and Fundamentalist–Modernist controversy), is a movement that interprets Christian teaching by taking into consideration ...
as it emerged and developed throughout the nineteenth century.
In 1838 Parker published his first major article, a critical review of an orthodox work written by his former professor
John Gorham Palfrey
John Gorham Palfrey (May 2, 1796 – April 26, 1881) was an American clergyman and historian who served as a U.S. Representative from Massachusetts. A Unitarian minister, he played a leading role in the early history of Harvard Divinity S ...
. In it Parker broke for the first time with supernatural realism, as he also increasingly did in his sermons. To him, Christianity was natural rather than miraculous. More and more, he praised social reform movements such as those for temperance, peace, and the abolition of slavery. In 1840 he described such movements as divinely inspired, though he added that they did not fully address the spiritual and intellectual ills of society. Controversy mounted regarding these and other Transcendentalist elements in his work. So did criticism, which often saddened and distressed him.
Break with Orthodoxy
In 1841, Parker laid bare his radical theological position in a sermon titled ''A Discourse on the Transient and Permanent in Christianity'', in which he espoused his belief that the traditions of historic Christianity did not reflect the truth. In so doing, he made an open break with orthodox theology. He instead argued for a type of Christian belief and worship in which the essence of Jesus's teachings remained permanent but the words, traditions, and other forms of their conveyance did not. He stressed the immediacy of God and saw the Church as a communion, looking upon Christ as the supreme expression of God. Ultimately, he rejected all miracles and revelation and saw the Bible as full of contradictions and mistakes. He retained his faith in God but suggested that people experience God intuitively and personally, and that they should center their religious beliefs on individual experience.
[
Parker's West Roxbury church remained loyal. Sermons and media attacked him, however, when he denied Biblical miracles and the literal authority of the Bible and Jesus. Many questioned his Christianity. Nearly all the pulpits in the Boston area were closed to him,] and he lost friends. Parker reacted with grief and defiance. He remained unwilling to concede that his views placed him beyond the outer bounds of Unitarian liberalism. After this unwilling break with the Unitarian establishment, he spent two years (1841–1843) adjusting to the reality of his newly controversial and independent career and increasing his social activism on religious grounds. He began to see himself as a prophetic religious reformer.
Mature home life and career, 1843–1859
Parker's family life, temperament, and work steadied during the 1840s. The second half of his career revolved around antislavery, democracy, and religious social activism.
Travel to Europe
In 1843 and 1844, Theodore and Lydia traveled in Europe. While there his theology, career, and personal life matured and steadied. He was no longer as sensitive to criticism and bore difficulties more easily. Away from extended family problems in West Roxbury, his marriage seems to have improved and become more steadily affectionate. Despite complex issues that occasionally resurfaced, he and Lydia were happier. "My wife is kind as an angel," he would write in his journal during denominational trials in 1845. His travels also seemed to stimulate a growing interest in political and social issues.
Independent Boston pastorate
Returning to the United States, Parker found Unitarianism on the cusp of a division over his right to fellowship as a minister. His controversial 1841 sermon had created a stir that ballooned into an all-out storm in 1844 at the Church of the Disciples. The debate over the nature and degree of Parker's "infidelity" caused Unitarians to adopt a liberal creed, which they had formerly declined to do based on an inclusive principle. Their position proved too orthodox to include Parker.
In January, 1845, a sizeable group of supporters gathered at Marlboro Chapel in Boston and resolved to provide Parker "a chance to be heard in Boston." Calling themselves "Friends of Theodore Parker," they hired a hall and invited him to preach there on Sunday mornings. Despite misgivings, Parker accepted and preached his first sermon at the Melodeon (Boston, Massachusetts) Theater in February. Although the arrangement was temporary at first, he resigned his West Roxbury pastorate in early 1846 (to the dismay of his faithful parishioners there). He elected to call his new congregation the 28th Congregational Society of Boston; after the Melodeon, Parker's congregation met in the Boston Music Hall
The Boston Music Hall was a concert hall located on Winter Street in Boston, Massachusetts, with an additional entrance on Hamilton Place.
One of the oldest continuously operating theaters in the United States, it was built in 1852 and was the ...
on Winter Street, Boston.
Parker's congregation grew to 2,000—then three percent of Boston's population—and included influential figures such as Louisa May Alcott
Louisa May Alcott (; November 29, 1832March 6, 1888) was an American novelist, short story writer, and poet best known as the author of the novel '' Little Women'' (1868) and its sequels '' Little Men'' (1871) and '' Jo's Boys'' (1886). Raised ...
, William Lloyd Garrison
William Lloyd Garrison (December , 1805 – May 24, 1879) was a prominent American Christian, abolitionist, journalist, suffragist, and social reformer. He is best known for his widely read antislavery newspaper ''The Liberator'', which he foun ...
, Julia Ward Howe
Julia Ward Howe (; May 27, 1819 – October 17, 1910) was an American author and poet, known for writing the " Battle Hymn of the Republic" and the original 1870 pacifist Mother's Day Proclamation. She was also an advocate for abolitionism ...
(a personal friend), and Elizabeth Cady Stanton. Stanton called his sermons "soul-satisfying" when beginning her career, and she credited him with introducing her to the idea of a Heavenly Mother in the Trinity. Parker was increasingly known for preaching what he and his followers identified as a type of prophetic Christian social activism.
The 28th Congregational Society, now renamed Theodore Parker Unitarian Church, located on 1851 Centre Street in West Roxbury was designated a Boston Landmark
A Boston Landmark is a designation by the Boston Landmarks Commission for historic buildings and sites throughout the city of Boston based on the grounds that it has historical, social, cultural, architectural or aesthetic significance to New Engla ...
by the Boston Landmarks Commission The Boston Landmarks Commission (BLC) is the historic preservation agency for the City of Boston. The commission was created by state legislation i1975
History
Urban renewal in the United States started with the Housing Act of 1949, part of Presid ...
in 1985.
Reform movements and social theology
After 1846, Parker shifted from a focus on Transcendentalism and challenging the bounds of Unitarian theology to a focus on the gathering national divisions over slavery
Slavery and enslavement are both the state and the condition of being a slave—someone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property. Slavery typically involves slaves being made to perf ...
and the challenges of democracy
Democracy (From grc, δημοκρατία, dēmokratía, ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which people, the people have the authority to deliberate and decide legislation ("direct democracy"), or to choo ...
. In Boston, he led the movement to combat the stricter Fugitive Slave Act
A fugitive (or runaway) is a person who is fleeing from custody, whether it be from jail, a government arrest, government or non-government questioning, vigilante violence, or outraged private individuals. A fugitive from justice, also know ...
, a controversial part of the Compromise of 1850
The Compromise of 1850 was a package of five separate bills passed by the United States Congress in September 1850 that defused a political confrontation between slave and free states on the status of territories acquired in the Mexican– ...
. This act required law enforcement and citizens of all states—free states as well as slave states—to assist in recovering fugitive slaves. Parker called the law "a hateful statute of kidnappers" and helped organize open resistance to it. He and his followers formed the Boston Vigilance Committee
The Boston Vigilance Committee (1841–1861) was an abolitionist organization formed in Boston, Massachusetts, to protect escaped slaves from being kidnapped and returned to slavery in the South. The Committee aided hundreds of escapees, most ...
, which refused to assist with the recovery of fugitive slaves and helped hide them. For example, they smuggled away Ellen and William Craft
Ellen Craft (1826–1891) and William Craft (September 25, 1824 – January 29, 1900) were American fugitives who were born and enslaved in Macon, Georgia. They escaped to the North in December 1848 by traveling by train and steamboat, arriving ...
when Georgian slave catchers came to Boston to arrest them. Due to such efforts, from 1850 to the onset of the American Civil War
The American Civil War (April 12, 1861 – May 26, 1865; also known by other names) was a civil war in the United States. It was fought between the Union ("the North") and the Confederacy ("the South"), the latter formed by state ...
in 1861, only twice were slaves captured in Boston and transported back to the South. On both occasions, Bostonians combatted the actions with mass protests.
As Parker's early biographer John White Chadwick wrote, Parker was involved with almost all of the reform movements of the time: "peace, temperance, education, the condition of women, penal legislation, prison discipline, the moral and mental destitution of the rich, the physical destitution of the poor" though none became "a dominant factor in his experience" with the exception of his antislavery views. He "denounced the Mexican War and called on his fellow Bostonians in 1847 'to protest against this most infamous war,'" while at the same time promoting economic expansionism and exposing racist view of Mexicans' inherent inferiority, calling them "a wretched people; wretched in their origin,
history, and character".
Yet his abolitionism became his most controversial stance. He wrote the scathing ''To a Southern Slaveholder "To a Southern Slaveholder" is an anti-slavery essay written by the Unitarian minister Theodore Parker in 1848, as the abolition crisis was heating up in the United States.
The tone of the essay is akin to that of someone correcting someone else ...
'' in 1848, as the abolition crisis was heating up, and took a strong stance against slavery and advocated violating the Fugitive Slave Law of 1850
The Fugitive Slave Act or Fugitive Slave Law was passed by the United States Congress on September 18, 1850, as part of the Compromise of 1850 between Southern interests in slavery and Northern Free-Soilers.
The Act was one of the most co ...
, a controversial part of the Compromise of 1850
The Compromise of 1850 was a package of five separate bills passed by the United States Congress in September 1850 that defused a political confrontation between slave and free states on the status of territories acquired in the Mexican– ...
which required the return of escaped slaves to their owners. Parker worked with many fugitive slaves, some of whom were among his congregation. As in the case of William and Ellen Craft, he hid them in his home. Although he was indicted for his actions, he was never convicted.
As a member of the Secret Six, he supported the abolitionist John Brown, whom many considered a terrorist
Terrorism, in its broadest sense, is the use of criminal violence to provoke a state of terror or fear, mostly with the intention to achieve political or religious aims. The term is used in this regard primarily to refer to intentional violen ...
. After Brown's arrest, Parker wrote a public letter, "John Brown's Expedition Reviewed", arguing for the right of slaves to kill their masters and defending Brown's actions.
Death
Following a lifetime of overwork, Parker's ill health forced his retirement in 1859. He developed tuberculosis
Tuberculosis (TB) is an infectious disease usually caused by ''Mycobacterium tuberculosis'' (MTB) bacteria. Tuberculosis generally affects the lungs, but it can also affect other parts of the body. Most infections show no symptoms, in w ...
, then without effective treatment, and departed for Florence
Florence ( ; it, Firenze ) is a city in Central Italy and the capital city of the Tuscany region. It is the most populated city in Tuscany, with 383,083 inhabitants in 2016, and over 1,520,000 in its metropolitan area.Bilancio demografico ...
, Italy, where he died on May 10, 1860. He sought refuge in Florence because of his friendship with Elizabeth Barrett and Robert Browning
Robert Browning (7 May 1812 – 12 December 1889) was an English poet and playwright whose dramatic monologues put him high among the Victorian poets. He was noted for irony, characterization, dark humour, social commentary, historical settin ...
, Isa Blagden
Isa or Isabella Jane Blagden (30 June 1816 or 1817 – 20 January 1873) was an English-language novelist, speaker, and poet born in the East Indies or India, who spent much of her life among the English community in Florence. She was notably f ...
and Frances Power Cobbe
Frances Power Cobbe (4 December 1822 – 5 April 1904) was an Anglo-Irish writer, philosopher, religious thinker, social reformer, anti- vivisection activist and leading women's suffrage campaigner. She founded a number of animal advocacy gro ...
, but died scarcely a month following his arrival. It was less than a year before the outbreak of the American Civil War
The American Civil War (April 12, 1861 – May 26, 1865; also known by other names) was a civil war in the United States. It was fought between the Union ("the North") and the Confederacy ("the South"), the latter formed by state ...
.
Parker was a patient of William Wesselhoeft, who practiced homeopathy
Homeopathy or homoeopathy is a pseudoscientific system of alternative medicine. It was conceived in 1796 by the German physician Samuel Hahnemann. Its practitioners, called homeopaths, believe that a substance that causes symptoms of a di ...
. Wesselhoeft gave the oration at Parker's funeral. He is buried in the English Cemetery in Florence. When Frederick Douglass
Frederick Douglass (born Frederick Augustus Washington Bailey, February 1817 or 1818 – February 20, 1895) was an American social reformer, abolitionist, orator, writer, and statesman. After escaping from slavery in Maryland, he becam ...
visited Florence, he went first from the railroad station to Parker's tomb.[Douglass, Frederick. ''Life and Times of Frederick Douglass'', 1893. NY: Library of America, reprint, 1994:1015]
Parker's headstone by Joel Tanner Hart
Joel Tanner Hart (February 10, 1810 – March 2, 1877) was an American Sculpture, sculptor.
Life and work
Joel Tanner Hart was later replaced by one by William Wetmore Story. Other Unitarians buried in the English Cemetery include Thomas Southwood Smith
Thomas Southwood Smith (17881861) was an English physician and sanitary reformer.
Early life
Smith was born at Martock, Somerset, into a strict Baptist family, his parents being William Smith and Caroline Southwood. In 1802 he won a scholarshi ...
and Richard Hildreth. The British writer Fanny Trollope
Frances Milton Trollope, also known as Fanny Trollope (10 March 1779 – 6 October 1863), was an English novelist who wrote as Mrs. Trollope or Mrs. Frances Trollope. Her book, ''Domestic Manners of the Americans'' (1832), observations from a t ...
, also buried here, wrote the first anti-slavery novel and Hildreth wrote the second. Both books were used by Harriet Beecher Stowe
Harriet Elisabeth Beecher Stowe (; June 14, 1811 – July 1, 1896) was an American author and abolitionist. She came from the religious Beecher family and became best known for her novel '' Uncle Tom's Cabin'' (1852), which depicts the ha ...
for her antislavery novel ''Uncle Tom's Cabin
''Uncle Tom's Cabin; or, Life Among the Lowly'' is an anti-slavery novel by American author Harriet Beecher Stowe. Published in two volumes in 1852, the novel had a profound effect on attitudes toward African Americans and slavery in the U ...
'' (1852).
Legacy and honors
See also
* American Unitarian Association
The American Unitarian Association (AUA) was a religious denomination in the United States and Canada, formed by associated Unitarian congregations in 1825. In 1961, it consolidated with the Universalist Church of America to form the Unitarian Uni ...
* Jennie Collins, social reformer inspired by Parker
* List of opponents of slavery
References
Citations
Works cited
*
*
Further reading
* Bowden, Henry Warner. "Parker, Theodore" i
''American National Biography Online'' 2000
* Chadwick, John White. "Theodore Parker: Preacher and Reformer." Boston: Houghton and Mifflin, 1901. Early biography memorializing Parker.
* Commager, Henry Steele. ''Theodore Parker'' (1947), first scholarly biograph
excerpt and text search
* Commager, Henry Steele. "The Dilemma of Theodore Parker," ''New England Quarterly'' (1933) 6#2 pp 257–277
in JSTOR
*Dirks, John Edward. ''The Critical Theology of Theodore Parker'' (1948
online
* Fellman, Michael. "Theodore Parker and the Abolitionist Role in the 1850s," ''Journal of American History'' (1974) 61#3 pp 666–684
in JSTOR
''American Heretic: Theodore Parker and Transcendentalism.'' Chapel Hill: University of North Carolina Press, 2002
scholarly biography. Examines new evidence and reassesses conclusions of earlier biographies.
* Kraller, Anna-Lisa. 2016. ''"Resistance to tyrants is obedience to God": Theodore Parker's proverbial fight for the Ideal American Society.'' (Supplement Series to '' Proverbium: Yearbook of International Proverb Scholarship'' 37.) Burlington, VT: University of Vermont.
* White, Peter. "Reason and Intuition in the Theology of Theodore Parker," ''Journal of Religious History,'' (1980) 11#1 pp 111–120.
Primary sources
* Commager, Henry Steele, ed. ''Theodore Parker: An Anthology'' (1960)
* Octavius Brooks Frothingham
Theodore Parker: A Biography
(New York: G.P. Putnam, 1880), 39. Early attempt to memorialize Parker. Most conclusions, methods, and evidence have been superseded, but a valuable early record written by a contemporary.
External links
*
*
* ''The Collected Works of Theodore Parker: Sermons. Prayers'' (1879)">ttps://archive.org/details/collectedworkst11cobbgoog ''The Collected Works of Theodore Parker: Sermons. Prayers'' (1879)
Review by Parker of David Strauss's ''Life of Jesus'' from ''The Christian Examiner'' (April 1840)
"Primitive Christianity" from ''The Dial'' (January 1842)
Theodore Parker Church in West Roxbury, Massachusetts
''The Life and Writings of Theodore Parker'' (1865)
by Albert Réville
Albert Réville (4 November 1826, Dieppe, Seine-Maritime25 October 1906) was a distinguished French Protestantism, Protestant theology, theologian, known for his 'extremist' liberal views. He is also known for being one of the first "intellectual ...
"The Good Boy; or, Is Christ Necessary?"
by Caleb Crain, a review of ''American Heretic: Theodore Parker and Transcendentalism'' by Dean Grodzins
* Listings o
''The Centenary Edition of the Works of Theodore Parker'' in the Harvard Divinity School Library
at Harvard Divinity School
Harvard Divinity School (HDS) is one of the constituent schools of Harvard University in Cambridge, Massachusetts. The school's mission is to educate its students either in the academic study of religion or for leadership roles in religion, go ...
* Listings o
''The Papers of Theodore Parker'' in the Harvard Divinity School Library
at Harvard Divinity School
Harvard Divinity School (HDS) is one of the constituent schools of Harvard University in Cambridge, Massachusetts. The school's mission is to educate its students either in the academic study of religion or for leadership roles in religion, go ...
Descendants of Thomas Hastings website
* City of Boston
Boston Landmarks Commission
Theodore Parker Unitarian Church Study Report
Daguerreotype of Parker c. 1843
{{DEFAULTSORT:Parker, Theodore
1810 births
1860 deaths
19th-century deaths from tuberculosis
Abolitionists from Boston
American people of English descent
American temperance activists
American Unitarians
Harvard Divinity School alumni
Tuberculosis deaths in Italy
Members of the Transcendental Club
Secret Six
Infectious disease deaths in Tuscany