''The Prince'' ( it, Il Principe ; la, De Principatibus) is a 16th-century political
treatise
A treatise is a formal and systematic written discourse on some subject, generally longer and treating it in greater depth than an essay, and more concerned with investigating or exposing the principles of the subject and its conclusions." Tre ...
written by Italian diplomat and
political theorist
A political theorist is someone who engages in constructing or evaluating political theory, including political philosophy. Theorists may be Academia, academics or independent scholars. Here the most notable political theorists are categorized b ...
Niccolò Machiavelli
Niccolò di Bernardo dei Machiavelli ( , , ; 3 May 1469 – 21 June 1527), occasionally rendered in English as Nicholas Machiavel ( , ; see below), was an Italian diplomat, author, philosopher and historian who lived during the Renaissance. ...
as an instruction guide for new princes and royals. The general theme of ''The Prince'' is of accepting that the aims of princes – such as glory and survival – can justify the use of immoral means to achieve those ends.
[: "Machiavelli is the only political thinker whose name has come into common use for designating a kind of politics, which exists and will continue to exist independently of his influence, a politics guided exclusively by considerations of expediency, which uses all means, fair or foul, iron or poison, for achieving its ends – its end being the aggrandizement of one's country or fatherland – but also using the fatherland in the service of the self-aggrandizement of the politician or statesman or one's party."]
From Machiavelli's correspondence, a version appears to have been distributed in 1513, using a Latin title, ''De Principatibus'' (''Of Principalities''). However, the printed version was not published until 1532, five years after Machiavelli's death. This was carried out with the permission of the
Medici
The House of Medici ( , ) was an Italian banking family and political dynasty that first began to gather prominence under Cosimo de' Medici, in the Republic of Florence during the first half of the 15th century. The family originated in the Mu ...
pope
Clement VII
Pope Clement VII ( la, Clemens VII; it, Clemente VII; born Giulio de' Medici; 26 May 1478 – 25 September 1534) was head of the Catholic Church and ruler of the Papal States from 19 November 1523 to his death on 25 September 1534. Deemed "the ...
, but "long before then, in fact since the first appearance of ''The Prince'' in manuscript, controversy had swirled about his writings".
Although ''The Prince'' was written as if it were a traditional work in the ''
mirrors for princes
Mirrors for princes ( la, specula principum) or mirrors of princes, are an educational literary genre, in a loose sense of the word, of political writings during the Early Middle Ages, the High Middle Ages, the late middle ages and the Renaissance. ...
'' style, it was generally agreed as being especially innovative. This is partly because it was written in the vernacular Italian rather than Latin, a practice that had become increasingly popular since the publication of
Dante
Dante Alighieri (; – 14 September 1321), probably baptized Durante di Alighiero degli Alighieri and often referred to as Dante (, ), was an Italian people, Italian Italian poetry, poet, writer and philosopher. His ''Divine Comedy'', origin ...
's ''
Divine Comedy
The ''Divine Comedy'' ( it, Divina Commedia ) is an Italian narrative poem by Dante Alighieri, begun 1308 and completed in around 1321, shortly before the author's death. It is widely considered the pre-eminent work in Italian literature ...
'' and other works of Renaissance literature.
''The Prince'' is sometimes claimed to be one of the first works of
modern philosophy
Modern philosophy is philosophy developed in the modern era and associated with modernity. It is not a specific doctrine or school (and thus should not be confused with ''Modernism''), although there are certain assumptions common to much of i ...
, especially modern
political philosophy
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...
, in which the "effectual" truth is taken to be more important than any abstract ideal. It is also notable for being in direct conflict with the dominant Catholic and
scholastic doctrines of the time, particularly those concerning politics and ethics.
Although it is relatively short, the treatise is the most remembered of Machiavelli's works, and the one most responsible for bringing the word "Machiavellian" into usage as a pejorative. It even contributed to the modern negative connotations of the words "" and "" in Western countries. In subject matter, it overlaps with the much longer ''
Discourses on Livy'', which was written a few years later. In its use of near-contemporary Italians as examples of people who perpetrated criminal deeds for politics, another lesser-known work by Machiavelli to which ''The Prince'' has been compared is the ''
Life of Castruccio Castracani
The ''Life of Castruccio Castracani'' (Italian: ''Vita di Castruccio Castracani'') is a short work by Niccolò Machiavelli. It is made in the form of a short biographical account of the life of the medieval Tuscan condottiere, Castruccio Castraca ...
''.
Summary
Each part of ''The Prince'' has been extensively commented on over centuries. The work has a recognizable structure, for the most part indicated by the author himself. It can be summarized as:
Letter to Lorenzo de' Medici, Duke of Urbino
Machiavelli prefaces his work with an introductory letter to
Lorenzo de' Medici, Duke of Urbino
Lorenzo di Piero de' Medici (; 12 September 1492 – 4 May 1519) was the ruler of Florence from 1516 until his death in 1519. He was also Duke of Urbino during the same period. His daughter Catherine de' Medici became Queen Consort of France ...
, the recipient of his work.
The subject matter: New Princedoms (Chapters 1 and 2)
''The Prince'' starts by describing the subject matter it will handle. In the first sentence, Machiavelli uses the word "
state
State may refer to:
Arts, entertainment, and media Literature
* ''State Magazine'', a monthly magazine published by the U.S. Department of State
* ''The State'' (newspaper), a daily newspaper in Columbia, South Carolina, United States
* ''Our S ...
" (Italian ''stato'', which could also mean "
status
Status (Latin plural: ''statūs''), is a state, condition, or situation, and may refer to:
* Status (law)
** City status
** Legal status, in law
** Political status, in international law
** Small entity status, in patent law
** Status confere ...
") to cover, in neutral terms, "all forms of organization of supreme political power, whether republican or princely." The way in which the word "state" came to acquire this modern type of meaning during the
Renaissance
The Renaissance ( , ) , from , with the same meanings. is a period in European history
The history of Europe is traditionally divided into four time periods: prehistoric Europe (prior to about 800 BC), classical antiquity (800 BC to AD ...
has been the subject of much academic debate, with this sentence and similar ones in the works of Machiavelli being considered particularly important.
Machiavelli says that ''The Prince'' would be about
princedoms
A principality (or sometimes princedom) can either be a monarchical feudatory or a sovereign state, ruled or reigned over by a regnant-monarch with the title of prince and/or princess, or by a monarch with another title considered to fall under ...
, mentioning that he has written about
republics elsewhere (a reference to the ''Discourses on Livy''), but in fact, he mixes discussion of republics into this work in many places, effectively treating republics as a type of princedom, also, and one with many strengths. More importantly, and less traditionally, he distinguishes new princedoms from hereditary established princedoms.
He deals with hereditary princedoms quickly in Chapter 2, saying that they are much easier to rule. For such a prince, "unless extraordinary vices cause him to be hated, it is reasonable to expect that his subjects will be naturally well disposed towards him".
, comparing this claim to traditional presentations of advice for princes, wrote that the novelty in chapters 1 and 2 is the "deliberate purpose of dealing with a new ruler who will need to establish himself in defiance of custom". Normally, these types of works were addressed only to hereditary princes. He thinks Machiavelli may have been influenced by
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
The surviving portions of his two major works—the ...
as well as his own experience.
This categorization of regime types is also "un-Aristotelian" and apparently simpler than the traditional one found for example in
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ...
's ''
Politics
Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that stud ...
'', which divides
regime
In politics, a regime (also "régime") is the form of government or the set of rules, cultural or social norms, etc. that regulate the operation of a government or institution and its interactions with society. According to Yale professor Juan Jo ...
s into those ruled by a single monarch, an
oligarchy
Oligarchy (; ) is a conceptual form of power structure in which power rests with a small number of people. These people may or may not be distinguished by one or several characteristics, such as nobility, fame, wealth, education, or corporate, r ...
, or by the people, in a
democracy
Democracy (From grc, δημοκρατία, dēmokratía, ''dēmos'' 'people' and ''kratos'' 'rule') is a form of government in which people, the people have the authority to deliberate and decide legislation ("direct democracy"), or to choo ...
. Machiavelli also ignores the classical distinctions between the good and corrupt forms, for example between monarchy and tyranny.
Xenophon
Xenophon of Athens (; grc, Ξενοφῶν ; – probably 355 or 354 BC) was a Greek military leader, philosopher, and historian, born in Athens. At the age of 30, Xenophon was elected commander of one of the biggest Greek mercenary armies o ...
, though, made exactly the same distinction between types of rulers in the beginning of his ''
Education of Cyrus'', where he says that, concerning the knowledge of how to rule human beings,
Cyrus the Great, his exemplary prince, was very different "from all other kings, both those who have inherited their thrones from their fathers and those who have gained their crowns by their own efforts".
Machiavelli divides the subject of new states into two types, "mixed" cases and purely new states.
"Mixed" princedoms (Chapters 3–5)
New princedoms are either totally new, or they are "mixed", meaning that they are new parts of an older state, already belonging to that prince.
New conquests added to older states (Chapter 3)
Machiavelli generalizes that there were several virtuous Roman ways to hold a newly acquired province, using a republic as an example of how new princes can act:
* to install one's princedom in the new acquisition, or to install colonies of one's people there, which is better.
* to indulge the lesser powers of the area without increasing their power.
* to put down the powerful people.
* not to allow a foreign power to gain reputation.
More generally, Machiavelli emphasizes that one should have regard not only for present problems, but also for the future ones. One should not "enjoy the benefit of time", but rather the benefit of one's virtue and prudence, because time can bring evil, as well as good.
Machiavelli notes in this chapter on the "natural and ordinary desire to acquire" and as such, those who act on this desire can be "praised or blamed" depending on the success of their acquisitions. He then goes into detail about how the King of France failed in his conquest of Italy, even saying how he could have succeeded. Machiavelli views doing harm to enemies as a necessity, stating, "if an injury is to be done to a man, it should be so severe that the prince is not in fear of revenge".
Conquered kingdoms (Chapter 4)
![The Family of Darius before Alexander by Paolo Veronese 1570 fragment](https://upload.wikimedia.org/wikipedia/commons/2/24/The_Family_of_Darius_before_Alexander_by_Paolo_Veronese_1570_fragment.jpg)
In some cases, the old king of the conquered kingdom depended on his lords; 16th-century France, or in other words France as it was at the time of writing of ''The Prince'', is given by Machiavelli as an example of such a kingdom. These are easy to enter, but difficult to hold.
When the kingdom revolves around the king, with everyone else his servant, then it is difficult to enter, but easy to hold. The solution is to eliminate the old bloodline of the prince. Machiavelli used the
Persian empire of
Darius III, conquered by
Alexander the Great
Alexander III of Macedon ( grc, Ἀλέξανδρος, Alexandros; 20/21 July 356 BC – 10/11 June 323 BC), commonly known as Alexander the Great, was a king of the ancient Greek kingdom of Macedon. He succeeded his father Philip II to ...
, to illustrate this point, and then noted that the Medici, if they think about it, will find this historical example similar to the "kingdom of the Turk" (
Ottoman Empire
The Ottoman Empire, * ; is an archaic version. The definite article forms and were synonymous * and el, Оθωμανική Αυτοκρατορία, Othōmanikē Avtokratoria, label=none * info page on book at Martin Luther University) ...
) in their time – making this a potentially easier conquest to hold than France would be.
Conquered free states, with their own laws and orders (Chapter 5)
notes that this chapter is quite atypical of any previous books for princes. Gilbert supposed the need to discuss conquering free republics is linked to Machiavelli's project to unite Italy, which contained some free republics. As he also notes, the chapter in any case makes it clear that holding such a state is highly difficult for a prince. Machiavelli gives three options:
* Ruin them, as Rome destroyed
Carthage
Carthage was the capital city of Ancient Carthage, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the cla ...
, and also as Machiavelli says the Romans eventually had to do in Greece.
* Go to live there and rule it personally.
* Keep the state intact, but install an oligarchy.
Machiavelli advises the ruler to go the first route, stating that if a prince does not destroy a city, he can expect "to be destroyed by it".
Totally new states (Chapters 6–9)
Conquests by virtue (Chapter 6)
![Moses dore](https://upload.wikimedia.org/wikipedia/commons/6/69/Moses_dore.jpg)
Princes who rise to power through their own skill and resources (their "virtue") rather than luck tend to have a hard time rising to the top, but once they reach the top they are very secure in their position. This is because they effectively crush their opponents and earn great respect from everyone else. Because they are strong and more self-sufficient, they have to make fewer compromises with their allies.
Machiavelli writes that reforming an existing order is one of the most dangerous and difficult things a prince can do. Part of the reason is that people are naturally resistant to change and reform. Those who benefited from the old order will resist change very fiercely. By contrast, those who can benefit from the new order will be less fierce in their support, because the new order is unfamiliar and they are not certain it will live up to its promises. Moreover, it is impossible for the prince to satisfy everybody's expectations. Inevitably, he will disappoint some of his followers. Therefore, a prince must have the means to force his supporters to keep supporting him even when they start having second thoughts, otherwise he will lose his power. Only armed prophets, like Moses, succeed in bringing lasting change. Machiavelli claims that Moses killed uncountable numbers of his own people in order to enforce his will.
Machiavelli was not the first thinker to notice this pattern. Allan Gilbert wrote: "In wishing new laws and yet seeing danger in them Machiavelli was not himself an innovator," because this idea was traditional and could be found in
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ...
's writings. But Machiavelli went much further than any other author in his emphasis on this aim, and Gilbert associates Machiavelli's emphasis upon such drastic aims with the level of corruption to be found in Italy.
Conquest by fortune, meaning by someone else's virtue (Chapter 7)
According to Machiavelli, when a prince comes to power through luck or the blessings of powerful figures within the regime, he typically has an easy time gaining power but a hard time keeping it thereafter, because his power is dependent on his benefactors' goodwill. He does not command the loyalty of the armies and officials that maintain his authority, and these can be withdrawn from him at a whim. Having risen the easy way, it is not even certain such a prince has the skill and strength to stand on his own feet.
This is not necessarily true in every case. Machiavelli cites
Cesare Borgia as an example of a lucky prince who escaped this pattern. Through cunning political maneuvers, he managed to secure his power base. Cesare was made commander of the papal armies by his father,
Pope Alexander VI, but was also heavily dependent on mercenary armies loyal to the Orsini brothers and the support of the French king. Borgia won over the allegiance of the Orsini brothers' followers with better pay and prestigious government posts. To pacify the Romagna, he sent in his henchman, Remirro de Orco, to commit acts of violence. When Remirro started to become hated for his actions, Borgia responded by ordering him to be "cut in two" to show the people that the cruelty was not from him, although it was. When some of his mercenary captains started to plot against him, he had them captured and executed. When it looked as though the king of France would abandon him, Borgia sought new alliances.
Finally, Machiavelli makes a point that bringing new benefits to a conquered people will not be enough to cancel the memory of old injuries, an idea Allan Gilbert said can be found in
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
The surviving portions of his two major works—the ...
and
Seneca the Younger
Lucius Annaeus Seneca the Younger (; 65 AD), usually known mononymously as Seneca, was a Stoic philosopher of Ancient Rome, a statesman, dramatist, and, in one work, satirist, from the post-Augustan age of Latin literature.
Seneca was born in ...
.
Of Those Who Have Obtained a Principality Through Crimes (Chapter 8)
Conquests by "criminal virtue" are ones in which the new prince secures his power through cruel, immoral deeds, such as the elimination of political rivals.
Machiavelli's offers two rulers to imitate,
Agathocles of Syracuse
Agathocles ( grc-gre, Ἀγαθοκλῆς, ''Agathoklḗs''; 361–289 BC) was a Greek tyrant of Syracuse (317–289 BC) and self-styled king of Sicily (304–289 BC).
Biography
Agathocles was born at Thermae Himeraeae (modern na ...
and
Oliverotto Euffreducci. After Agathocles became Praetor of Syracuse, he called a meeting of the city's elite. At his signal, his soldiers killed all the senators and the wealthiest citizens, completely destroying the old oligarchy. He declared himself ruler with no opposition. So secure was his power that he could afford to absent himself to go off on military campaigns in Africa.
Machiavelli then states that the behavior of Agathocles is not simply virtue, as he says, "Yet one cannot call it virtue to kill one's citizens, betray one's friends, to be without faith, without mercy, without religion; these modes can enable one to acquire empire, but not glory.
..Nonetheless, his savage cruelty and inhumanity, together with his infinite crimes, do not permit him to be celebrated among the most excellent men. Thus, one cannot attribute to fortune or virtue what he achieved without either."
Machiavelli then goes to his next example,
Oliverotto de Fermo, an Italian ''
condottiero'' who recently came to power by killing all his enemies, including his uncle Giovanni Fogliani, at a banquet. After he laid siege to the governing council and terrified the citizenry, he had then set up a government with himself as absolute ruler. However, in an ironic twist, Oliverotto was killed the same way his opponents were, as Cesare Borgia had him strangled after he invited Oliverotto and
Vitellozzo Vitelli
Vitellozzo Vitelli (c. 1458December 31, 1502) was an Italian condottiero. He was lord of Montone, Città di Castello, Monterchi and Anghiari.
Biography
Together with his father, Niccolò, who became lord of Città di Castello, and his brothers, ...
to a friendly setting.
Machiavelli advises that a prince should carefully calculate all the wicked deeds he needs to do to secure his power, and then execute them all in one stroke. In this way, his subjects will slowly forget his cruel deeds and the prince can better align himself with his subjects. Princes who fail to do this, who hesitate in their ruthlessness, will have to "keep a knife by his side" and protect himself at all costs, as he can never trust himself amongst his subjects.
remarks that this chapter is even less traditional than those it follows, not only in its treatment of criminal behavior, but also in the advice to take power from people at a stroke, noting that precisely the opposite had been advised by Aristotle in his ''
Politics
Politics (from , ) is the set of activities that are associated with making decisions in groups, or other forms of power relations among individuals, such as the distribution of resources or status. The branch of social science that stud ...
'' (5.11.1315a13). On the other hand, Gilbert shows that another piece of advice in this chapter, to give benefits when it will not appear forced, was traditional.
Becoming a prince by the selection of one's fellow citizens (Chapter 9)
A "civil principality" is one in which a citizen comes to power "not through crime or other intolerable violence", but by the support of his fellow citizens. This, he says, does not require extreme virtue or fortune, only "fortunate astuteness".
Machiavelli makes an important distinction between two groups that are present in every city, and have very different appetites driving them: the "great" and the "people". The "great" wish to oppress and rule the "people", while the "people" wish ''not'' to be ruled or oppressed. A principality is not the only outcome possible from these appetites, because it can also lead to either "liberty" or "license".
A principality is put into place either by the "great" or the "people" when they have the opportunity to take power, but find resistance from the other side. They assign a leader who can be popular to the people while the great benefit, or a strong authority defending the people against the great.
Machiavelli goes on to say that a prince who obtains power through the support of the nobles has a harder time staying in power than someone who is chosen by the common people; since the former finds himself surrounded by people who consider themselves his equals. He has to resort to malevolent measures to satisfy the nobles.
One cannot by fair dealing, and without injury to others, satisfy the nobles, but you can satisfy the people, for their object is more righteous than that of the nobles, the latter wishing to oppress, while the former only desire not to be oppressed.
Also a prince cannot afford to keep the common people hostile as they are larger in number while the nobles smaller.
Therefore, the great should be made and unmade every day. Two types of great people might be encountered:
# Those who are bound to the prince: Concerning these it is important to distinguish between two types of obligated great people, those who are rapacious and those who are not. It is the latter who can and should be honoured.
# Those who are not bound to the new prince: Once again, these need to be divided into two types – those with a weak spirit (a prince can make use of them if they are of good counsel) and those who shun being bound because of their own ambition (these should be watched and feared as enemies).
How to win over people depends on circumstances: Machiavelli advises:
* Do not get frightened in adversity.
* One should avoid ruling via magistrates, if one wishes to be able to "ascend" to absolute rule quickly and safely.
* One should make sure that the people need the prince, especially if a time of need should come.
How to judge the strength of principalities (Chapter 10)
The way to judge the strength of a princedom is to see whether it can defend itself, or whether it needs to depend on allies. This does not just mean that the cities should be prepared and the people trained; a prince who is hated is also exposed.
Ecclesiastical principates (Chapter 11)
This type of "princedom" refers for example explicitly to the Catholic church, which is of course not traditionally thought of as a princedom. According to Machiavelli, these are relatively easy to maintain, once founded. They do not need to defend themselves militarily, nor to govern their subjects.
Machiavelli discusses the recent history of the Church as if it were a princedom that was in competition to conquer Italy against other princes. He points to factionalism as a historical weak point in the Church, and points to the recent example of the
Borgia family as a better strategy which almost worked. He then explicitly proposes that the
Medici
The House of Medici ( , ) was an Italian banking family and political dynasty that first began to gather prominence under Cosimo de' Medici, in the Republic of Florence during the first half of the 15th century. The family originated in the Mu ...
are now in a position to try the same thing.
Defense and military (Chapter 12–14)
Having discussed the various types of
principalities
A principality (or sometimes princedom) can either be a monarchical feudatory or a sovereign state, ruled or reigned over by a regnant-monarch with the title of prince and/or princess, or by a monarch with another title considered to fall under ...
, Machiavelli turns to the ways a state can attack other territories or defend itself. The two most essential foundations for any state, whether old or new, are sound laws and strong military forces.
A self-sufficient prince is one who can meet any enemy on the battlefield. He should be "armed" with his own arms. However, a prince that relies solely on fortifications or on the help of others and stands on the defensive is not self-sufficient. If he cannot raise a formidable army, but must rely on defense, he must fortify his city. A well-fortified city is unlikely to be attacked, and if it is, most armies cannot endure an extended siege. However, during a siege a virtuous prince will keep the morale of his subjects high while removing all
dissenters
A dissenter (from the Latin ''dissentire'', "to disagree") is one who dissents (disagrees) in matters of opinion, belief, etc.
Usage in Christianity
Dissent from the Anglican church
In the social and religious history of England and Wales, an ...
. Thus, as long as the city is properly defended and has enough supplies, a wise prince can withstand any siege.
Machiavelli stands strongly against the use of
mercenaries, and in this he was innovative, and he also had personal experience in Florence. He believes they are useless to a ruler because they are undisciplined, cowardly, and without any loyalty, being motivated only by money. Machiavelli attributes the Italian city states’ weakness to their reliance on mercenary armies.
Machiavelli also warns against using auxiliary forces, troops borrowed from an ally, because if they win, the employer is under their favor and if they lose, he is ruined. Auxiliary forces are more dangerous than mercenary forces because they are united and controlled by capable leaders who may turn against the employer.
The main concern for a prince should be war, or the preparation thereof, not books. Through war a hereditary prince maintains his power or a private citizen rises to power. Machiavelli advises that a prince must frequently hunt in order to keep his body fit and learn the landscape surrounding his kingdom. Through this, he can best learn how to protect his territory and advance upon others. For intellectual strength, he is advised to study great military men so he may imitate their successes and avoid their mistakes. A prince who is diligent in times of peace will be ready in times of adversity. Machiavelli writes, “thus, when fortune turns against him he will be prepared to resist it.”
The Qualities of a Prince (Chapters 14–19)
Each of the following chapters presents a discussion about a particular virtue or vice that a prince might have, and is therefore structured in a way which appears like traditional advice for a prince. However, the advice is far from traditional.
A Prince's Duty Concerning Military Matters (Chapter 14)
Machiavelli believes that a prince's main focus should be on perfecting the art of war. He believes that by taking this profession an aspiring prince will be able to acquire a state, and will be able to maintain what he has gained. He claims that "being disarmed makes you despised." He believes that the only way to ensure loyalty from one's soldiers is to understand military matters.
The two activities Machiavelli recommends practicing to prepare for war are physical and mental. Physically, he believes rulers should learn the landscape of their territories. Mentally, he encouraged the study of past military events. He also warns against idleness.
Reputation of a prince (Chapter 15)
Because, says Machiavelli, he wants to write something useful to those who understand, he thought it more fitting "to go directly to the effectual truth ("''verità effettuale''") of the thing than to the imagination of it". This section is one where Machiavelli's pragmatic ideal can be seen most clearly. Machiavelli reasons that since princes come across men who are evil, he should learn how to be equally evil himself, and use this ability or not according to necessity. Concerning the behavior of a prince toward his subjects, Machiavelli announces that he will depart from what other writers say, and writes:
Since there are many possible qualities that a prince can be said to possess, he must not be overly concerned about having all the good ones. Also, a prince may be perceived to be merciful, faithful, humane, frank, and religious, but most important is only to ''seem'' to have these qualities. A ''prince'' cannot truly have these qualities because at times it is ''necessary'' to act against them. Although a bad reputation should be avoided, it is sometimes necessary to have one. In fact, he must sometimes deliberately choose evil:
Generosity vs. parsimony (Chapter 16)
If a prince is overly generous to his subjects, Machiavelli asserts he will not be appreciated, and will only cause greed for more. Additionally, being overly generous is not economical, because eventually all resources will be exhausted. This results in higher taxes, and will bring grief upon the prince. Then, if he decides to discontinue or limit his generosity, he will be labeled as a miser. Thus, Machiavelli summarizes that guarding against the people's hatred is more important than building up a reputation for generosity. A wise prince should be willing to be more reputed a miser than be hated for trying to be too generous.
On the other hand: "of what is not yours or your subjects' one can be a bigger giver, as were
Cyrus
Cyrus ( Persian: کوروش) is a male given name. It is the given name of a number of Persian kings. Most notably it refers to Cyrus the Great ( BC). Cyrus is also the name of Cyrus I of Anshan ( BC), King of Persia and the grandfather of Cyrus ...
,
Caesar
Gaius Julius Caesar (; ; 12 July 100 BC – 15 March 44 BC), was a Roman general and statesman. A member of the First Triumvirate, Caesar led the Roman armies in the Gallic Wars before defeating his political rival Pompey in a civil war, an ...
, and
Alexander
Alexander is a male given name. The most prominent bearer of the name is Alexander the Great, the king of the Ancient Greek kingdom of Macedonia who created one of the largest empires in ancient history.
Variants listed here are Aleksandar, Al ...
, because spending what is someone else's does not take reputation from you but adds it to you; only spending your own hurts you".
Cruelty vs. Mercy (Chapter 17)
![Young Folks' History of Rome illus174](https://upload.wikimedia.org/wikipedia/commons/9/95/Young_Folks%27_History_of_Rome_illus174.png)
Machiavelli begins this chapter by addressing how mercy can be misused which will harm the prince and his dominion. He ends by stating that a prince should not shrink from being cruel if it means that it will keep his subjects in line. After all, it will help him maintain his rule. He gives the example of
Cesare Borgia, whose cruelty protected him from rebellions. He does not contrast this example with the leaders of Florence, who, through too much mercy, allowed disorders to plague their city.
In addressing the question of whether it is better to be loved or feared, Machiavelli writes, "The answer is that one would like to be both the one and the other; but because it is difficult to combine them, it is far safer to be feared than loved if you cannot be both." As Machiavelli asserts, commitments made in peace are not always kept in adversity; however, commitments made in fear are kept out of fear. Yet, a prince must ensure that he is not feared to the point of hatred, which is very possible.
This chapter is possibly the most well-known of the work, and it is important because of the reasoning behind Machiavelli's famous idea that it is better to be feared than loved. His justification is purely pragmatic; as he notes, "Men worry less about doing an injury to one who makes himself loved than to one who makes himself feared." Fear is used as a means to ensure obedience from his subjects, and security for the prince. Above all, Machiavelli argues, a prince should not interfere with the property of their subjects or their women, and if they should try to kill someone, they should do it with a convenient justification.
Regarding the troops of the prince, fear is absolutely necessary to keep a large garrison united and a prince should not mind the thought of cruelty in that regard. For a prince who leads his own army, it is imperative for him to observe cruelty because that is the only way he can command his soldiers' absolute respect. Machiavelli compares two great military leaders:
Hannibal and
Scipio Africanus. Although Hannibal's army consisted of men of various races, they were never rebellious because they feared their leader. Machiavelli says this required "inhuman cruelty" which he refers to as a virtue. Scipio's men, on the other hand, were known for their mutiny and dissension, due to Scipio's "excessive mercy" – which was, however, a source of glory because he lived in a republic.
In what way princes should keep their word (Chapter 18)
Machiavelli notes that a prince is praised for keeping his word. However, he also notes that in reality, the most cunning princes succeed politically. A prince, therefore, should only keep his word when it suits his purposes, but do his utmost to maintain the illusion that he does keep his word and that he is reliable in that regard. Machiavelli advises the ruler to become a "great liar and deceiver", and that men are so easy to deceive, that the ruler won't have an issue with lying to others. He justifies this by saying that men are wicked, and never keep their words, therefore the ruler doesn't have to keep his.
As Machiavelli notes, "He should appear to be compassionate, faithful to his word, guileless, and devout. And indeed he should be so. But his disposition should be such that, if he needs to be the opposite, he knows how." As noted in chapter 15, the prince must appear to be virtuous in order to hide his actions, and he should be able to be otherwise when the time calls for it; that includes being able to lie, though however much he lies he should always keep the appearance of being truthful.
In this chapter, Machiavelli uses "beasts" as a metaphor for unscrupulous behavior. He states that while lawful conduct is part of the nature of men, a prince should learn how to use the nature of both men and beasts wisely to ensure the stability of his regime. In this chapter however, his focus is solely on the "beastly" natures. In particular, he compares the use of force to the "lion", and the use of deception to the "fox", and advises the prince to study them both. In employing this metaphor, Machiavelli apparently references ''
De Officiis'' by the Roman orator and statesman
Cicero
Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
, and subverts its conclusion, arguing instead that dishonorable behavior is sometimes politically necessary.
Avoiding contempt and hatred (Chapter 19)
Machiavelli divides the fears which monarchs should have into internal (domestic) and external (foreign) fears. Internal fears exist inside his kingdom and focus on his subjects, Machiavelli warns to be suspicious of everyone when hostile attitudes emerge. Machiavelli observes that the majority of men are content as long as they are not deprived of their property and women, and only a minority of men are ambitious enough to be a concern. A prince should command respect through his conduct, because a prince who raises no contempt of the nobles and maintains the satisfaction of the people, Machiavelli assures, should have no fear of conspirators working with external powers. Conspiracy is very difficult and risky in such a situation.
Machiavelli apparently seems to go back on his rule that a prince can evade hate, as he says that he will eventually be hated by someone, so he should seek to avoid being hated by the commonfolk.
Roman emperors, on the other hand, had not only the majority and ambitious minority, but also a cruel and greedy military, who created extra problems as they demanded iniquity. While a prince should avoid being hated, he will eventually be hated by someone, so he must at least avoid the hatred of the most powerful, and for the Roman emperors this included the military who demanded iniquity against the people out of their own greed. He uses
Septimius Severus
Lucius Septimius Severus (; 11 April 145 – 4 February 211) was Roman emperor from 193 to 211. He was born in Leptis Magna (present-day Al-Khums, Libya) in the Roman province of Africa. As a young man he advanced through the customary suc ...
as a model for new rulers to emulate, as he "embodied both the fox and the lion". Severus outwitted and killed his military rivals, and although he oppressed the people, Machiavelli says that he kept the common people "satisfied and stupified".
Machiavelli notes that in his time only the Turkish empire had the problem of the Romans, because in other lands the people had become more powerful than the military.
The Prudence of the Prince (Chapters 20–25)
Whether ruling conquests with fortresses works (Chapter 20)
Machiavelli mentions that placing fortresses in conquered territories, although it sometimes works, often fails. Using fortresses can be a good plan, but Machiavelli says he shall "blame anyone who, trusting in fortresses, thinks little of being hated by the people". He cited
Caterina Sforza
Caterina Sforza (1463 – 28 May 1509) was an Italian noblewoman, the Countess of Forlì and Lady of Imola, firstly with her husband Girolamo Riario, and after his death as a regent of her son Ottaviano. Caterina was a noblewoman who lived a li ...
, who used a fortress to defend herself but was eventually betrayed by her people.
Gaining honours (Chapter 21)
A prince truly earns honour by completing great feats.
King Ferdinand of Spain
Ferdinand II ( an, Ferrando; ca, Ferran; eu, Errando; it, Ferdinando; la, Ferdinandus; es, Fernando; 10 March 1452 – 23 January 1516), also called Ferdinand the Catholic (Spanish: ''el Católico''), was King of Aragon and Sardinia from ...
is cited by Machiavelli as an example of a monarch who gained esteem by showing his ability through great feats and who, in the name of religion, conquered many territories and kept his subjects occupied so that they had no chance to rebel.
Regarding two warring states, Machiavelli asserts it is always wiser to choose a side, rather than to be neutral. Machiavelli then provides the following reasons why:
* If your allies win, you benefit whether or not you have more power than they have.
* If you are more powerful, then your allies are under your command; if your allies are stronger, they will always feel a certain obligation to you for your help.
* If your side loses, you still have an ally in the loser.
Machiavelli also notes that it is wise for a prince not to ally with a stronger force unless compelled to do so. In conclusion, the most important virtue is having the wisdom to discern what ventures will come with the most reward and then pursuing them courageously.
Nobles and staff (Chapter 22)
The selection of good servants is reflected directly upon the prince's intelligence, so if they are loyal, the prince is considered wise; however, when they are otherwise, the prince is open to adverse criticism. Machiavelli asserts that there are three types of intelligence:
* The kind that understands things for itself – which is excellent to have.
* The kind that understands what others can understand – which is good to have.
* The kind that does not understand for itself, nor through others – which is useless to have.
If the prince does not have the first type of intelligence, he should at the very least have the second type. For, as Machiavelli states, “A prince needs to have the discernment to recognize the good or bad in what another says or does even though he has no acumen himself".
Avoiding flatterers (Chapter 23)
This chapter displays a low opinion of flatterers; Machiavelli notes that "Men are so happily absorbed in their own affairs and indulge in such self-deception that it is difficult for them not to fall victim to this plague; and some efforts to protect oneself from flatterers involve the risk of becoming despised." Flatterers were seen as a great danger to a prince, because their flattery could cause him to avoid wise counsel in favor of rash action, but avoiding all advice, flattery or otherwise, was equally bad; a middle road had to be taken. A prudent prince should have a select group of wise counselors to advise him truthfully on matters all the time. All their opinions should be taken into account. Ultimately, the decision should be made by the prince and carried out absolutely. If a prince is given to changing his mind, his reputation will suffer. A prince must have the wisdom to recognize good advice from bad. Machiavelli gives a negative example in
Emperor Maximilian I
Maximilian I (22 March 1459 – 12 January 1519) was King of the Romans from 1486 and Holy Roman Emperor from 1508 until his death. He was never crowned by the pope, as the journey to Rome was blocked by the Venetians. He proclaimed himself Ele ...
; Maximilian, who was secretive, never consulted others, but once he ordered his plans and met dissent, he immediately changed them.
Prudence and chance
Why the princes of Italy lost their states (Chapter 24)
After first mentioning that a new prince can quickly become as respected as a hereditary one, Machiavelli says princes in Italy who had longstanding power and lost it cannot blame bad luck, but should blame their own indolence. One "should never fall in the belief that you can find someone to pick you up". They all showed a defect of arms (already discussed) and either had a hostile populace or did not know to secure themselves against the great.
How Much Fortune Can Do In Human Affairs, and in What Mode It May Be Opposed (Chapter 25)
As pointed out by it was traditional in the genre of Mirrors of Princes to mention fortune, but "Fortune pervades The Prince as she does no other similar work". Machiavelli argues that fortune is only the judge of half of our actions and that we have control over the other half with "sweat", prudence and virtue. Even more unusual, rather than simply suggesting caution as a prudent way to try to avoid the worst of bad luck, Machiavelli holds that the greatest princes in history tend to be ones who take more risks, and rise to power through their own labour, virtue, prudence, and particularly by their ability to adapt to changing circumstances.
Machiavelli even encourages risk taking as a reaction to risk. In a well-known metaphor, Machiavelli writes that "it is better to be impetuous than cautious, because fortune is a woman; and it is necessary, if one wants to hold her down, to beat her and strike her down."
Gilbert (p. 217) points out that Machiavelli's friend the historian and diplomat
Francesco Guicciardini
Francesco Guicciardini (; 6 March 1483 – 22 May 1540) was an Italian historian and statesman. A friend and critic of Niccolò Machiavelli, he is considered one of the major political writers of the Italian Renaissance. In his masterpiece, ''Th ...
expressed similar ideas about fortune.
Machiavelli compares fortune to a torrential river that cannot be easily controlled during flooding season. In periods of calm, however, people can erect dams and levees in order to minimize its impact. Fortune, Machiavelli argues, seems to strike at the places where no resistance is offered, as had recently been the case in Italy. As points out that what Machiavelli actually says is that Italians in his time leave things not just to fortune, but to "fortune and God". Machiavelli is indicating in this passage, as in some others in his works, that Christianity itself was making Italians helpless and lazy concerning their own politics, as if they would leave dangerous rivers uncontrolled.
Exhortation to Seize Italy and to Free Her from the Barbarians (Chapter 26)
Pope
Leo X
Pope Leo X ( it, Leone X; born Giovanni di Lorenzo de' Medici, 11 December 14751 December 1521) was head of the Catholic Church and ruler of the Papal States from 9 March 1513 to his death in December 1521.
Born into the prominent political an ...
was pope at the time the book was written and a member of the Medici family. This chapter directly appeals to the Medici to use what has been summarized in order to conquer Italy using Italian armies, following the advice in the book. showed that including such exhortation was not unusual in the genre of books full of advice for princes. But it is unusual that the Medici family's position of Papal power is openly named as something that should be used as a personal power base, as a tool of secular politics. Indeed, one example is the Borgia family's "recent" and controversial attempts to use church power in secular politics, often brutally executed. This continues a controversial theme throughout the book.
Analysis
![Anon-Cesare-Borgia](https://upload.wikimedia.org/wikipedia/commons/5/5c/Anon-Cesare-Borgia.jpg)
As shown by his letter of dedication, Machiavelli's work eventually came to be dedicated to
Lorenzo di Piero de' Medici, grandson of "
Lorenzo the Magnificent
Lorenzo di Piero de' Medici (; 1 January 1449 – 8 April 1492) was an Italian statesman, banker, ''de facto'' ruler of the Florentine Republic and the most powerful and enthusiastic patron of Renaissance culture in Italy. Also known as Lorenzo ...
", and a member of the ruling Florentine Medici family, whose uncle Giovanni became Pope
Leo X
Pope Leo X ( it, Leone X; born Giovanni di Lorenzo de' Medici, 11 December 14751 December 1521) was head of the Catholic Church and ruler of the Papal States from 9 March 1513 to his death in December 1521.
Born into the prominent political an ...
in 1513. It is known from his personal correspondence that it was written during 1513, the year after the Medici regained control of Florence, and a few months after Machiavelli's arrest, torture, and banishment by the in-coming Medici regime. It was discussed for a long time with
Francesco Vettori
Francesco Vettori (1474–1539) was an Italian diplomat, politician and writer from Florence. He served his city during both the republican and the de Medici regimes. He is remembered chiefly as one of the main personal correspondents of Niccolò ...
– a friend of Machiavelli – whom he wanted to pass it and commend it to the Medici. The book had originally been intended for
Giuliano di Lorenzo de' Medici
Giuliano di Lorenzo de' Medici KG (12 March 1479 – 17 March 1516) was an Italian nobleman, the third son of Lorenzo the Magnificent, and a ruler of Florence.
Biography
Born in Florence, he was raised with his brothers Piero and Giovanni d ...
, young Lorenzo's uncle, who however died in 1516. It is not certain that the work was ever read by any of the Medici before it was printed. Machiavelli describes the contents as being an un-embellished summary of his knowledge about the nature of princes and "the actions of great men", based not only on reading but also, unusually, on real experience.
The types of political behavior which are discussed with apparent approval by Machiavelli in ''The Prince'' were regarded as shocking by contemporaries, and its immorality is still a subject of serious discussion. Although the work advises princes how to tyrannize, Machiavelli is generally thought to have preferred some form of republican government. Some commentators justify his acceptance of immoral and criminal actions by leaders by arguing that he lived during a time of continuous political conflict and instability in Italy, and that his influence has increased the "pleasures, equality and freedom" of many people, loosening the grip of medieval Catholicism's "classical
teleology
Teleology (from and )Partridge, Eric. 1977''Origins: A Short Etymological Dictionary of Modern English'' London: Routledge, p. 4187. or finalityDubray, Charles. 2020 912Teleology" In ''The Catholic Encyclopedia'' 14. New York: Robert Appleton ...
", which "disregarded not only the needs of individuals and the wants of the common man, but stifled innovation, enterprise, and enquiry into cause and effect relationships that now allow us to control
nature
Nature, in the broadest sense, is the physical world or universe. "Nature" can refer to the phenomena of the physical world, and also to life in general. The study of nature is a large, if not the only, part of science. Although humans are ...
".
On the other hand, notes that "even if we were forced to grant that Machiavelli was essentially a patriot or a scientist, we would not be forced to deny that he was a teacher of evil". Furthermore, Machiavelli "was too thoughtful not to know what he was doing and too generous not to admit it to his reasonable friends".
Machiavelli emphasized the need for looking at the "effectual truth" (verita effetuale), as opposed to relying on "imagined republics and principalities". He states the difference between honorable behavior and criminal behavior by using the metaphor of animals, saying that "there are two ways of contending, one in accordance with the laws, the other by force; the first of which is proper to men, the second to beast". In ''The Prince'' he does not explain what he thinks the best ethical or political goals are, except the control of one's own fortune, as opposed to waiting to see what chance brings. Machiavelli took it for granted that would-be leaders naturally aim at glory or
honour
Honour (British English) or honor (American English; see spelling differences) is the idea of a bond between an individual and a society as a quality of a person that is both of social teaching and of personal ethos, that manifests itself as a ...
. He associated these goals with a need for "
virtue
Virtue ( la, virtus) is moral excellence. A virtue is a trait or quality that is deemed to be morally good and thus is valued as a foundation of principle and good moral being. In other words, it is a behavior that shows high moral standards ...
" and "
prudence" in a leader, and saw such virtues as essential to good politics. That great men should develop and use their virtue and prudence was a traditional theme of advice to Christian princes. And that more virtue meant less reliance on chance was a classically influenced "
humanist
Humanism is a philosophical stance that emphasizes the individual and social potential and agency of human beings. It considers human beings the starting point for serious moral and philosophical inquiry.
The meaning of the term "human ...
commonplace" in Machiavelli's time, as says, even if it was somewhat controversial. However, Machiavelli went far beyond other authors in his time, who in his opinion left things to fortune, and therefore to bad rulers, because of their Christian beliefs. He used the words "virtue" and "prudence" to refer to glory-seeking and spirited excellence of character, in strong contrast to the traditional Christian uses of those terms, but more keeping with the original pre-Christian Greek and Roman concepts from which they derived. He encouraged ambition and risk taking. So in another break with tradition, he treated not only stability, but also radical
innovation
Innovation is the practical implementation of ideas that result in the introduction of new goods or services or improvement in offering goods or services. ISO TC 279 in the standard ISO 56000:2020 defines innovation as "a new or changed entit ...
, as possible aims of a prince in a political community. Managing major reforms can show off a Prince's virtue and give him glory. He clearly felt Italy needed major reform in his time, and this opinion of his time is widely shared.
Machiavelli's descriptions encourage leaders to attempt to control their fortune gloriously, to the extreme extent that some situations may call for a fresh "founding" (or re-founding) of the "modes and orders" that define a community, despite the danger and necessary evil and lawlessness of such a project. Founding a wholly new state, or even a new religion, using injustice and immorality has even been called the chief theme of ''The Prince''. Machiavelli justifies this position by explaining how if "a prince did not win love he may escape hate" by personifying injustice and immorality; therefore, he will never loosen his grip since "fear is held by the apprehension of punishment" and never diminishes as time goes by. For a political theorist to do this in public was one of Machiavelli's clearest breaks not just with medieval scholasticism, but with the classical tradition of
political philosophy
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...
, especially the favorite philosopher of Catholicism at the time,
Aristotle
Aristotle (; grc-gre, Ἀριστοτέλης ''Aristotélēs'', ; 384–322 BC) was a Greek philosopher and polymath during the Classical period in Ancient Greece. Taught by Plato, he was the founder of the Peripatetic school of ph ...
. This is one of Machiavelli's most lasting influences upon
modernity
Modernity, a topic in the humanities and social sciences, is both a historical period (the modern era) and the ensemble of particular socio-cultural norms, attitudes and practices that arose in the wake of the Renaissancein the "Age of Reas ...
.
Nevertheless, Machiavelli was heavily influenced by classical pre-Christian
political philosophy
Political philosophy or political theory is the philosophical study of government, addressing questions about the nature, scope, and legitimacy of public agents and institutions and the relationships between them. Its topics include politics, ...
. According to Machiavelli refers to
Xenophon
Xenophon of Athens (; grc, Ξενοφῶν ; – probably 355 or 354 BC) was a Greek military leader, philosopher, and historian, born in Athens. At the age of 30, Xenophon was elected commander of one of the biggest Greek mercenary armies o ...
more than Plato, Aristotle, and
Cicero
Marcus Tullius Cicero ( ; ; 3 January 106 BC – 7 December 43 BC) was a Roman statesman, lawyer, scholar, philosopher, and academic skeptic, who tried to uphold optimate principles during the political crises that led to the esta ...
put together. Xenophon wrote one of the classic mirrors of princes, the ''
Education of Cyrus''. wrote: "The Cyrus of Xenophon was a hero to many a literary man of the sixteenth century, but for Machiavelli he lived". Xenophon also, as Strauss pointed out, wrote a dialogue, ''
Hiero'' which showed a wise man dealing sympathetically with a tyrant, coming close to what Machiavelli would do in uprooting the ideal of "the imagined prince". Xenophon however, like Plato and Aristotle, was a follower of
Socrates
Socrates (; ; –399 BC) was a Greek philosopher from Athens who is credited as the founder of Western philosophy and among the first moral philosophers of the ethical tradition of thought. An enigmatic figure, Socrates authored no te ...
, and his works show approval of a "
teleological argument
The teleological argument (from ; also known as physico-theological argument, argument from design, or intelligent design argument) is an argument for the existence of God or, more generally, that complex functionality in the natural world w ...
", while Machiavelli rejected such arguments. On this matter, gives evidence that Machiavelli may have seen himself as having learned something from
Democritus
Democritus (; el, Δημόκριτος, ''Dēmókritos'', meaning "chosen of the people"; – ) was an Ancient Greek pre-Socratic philosopher from Abdera, primarily remembered today for his formulation of an atomic theory of the universe. No ...
,
Epicurus and
classical materialism, which was however not associated with political realism, or even any interest in politics.
On the topic of
rhetoric Machiavelli, in his introduction, stated that "I have not embellished or crammed this book with rounded periods or big, impressive words, or with any blandishment or superfluous decoration of the kind which many are in the habit of using to describe or adorn what they have produced". This has been interpreted as showing a distancing from traditional rhetoric styles, but there are echoes of classical rhetoric in several areas. In Chapter 18, for example, he uses a metaphor of a lion and a fox, examples of force and cunning; according to , "the Roman author from whom Machiavelli in all likelihood drew the simile of the lion and the fox" was Cicero. The ''
Rhetorica ad Herennium
The ''Rhetorica ad Herennium'' (''Rhetoric for Herennius''), formerly attributed to Cicero or Cornificius, but in fact of unknown authorship, sometimes ascribed to an unnamed doctor, is the oldest surviving Latin book on rhetoric, dating from the ...
'', a work which was believed during Machiavelli's time to have been written by Cicero, was used widely to teach rhetoric, and it is likely that Machiavelli was familiar with it. Unlike Cicero's more widely accepted works however, according to , "Ad Herennium ... offers a model of an ethical system that not only condones the practice of force and deception but appears to regard them as habitual and indeed germane to political activity". This makes it an ideal text for Machiavelli to have used.
Influence
To quote :
![Henry-VIII-kingofengland 1491-1547](https://upload.wikimedia.org/wikipedia/commons/4/45/Henry-VIII-kingofengland_1491-1547.jpg)
Machiavelli's ideas on how to accrue honour and power as a leader had a profound impact on political leaders throughout the modern west, helped by the new technology of the printing press. Pole reported that it was spoken of highly by his enemy
Thomas Cromwell
Thomas Cromwell (; 1485 – 28 July 1540), briefly Earl of Essex, was an English lawyer and statesman who served as chief minister to King Henry VIII from 1534 to 1540, when he was beheaded on orders of the king, who later blamed false char ...
in England, and had influenced
Henry VIII in his turn towards
Protestantism
Protestantism is a branch of Christianity that follows the theological tenets of the Protestant Reformation, a movement that began seeking to reform the Catholic Church from within in the 16th century against what its followers perceived to b ...
, and in his tactics, for example during the
Pilgrimage of Grace
The Pilgrimage of Grace was a popular revolt beginning in Yorkshire in October 1536, before spreading to other parts of Northern England including Cumberland, Northumberland, and north Lancashire, under the leadership of Robert Aske. The "most ...
.
A copy was also possessed by the Catholic king and emperor
Charles V Charles V may refer to:
* Charles V, Holy Roman Emperor (1500–1558)
* Charles V of Naples (1661–1700), better known as Charles II of Spain
* Charles V of France (1338–1380), called the Wise
* Charles V, Duke of Lorraine (1643–1690)
* Infa ...
. In France, after an initially mixed reaction, Machiavelli came to be associated with
Catherine de Medici
Catherine de' Medici ( it, Caterina de' Medici, ; french: Catherine de Médicis, ; 13 April 1519 – 5 January 1589) was an Florentine noblewoman born into the Medici family. She was Queen of France from 1547 to 1559 by marriage to King H ...
and the
St Bartholomew's Day Massacre. As reports, in the 16th century, Catholic writers "associated Machiavelli with the Protestants, whereas Protestant authors saw him as Italian and Catholic". In fact, he was apparently influencing both Catholic and Protestant kings.
One of the most important early works dedicated to criticism of Machiavelli, especially ''The Prince'', was that of the
Huguenot
The Huguenots ( , also , ) were a religious group of French Protestants who held to the Reformed, or Calvinist, tradition of Protestantism. The term, which may be derived from the name of a Swiss political leader, the Genevan burgomaster Be ...
,
Innocent Gentillet, ''Discourse against Machiavelli'', commonly also referred to as ''Anti Machiavel'', published in
Geneva
, neighboring_municipalities= Carouge, Chêne-Bougeries, Cologny, Lancy, Grand-Saconnex, Pregny-Chambésy, Vernier, Veyrier
, website = https://www.geneve.ch/
Geneva ( ; french: Genève ) frp, Genèva ; german: link=no, Genf ; it, Ginevr ...
in 1576. He accused Machiavelli of being an atheist and accused politicians of his time by saying that they treated his works as the "
Koran
The Quran (, ; Standard Arabic: , Quranic Arabic: , , 'the recitation'), also romanized Qur'an or Koran, is the central religious text of Islam, believed by Muslims to be a revelation from God. It is organized in 114 chapters (pl.: , si ...
of the courtiers". Another theme of Gentillet was more in the spirit of Machiavelli himself: he questioned the effectiveness of immoral strategies (just as Machiavelli had himself done, despite also explaining how they could sometimes work). This became the theme of much future political discourse in Europe during the 17th century. This includes the Catholic
Counter Reformation
The Counter-Reformation (), also called the Catholic Reformation () or the Catholic Revival, was the period of Catholic resurgence that was initiated in response to the Protestant Reformation. It began with the Council of Trent (1545–1563) a ...
writers summarised by Bireley:
Giovanni Botero
Giovanni Botero (c. 1544 – 1617) was an Italian thinker, priest, poet, and diplomat, author of '' Della ragion di Stato (The Reason of State)'',Botero, Giovanni, Pamela Waley, Daniel Philip Waley, and Robert Peterson. 1956. The Reason of St ...
,
Justus Lipsius
Justus Lipsius (Joest Lips or Joost Lips; 18 October 1547 – 23 March 1606) was a Flemish Catholic philologist, philosopher, and humanist. Lipsius wrote a series of works designed to revive ancient Stoicism in a form that would be compatible w ...
, Carlo Scribani,
Adam Contzen,
Pedro de Ribadeneira, and
Diego de Saavedra Fajardo
Diego de Saavedra Fajardo (24 August 1648) was a Spanish diplomat and man of letters.
Biography
He was born in Algezares, in what is now the province of Murcia.
After receiving a religious education at Salamanca, he took minor orders, and ...
. These authors criticized Machiavelli, but also followed him in many ways. They accepted the need for a prince to be concerned with reputation, and even a need for cunning and deceit, but compared to Machiavelli, and like later modernist writers, they emphasized
economic progress much more than the riskier ventures of war. These authors tended to cite
Tacitus
Publius Cornelius Tacitus, known simply as Tacitus ( , ; – ), was a Roman historian and politician. Tacitus is widely regarded as one of the greatest Roman historians by modern scholars.
The surviving portions of his two major works—the ...
as their source for realist political advice, rather than Machiavelli, and this pretense came to be known as "
Tacitism".
Modern
materialist philosophy developed in the 16th, 17th and 18th century, starting in the generations after Machiavelli. The importance of Machiavelli's realism was noted by many important figures in this endeavor, for example
Jean Bodin
Jean Bodin (; c. 1530 – 1596) was a French jurist and political philosopher, member of the Parlement of Paris and professor of law in Toulouse. He is known for his theory of sovereignty. He was also an influential writer on demonology.
Bodi ...
,
Francis Bacon
Francis Bacon, 1st Viscount St Alban (; 22 January 1561 – 9 April 1626), also known as Lord Verulam, was an English philosopher and statesman who served as Attorney General and Lord Chancellor of England. Bacon led the advancement of both ...
,
Harrington,
John Milton,
Spinoza
Baruch (de) Spinoza (born Bento de Espinosa; later as an author and a correspondent ''Benedictus de Spinoza'', anglicized to ''Benedict de Spinoza''; 24 November 1632 – 21 February 1677) was a Dutch philosopher of Portuguese-Jewish origin, ...
,
Rousseau
Jean-Jacques Rousseau (, ; 28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolu ...
,
Hume,
Edward Gibbon
Edward Gibbon (; 8 May 173716 January 1794) was an English historian, writer, and member of parliament. His most important work, '' The History of the Decline and Fall of the Roman Empire'', published in six volumes between 1776 and 1788, is ...
, and
Adam Smith. Although he was not always mentioned by name as an inspiration, due to his controversy, he is also thought to have been an influence for other major philosophers, such as
Montaigne,
Descartes,
Hobbes
Thomas Hobbes ( ; 5/15 April 1588 – 4/14 December 1679) was an English philosopher, considered to be one of the founders of modern political philosophy. Hobbes is best known for his 1651 book ''Leviathan'', in which he expounds an influe ...
,
Locke and
Montesquieu
Charles Louis de Secondat, Baron de La Brède et de Montesquieu (; ; 18 January 168910 February 1755), generally referred to as simply Montesquieu, was a French judge, man of letters, historian, and political philosopher.
He is the princi ...
.
In literature:
* Machiavelli is featured as a character in the
prologue
A prologue or prolog (from Greek πρόλογος ''prólogos'', from πρό ''pró'', "before" and λόγος ''lógos'', "word") is an opening to a story that establishes the context and gives background details, often some earlier story that ...
of
Christopher Marlowe's ''
The Jew of Malta
''The Jew of Malta'' (full title: ''The Famous Tragedy of the Rich Jew of Malta'') is a play by Christopher Marlowe, written in 1589 or 1590. The plot primarily revolves around a Maltese Jewish merchant named Barabas. The original story comb ...
''.
* In
William Shakespeare
William Shakespeare ( 26 April 1564 – 23 April 1616) was an English playwright, poet and actor. He is widely regarded as the greatest writer in the English language and the world's pre-eminent dramatist. He is often called England's nation ...
's tragedy ''
Othello'', the antagonist
Iago
Iago () is a fictional character in Shakespeare's ''Othello'' (c. 1601–1604). Iago is the play's main antagonist, and Othello's standard-bearer. He is the husband of Emilia, who is in turn the attendant of Othello's wife Desdemona. Iago ha ...
has been noted by some literary critics as being archetypal in adhering to Machiavelli's ideals by advancing himself through machination and duplicity with the consequence of causing the demise of both
Othello and
Desdemona
Desdemona () is a character in William Shakespeare's play ''Othello'' (c. 1601–1604). Shakespeare's Desdemona is a Venetian beauty who enrages and disappoints her father, a Venetian senator, when she elopes with Othello, a Moorish Venetian ...
.
Amongst later political leaders:
* The republicanism in seventeenth-century England which led to the
English Civil War
The English Civil War (1642–1651) was a series of civil wars and political machinations between Parliamentarians (" Roundheads") and Royalists led by Charles I ("Cavaliers"), mainly over the manner of England's governance and issues of re ...
, the
Glorious Revolution and subsequent development of the English Constitution was strongly influenced by Machiavelli's political thought.
* Most of the
Founding Fathers of the
American Revolution
The American Revolution was an ideological and political revolution that occurred in British America between 1765 and 1791. The Americans in the Thirteen Colonies formed independent states that defeated the British in the American Revoluti ...
are known or often proposed to have been strongly influenced by Machiavelli's political works, including
Benjamin Franklin
Benjamin Franklin ( April 17, 1790) was an American polymath who was active as a writer, scientist, inventor, statesman, diplomat, printer, publisher, and political philosopher. Encyclopædia Britannica, Wood, 2021 Among the leading inte ...
,
James Madison
James Madison Jr. (March 16, 1751June 28, 1836) was an American statesman, diplomat, and Founding Father. He served as the fourth president of the United States from 1809 to 1817. Madison is hailed as the "Father of the Constitution" for h ...
,
Thomas Jefferson
Thomas Jefferson (April 13, 1743 – July 4, 1826) was an American statesman, diplomat, lawyer, architect, philosopher, and Founding Father who served as the third president of the United States from 1801 to 1809. He was previously the natio ...
,
Alexander Hamilton and
John Adams
John Adams (October 30, 1735 – July 4, 1826) was an American statesman, attorney, diplomat, writer, and Founding Father who served as the second president of the United States from 1797 to 1801. Before his presidency, he was a leader of t ...
.
* Under the guidance of
Voltaire
François-Marie Arouet (; 21 November 169430 May 1778) was a French Enlightenment writer, historian, and philosopher. Known by his ''nom de plume'' M. de Voltaire (; also ; ), he was famous for his wit, and his criticism of Christianity—es ...
,
Frederick the Great
Frederick II (german: Friedrich II.; 24 January 171217 August 1786) was King in Prussia from 1740 until 1772, and King of Prussia from 1772 until his death in 1786. His most significant accomplishments include his military successes in the S ...
of
Prussia
Prussia, , Old Prussian: ''Prūsa'' or ''Prūsija'' was a German state on the southeast coast of the Baltic Sea. It formed the German Empire under Prussian rule when it united the German states in 1871. It was ''de facto'' dissolved by an ...
criticised Machiavelli's conclusions in his "
Anti-Machiavel
''Anti-Machiavel'' is an 18th-century essay by Frederick the Great, King of Prussia and patron of Voltaire, consisting of a chapter-by-chapter rebuttal of ''The Prince'', the 16th-century book by Niccolò Machiavelli. It was first published in S ...
", published in 1740.
* At different stages in his life,
Napoleon I of France wrote extensive comments to ''The Prince''. After his defeat at
Waterloo, these comments were found in the emperor's coach and taken by the Prussian military.
*
Italian
Italian(s) may refer to:
* Anything of, from, or related to the people of Italy over the centuries
** Italians, an ethnic group or simply a citizen of the Italian Republic or Italian Kingdom
** Italian language, a Romance language
*** Regional Ita ...
dictator
Benito Mussolini wrote a discourse on ''The Prince''.
*
Soviet
The Soviet Union,. officially the Union of Soviet Socialist Republics. (USSR),. was a transcontinental country that spanned much of Eurasia from 1922 to 1991. A flagship communist state, it was nominally a federal union of fifteen nation ...
leader
Joseph Stalin
Joseph Vissarionovich Stalin (born Ioseb Besarionis dze Jughashvili; – 5 March 1953) was a Georgian revolutionary and Soviet political leader who led the Soviet Union from 1924 until his death in 1953. He held power as General Secretar ...
read ''The Prince'' and annotated his own copy.
20th-century Italian-American
mobster
A gangster is a criminal who is a member of a gang. Most gangs are considered to be part of organized crime. Gangsters are also called mobsters, a term derived from '' mob'' and the suffix '' -ster''. Gangs provide a level of organization and ...
s were influenced by ''The Prince''.
John Gotti and
Roy DeMeo would regularly quote ''The Prince'' and consider it to be the
"
Mafia
"Mafia" is an informal term that is used to describe criminal organizations that bear a strong similarity to the original “Mafia”, the Sicilian Mafia and Italian Mafia. The central activity of such an organization would be the arbitration of d ...
Bible".
Interpretation of ''The Prince'' as political satire or as deceit
Satire
This interpretation was famously put forth by scholar Garrett Mattingly (1958), who stated that "In some ways, Machiavelli's little treatise was just like all the other "Mirrors of Princes", in other ways it was a diabolical burlesque of all of them, like a political Black Mass."
This position was taken up previously by some of the more prominent
Enlightenment ''
philosophes
The ''philosophes'' () were the intellectuals of the 18th-century Enlightenment.Kishlansky, Mark, ''et al.'' ''A Brief History of Western Civilization: The Unfinished Legacy, volume II: Since 1555.'' (5th ed. 2007). Few were primarily philosophe ...
''.
Diderot speculated that it was a work designed not to mock, but to secretly expose corrupt princely rule. And in his
''The Social Contract'', the French philosopher
Jean-Jacques Rousseau
Jean-Jacques Rousseau (, ; 28 June 1712 – 2 July 1778) was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolu ...
said:
Whether or not the word "satire" is the best choice, the interpretation is very rare amongst those who study Machiavelli's works. For example
Isaiah Berlin states that he cannot find anything other than Machiavelli's work that "reads less" like a satirical piece.
Deceit
Mary Dietz, in her essay ''Trapping The Prince'', writes that Machiavelli's agenda was not to be satirical, as Rousseau had argued, but instead was "offering carefully crafted advice (such as arming the people) designed to undo the ruler if taken seriously and followed." By this account, the aim was to reestablish the republic in Florence. She focuses on three categories in which Machiavelli gives paradoxical advice:
* He discourages liberality and favors deceit to guarantee support from the people. Yet Machiavelli is keenly aware of the fact that an earlier pro-republican coup had been thwarted by the people's inaction that itself stemmed from the prince's liberality.
* He supports arming the people despite the fact that he knows the Florentines are decidedly pro-democratic and would oppose the prince.
* He encourages the prince to live in the city he conquers. This opposes the Medici's habitual policy of living outside the city. It also makes it easier for rebels or a civilian militia to attack and overthrow the prince.
According to Dietz, the trap never succeeded because Lorenzo – "a suspicious prince" – apparently never read the work of the "former republican."
Other interpretations
The Italian Marxist philosopher
Antonio Gramsci argued that Machiavelli's audience for this work was not the classes who already rule (or have "hegemony") over the common people, but the common people themselves, trying to establish a new hegemony, and making Machiavelli the first "Italian
Jacobin".
[See for example ]
Hans Baron is one of the few major commentators who argues that Machiavelli must have changed his mind dramatically in favour of free republics, after having written ''The Prince''.
Other works by Machiavelli
* ''
The Girl from Andros''
* ''
Discourses on Livy''
* ''
The Art of War
''The Art of War'' () is an ancient Chinese military treatise dating from the Late Spring and Autumn Period (roughly 5th century BC). The work, which is attributed to the ancient Chinese military strategist Sun Tzu ("Master Sun"), is com ...
''
* ''
The Mandrake
''The Mandrake'' (Italian: ''La Mandragola'' ) is a satirical play by Italian Renaissance philosopher Niccolò Machiavelli. Although the five-act comedy was published in 1524 and first performed in the carnival season of 1526, Machiavelli likel ...
''
See also
*
Mirrors for princes
Mirrors for princes ( la, specula principum) or mirrors of princes, are an educational literary genre, in a loose sense of the word, of political writings during the Early Middle Ages, the High Middle Ages, the late middle ages and the Renaissance. ...
, the genre
* ''
Secretum Secretorum
The or (from Latin: "The Secret of Secrets"), also known as the ( ar, كتاب سر الأسرار, lit=The Secret Book of Secrets), is a pseudo-Aristotelian treatise which purports to be a letter from Aristotle to his student Alexander the ...
'', a medieval treatise also known as "Book of the science of government: on the good ordering of statecraft"
* ''
Leviathan
Leviathan (; he, לִוְיָתָן, ) is a sea serpent noted in theology and mythology. It is referenced in several books of the Hebrew Bible, including Psalms, the Book of Job, the Book of Isaiah, the Book of Amos, and, according to some ...
'', a book on political realism by Thomas Hobbes
References
Additional reading
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* . Translated and edited by James B. Atkinson and David Sices.
* . Translated into Spanish by Marina Massa-Carrara.
*
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* Excerpt, reviews and Text search shows Machiavelli's ''Discourses'' had a major impact on shaping conservative thought.
* .
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excerpt and text search*
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External links
;Digital editions
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Il Principe' at MetaLibri Digital Library (in Italian)
;Commentary
Machiavelli, Niccolò, The Internet Encyclopedia of PhilosophyPodcast of Nigel Warburton on Machiavelli's ''The Prince''Interviewwith
Quentin Skinner on ''The Prince''
{{DEFAULTSORT:Prince, The
1532 books
Books about political power
Books in political philosophy
Books published posthumously
Ethics books
Machiavellianism
Medieval philosophical literature
Military strategy books
Political science books
Works about the theory of history
Works by Niccolò Machiavelli